गुरुवार 8 अक्टूबर 1981 की अव्यक्त मुरली

⁰> ¹08-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 08-10-81 Om Shanti Avyakt Bapdada Madhuban ¹The Pure Desire of Father Brahma

²" brahmā bāp key|kī ēk śhubh āśhā "

²Today, BapDada is seeing His victorious jewels.

³Vijayī ratna brāhmaṇ kul-bhūṣaṇ bachchō̃ kē prati bāpdādā bōlē - ⁴' ' āj bāpdādā vijayī ratnō̃ kō dēkh rahē haĩ .

³Today, the devotees are celebrating Vijya Dashmi (Dashera – burning of Ravan on the 10th night after the festival of invoking the goddesses).

⁵Āj bhakta lōg vijay-daśamī manā rahē haĩ . ⁶Bhaktō̃ kā hai jalānā aur tum bachchō̃ kā hai milan manānā . ⁷Jalānē kē bād milan manānā hōtā hai .

⁴Whilst the devotees are burning that (the effigy of Ravan), you children are celebrating a meeting. ⁵It is after you have burnt everything, that you celebrate this meeting.

⁸Bhakti mārg mē̃ bhī rāvaṇ kō jalānē kē bād arthāt vijay prāpt karnē kē bād kaun sā milan dikhātē haĩ  ?

⁶On the path of bhakti, what meeting do they celebrate after burning Ravan and gaining victory? ⁷You know the things of the path of bhakti very well.

⁹Bhakti K|kē bātō̃ kō tō achchhī tarah sē jāntē hō .

⁸What stage do you have after you have killed Ravan? ⁹What is an indication of that?

¹⁰Rāvaṇ samāpt hōnē kē bād kaun see|sī|C stage hō jātī hai  ?

¹⁰The meeting with Bharat (Brother of Rama who was to receive the kingdom).

¹¹Uskī niśhānī kyā hai  ?

¹¹This is the stage of brotherhood.

¹²‘ ‘ bharat milāp ' ' . ¹³Yah hai brotherhood key|kī sthiti .

¹²Service and love indicates your vision of brotherhood.

¹⁴Bhāī kī dr̥iṣhṭi key|kī niśhānī hai - sēvā aur snēh .

¹³Deepmala is the indication of love. ¹⁴The vision of brotherhood is the basis of success in service.

¹⁵Snēh ki niśhānī dīpmālā dikhāī hai .

¹⁵You cannot celebrate Deepmala without this.

¹⁶Sēvā key|kī saphaltā kā ādhār brotherhood dikhāyā hai .

¹⁶You cannot attain the tilak of sovereignty without the vision of brotherhood, Deepmala.

¹⁷Iskē binā dīpmālā nahī̃ manā saktē .

¹⁷So did you celebrate the Vijaya Dashmi, the memorial of today?

¹⁸Dīpmālā K|kē sivāē rāj-tilak nahī̃ kar saktē .

¹⁸The basis of this celebration is the celebration of the eighth night.

¹⁹Tō āj kā yādgār vijay daśamī manāī hai .

¹⁹You cannot attain victory without the celebration of the eighth night.

²⁰Iskā ādhār pahlē aṣhṭamī manātē haĩ .

²⁰So where have you reached? ²¹Have you celebrated the eighth night?

²¹Binā aṣhṭamī K|kē vijay nahī̃ .

²²Have all of you become “Nav Durga”?

²²Tō kahā̃ tak pahũchē hō  ? ²³Aṣhṭamī manāī hai  ?

²³This means eight powers and the ninth One is the Almighty.

²⁴Sabhī nau durgā ban gayē haĩ  ?

²⁴Have you become “Nav Durga”?

²⁵Aṣhṭ śhakti aur ēk śhaktivān . ²⁶Sarv śhaktivān bāp kē sāth aṣhṭ śhakti svarūp , aisē nau durgā banē haĩ  ?

²⁵Are you one who is an embodiment of all eight powers and do you have the company of the Almighty Authority Father as your ninth power?

