मंगलवार 27 अक्टूबर 1981 की अव्यक्त मुरली

⁰> ¹27-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 27-10-81 Om Shanti Avyakt Bapdada Madhuban

²" ’ dīpāvalī ’ K|kē śhubh avasar par prāṇ avyakt bāpdādā K|kē uchchārē huē mahāvākya "

¹Elevated versions spoken by Avyakt BapDada on the pure occasion of Deepawali.

³Gyānsūrya paramātmā śhiv bābā apnē chaitanya dīpakō̃ kē prati bōlē  : ⁴' ' āj dīpakō̃ vē|way mālik apnī dīpmālā kō dēkhnē āyē haĩ .

²Today, the Master of the Deepaks (lamps) has come to see His Deepmala (rosary of lights), those living deepaks whose memorial is celebrated by the deepmala of the non-living deepaks.

⁵Jin chaitanya dīpakō̃ key|kī yādgār jaṛ dīpakō̃ key|kī dīpmālā manātē rahtē haĩ . ⁶Bhakta lōg jaṛ chitra aur jaṛ dīpakō̃ kē sāth dīpāvalī manāyēṅgē aur āp chaitanya dīpak sadā jagē huē dīpak , dīpakō̃ K|kē mālik sē bālak ban milan manā rahē hō arthāt dīpāvalī mēlā manā rahē hō .

³Devotees celebrate Deepawali with non-living images and non-living deepaks, whereas you living deepaks, who are constantly ignited deepaks, are celebrating a meeting as the children with the Master of the Deepaks, that is, you are celebrating the mela of Deepawali. ⁴Each Deepak is sparkling so beautifully. ⁵BapDada is only seeing the ignited deepak on the forehead of each child.

⁷Har ēk dīpak kitnā sundar jagmagā rahā hai .

⁶There cannot be such a huge deepmala anywhere else.

⁸Bāpdādā har ēk bachchē K|kē mastak mē̃ jagē huē dīpak kō hī dēkh rahē haĩ . ⁹Itnī baṛī dīpmālā kahā̃ hō hī nahī̃ saktī .

⁷No matter how many physical deepaks are ignited, can there be such a deepmala anywhere that is imperishable, immortal, and the embodiment of light?

¹⁰Kitnē bhī anēk sthūl dīpak jagāyē̃ lēkin aisī dīpmālā jō avināśhī , amar jyōti svarūp hai , aisī dīpmālā kahā̃ hō saktī hai  ?

⁸Have you ever seen such a Deepawali, such a Deeprajas (kings of deepaks) and Deepranis (queens of deepaks), such a mela?

¹¹Aisī dīpāvalī , dīprāj aur dīparāniyā̃ , aisā mēlā kab dēkhā  ?

⁹You are the ones who are seeing it and you are also the ones who are celebrating.

¹²Dēkhnē vālē bhī āp aur manānē vālē bhī āp .

¹⁰BapDada is not just seeing the deepaks of Gujarat.

¹³Bāpdādā sirph gujarāt K|kē dīpakō̃ kō nahī̃ dēkh rahē haĩ .

¹¹In front of BapDada are the living deepaks from this land and abroad, from everywhere.

¹⁴Bāpdādā K|kē sāmnē dēśh-vidēśh K|kē chārō̃ ōr K|kē chaitanya dīpak haĩ . ¹⁵ ( 1000 sē adhik bhāī-bahan āyē haĩ isliē nīchē 3-4 sthānō̃ par murlī sun rahē haĩ ) nīchē vālē bhī nīchē nahī̃ haĩ . ¹⁶Bāpdādā K|kē nayanō̃ mē̃ haĩ .

¹²(More than one thousand brothers and sisters have come and this is why they are listening to the murli in three or four other places (below the Meditation hall). ¹³Those sitting below are not below; you are in BapDada’s eyes.

¹⁷Yahā̃ sthūl mē̃ sthān nahī̃ hai , lēkin bāpdādā K|kē nayanō̃ mē̃ aisē dīpakō̃ kā sadā sthān hai .

¹⁴Here, there is no physical space, but in BapDada’s eyes, there is always space for such deepaks.

¹⁸Āj dīprāj apnī sarv dīparāniyō̃ kō amar jyōti key|kī badhāī dē rahē haĩ .

¹⁵Today, DeepRaj, is giving all the deepranis congratulations for being immortal lights.

¹⁹‘ ‘ sadā amar bhav ' ' .

¹⁶“May you always be immortal.”

²⁰Vidēśh vālē bhī muskarā rahē haĩ .

¹⁷Those from abroad are also smiling.

²¹ ( ḍinēs bahan America sē āī hai ) yah ēk nahī̃ hai ēk mē̃ anēk haĩ .

¹⁸(Deniseben has come from America.) ¹⁹She is not alone, there are many represented in one.

