रविवार 29 मार्च 1981 की अव्यक्त मुरली

⁰> ¹29-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 29-03-81 Om Shanti Avyakt Bapdada Madhuban

²" gyān kā sār ‘ maĩ ’ aur ‘ mērā bābā ’ "

¹The essence of knowledge is “I and my Baba”.

³Bāpdādā sabhī bachchō̃ kō sampann svarūp banānē kē liē rōj-rōj bhinn-bhinn prakār sē points batātē rahtē haĩ .

²In order to make all of you children complete and perfect, BapDada gives you different points every day.

⁴Sabhī points kā sār hai - sabhī kō sār mē̃ samāē bindu ban jāō . ⁵Yah abhyās nirantar rahtā hai  ?

³However, the essence of all the points is to become the form of a point and merge everything into its essence.

⁶Kōī bhī karma kartē huē yah smr̥iti rahtī hai ki - maĩ jyōtibindu in karmēndriyō̃ dvārā yah karma karānē vālā hū̃ .

⁴Do you constantly practise this? ⁵Whilst doing everything, do you remain aware that you are a point and are doing everything through your physical organs?

⁷Yah pahlā pāṭh svarūp mē̃ lāyā hai  ?

⁶Have you put this first lesson into practice?

⁸Ādi bhī yahī hai ōr ant mē̃ bhī isī svarūp mē̃ sthit hō jānā hai .

⁷This is the lesson you started with and also the stage you have to stabilise yourself in at the end.

⁹Tō second kā gyān , second K|kē gyān svarūp banē hō  ? ¹⁰Vistār kō samānē kē liē ēk second kā abhyās hai .

⁸Knowledge is of a second, and so are you able to become the embodiment of this knowledge within a second?

¹¹Jitnā vistār kō samānē kē liē ēk second kā abhyās hai .

⁹Do you practise merging the expansion into its essence in a second?

¹²Jitnā vistār mē̃ ānā sahaj hai utnā hī sār svarūp mē̃ ānā sahaj anubhav hōtā hai  ?

¹⁰Do you find it just as easy to become the form of the essence as you do to start expanding on it?

¹³Sār svarūp mē̃ sthit hō phir vistār mē̃ ānā , yah bāt bhūl tō nahī̃ jātē hō  ?

¹¹You do not forget to stabilise yourself in your form of the essence before you start to expand on it, do you?

¹⁴Sār svarūp mē̃ sthit hō vistār mē̃ ānē sē kōī bhī prakār K|kē vistār key|kī ākarṣhaṇ nahī̃ hōgī .

¹²By remaining stable in your form of the essence before you start to expand on it, you will not be attracted by any other type of expansion.

¹⁵Vistār kō dēkhtē , suntē , varṇan kartē aisē anubhav karē̃gē jaisē ēk khēl kar rahē haĩ .

¹³By practising this whilst seeing, hearing and speaking of the expansion, you will feel as though you are just playing a game.

¹⁶Aisā abhyās sadā kāyam rahē .

¹⁴You should constantly be practising this.

¹⁷Iskō hī ‘ sahaj yād ' kahā jātā hai .

¹⁵This is known as easy remembrance.

¹⁸Jīvan K|kē her|har karma mē̃ dō śhabda kām mē̃ ātē haĩ , chāhē gyān mē̃ , chāhē agyān mē̃ .

¹⁶In everything you do in your life, both in knowledge and on the path of ignorance, two words are very useful.

¹⁹Vah kaun sē  ?

¹⁷What are those two words?

²⁰- maĩ aur mērā .

¹⁸“I” and “mine”.

²¹In dō śhabdō̃ mē̃ gyān kā bhī sār hai .

¹⁹The essence of knowledge is merged in these two words.

²²Maĩ jyōti-bindu vā śhrēṣhṭh ātmā hū̃ .

²⁰“I” am a point of light, an elevated soul.

²³Brahmākumār vā kumārī hū̃ .

²¹I am a Brahma Kumar or Kumari.

²⁴Aur mērā tō ēk bāp dūsrā na kōī .

²²And “mine” is one Baba and none other.

²⁵Mērā bābā ismē̃ sab ā jātā hai .

²³Everything is included in “My Baba”.

²⁶Mērā bābā arthāt mērā varsā hō hī gayā .

²⁴When I say, “My Baba”, my inheritance is included within that.

²⁷Tō yah ‘ maĩ ' aur ‘ mērā ' dō śhabda tō pakkā hai nā  !

²⁵You remember the lesson of these two words, “I” and “mine”, very firmly, do you not?

²⁸Mērā bābā kahnē sē anēk prakār kā mērā samā jātā hai .

²⁶When you say, “My Baba”, many types of “mine” are merged within it.

²⁹Tō dō śhabda smr̥iti mē̃ lānā muśhkil hai vā sahaj hai  ?

²⁷So, is it easy or difficult to remain aware of these two words?

³⁰Pahlē bhī yah dō śhabda bōltē thē , abhī bhī yahī dō śhabda bōltē lēkin antar kitnā hai  ?