²⁷Durgā arthāt durguṇ samāpt kar sarvguṇ sampann . ²⁸Tab hī daśhaharā manā saktē hō . ²⁹Tō bāpdādā dēkhnē āyē haĩ ki bachchō̃ nē daśhaharā manāyā hai  ?

²⁶It is only when you become Durga, that is, only when you destroy all your defects and become complete with all virtues that you are able to celebrate Dashera.

³⁰Har ēk apnē āpkō achchhī tarah sē jāntē hō aur māntē bhī hō ki daśhaharā manāyā hai yā aṣhṭamī manāī hai  !

²⁷So BapDada has come to see whether you children have celebrated Dashera. ²⁸Or have you celebrated Ashthmi (eighth night)?

³¹Avināśhī tīlī lagāī hai yā alp samay key|kī tīlī lagāī hai  ?

²⁹Did you ignite the imperishable matchstick or did you only ignite that temporary matchstick?

³²Rāvaṇ kō jalāyā hai yā rāvaṇ K|kē sarv vanśh kō jalāyā hai  ?

³⁰Did you only burn Ravan or did you also burn all of his offspring?

³³Rāvaṇ kō samāpt kiyā hai vā rāvaṇrājya kō samāpt kiyā hai  ?

³¹Did you only kill Ravan or did you completely destroy Ravan’s whole kingdom as well?

³⁴Āj vatan mē̃ brahmā bāp key|kī rūh-rihān chal rahī thī - kis samay  ?

³²Today Brahma Baba and Shiv Baba had a conversation in the subtle region. ³³At what time?

³⁵ ( class K|kē samay ) bāpdādā bhī bachchō̃ key|kī rūh-rihān suntē haĩ .

³⁴(At the time of class.) ³⁵BapDada also listens to you children’s heart­to­heart conversations.

³⁶Sabhī majority bachchō̃ kō jab yah praśhna pūchhā jātā hai ki daśhaharā manāyā hai , tō na ‘ nā ' mē̃ hāth uṭhātē na ‘ hā̃ ' mē̃ hāth uṭhātē haĩ .

³⁶When you children were asked whether you have celebrated Dashera or not, the majority of you neither raised your hand to say “Yes” nor did you raise your hand to say “No”.

³⁷Agar likhtē bhī haĩ tō javāb dēnē mē̃ bhī baṛē chatur haĩ .

³⁷Even when you write to Baba, you are very clever in giving a reply.

³⁸Jhūṭh bhī nahī̃ bōltē , lēkin spaṣhṭ bhī nahī̃ likhtē .

³⁸You don’t tell a lie, but the reply you give isn’t clear.

³⁹Tīn-chār javāb sabkō ātē̃ haĩ aur unhī̃ javāb mē̃ kōī na kōī javāb dētē haĩ .

³⁹All of you know the standard three or four replies. ⁴⁰The reply you gave Baba was one of those.

⁴⁰Tō brahmā bāp key|kī rūh-rihān chal rahī̃ thī .

⁴¹So Brahma Baba and Baba had a heart­to­heart conversation.

⁴¹Brahmā bāp tō ghar K|kē gate|get kā udghāṭan karnē kē liē bachchō̃ kō āhvān kar rahē haĩ . ⁴²Lēkin sabkē āj K|kē praśhna K|kē uttar kāgaj par nahī̃ , man K|kē saṅkalp dvārā tō bāp kē āgē spaṣhṭ hī haĩ .

⁴²Father Brahma is invoking you children in order to open the gates to our home. ⁴³Even though the reply all of you children gave to today’s questions was not on paper, it was clearly revealed to Baba in your minds. ⁴⁴Today, during class, this child (Dadiji) asked everyone this question and BapDada observed everyone’s reply.

⁴³Class K|kē samay bachchī ( dādī ) praśhna pūchh rahī̃ thī aur bāpdādā sabkē uttar dēkh rahē thē .

⁴⁵Baba has already told you the essence of the reply you gave. ⁴⁶There is no need to tell you that once more because you now know it.

