गुरुवार 22 अक्टूबर 1981 की अव्यक्त मुरली

⁰> ¹22-10-81 om shanti avyakt baapdaada madhuban

⁰22-10-1981 Avyakt BapDada 22-10-1981

²"sada daata ke bachche daata bano"

¹Always be bestowers, children of the Bestower.

³sada daya ke saagar, kripaalu shiv baba boleh ⁴''aaj daya ke saagar apne master daya ke saagar bachchon se milne aaye hain।

²Today, the Ocean of Mercy has come to meet His children who are master oceans of mercy. ³Devotees sing praise of the mercy of BapDada and you most elevated souls.

⁵bhakta log baapdaada ko aur aap sarvashreshtha aatmaon ka dayaalu-kripaalu isi naam se gaayan karte hain।

⁴Souls of all religions definitely ask one thing of BapDada and you most elevated souls.

⁶baapdaada se va aap sarvashreshtha aatmaon se sarva dharma ki aatmaayen ek mukhya cheez zaroor chaahte hain।

⁵Aspects of gyan and yoga, which are referred to as “beliefs”, are mentioned in all religions. ⁶However, one aspect is the same for all religions.

⁷gyaan aur yog ki baaten har dharma mein alag-alag hain,jisko kaha jaata hai - maanyataayen।

⁷All souls want mercy which, in their own language, they also refer to as blessings.

⁸lekin ek baat sab dharmon mein ek hi hai, sarva aatmaayen daya va kripa jisko ve apni bhaasha mein blessing kehte hain, yeh sab chaahte hain।

⁸Even in the last birth, all that your devotees want from you souls is just a moment’s drishti filled with mercy. ⁹They say, “Have a little mercy for me too!”

⁹aap sabhi aatmaon se ab last janma mein bhi aapke bhakta yahi chaahte hain - jara-si kripa drishti kar lo। ¹⁰jara jamaare oopar bhi daya kar lo। ¹¹sarva dharmon ki mool nishaani daya maante hain।

¹⁰Mercy is said to be the main quality of all religions. ¹¹Any religious soul who is not merciful, or who has no vision of mercy (daya drishti), would not be considered to be religious.

¹²agar koi bhi dhamaarka aatma dayaalu nahin va daya drishti vaala nahin to usko dhamaarka nahi maante hain।

¹²To be religious means to have mercy. ¹³Today, BapDada was looking at you to see how merciful and compassionate you have become.

¹³dharma arthaat daya। ¹⁴to aaj baapdaada dayaalu aur kripaalu kahaan tak bane hain-woh dekh rahe hain।

¹⁴All of you Brahmin souls consider yourselves to be the elevated souls of the original, eternal, ancient religion.

¹⁵sabhi brahman aatmaayen apne ko aadi sanaatan praacheen dharma ki shreshtha aatmaayen arthaat dharmaatma maante hi ho।

¹⁵This means that you consider yourselves to be dharmatmas (religious and righteous souls).

¹⁶to, he dharmaatmaayen,aap sabka pahla dharma arthaat dhaarna hai hi sva ke prati,brahman parivaar ke prati aur vishwa ki sarva aatmaon ke prati daya bhaav aur kripa drishti।

¹⁶Hey dharmatmas, let the foremost religion of all of you, that is, your main dharna be to have feelings and vision of mercy and compassion for yourself, for the Brahmin family and for all souls of the world.

¹⁷to apne aap se poochho ki sada daya ki bhaavna aur kripa drishti sarva ke prati rehti hai va nambarvaar rehti hai?

¹⁷Therefore, ask yourself whether you constantly have feelings of mercy and compassion for everyone, or is it numberwise?

¹⁸daya bhaav va kripa drishti kis par karni hoti hai?

¹⁸For whom would one have feelings of mercy and compassion?

¹⁹jo kamjor aatma hai, apraapta aatma hai, kisi-na-kisi baat ke vasheebhoot aatma hai - aisi aatmaayen daya va kripa ki ichchha rakhti hain va unki ichchha na bhi ho to aap daata ke bachche un aatmaon ko shubh-ichchha se dene vaale ho।

¹⁹Weak souls who lack attainment and who are influenced by one thing or another want mercy and compassion from others. ²⁰Even if such souls do not want this, you children of the Bestower give this to them with your good wishes.