²⁸You used to say these two words previously as well as saying them now, but there is so much difference in your understanding.

³¹Maĩ aur mērā yahī pahlā pāṭh bhūl saktā hai kyā  ?

²⁹Is it possible that you can forget your first lesson of “I” and “mine”.

³²Yah tō chōṭāsā bachchā bhī yād kar saktā hai .

³⁰Even a small child can remember this.

³³Āp knowledgeful hōnā .

³¹You are all full of knowledge.

³⁴Tō knowledgeful dō śhabda yād na kar sakē̃ , yah hō saktā hai kyā  !

³²Can it be possible for someone who is full of this knowledge not to remember these two words?

³⁵Isī dō śhabdō̃ sē māyājīt , nirvighna , master sarvśhaktivān ban saktē hō .

³³By remembering these two words you can conquer Maya, you can become free from obstacles and you can become a master almighty authority.

³⁶Dō śhabdō̃ kō bhūltē hō tō māyā hajārō̃ rūpō̃ mē̃ ātī hai .

³⁴However, when you forget these two words, Maya can come to you in a thousand different ways.

³⁷Āj ēk rūp mē̃ āyēgī , kal dūsrē rūp mē̃ .

³⁵Today, she will come in one form. ³⁶Tomorrow, she will come in another form.

³⁸Kyōṅki māyā kā mērā-mērā ' bahut lambā chauṛā hai . ³⁹Aur mērā bāp tō ēk hī hai .

³⁷This is because when you belong to Maya, the consciousness of “mine” is very long and complicated.

⁴⁰Ēk kē āgē māyā K|kē hajār rūp bhī samāpt hō jātē haĩ .

³⁸However, when you say, “My Baba”, there is only the consciousness of One.

⁴¹Aisē māyā jīt ban gayē hō  ?

³⁹The thousand forms of Maya die in front of the One.

⁴²Māyā kō talāk dēnē mē̃ time kyō̃ lagātē hō  ?

⁴⁰Have you become a conqueror of May in this way?

⁴³Second kā saudā hai .

⁴¹Why are you taking so long to divorce Maya?

⁴⁴Usmē̃ varṣh kyō̃ lagātē hō . ⁴⁵Chhōṛō tō chhūṭō .

⁴²It is just a matter of a second, so why do you take a year?

⁴⁶Sirph ‘ mērā bābā ' , phir usmē̃ hī magan rahē̃gē .

⁴³If you simply let go, you can become free.

⁴⁷Bāp kō bār-bār yahī pāṭh paṛhānā paṛtā hai .

⁴⁴Simply say, “My Baba”, and remain absorbed in that remembrance.

⁴⁸Dūsrō̃ kō paṛhātē bhī hō phir bhī bhūl jātē hō .

⁴⁵Time and time again, the Father has to teach you this same lesson!

⁴⁹Dūsrō̃ kō kahtē hō yād karō , yād karō .

⁴⁶You teach this lesson to others and yet you forget it yourself!

⁵⁰Aur khud phir kyō̃ bhūltē hō  ?

⁴⁷You tell others to remember this.

⁵¹Kaun-sī date fix karē̃gē jō abhul ban jāō .

⁴⁸So why do you forget it yourself? ⁴⁹What date will you fix for not forgetting?

⁵²Sabhī key|kī ēk hī date hōgī yā alag-alag hō saktī hōgī  ?

⁵⁰Will it be the same date for everyone or will everyone have a different date?

⁵³Jitnē yahā̃ baiṭhē hō unhō̃ key|kī ēk hī date hō saktī hai .

⁵¹Can it be the same date for all of you sitting here?

⁵⁴Phir bātē̃ karnā tō khatm hō gayā .

⁵²Will talking about everything then end?

⁵⁵Khuśh khabarī bhal sunāō , samasyāyē̃ nahī̃ sunāō .

⁵³You may relate good news, but you should not talk about problems.

⁵⁶Jaisē mēlā vā pradarśhanī kartē hō tō udghāṭan kē liē kaiñcī sē phūlō̃ key|kī mālā kaṭavātē hō .

⁵⁴When you open a fair or an exhibition, you cut a string of flowers with scissors.

⁵⁷Tō āj kyā karē̃gē  ?

⁵⁵So what will you do from today?

⁵⁸Khud hī kaiñcī hāth mē̃ uṭhāyēṅgē .

⁵⁶You yourself will keep hold of a pair of scissors.

⁵⁹Vah bhī dō taraph jab miltī hai tab chīz kaṭtī hai .

⁵⁷It is only when those two blades come together that the string can be cut.

⁶⁰Tō gyān aur yōg dōnō̃ K|kē male|mail|mēl sē māyā key|kī samasyāō̃ kā bandhan khatm hō gayā , yah khuśhkhabarī sunāō .

⁵⁸Therefore, you should all now relate the good news that the rope of Maya’s problems has ended by being cut with the two blades of knowledge and yoga.

⁶¹Āj isī samasyāō̃ K|kē bandhan kō kāṭnē kā din hai ēk second key|kī bāt hai nā  ?