⁴⁴Uttar kā sār tō sunā hī diyā .

⁴⁷What did Brahma Baba do as soon as he saw your reply?

⁴⁵Sunānē key|kī bhī āvaśhyaktā nahī̃ hai , āp jyādā jāntē hō .

⁴⁸The thing He did was very good. ⁴⁹You know Brahma Baba’s special sanskar.

⁴⁶Uttar dēkhtē huē brahmā bāp nē kyā kiyā  ?

⁵⁰He always played his part with this special sanskar. ⁵¹What did he do?

⁴⁷Baṛī achchhī bāt key|kī . ⁴⁸Brahmā bāp K|kē viśhēṣhtā sampann saṅskār kō jāntē hō  ? ⁴⁹Viśhēṣhtā K|kē saṅskār kā hī part bajāyā , ab vah kyā hōgā  ?

⁵²This speciality started at the time when Shiv Baba entered him. ⁵³When he saw your reply, he went into deep thought for a moment and then said: Today, You have to fulfil a desire I have.

⁵⁰Us bāt kā sambandh brahmā bāp K|kē ādikāl key|kī pravēśhtā K|kē jīvan sē sambandhit hai .

⁵⁴What is that? ⁵⁵He said: “Give me the key today.” ⁵⁶Which key? ⁵⁷The key to transform everyone’s intellect and make them complete.

⁵¹Jab result dēkhī tō ēk second kē liē brahmā bāp baṛē sōch mē̃ paṛ gayē aur bōlē - āj ēk bāt jamārī pūrṇ karnī paṛēgī , kaun see|sī|C  ?

⁵⁸In the beginning, he had the intoxication of having found the key to all treasures and that it was simply a matter of using the key to open that treasure­store.

⁵²Brahmā bāp nē bōlā , ‘ ‘ āj hamē̃ chābī dē dō .

⁵⁹Therefore, today, Brahma Baba asked Shiv Baba for the key to make everyone complete.

⁵³' ' kaun-sī  ? ⁵⁴Sabkē buddhiyō̃ kō parivarttan karnē key|kī , sampann banānē key|kī .

⁶⁰Those who experienced seeing Brahma Baba in the physical form can imagine the scene when this conversation took place.

⁵⁵Jaisē ādi mē̃ bhī chābī kā naśhā thā , khazānā hai , chābī hai bas khōlnā hai .

⁶¹Is Shiv Baba allowed to give Brahma the key? ⁶²Can the Father refuse Brahma? ⁶³You children are still not saying “Yes” or “No”.

⁵⁶Aisē brahmā bāp nē bhī āj sampann banānē key|kī chābī key|kī bāp sē mā̃gnī key|kī .

⁶⁴However, it is certain that Brahma Baba definitely does have the deep desire to see all of you children complete.

⁵⁷Us samay K|kē dr̥iśhya kō sākār mē̃ anubhav karnē vālē jān saktē haĩ ki brahmā aur bāp key|kī kaisī rūh-rūhān chaltī thī .

⁶⁵Not that you will become that in the future, but that you should be complete now. ⁶⁶Whenever the two speak about you children, Brahma Baba’s face becomes like a Deepmala (a rosary of lights).

⁵⁸Ab brahmā kō chābī dē saktē haĩ  ? ⁵⁹Aur brahmā kō bāp nā kar saktē haĩ  ?

⁶⁷There are such great waves of enthusiasm in the master ocean to make you all complete and ignite the Deepmala.

⁶⁰Bachchē bhī na tō ‘ nā ' kartē haĩ na ‘ hā̃ ' kartē haĩ . ⁶¹Lēkin itnā avaśhya hai ki brahmā bāp kō bachchō̃ kō sadā sampann dēkhnē key|kī bahut-bahut ichchhā hai .

⁶⁸You would have experienced how Brahma Baba didn’t like to hear certain words from the start of his physical life. ⁶⁹Which words were they? ⁷⁰He didn’t like to use those words in his work, nor to hear them in the work of the children.