²⁰saare din mein jin bhi aatmaon ke samparka mein aate ho, chaahe gyaani, chaahe agyaani, sabke prati sada yahi drishti rehti hai va doosri-doosri drishti bhi rehti hai?

²¹Whichever souls you come into contact with, whether they are ignorant or enlightened, do you have this vision for all of them constantly throughout the day? ²²Or, do you also have other types of vision for them?

²¹chaahe koi kaisa bhi sanskaar vaala ho lekin ya daya va kripa ki bhaavna va drishti patthar ko bhi paani kar sakti hai।

²³No matter what type of sanskars souls may have, your feelings and vision of mercy and compassion for them would change stone into water.

²²opposition vaale apni position mein tik sakte hain।

²⁴Souls in opposition would be able to stabilise in their position.

²³svabhaav ke takkar khaane vaale thaakur ban sakte hain।

²⁵Souls in conflict (takkar) because of their nature would become idols (thakur).

²⁴krodh- agni,yog-jvaala ban jaayegi। ²⁵anek janmon ke kade hisaab-kitaab second mein samaapta ho naya sambandh jut jaayega।

²⁶The fire of anger would become the fire of yoga, in which many severe karmic accounts of many births would be settled in a second and through which a new relationship forged.

²⁶kitna bhi virodhi hai - woh is vidhi se gale milne vaale ho jaayenge।

²⁷No matter how much someone may be opposing you, he would become one who embraces you.

²⁷lekin in sabka aadhaar hai -’’daya bhaav''।

²⁸However, the basis of all of this is your feeling of mercy.

²⁸daya bhaav ki aavashyakta aisi paristhiti aur aise samay mein hai!

²⁹Feelings of mercy in such situations and at such times are needed.

²⁹samay par nahin kiya to kya master daya ke saagar kahlaayenge?

³⁰If you don’t have mercy at the right time, would you be called “master oceans of mercy”?

³⁰jismen daya bhaav hoga woh sada niraakaari, nirvikaari aur niraahankaari hoga। ³¹mansa niraakaari, vaacha nirvikaari,karmana niraahankaari।

³¹Those who have feelings of mercy would be constantly incorporeal, viceless and egoless: incorporeal in thoughts, viceless in words and egoless in actions.

³²isko kaha jaata hai dayaalu aur kripaalu aatma।

³²Such souls are called merciful and compassionate.

³³to, he daya se bharpoor bhandaar aatmaayen, samay par kisi aatma ke prati daya bhaav ki anchali bhi nahin de sakte ho?

³³Hey souls, whose treasure-stores of mercy are overflowing, are you not able to give souls a drop of mercy at their time of need?

³⁴bharpoor bhandaar se anchali de do to saare brahman parivaar ki samasyaayen hi samaapta ho jaaen।

³⁴Just give a drop from your overflowing treasure-store and the problems of the whole Brahmin family will end.

³⁵sanskaar to aap sabke anaadi,aadi, avinaashi daataapan ke hain।

³⁵The original, eternal and imperishable sanskars of all of you are those of a bestower.

³⁶devta arthaat dene vaala।

³⁶A deity is one who gives.

³⁷sangam par master daata ho।

³⁷At the confluence age, you are master bestowers.

³⁸aadhaakalpa devta dene vaale ho।

³⁸For half the cycle, you are deities who bestow.

³⁹dvaapar se bhi aapke jad chitra dene vaale devta hi kahlaate hain।

³⁹From the copper age onwards too, your non-living images are of deities who bestow.

⁴⁰to saare kalpa ke sanskaar daataapan ke hain।

⁴⁰Therefore, your sanskars throughout the cycle are those of a bestower.

⁴¹aise daataapan ke sanskaar vaali,he sampanna aatmaayen, samay par kyon nahin daata bante ho?

⁴¹Hey souls, who are full of the sanskars of a bestower, why are you not becoming bestowers at the time of need?

⁴²lene ki bhaavna daata ke bachche kar nahin sakte।

⁴²Children of the Bestower can have no feeling of wanting something.

⁴³yeh de to main doon,yeh devta nahin levta ho gaye।

⁴³“I will give when so-and-so gives” is not being a deity, but being one who takes.