⁵⁹Today is the day to cut the bondage of these problems. ⁶⁰This is a matter of a second, is it not?

⁶²Taiyār hō nā  ?

⁶¹Are you ready?

⁶³Jō sōchkar phir yah bandhan kāṭē̃gē vah hāth uṭhāō . ⁶⁴Phiratō sab double vidēśhī tīvr purūṣhārthī key|kī list mē̃ ā jāyēṅgē .

⁶²Those of you who think that you will cut this bondage after careful consideration, raise your hands! ⁶³All you double foreigners will be in the list of intense effort­makers.

⁶⁵Sunnē samay hī sab K|kē chēhrē change hō gayē haĩ tō jab sadā kē liē hō jāyēṅgē tō kyā hō jāyēgā  ?

⁶⁴On just hearing of this, everyone’s face has changed. ⁶⁵So, what will happen when you become like this for all time?

⁶⁶Sabhī chaltē phirtē avyakt vatan K|kē phariśhtē najar āyēṅgē .

⁶⁶All of you will become like avyakt angels of the subtle region.

⁶⁷Phir saṅgamyug phariśhtō̃ kā yug hō jāyēgā .

⁶⁷The confluence age will then become the angelic age.

⁶⁸Isī phiraśtō̃ dvārā phir dēvatāy pragaṭ hōṅgē .

⁶⁸Then the deities will emerge from you angels.

⁶⁹Phariśhtō̃ kā dēvtāyē̃ bhī intjār kar rahē haĩ .

⁶⁹Even the deities have to wait for the angels.

⁷⁰Vah bhī dēkh rahē haĩ ki jamārē ānē kē liē yōgya stage taiyār hai .

⁷⁰The deities have to wait to see whether the stage that is worthy for them to come has yet been created.

⁷¹Phariśhtā aur dēvtā dōnō̃ kā last ghaṛī male|mail|mēl hōgā .

⁷¹It is in the final moment that the angels and the deities will come together.

⁷²Dēvtāyē̃ āp sab phariśhtō̃ kē liē varamālā lēkar K|kē intjār kar rahē haĩ phariśhtō̃ kō varnē liē .

⁷²The deities are waiting with wedding garlands to wed you angels. ⁷³Your deity status is waiting for you.

⁷³Āpkā hī dēvapad inta - jār kar rahā hai .

⁷⁴Deities can only enter perfect bodies.

⁷⁴Dēvtāō̃ key|kī pravēśhtā sampann śharīr mē̃ hōgī nā . ⁷⁵Vah intjār kar rahē haĩ ki yah 16 kalā sampann banē̃ aur varamālā pahanē̃ .

⁷⁵Therefore, they have to wait for you to become sixteen celestial degrees complete in order for you to wear the wedding garland.

⁷⁶Kitnī kalā taiyār huī hai .

⁷⁶How many degrees have you attained so far?

⁷⁷Sūkṣhmavatan mē̃ sampann phariśhtē svarūp aur dēvtāō̃ K|kē milan kā dr̥iśhya bahut achchhā hōtā hai .

⁷⁷The scene in the subtle region of the meeting between the perfect angels and the deities is a very beautiful scene.

⁷⁸Phariśhtō̃ kē bajāē jab purūṣhārthī svarūp hōtā tō dēvtāyē̃ bhī dūr sē dēkhtē rahtē .

⁷⁸When you are still in your effort­making form and not your angelic form, the deities will observe you from a distance.

⁷⁹Samay K|kē pramāṇ samīp ātē-ātē bhī sampann na hōnē K|kē kāraṇ rah jātē haĩ .

⁷⁹Because you are not yet complete, then although they do come close to you, according to the time, you remain deprived of a meeting.

⁸⁰Yah varamālā pahnānē key|kī date bhī fix karnī paṛēgī .

⁸⁰You have to fix the date for wearing your wedding garland.

⁸¹Yah phir kaun-sī date hōgī  ?

⁸¹When will this date be?

⁸²Date fix hōnē sē ‘ jaisā lakṣhya vaisē lakṣhaṇ ' ā jātē haĩ .

⁸²When you fix the date, then according to your aim, so are the qualifactions you imbibe.

⁸³Vah date tō āj hō gaī .

⁸³That date is today!

⁸⁴Tō yah bhī najdīk hō jāyēgī nā . ⁸⁵Kyōṅki nirvighna bhav key|kī stage kuchh samay lagātār chāhiē . ⁸⁶Tab bahutkāl nirvighna rājya kar sakē̃gē .

⁸⁴This date has to be close because you need to have the stage of being free from obstacles over a long period, for only then will you be able to rule your obstacle­free kingdom for a long period.

⁸⁷Abhī samasyāō̃ K|kē aur samādhān K|kē bhī knowledgeful hō gayē hō .

⁸⁵You have now become knowledgeable of all problems and how to resolve them.

⁸⁸Jō bāt kissē pūchhtē hō ussē pahlē knowledge K|kē ādhār sē samajhtē bhī hō ki yah aisā hōnā chāhiē .