⁶²Bannē haĩ , yah nahī̃ ab ban jāē̃ .

⁷¹Baba didn’t like the words “I will do it at some time.”

⁶³Jab bhī bachchō̃ key|kī bātē̃ chaltī haĩ tō brahmā key|kī sūrat dīpmālā K|kē samān ban jātī , aisā tīvr umaṅg aur master sāgar K|kē samān ūñchī lahar paidā hōtī jō usī umaṅg key|kī ūñchī lahar mē̃ sabkō sampann banāē dīpmālā jagā dē̃ .

⁷²In every situation, he would do everything instantly and inspire everyone to do the same. ⁷³Look, in plans for service and in transformation of oneself, He always said “Go right now! ⁷⁴Do this right now! ⁷⁵Even if there is only a short time left for you to catch the train, you must still go, because the train is going to be late departing from here.

⁶⁴Brahmā kō ēk bōl janm sē hī nahī̃ achchhā lagtā vah kaun sā  ?

⁷⁶So what were Baba’s sanskars? ⁷⁷“Right now!” ⁷⁸Not at some time, but “now”! ⁷⁹You heard the special words of “right now”.

⁶⁵Apnē kārya mē̃ bhī vah achchhā nahī̃ lagtā , vah kaun sā  ?

⁸⁰Similarly, in the subtle region today they used the same words. ⁸¹They said that children must become this right now!

⁶⁶Apnē kārya mē̃ bhī vah achchhā nahī̃ lagā , na bachchō̃ K|kē .

⁸²Baba will tell you another very amusing thing. ⁸³What would that be?

⁶⁷‘ ‘ kab kar lē̃gē ' ' - yah śhabda achchhā nahī̃ lagā . ⁶⁸Her|har bāt mē̃ ab kiyā aur karāyā .

⁸⁴Because Brahma Baba himself is complete and perfect, he can’t understand why you children say that you will become this at some time.

⁶⁹Sēvā K|kē plan mē̃ dēkhō , sva K|kē parivarttan mē̃ dēkhō , abhī-abhī jāō , abhī-abhī karō , train kā time thōṛā hai tō bhī jāō , train late|lēṭ hō jāyēgī . ⁷⁰Tō kyā saṅskār rahā  ?

⁸⁵He is very amazed. ⁸⁶The question of the drama is a different matter, but this is something entertaining and amusing. ⁸⁷It isn’t that he is not aware of the drama, but it is because of his love for you that whilst he watches the drama, he jokes with the Father.

⁷¹Abhī-abhī , kab nahī̃ lēkin ab .

⁸⁸He is allowed to joke with the Father, is he not?

⁷²Tō jaisē viśhēṣh bhāṣhā ‘ ‘ abhī-abhī ' ' key|kī sunī aisē hī āj bhī vatan mē̃ , abhī-abhī hōnā chāhiē , yahī bhāṣhā chal rahī thī .

⁸⁹Shiv Baba also smiled. ⁹⁰So you know what Father Brahma now wants. ⁹¹You must now free yourself and become Baba’s companion in order to open the gates to the land of liberation.

⁷³Ēk aur hansī kī bāt sunātē haĩ , vah kyā hōgī  ?

⁹²This is Brahma Baba’s pure desire for his children.

⁷⁴Brahmā bāp svayã sampann hōnē K|kē kāraṇ yah dēkh nahī̃ saktē ki bachchē ‘ ‘ kab-kab ' ' kyō̃ kartē haĩ  ?

⁹³Now celebrate Diwali by first igniting the lamp of Baba’s pure desire for you. ⁹⁴From this one lamp, the whole Deepmala (rosary of lamps) will be ignited.

⁷⁵Isliē bār-bār bāp kō kahtē - yah kyō̃ nahī̃ badaltē , yah aisē kyō̃ kartē haĩ  ?

⁹⁵Do you understand? ⁹⁶Achcha, Baba will tell you the meaning of: “The meeting with Bharat” at some other time. ⁹⁷Achcha.