⁴⁴to kaun-si aatmaayen ho?

⁴⁴Which type of souls are you?

⁴⁵devta va levta?

⁴⁵Those who give or those who take?

⁴⁶he ichchha maatram avidya aatmaayen, alpakaal vi ichchha khaatir devta ke bajaay levta nahin bano।

⁴⁶Hey souls, who are ignorant of any knowledge of desire, instead of being deities, do not become those who take because of some temporary desire.

⁴⁷dete jaao, dete hue ginti nahin karo।

⁴⁷Keep giving! ⁴⁸Do not count what you give!

⁴⁸mainne itna kiya, isne nahin kiya, yeh ginti karna daataapan ke sanskaar nahin!

⁴⁹“I did this much and that one did not do that much - to count everything in this way is not the sanskar of a bestower.

⁴⁹pharaakhdil baap ke bachche yeh baaten ginti nahin karte।

⁵⁰Children of the generous-hearted Father do not count in this way.

⁵⁰bhandaare bharpoor hain, ginti kyon karte ho?

⁵¹The treasure-store is overflowing. ⁵²So, why are you counting?

⁵¹satayug mein bhi koi hisaab-kitaab ginti nahin rakhte।

⁵³In the golden age, no one keeps an account or counts in this way.

⁵²royal family, raajyavanshi master daata hote hain।

⁵⁴The royal family of the sun dynasty are master bestowers.

⁵³vahaan yeh saudebaaji nahin hogi। ⁵⁴itna diya, itna kiya।

⁵⁵“I gave this much, I did this much – there will not be such bargaining there.

⁵⁵jo jitna le utna bharpoor ban jaae!

⁵⁶However much someone takes, to that extent he remains full.

⁵⁶raajyavansh arthaat daata ka ghar। ⁵⁷to yeh sanskaar bharne ke hain।

⁵⁷To be in the royal family means to belong to the house of the bestower.

⁵⁸kahaan bharne hain? ⁵⁹kya satayug mein?

⁵⁸Therefore, you have fill yourself with those sanskars.

⁶⁰abhi se hi bharne hain na!

⁵⁹When will you become filled with them?

⁶¹yahaan bhi baap se saudeba ji karte hain। ⁶²baap ne hamko poochha nahin, baap ne hamse kiya nahin।

⁶⁰In the golden age? ⁶¹No, you have to fill yourself with these sanskars now. ⁶²You bargain with the Father even here.

⁶³aur aapas mein to saudebaaji bahut karte hain।

⁶³You say: The Father didn’t ask me anything. ⁶⁴He didn’t do anything.

⁶⁴shaahanshaah bano, daata ke bachche daata bano।

⁶⁵Even amongst yourselves you do a lot of bargaining. ⁶⁶Become emperors!

⁶⁵isne kiya tab mainne yeh kiya, isne do kaha tab mainne chaar kaha।

⁶⁷Become bestowers, children of the Bestower! ⁶⁸“This one did that, which this is why I did this.”

⁶⁶isne do baari kaha va kiya mainne ek baari kiya।

⁶⁹“This one said that twice, and so I said something four times.”

⁶⁷yeh hisaab-kitaab daata ke bachche kar nahin sakte।

⁷⁰“This one did that twice, but I only did it once.”

⁶⁸koi aapko de,na de, lekin aap dete jaao।

⁷¹Children of the Bestower do not count in this way.

⁶⁹isko kaha jaata hai - dayaabhaav va kripa drishti!

⁷²Whether someone gives to you or not, you just continue to give.

⁷⁰to, he dayaalu-kripaalu aatmaayen, dene vaale bano।

⁷³This is what is meant by having the feelings and vision of mercy.

⁷¹samjha? ⁷²baapdaada ke paas sab bachchon ke khaate hain।

⁷⁴Therefore, merciful and compassionate souls, become bestowers!

⁷³saare din mein kitna samay dayaalu va kripaalu bante hain aur kitna samay dene ki bhaavna ke bajaae lene ki bhaavna rakhte hain, yeh saare din ki leela baapdaada bhi dekhte hain।

⁷⁵Do you understand? ⁷⁶BapDada has the accounts of all you children. ⁷⁷BapDada watches the games of how merciful and compassionate you are throughout the day and how much you want to receive rather than want to give.