⁸⁶When you know about something, you understand what you should do without having to ask someone else.

⁸⁹Dūsrē sē mēhnat lēnē K|kē bajāy , samay ganvānē K|kē bajāy kyō̃ na usī knowledge key|kī light aur might K|kē ādhār par second mē̃ samāpt karkē āgē baṛhtē hō  ?

⁸⁷Therefore, why don’t you make a move to end your problems in a second through your light and might of knowledge instead of making someone else waste time in making effort and also wasting your own time?

⁹⁰Sirph kyā hai ki māyā dūr sē aisī parchhāī ḍāltī hai jō nirbal banā dētī hai .

⁸⁸It is just that Maya casts such a shadow on you from a distance that she makes you weak.

⁹¹Āp usī ghaṛī connection kō ṭhīk karō .

⁸⁹Correct your connection at that very second.

⁹²Connection ṭhīk karnē sē master sarvśhaktivān svataḥ hō jāyēṅgē .

⁹⁰By correcting your connection, you automatically become a master almighty authority.

⁹³Māyā connection kō hī ṛhīlā kartī hai uskī sirph sambhāl karō .

⁹¹Maya can make your connection weak. ⁹²Therefore, you have to take very good care of it.

⁹⁴Yah samajh lō ki connection kahā̃ loose huā hai tab nirbaltā āī hai .

⁹³You can understand that if you become weak it is always because your connection has become loose somewhere.

⁹⁵Kyō̃ huā , kyā huā yah nahī̃ sōchō .

⁹⁴Stop thinking about what happened or why it happened.

⁹⁶Kyō̃ kyā kē bajāē connection kō hī ṭhīk kar dō tō khatm .

⁹⁵Instead of asking questions, correct your connection and put it right and everything will be resolved.

⁹⁷Sahyōg kē liē samay bhal lō|low .

⁹⁶You may take time to receive co­operation.

⁹⁸Yōg kā vāyumaṇḍal vibration banānē kē liē sahyōg bhal lō|low , bākī aur vyarth bātē̃ karnā vā vistār mē̃ jānā iskē liē kōī kā sāth na lō|low .

⁹⁷You may look for co­operation to create an atmosphere and vibrations of yoga. ⁹⁸But do not look for anyone to speak to about wasteful things or to expand on anything.

⁹⁹Vah hō jāyēgā śubhacintan aur vah hō jāyēgā parchintan .

⁹⁹It is one thing to have positive thoughts for others, but something else to think about others.

¹⁰⁰Sab samasyāō̃ kā mūl kāraṇ connection loose hōnā hai .

¹⁰⁰The main cause of all problems in a loose connection.

¹⁰¹Hai hī yah ēk bāt .

¹⁰¹This is the one and only thing.

¹⁰²Mērā drama mē̃ nahī̃ hai , mērē kō sahyōg nahī̃ milā , mērē kō sthān nahī̃ milā . ¹⁰³Yah sab phāltū bātē̃ haĩ .

¹⁰²To think that it isn’t your part in the drama or that you didn’t receive co­operation or that you weren’t given a position is all wasteful thinking.

¹⁰⁴Sab mil jāvēgā sirph connection kō ṭhīk karō tō sarv śhaktiyā̃ āpkē āgē ghūmē̃gī .

¹⁰³When you first correct your connection, you will receive everything.

¹⁰⁵Kahā̃ jānē key|kī phursat hī nahī̃ hōgī .

¹⁰⁴You will be surrounded by all the powers you need.

¹⁰⁶Bāpdādā K|kē sāmnē jākar baiṭh jāō tō connection jōṛnē kē liē bāpdādā āpkē sahyōgī ban jāyēṅgē .

¹⁰⁵You will not even have time to go anywhere. ¹⁰⁶Just go and sit in front of BapDada and BapDada will help you to forge your connection.

¹⁰⁷Agar ēk dō second anubhav na bhī hō tō confuse na hō jāō .

¹⁰⁷Even if you don’t experience anything for one or two seconds, don’t become confused.

¹⁰⁸Thōṛā sā jō ṭūṭā huā connection hai uskō jōṛnē mē̃ ēk second vā minute lag bhī jātā hai tō himmat nahī̃ hārō .

¹⁰⁸It will take a few seconds or a minute to re­forge your connection that has even a slight break, so do not lose courage.

¹⁰⁹Niśhchay hī foundation kō hilāō nahī̃ . ¹¹⁰Aur hī niśhchay kō paripakva karō .

¹⁰⁹Instead of allowing your foundation of faith to shake, you must make it even stronger.

¹¹¹Bābā mērā , maĩ bābā kā - isī ādhār sē niśhchay kī foundation kō aur hī pakkā karō .

¹¹⁰Strengthen the foundation of your faith which is the awareness of your belonging to Baba and Baba belonging to you.

¹¹²Bāp kō bhī apnē niśhchay K|kē bandhan mē̃ bāndh saktē hō . ¹¹³Bāp bhī jā nahī̃ saktē .

¹¹¹You can bind the Father with this bond of your faith. ¹¹²Even the Father will not then be able to leave you.