²²Chārō̃ ōr K|kē dēśh vālē bhī smr̥iti key|kī lav|love lagāyē haĩ .

²⁰Everyone from this land too is sitting with their love of remembrance forged.

²³Usī lav|love K|kē ādhār par dūr hōtē bhī sammukh hai .

²¹Although far away, on the basis of that love, they are personally sitting face to face.

²⁴Bāpdādā bēhad dīpakō̃ key|kī dīpmālā dēkh rahē haĩ .

²²BapDada is seeing the deepmala of the unlimited deepaks.

²⁵Madhuban K|kē āṅgan mē̃ āj anēk bachchē phariśhtō̃ K|kē rūp mē̃ hājar-nājar haĩ .

²³Today, in the courtyard of Madhuban, many children are present in the form of angels.

²⁶Sākār rūp key|kī sabhā tō bahut chhōṭī hai lēkin ākārī phariśhtō̃ key|kī sabhā bahut baṛī hai .

²⁴The gathering of the corporeal ones is very small, but the gathering of the subtle angels is very big.

²⁷Yah baṛā hall|hāl jō banā rahē hō vah bhī chhōṭā hai .

²⁵This big hall that you are building is also small.

²⁸Sāgar K|kē bachchō̃ kē āgē kitnā bhī baṛā hall|hāl banāō lēkin sāgar K|kē samān hō jāyēgā , phir kyā karē̃gē .

²⁶No matter how big a hall you build, the children of the Ocean will become like an ocean in front of it. ²⁷What will you do then?

²⁹Ākāśh aur dharnī isī bēhad K|kē hall|hāl mē̃ samā saktē hō .

²⁸You can accommodate everyone in the unlimited hall of the sky and the earth.

³⁰Bēhad bāp K|kē bachchē chār dīvārō̃ key|kī had mē̃ kaisē samā saktē haĩ  !

²⁹How can the children of the Father of the unlimited be accommodated within the limits of four walls?

³¹Aisā bhī samay āyēgā jab bēhad K|kē hall|hāl mē̃ yah chār tatva chār dīvārō̃ kā kām karē̃gē .

³⁰Such a time will also come when these four elements will work like the four walls of an unlimited hall.

³²Kōī mausam K|kē nīchē-ūpar hōnē K|kē kāraṇ chhat key|kī vā dīvārō̃ key|kī āvaśhyaktā hī nahī̃ hōgī .

³¹Because of the fluctuation of the weather, there will no need for roofs or walls.

³³Kahā̃ tak baṛē hall|hāl banā - yēṅgē  ?

³²To what extent would you build big halls?

³⁴Yah prakr̥iti bhaviṣhya key|kī rehearsal āpkō yahā̃ hī ant mē̃ dikhāyēgī .

³³Matter will also show you the rehearsals for the future here, at the end.

³⁵Chārō̃ ōr kitnī bhī kisī tatva dvārā halchal hō lēkin jahā̃ āp prakr̥iti K|kē mālik hōṅgē vahā̃ prakr̥iti dāsī ban sēvā karēgī .

³⁴No matter how much fluctuation there is everywhere through any of the elements, where you masters of matter are, matter will become a servant and serve you.

³⁶Sirph āp prakatijīt ban jāō .

³⁵You simply become conquerors of matter.

³⁷Prakr̥iti āp mālikō̃ kā ab sē āhvān kar rahī hai .

³⁶Matter is invoking you masters of matter from today.

³⁸Vah divya divas jismē̃ prakr̥iti mālikō̃ kō mālā pahnāyēgī , kaun see|sī|C mālā pahnāyēgī  ?

³⁷That will be a divine day when matter will garland the masters. ³⁸Which garland will she put around you?

³⁹Chandan key|kī mālā pahanē̃gē vā hīrē ratanō̃ key|kī pahanē̃gē  ?

³⁹Will you wear a sandalwood garland or a garland of diamonds and jewels?

⁴⁰Prakr̥iti sahyōg key|kī hī mālā pahnāyēgī .

⁴⁰Matter will garland you with the garland of co-operation.

⁴¹Jahā̃ āp prakr̥itijīt brāhmaṇō̃ kā pāṅw hōgā , sthān hōgā vahā̃ kōī bhī nuksān hō nahī̃ saktā .

⁴¹Wherever the feet and place of Brahmins who are the conquerors of matter are, there cannot be any damage there.

⁴²Ēk dō makān kē āgē nuksān hōgā lēkin āp safe hōṅgē .

⁴²There may be damage to one or two buildings, but all of you will be safe.

⁴³Sāmnē dikhāī dēgā yah hō rahā hai , tūphān ā rahā hai , dharnī hil rahī hai lēkin vahā̃ sūlī hōgī , yahā̃ kāṇṭā hōgā .