⁷⁴jaise aap logon ne yeh video set lagaaya hai to dekhte bhi ho aur sunte bhi ho, to baapdaada ke paas bhi harek ke liye T.vi. set hai।

⁷⁸Just as you have the video set up so that you can watch as well as hear, so BapDada too has a TV set for each one of you. ⁷⁹He can switch it on whenever He wants.

⁷⁵jab chaahen tab switch on karen। ⁷⁶yeh hain seva ke saadhan aur woh hain baap-bachchon ke haalchaal ka saadhan।

⁸⁰That TV is a means of service and this TV is a means for the Father to know about the activities of you children.

⁷⁷vaise to ant mein yeh sab saadhan samaapta ho jaayenge।

⁸¹In any case, all of those facilities will finish at the end.

⁷⁸yeh veedio nahin kaam mein aayega lekin will-power ka set kaam mein aayega।

⁸²At the end, those videos will not be useful. ⁸³It is the set of will power that will be useful.

⁷⁹lekin science vaale bachchon ne jo itna samay, enarja,mani kharcha karke saadhan banaaya hai, bachchon ki mehnat baap ki seva mein lag rahi hai।

⁸⁴However, scientists have used their time, energy and money to create those facilities, and so their efforts are being used for the Father’s service.

⁸⁰isliye baap bhi bachchon ki mehnat dekh khush hote hain ki seva ke saadhan achhe banaaye hain!

⁸⁵So, the Father is pleased to see the efforts of the children who have created such good facilities for service.

⁸¹phir bhi hain to bachche na!

⁸⁶However, they (scientists) are also children.

⁸²baap,bachchon ki invention dekh khush to honge na!

⁸⁷A father would be pleased to see the inventions made by his children.

⁸³jis bhi kaarya mein lage hue hain usi kaarya mein saphalta pa rahe hain।

⁸⁸Whatever task you are engaged in, you are achieving success in that.

⁸⁴chaahe alpakaal ki ho lekin saphalta to hai na!

⁸⁹Even if it is only temporary, it is still success.

⁸⁵isliye baapdaada video set ko nahin dekhte lekin un bachchon ko dekhte hain।

⁹⁰This is why BapDada is not watching the TV set, but is watching those children.

⁸⁶achha।

⁹¹Achcha.

⁸⁷isi saadhan dvaara desh-videsh ke bachche chaaron or dekhenge aur sunenge to baapdaada bhi chaaron or ke sarva bachchon ko, jo yahi lagan lagaakar baithe hain ki aaj madhuban mein kya hoga!

⁹²All the children in this land and abroad will see and hear through that facility. ⁹³BapDada is giving special love and remembrance to all the children who are sitting in deep love and in anticipation of what will be happening in Madhuban.

⁸⁸shareer se videsh va desh mein hain lekin aakaar roop dvaara madhuban nivaasi hain।

⁹⁴Physically, you may be somewhere in this land or abroad but, in your subtle forms, all of you are Madhuban residents.

⁸⁹baapdaada un sabhi aakaari yaad-swaroop aatmaon ko vishesh yaad-pyaar de rahe hain।

⁹⁵To all those souls who are embodiments of remembrance in their subtle forms BapDada is giving special love and remembrance.

⁹⁰baapdaada double sabhi dekhte hain, single nahin। ⁹¹ek saakaari sabha,ek aakaari sabha।

⁹⁶BapDada is looking at the double gathering, not a single one.

⁹²(chandu aur sheela America se aaye hain) yeh bhi sabki yaad le aaye hain na! ⁹³sabki yaad pahunch rahi hai।

⁹⁷One is the physical gathering and the other is the subtle gathering. ⁹⁸The remembrance of all of you is reaching here. ⁹⁹Achcha.

⁹⁴achha-sabhi ke patron ka ek hi uttar hai - ve baap ko yaad karte, baap padamguna un bachchon ko yaad karte hain।

¹⁰⁰There is just one response to all the letters from all of you. ¹⁰¹You remember the Father and the Father remembers you children multimillion-fold.

⁹⁵jaise ve din gin rahe hain vaise baap har bachche ke gunon ki maala sada smaran karte hain।

¹⁰²Just as you count the days till you come, so the Father constantly rotates the rosary of the virtues of you children.