¹¹⁴Itnī athārṭī is samay bachchō̃ kō milī huī hai .

¹¹³It is at this time that you children are given such authority.

¹¹⁵Athārṭī kō , knowledge kō use karō .

¹¹⁴Therefore, use your authority and knowledge.

¹¹⁶Parivār K|kē sahyōg kō use karō .

¹¹⁵Use the help of the family.

¹¹⁷Complaint lēkar nahī̃ jāō , sahyōg key|kī bhī mā̃g nahī̃ karō .

¹¹⁶Neither go in front of Baba with complaints, nor ask Baba for help.

¹¹⁸Programme set karō , kamjōr hō kar nahī̃ jāō , kyā karū̃ , kaisē karū̃ , ghabrā K|kē nahī̃ jāō .

¹¹⁷Set your programme. ¹¹⁸Do not become weak by thinking “What can I do? ¹¹⁹How can I do this?” and then go to Baba.

¹¹⁹Lēkin sambandh K|kē ādhār sē , sahyōg K|kē ādhār sē jāō . ¹²⁰Samjhā  !

¹²⁰Do not be afraid, but go to Baba with the support of your relationship and His help.

¹²¹Second mē̃ sīṛhī nīchē , second mē̃ ūpar , yah saṅskār change karō .

¹²¹Do you understand? ¹²²Change your sanskar of going up and down the ladder at every second.

¹²²Bāpdādā nē dēkhā hai - double vidēśhī nīchē bhī jaldī utartē , ūpar bhī jaldī jātē .

¹²³BapDada has seen that you double foreigners come down the ladder very quickly. ¹²⁴However, you can also climb up the ladder just as quickly.

¹²³Nāchtē bhī bahut haĩ lēkin ghabrānē key|kī dance bhī achchhī kartē haĩ .

¹²⁵You can dance very well, but you can also perform the dance of fear very well.

¹²⁴Abhī yah bhī parivarttan karō .

¹²⁶You must now transform this.

¹²⁵Master knowledgeful hō , phir yah dance kyō̃ kartē hō  ?

¹²⁷You have become master knowledge­full, so why do you still perform this dance?

¹²⁶Sachchāī aur saphāī key|kī list K|kē kāraṇ āgē bhī baḍh rahē haĩ .

¹²⁸You are progressing and becoming elevated through your lift of honesty and cleanliness.

¹²⁷Yah viśhēṣhtā number one hai .

¹²⁹This speciality of yours is number one.

¹²⁸Is viśhēṣhtā kō dēkh bāpdādā khuśh hōtē haĩ .

¹³⁰BapDada is happy to see this speciality.

¹²⁹Ab sirph ghabrānē key|kī dance kō chhōṛō tō bahut fast jāyēṅgē . ¹³⁰Number bahut āgē lē lē̃gē .

¹³¹However, you must now stop the dance of fear and start to move faster and claim a number ahead for yourself.

¹³¹Yah bāt tō sabkō pakkī hai ki ‘ last sō fast , fast sō first ' .

¹³²Everyone here clearly understands that those who have come last are going fast and will come first.

¹³²Khuśhī key|kī dance bhal karō .

¹³³You may dance this dance of happiness.

¹³³Bāp kā hāth chhōṛtē hō tō bāp kō bhī achchhā nahī̃ lagtā ki yah kahā̃ jā rahē haĩ  !

¹³⁴However, when you let go of the Father’s hand, He doesn’t like it and it even makes Him wonder where you are going to wander.

¹³⁴Bāp K|kē hāth mē̃ hāth hō phir tō ghabrānē key|kī dance hō nahī̃ saktī .

¹³⁵For as long as you hold the Father’s hand, there is no question of performing any dance of fear.

¹³⁵Māyā kā hāth pakaṛtē hō tab vah dance hōtī hai .

¹³⁶It is only when you hold Maya’s hand that you perform that dance.

¹³⁶Bāp kā itnā prēm hai āp lōgō̃ sē , jō dūsrē kē sāth jānā dēkh bhī nahī̃ saktē .

¹³⁷Baba has so much love for you that He can’t bear to see you going with anyone else!

¹³⁷Bāp jāntē haĩ ki kitnā bhaṭak kar parēśhān hō phir bāp kē pās pahũchē haĩ , tō confuse karnē kaisē dēgē  ?

¹³⁸Baba knows that you have been stumbling so much and reached such a sorry state before you found Him. ¹³⁹Therefore, how could He allow you to become confused now?

¹³⁸Sākār rūp mē̃ bhī dēkhā , sthūl mē̃ bhī bachchē kahā̃ jātē thē tō bachchō̃ kō kahtē thē - ‘ āō bachchē , āō bachchē .

¹⁴⁰When Baba was in the sakar form, you saw how when someone would go off somewhere, Baba would call “Come child! ¹⁴¹Come child!”

¹³⁹' jab māyā apnā rūp dikhāvē tō yah śhabda yād karnā .

¹⁴²Whenever Maya appears to you in any way, remember these words.