⁷⁶Ab tak yah kyō̃ kahtē haĩ  ? ⁷⁷Āśhcharya lagtā hai . ⁷⁸Drama key|kī bāt alag rahī , yah ramaṇīk hansī kī bāt hai . ⁷⁹Aisē nahī̃ drama kō nahī̃ jāntē haĩ lēkin dēkh-dēkh kar snēh K|kē kāraṇ bāp sē hanstē haĩ .

⁹⁸To those who put BapDada’s elevated wishes or hopes into practice; to those who ignite the lamp with the imperishable matchstick of determination and become victorious for all time; to those who use the language of “now” in their actions like sakar Baba did; to those who stop thinking about doing it “some time” but reveal sakar Baba’s image in their face; to such victorious jewels, BapDada’s love, remembrance and namaste.

⁸⁰Bāp sē hansī karnā tō chhuṭṭī hai nā  ! ⁸¹Bāp bhī muskurātē haĩ .

⁹⁹Meeting the kumaris: ¹⁰⁰Kumaris are flying birds because to be a kumari means to be someone who is always light.

⁸²Tō ab brahmā bāp kyā chāhtē haĩ , yah tō jān liyā nā  ?

¹⁰¹To be a kumari means to have no burden at all. ¹⁰²Anything that is light floats upwards.

⁸³Ab mukt ban , muktidhām K|kē gate|get kō khōlnē kē liē bāp K|kē sāthī banō - yah hai brahmā bāp key|kī bachchō̃ kē prati śhubh āśhā .

¹⁰³To go constantly high means to have a constantly elevated stage. ¹⁰⁴Are you like this? ¹⁰⁵How high have you reached? ¹⁰⁶Those who constantly stay within the line drawn by Baba’s shrimat constantly remain flying up above.

⁸⁴Pahlē yah dīvālī manāō , bāp K|kē śhubh āśhā kā dīpak jagāō .

¹⁰⁷So who are those who stay within the line that has been drawn for them?

⁸⁵Isī ēk dīpak sē dīpmālā svataḥ hī jag jāyēgī .

¹⁰⁸They are true Sitas. ¹⁰⁹Are all of you true Sitas?

⁸⁶Samjhā  ? ⁸⁷Achchhā -

¹¹⁰Are you sure?

⁸⁸Phir bharat milāp kā rahasya sunāyēṅgē .

¹¹¹When you step outside that line, Ravan will take you.

⁸⁹Achchhā - aisē bāpdādā K|kē śhrēṣhṭh saṅkalp kō sākār mē̃ lānē vālē , avināśhī dr̥iṛh saṅkalp key|kī tīlī lagāē avināśhī vijayī bannē vālē , sākār bāp K|kē samān sadā ‘ ‘ ab ' ' key|kī bhāṣhā karma mē̃ lānē vālē , kabhī kō samāpt kar sabhī kō sākār bāp key|kī mūrtta , sūrat mē̃ dikhānē vālē , aisē vijayī ratnō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹²Ravan is always waiting for any of you to step outside of that line so that he can immediately take you away. ¹¹³Therefore, a kumari means to be someone who is a true Sita. ¹¹⁴Do not change yourself as soon as you leave from here. ¹¹⁵Whilst you are in Madhuban you are influenced by the blessing of the atmosphere of Madhuban.

⁹⁰Kumāriyō̃ sē  : ‘ ‘ kumāriyā̃ tō haĩ hī uṛtā pañchhī .

¹¹⁶Whilst you are here, you receive an extra lift, whereas outside, you have to make effort to make progress.

⁹¹Kyōṅki kumāriyā̃ arthāt sadā halkī .

¹¹⁷BapDada is a thousand­fold more pleased to see the kumaris.

⁹²Kumārī arthāt kōī bōjh nahī̃ . ⁹³Halkī chīz ūpar jāyēgī nā  !

¹¹⁸Because you have been saved from slaughter, He would feel happy, would He not?