⁹⁶sabhi bachchon ka ek hi milan ka sankalp hai aur baapdaada bhi aise milan manaane vaale,sankalp rakhne vaali aatmaon ko vishesh amritvele ke milan mein milan manaae respond dete hain aur sarva ko seva ke prati vishesh sankalp dete rehte hain।

¹⁰³All of you children have the one thought of meeting BapDada and BapDada responds to you children who have the thought of celebrating a meeting in this way by especially celebrating a meeting with you at amrit vela. ¹⁰⁴He also continues to give special thoughts for service.

⁹⁷achha।

¹⁰⁵Achcha.

⁹⁸aise sada dayaabhaav aur kripa drishti rakhne vaale, sada dene vaale, lene ki kaamna nahin rakhne vaale, ichchha maatram avidya - aisi sthiti mein rahne vaale, aise raajyavansh sanskaar vaale,shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁰⁶To those who constantly have feelings of mercy and compassion, to those who constantly give and never have any desire to receive, to those who have the stage of being ignorant of any knowledge of desire, to those who have the sanskars of the royal family, to such elevated souls, BapDada’s love, remembrance and namaste.

⁹⁹gujraat zone (party se personal mulaakaat) ¹⁰⁰sada apne ko mahaaveer arthaat mahaan aatma samajhkar chalte ho?

¹⁰⁷BapDada meeting groups: ¹⁰⁸Gujarat: Do you constantly move along whilst considering yourselves to be mahavirs, great souls?

¹⁰¹kiske bane hain aur kya bane hain sirf yeh bhi socho to kabhi bhi vyakta bhaav mein nahin aa sakte।

¹⁰⁹Even if you just think of who you belong to and what you have become, your consciousness cannot be gross.

¹⁰²vyakta bhaav se oopar raho arthaat pharishte ban sada oopar udte raho।

¹¹⁰Remain beyond any gross consciousness. ¹¹¹Constantly be an angel and continue to fly up above.

¹⁰³pharishte neeche nahin aate,dharti par paanv nahin rakhte।

¹¹²Angels do not come down; they do not set foot on the earth.

¹⁰⁴yeh vyakta bhaav bhi deh ki dharni hai।

¹¹³Gross consciousness is to become conscious of a body made of earth.

¹⁰⁵to jab pharishte ban gaye phir deh ki dharni mein kaise aa sakte,pharishta arthaat udne vaale।

¹¹⁴Since you have become angels, how can you enter the earth of a body? ¹¹⁵An angel means one who flies.

¹⁰⁶to sabhi udta panchhi ho,pinjadevaale to nahin ho na?

¹¹⁶So, all of you are flying birds; you are not caged birds, are you?

¹⁰⁷aadhaakalpa to pinjare ke the ab udte panchhi ho gaye। ¹⁰⁸svatantra ho gaye।

¹¹⁷For half a cycle, you were caged. ¹¹⁸You have now become flying birds; you have become free.

¹⁰⁹neeche ki aakarshan abhi kheench nahin sakti।

¹¹⁹No attraction down below can pull you any longer.

¹¹⁰neeche honge to shikaari shikaar kar denge, oopar udte rahenge to koi kuchh nahin kar sakta।

¹²⁰If you remain down below, hunters will hunt you, but if you keep flying up above, no one can do anything to you.

¹¹¹to sabhi udta panchhi ho na?

¹²¹So, all of you are flying birds, are you not?

¹¹²pinjara khatma ho gaya?

¹²²The cage has now been removed, has it not?

¹¹³chaahe kitna bhi sundar pinjara ho lekin hai to bandhan na!

¹²³No matter how beautiful the cage is, it is still a bondage.

¹¹⁴yeh alaukik sambandh bhi sone ka pinjara hai, ismen bhi nahin phansana।

¹²⁴Alokik relationships can also become a golden cage. ¹²⁵Do not get trapped in that!

¹¹⁵svatantra to svatantra।

¹²⁶Freedom means freedom!

¹¹⁶sada bandhanmukta rahne vaale hi jeevanmukta sthiti ka anubhav kar sakenge।

¹²⁷Only those who are constantly free from bondage can experience the stage of liberation in life. ¹²⁸Achcha.

¹¹⁷achha।

¹²⁹*** Om Shanti ***