¹⁴⁰Amr̥itvēlē key|kī yād pāvaraphal banānē kē liē pahlē apnē svarūp kō powerful banāō .

¹⁴³In order to make your remembrance at amrit vela powerful, first of all make your form powerful.

¹⁴¹Chāhē bindu rūp hō baiṭhō , chāhē phariśhtā svarūp hō baiṭhō . ¹⁴²Kāraṇ kyā hōtā hai svayã apnā rūp change nahī̃ kartē . ¹⁴³Sirph bāp kō us svarūp mē̃ dēkhtē hō .

¹⁴⁴Whether you sit in the form of a point or in the form of an angel, the main thing is that you are not changing your form, but just simply trying to see the Father in His angelic form.

¹⁴⁴Bāp kō bindu rūp mē̃ yā phariśhtē rūp mē̃ dēkhnē key|kī kōśhiśh kartē lēkin jab tak khud nahī̃ banē haĩ tab tak milan manā nahī̃ saktē .

¹⁴⁵No matter whether you try to see the Father in His form of a point or that of an angel, until you yourself have become that form, you cannot celebrate a meeting with Him.

¹⁴⁵Sirph bāp kō us rūp mē̃ dēkhnē key|kī kōśhiśh karnā yah tō bhakti mārg samān hō jātā , jaisē vah dēvtāō̃ kō us rūp mē̃ dēkhtē aur khud vaisē K|kē vaisē hōtē .

¹⁴⁶It is similar to when devotees look at the deity idols in their deity form and only regard themselves as ordinary. ¹⁴⁷At that time, although the atmosphere is one of happiness, that impact only lasts for a short time.

¹⁴⁶Usī samay vāyumaṇḍal khuśhī kā hōtā .

¹⁴⁸It isn’t a lasting experience.

¹⁴⁷Thōṛē samay kā prabhāv paṛtā lēkin vah anubhūti nahī̃ hōtī .

¹⁴⁹Therefore, first of all practise changing your own form.

¹⁴⁸Isliē pahlē svasva rūp kō change karnē kā abhyās karō .

¹⁵⁰Then you will experience a very powerful stage.

¹⁴⁹Phir bahut powerful stage kā anubhav hōgā . ¹⁵⁰Dīdī sē - variety dēkh karkē khuśhī hōtī hai nā  !

¹⁵¹BapDada meeting the Dadis: You are very happy to see all the variety, are you not?

¹⁵¹Phir bhī achchhī himmat vālē haĩ .

¹⁵²Their courage is very good.

¹⁵²Apnā sab kuchh change karnā aur dūsrē kō apnā banānā , yah bhī inhō̃ kō himmat hai .

¹⁵³Their courage is that of transforming everything they have and making themselves belong here.

¹⁵³Itnā transfer hō gayē haĩ jō apnē hī parivār K|kē lagtē haĩ . ¹⁵⁴Yah bhī drama mē̃ inhō̃ kā viśhēṣh part hai .

¹⁵⁴Their special part in the drama is to transform themselves so much that they feel they are part of this family.

¹⁵⁵Apnē pan key|kī bhāsnā sē hī yah āgē baṛhtē haĩ .

¹⁵⁵They have continued to progress with this feeling of belonging.

¹⁵⁶Ēk-ēk kō dēkh karkē khuśhī hōtī hai .

¹⁵⁶There is great pleasure in seeing them all.

¹⁵⁷Pahlē tō thē ēk hī bhārat key|kī anēk lakaṛiyō̃ kā ēk vr̥ikṣha .

¹⁵⁷First, there was just the one tree of the various woods of Bharat.

¹⁵⁸Lēkin abhī viśhva K|kē chārō̃ kōnō sē anēk saṅskār , anēk bhāṣhāyē̃ , anēk khānpān , sab ātmāyē̃ ēk vr̥ikṣha K|kē ban gayē haĩ , yah bhī tō wonder hai  !

¹⁵⁸Now, they have come from all corners of the world, with their different sanskars, different languages and different food and have all become part of the same tree. ¹⁵⁹This too is a wonder!

¹⁵⁹Yahī kamāl hai jō sab ēk thē aur hai aur hōṅgē .

¹⁶⁰It is so wonderful how all were one, are one and will be one!

¹⁶⁰Aisā hī anubhav kartē haĩ .

¹⁶¹You experience this, do you not?

¹⁶¹Viśhēṣh sarv kā snēh prāpt hō hī jātā hai .

¹⁶²You also especially experience receiving everyone’s love.

¹⁶²Pāṇḍavō̃ sē - sabhī mahādānī hō nā  ?

¹⁶³BapDada meeting the Pandavas. ¹⁶⁴Are all of you great donors?

¹⁶³Kisī kō khuśhī dēnā yah sabsē baṛē tē baṛā puṇya kā kārya hai .

¹⁶⁵To give happiness to someone is the greatest act of charity and service.

¹⁶⁴Sēvā hai . ¹⁶⁵Pāṇḍav tō sadā ēkras , ēktā mē̃ rahnē vālē economy karnē vālē haĩ nā .