⁹⁴Sadā ūpar jānē vālē mānā ūñchī stage par jānē vālī .

¹¹⁹Achcha, now make a firm promise before you leave here. ¹²⁰Speaking to the Pandavas:

⁹⁵Tō aisī hō  ? ⁹⁶Kahā̃ tak pahũchī hō  ?

¹²¹Are all of you Pandavas an embodiment of shakti?

⁹⁷Jō bāp key|kī śhrīmat hai usī pramāṇ , usī lakīr K|kē andar sadā rahnē vālē sadā ūpar uṛtē rahtē haĩ .

¹²²Are the Shaktis and Pandavas combined? ¹²³When you come in front of the Almighty Authority you are the Shaktis and when you are playing your role you are Pandavas.

⁹⁸Tō lakīr K|kē andar rahnē vālī kaun huī  ? ⁹⁹Sachchī sītā .

¹²⁴If, whilst in remembrance of the Almighty Authority, you don’t remember that you yourself are a Shakti, you won’t enjoy it.

¹⁰⁰Tō sabhī sachchī sītāē̃ hō nā  ? ¹⁰¹Pakkā  ?

¹²⁵Each soul is Sita and the Supreme Soul is Rama.

¹⁰²Lakīr kēbāhar pāṅw nikālā tō rāvaṇ ā jāyēgā .

¹²⁶So, you should have great pleasure in playing this role.

¹⁰³Rāvaṇ intjār mē̃ rahtā hai-ki kahā̃ kōī pāṅw nikālē aur maĩ bhagāū̃  !

¹²⁷The most wonderful part of the confluence age is when Pandavas become Shaktis and Shaktis become brothers.

¹⁰⁴Tō kumārī arthāt sachchī sītā . ¹⁰⁵Yahā̃ sē bāhar jākar badal na jānā .

¹²⁸When you do this, it proves that you have forgotten all consciousness of the body.

¹⁰⁶Kyōṅki madhuban mē̃ vāyumaṇḍal K|kē vardān kā prabhāv rahtā , yahā̃ extra lift hōtī hai , vahā̃ mēhnat sē chalnā paṛēgā .

¹²⁹There are sanskars of both male and female in each soul. ¹³⁰You have sometimes played a male role and at other times a female role.

¹⁰⁷Kumāriyō̃ kō dēkhkar bāpdādā kō hajār guṇā khuśhī hōtī hai kyōṅki kasāīyō̃ sē bach gaī .

¹³¹At the confluence age, you are given the pleasure of being a lover who remembers your Beloved.

¹⁰⁸Tō khuśhī hōgī nā  ! ¹⁰⁹Acchā-abhī pakkā vādā karkē jānā . ¹¹⁰' '

¹³²You remember the Almighty Authority whilst considering yourself to be a Shakti.

¹¹¹Pāṇḍavō̃ sē  : ‘ ‘ sabhī pāṇḍav śhakti svarūp hō nā  ?

¹³³Each of you is Sita and you remember Rama. ¹³⁴Speaking to the mothers:

¹¹²Śhakti aur pāṇḍav kambāīnḍa hō  ? ¹¹³Sarvśhaktivān kē āgē śhakti ban jātē aur part bajānē mē pāṇḍav .

¹³⁵Do you Shaktis of the Shakti Army always keep your weapons with you? ¹³⁶The ornaments shown with the Shaktis are their weapons.

¹¹⁴Sarvśhaktivān kō śhakti ban kar yād nahī̃ karē̃gē tō majā nahī̃ āyēgā .

¹³⁷Those who always keep their weapons with them are great donors and bestowers of blessings.

¹¹⁵Ātmā sītā hai aur vah rām hai .

¹³⁸Do you always keep all of your weapons with you?

¹¹⁶Tō is part mē̃ bhī bahut majā hai .

¹³⁹Not just sometimes, but always?

¹¹⁷Yahī part sabsē wonderful hai saṅgam kā , jō pāṇḍav śhaktiyā̃ ban jātī aur śhaktiyā̃ bhāī ban jātī .