¹⁶⁶Pandavas are those who are constantly stable, unshakeable, united and economical.

¹⁶⁶Sabhī pāṇḍav mahimā yōgya haĩ , pūjyanīy bhī haĩ .

¹⁶⁷All of you Pandavas are those who are worthy of being praised and worshipped.

¹⁶⁷Bhaktō̃ kē liē tō abhī bhī pūjyanīy hō sirph pratyakṣha nahī̃ hō .

¹⁶⁸Even now, you are worthy of being worshipped by devotees. ¹⁶⁹It is just that you are not visible.

¹⁶⁸ ( pāṇḍavō̃ key|kī pūjā sirph gaṇēśh va hanumān K|kē rūp mē̃ hī hōtī hai .

¹⁷⁰(Pandavas are usually worshipped in the form of Ganesh or Hanuman.) ¹⁷¹Ganesh was the one who could hide everything in his stomach.

¹⁶⁹) nahī̃ , aur dēvtāyē̃ bhī haĩ .

¹⁷²Hanuman was the one who set the devilish world on fire with his tail.

¹⁷⁰Gaṇēśh vah haĩ jō pēṭ mē̃ sab bātē̃ chhipānē vālē haĩ .

¹⁷³Even his tail was used for service. ¹⁷⁴It was not a tail (poonch) of asking (puchna) questions.

¹⁷¹Hanumān - pū̃chh sē āsurī saṅskār jalānē vālā hai .

¹⁷⁵You Pandavas have the speciality of stopping a bad situation.

¹⁷²Pū̃chh bhī sēvā kē liē hai .

¹⁷⁶You don’t spread gossip!

¹⁷³Pūchapūch kā pū̃chh nahī̃ hai .

¹⁷⁷All of you are constantly content, are you not?

¹⁷⁴Pāṇḍavō̃ key|kī yah viśhēṣhtā hai - bāt pacānē vālē haĩ , idhar-udhar karnē vālē nahī̃ .

¹⁷⁸The Father of the Pandavas and the Pandavas are constantly combined. ¹⁷⁹The Father of the Pandavas can do nothing without the Pandavas.

¹⁷⁵Sabhī sadā santuṣhṭ hō nā  ? ¹⁷⁶Pāṇḍavpati aur pāṇḍav yah sadā kā combined rūp hai .

¹⁸⁰Just as the Shiv Shaktis remained in front, so too the Father of the Pandavas also remained at the front.

¹⁷⁷Pāṇḍavpati pāṇḍavō̃ K|kē sivāē kuchh nahī̃ kar saktē .

¹⁸¹So, do you constantly remember your combined form?

¹⁷⁸Jaisē śhivśhakti hai , vaisē pāṇḍavpati .

¹⁸²You don’t sometimes feel lonely, do you?

¹⁷⁹Jaisē pāṇḍavō̃ nē pāṇḍavpati kō āgē kiyā , pāṇḍavpati nē pāṇḍavō̃ kō āgē kiyā .

¹⁸³You don’t feel that you need a friend, do you? ¹⁸⁴You don’t ever feel “Whom should I talk to? ¹⁸⁵Who can I tell this to?”, do you?

¹⁸⁰Tō sadā combined rūp yād rahtā hai  ? ¹⁸¹Kabhī apnē kō akēlē tō nahī̃ mahsūs kartē hō  ?

¹⁸⁶Those who constantly stay in the combined form experience the physical form of BapDada with them in all relationships.

¹⁸²Kōī phrēṇḍ chāhiē , aisē tō nahī̃ mahsūs kartē  ?

¹⁸⁷The more love you have, the quicker the Father becomes present in front of you.

¹⁸³Kiskō kahē̃ , kaisē kahē̃ , aisē tō nahī̃  ?

¹⁸⁸Don’t wonder how you can talk to Him because He is incorporeal or subtle.

¹⁸⁴Jō sadā combined rūp mē̃ rahtē haĩ uskē āgē bāpdādā sākār mē̃ jaisē sab sambandhō̃ sē sāmnē hōtē haĩ .

¹⁸⁹Even when you want to talk to someone about something, that does take time, because you have to look for that other person. ¹⁹⁰There is no need here to look for Him nor is there any question of time.

¹⁸⁵Jitnī lagan hōgī utnā jaldī bāp sāmnē hōgā .

¹⁹¹Wherever you are, whenever you call Him, He comes.

¹⁸⁶Yah nahī̃ nirākār hai , ākār hai bātē̃ kaisē karē̃  ?

¹⁹²This is why He is said to be ever­present. ¹⁹³Do you experience this?

¹⁸⁷Jō āpas mē̃ bhī bātē̃ karnē mē̃ time lagtā , ḍhūṇḍhēṅgē .

¹⁹⁴Now, day by day, you should see and experience BapDada’s form in a practical way.

¹⁸⁸Yahā̃ tō ḍhūṇḍhnē va time key|kī bhī jarūrat nahī̃ .

¹⁹⁵It should be as though He comes in front of you and takes hold of your hand.

¹⁸⁹Jahā̃ bulāō vahā̃ hājir . ¹⁹⁰Isliē kahtē haĩ hājirā hajūr . ¹⁹¹Tō aisā anu - bhav hōtā hai  ?

¹⁹⁶You should see this with your physical eyes and experience it in a practical way, not just intellectually.

¹⁹²Abhī tō din-pratidin aisē dēkhē̃gē ki jaisē practical mē̃ anubhav kiyā ki āj bāpdādā āyē , sāmnē āyē hāth pakaṛā , buddhi sē nahī̃ , ôkhō̃ sē dēkhē̃gē , anubhav hōgā .

¹⁹⁷However, in order for you to achieve this, you need to make the simple lesson of belonging to the one Father and none other very firm. ¹⁹⁸BapDada won’t then be able to move out of your vision, but will constantly move around you like a shadow.

¹⁹³Lēkin ismē̃ sirph ‘ ēk bāp dūsrā na kōī ' , yah pāṭh pakkā hō .

¹⁹⁹You don’t sometimes experience your disinterest in this world to be limited, do you?

¹⁹⁴Phir tō jaisē parchhāī ghūmtī hai aisē bāpdādā ôkhō̃ sē haṭ nahī̃ saktē .

²⁰⁰Your disinterest should be unlimited. ²⁰¹All of you have taken on the responsibility of serving the yagya.

¹⁹⁵Kabhī had kā vairāg tō nahī̃ ātā hai  ? ¹⁹⁶Bēhad kā tō rahnā chāhiē .

²⁰²It should now be seen in practice that you are all united and that the work you do is equal.

¹⁹⁷Sabhī nē yajñasēvā key|kī jimmēvārī kā bīṛā tō uṭhā liyā hai .

²⁰³You now have to be prepared to play a certain record. ²⁰⁴What record is that?

¹⁹⁸Abhī sirph ham sab ēk haĩ , ham sabkā sab kām ēk hai , practical dikhāī dē .

²⁰⁵It is not a recording of words. ²⁰⁶It is the record of giving regard to one another.

¹⁹⁹Abhī ēk record taiyār karnā hai , vah kaun-sā hai  ?

²⁰⁷This record of giving and receiving regard will then be played everywhere.

²⁰⁰Vah record mukh kā nahī̃ hai .

²⁰⁸Give regard to the young as well as the elderly.

²⁰¹Ēk dō kō regard kā record .

²⁰⁹This record of giving regard should now be played.

²⁰²Yahī record phir chārō̃ ōr bajēgā .

²¹⁰This record now needs to be played everywhere.

²⁰³Regard dēnā , regard lēnā . ²⁰⁴Chhōṭē kō bhī regard dēnā , baṛē kō bhī dēnā .

²¹¹Your plans for self­progress and progress for the world should be made together. ²¹²Churn the importance of the divine virtues.

²⁰⁵Yah regard kā record abhī nikalnā chāhiē .

²¹³Why is it a problem to try and imbibe the virtues individually, one at a time?

²⁰⁶Abhī chārō̃ ōr is record key|kī āvaśhyaktā hai . ²⁰⁷Sva-unnati aur viśv-unnati dōnō̃ kā plan sāth-sāth hō .

²¹⁴Put an end to that problem by imbibing all virtues and spread the fragrance of them everywhere so that everyone can experience them.

²⁰⁸Daivīguṇō̃ K|kē mahatva kā manan karō . ²⁰⁹Ēk-ēk guṇ kō dhāraṇ karnē mē̃ kyā samasyā ātī hai  ?

²¹⁵Do you understand? ²¹⁶Blessing: May you be truly loving and remain absorbed in love of God and lost in that meeting.

²¹⁰Usē samāpt kar dhāraṇ kar chārō̃ taraph khuśhbū phailāō jō sabhī anubhav karē̃ .

²¹⁷The sign of love is that those two people in love are not seen as two, but as one.

²¹¹Samjhā . ²¹²Murlī kā sār

²¹⁸This is called being merged in each other.

²¹³1 . sār svarūp mē̃ sthit hō vistār mē̃ ānē sē kōī bhī prakār K|kē vistār key|kī ākarṣhaṇ nahī̃ hōgī .

²¹⁹Devotees refer to this stage of love as becoming merged. ²²⁰To have this stage is to be absorbed in love.

²¹⁴2 . ‘ ‘ maĩ aur mērā ' ' in dō śhabdō̃ key|kī smr̥iti sē māyājīt , nirvighna , master sarvśhaktivān ban saktē hō . ²¹⁵3 . māyā kanaikśan loose kartī hai , confuse kartī hai .

²²¹However, instead of experiencing this stage, they have completely lost their individual identity of a soul. ²²²Children, it is only when you become lost and absorbed in meeting your Father, your Spiritual Beloved, that you become equal to Him.

²¹⁶Kyō̃ , kyā kō khatm kar kanaikśan ṭhīk karō tō sab ṭhīk hō jāyēgā .

²²³Slogan: An introverted soul is a soul who observes silence of the waste thoughts in the mind. ²²⁴* * * O M S H A N T I* * *