¹⁴⁰It was the tapasya of the Shaktis that brought the Almighty Authority here. ¹⁴¹You Shaktis now have to reveal the Almighty Authority.

¹¹⁸Issē siddha hōtā hai ki dēhbhān bhūl gayē .

¹⁴²Continue to give blessings at every step.

¹¹⁹Ātmā mē̃ dōnō̃ hī saṅskār haĩ , kabhī male|mail|mēl kā kabhī phimēl kā part tō bajāyā hai nā  !

¹⁴³You have to bless everyone with your good wishes. ¹⁴⁴You children of the Ocean of Happiness are embodiments of happiness, are you not?

¹²⁰Saṅgam par majā hai , āśhik ban māśhuk kō yād karnā .

¹⁴⁵You constantly celebrate this meeting and thereby constantly swing in the swing of happiness, do you not?

¹²¹Śhakti bankar sarvśhaktivān kō yād karnā . ¹²²Sītā bankar rām kō yād karnā .

¹⁴⁶Whilst eating, drinking, walking and moving around, you remain completely free from sorrow, do you not?

¹²³' ' ¹²⁴Mātāō sē  : ‘ ‘ śhakti sēnā sadā śhastradhārī hai nā  ?

¹⁴⁷You don’t have the slightest trace of sorrow even in your thoughts.

¹²⁵Śhakti kā śhraṅgār hī hai śhastra .

¹⁴⁸Each of you is a constant embodiment of happiness.

¹²⁶Jō sadā śhastradhārī hai vahī sadā mahādānī , vardānī haĩ . ¹²⁷Sab śhastra kāyam rahtē haĩ  ? ¹²⁸Kabhī-kabhī nahī̃ , sadā .

¹⁴⁹Because you have been in the world of sorrow for half a cycle and it is now the time to experience happiness you have discarded all sorrow.

¹²⁹Śhaktiyō̃ key|kī tapasyā nē sarvśhaktivān kō lāyā .

¹⁵⁰Since you have found the Ocean of Happiness, why should you have any sorrow?

¹³⁰Abhī śhaktiyō̃ kō sarvśhaktivān kō pratyakṣha karnā hai .

¹⁵¹You have been given the blessing of remaining constantly happy for all time. ¹⁵²Achcha.

¹³¹Her|har kadam mē vardān dētē jāō , śhubh bhāvnā sē sabkō vardān dēnā hai .

¹⁵³Blessing: May you souls make the fortress of the gathering very strong by remaining loving and contented.

¹³²Sukh K|kē sāgar K|kē bachchē sadā sukh-svarūp hō nā  ?

¹⁵⁴The power of the gathering is a special power. ¹⁵⁵No one can shake a united fortress.

¹³³Sadā milan mēlē key|kī khuśhī mē̃ jhulatē rahtē hō nā  ! ¹³⁴Khātē , pītē , chaltē aśhōk arthāt saṅkalp mātra mē̃ bhī śhōk va duḥkh key|kī lahar na āyē .

¹⁵⁶However, the basis of this is to remain loving with one another, to give regard to one another, to remain content with yourself and to make others content.

¹³⁵Sadā sukh-svarūp . ¹³⁶Duḥkh kō talāk dēnē vālē .

¹⁵⁷No one should become disturbed and no one should disturb anyone else.

¹³⁷Kyōṅki duḥkh key|kī duniyā mē ādhā kalp rahē , ab tō sukh key|kī bārī hai .

¹⁵⁸When you all continue to co­ operate with good wishes and pure feelings, the fortress of your gathering will remain very strong.

¹³⁸Sukh kā sāgar milā tō duḥkh kāhē kā  ?

¹⁵⁹The power of your gathering is the special basis of your victory.

¹³⁹Sadā sukhī - yahī vardān bāp sē sadā kē liē mil gayā .

¹⁶⁰Slogan: Experience the Father’s company in practice so that instead of attacking you, Maya will retreat.

¹⁴⁰Achchhā ' '

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