⁴³You will see in front of you that that is happening, that there are storms coming and that the earth is shaking. ⁴⁴There, it will be like a crucifix, but here it will be like a thorn.

⁴⁴Vahā̃ chillānā hōgā , yahā̃ achal hōṅgē .

⁴⁵There, they will be crying out in distress whereas here, you will be unshakeable.

⁴⁵Sab āpkē taraph sthūl-sūkṣhma sahārā lēnē kē liē bhāgē̃gē .

⁴⁶Everyone will come running to you to take physical and subtle support.

⁴⁶Āpkā sthān asylum ban jāyēgā .

⁴⁷Your place will become an asylum.

⁴⁷Tab sabkē mukh sē , ’ ’ ahō prabhu , āpkī līlā aparampār hai ' ' yah bōl nikalē̃gē .

⁴⁸The words will then emerge from everyone’s lips: “O God, Your divine activities are beyond comparison.

⁴⁸‘ ‘ dhanya hō , dhanya hō .

⁴⁹“You are great! ⁵⁰You are great!

⁴⁹Āp lōgō̃ nē pāyā , hamnē nahī̃ jānā , ganvāyā .

⁵¹You all found God, we didn’t know Him. ⁵²We missed out.”

⁵⁰' ' yah āvāj chārō̃ ōr sē āyēgā .

⁵³This sound will emerge from everywhere, so what will you do then?

⁵¹Phir āp kyā karē̃gē  ? ⁵²Vidhātā K|kē bachchē vidhātā aur vardātā banē̃gē .

⁵⁴The children of the Bestower of Fortune will become bestowers of fortune and bestowers of blessings.

⁵³Lēkin ismē̃ bhī asylum lēnē vālē bhī svataḥ hī number-vār hōṅgē .

⁵⁵In this too, those who are going to seek asylum will be numberwise.

⁵⁴Jō ab sē ant tak vā sthāpanā K|kē ādi sē ab tak bhī sahyōg bhāv mē̃ rahē haĩ , virōdh bhāv mē̃ nahī̃ rahē haĩ , mānnā na mānnā alag bāt hai lēkin īśhvarīy kārya mē̃ vā īśhvarīy parivār kē prati virōdh bhāv kē bajāē sahyōg kā bhāv , kārya achchhā hai vā kāryakartā achchhē haĩ , yahī kārya parivarttan kar saktā hai , aisē bhinn-bhinn sahyōgī bhāvnā yē̃ vālē , aisē āvaśyatā K|kē samay is bhāvnā kā phal najdīk number mē̃ prāpt karē̃gē arthāt asylum K|kē adhikārī number one banē̃gē .

⁵⁶Those who have been co-operative from the beginning until now, from the beginning of establishment until now, who have not had any opposing feelings – to believe or not to believe is a different matter – but who, instead of having opposing feelings for God’s task and the Godly family, have had the co-operative feelings that this is a good task, those who are carrying out this task are good, this alone is the task that can bring about transformation, those who have such co-operative feelings at a time of need, those who have such feelings will claim a number close by as the fruit of their feelings, that is, they will claim a right to number one asylum.

⁵⁵Bākī is bhāvnā mē̃ bhī percentage vālē usī percent pramāṇ asylum key|kī añchalī lē sakē̃gē .

⁵⁷Depending on the percentage of their feelings, they will be able to claim a drop of asylum accordingly.

⁵⁶Bākī dēkhnē vālē dēkhtē hī rah jāyēṅgē .

⁵⁸Those who are observing will just continue to watch.

⁵⁷Jō abhī bhī kahtē haĩ - dēkh lē̃gē tumhārā kyā kārya hai vā dēkh lē̃gē āpkō kyā milā hai  !

⁵⁹Those who are even now saying, “We shall see what your task is.” ⁶⁰Or, “We shall see what you have found!

⁵⁸Jab kuchh hōgā tab dēkhē̃gē , aisē samay key|kī intjār karnē vālē , asylum K|kē intjām K|kē adhikārī nahī̃ ban saktē .

⁶¹When something happens, we shall then see.” ⁶²Those who are waiting for the time in this way will not be able to claim a right in the arrangements for asylum.

⁵⁹Us samay bhī dēkhtē hī rah jāyēṅgē .

⁶³They will just keep watching at that time too.

⁶⁰Jamārī bārī kab ātī hai , isī intjār mē̃ hī rahē̃gē aur āp dūr mē̃ intjār karnē vālī ātmāō̃ kō bhī master gyān sūrya ban , śhubh bhāvnā , śhrēṣhṭh bannē K|kē kāmnā key|kī kiraṇē̃ chārō̃ ōr key|kī ātmāō̃ par viśhva-kalyāṇakārī ban ḍālē̃gē .

⁶⁴They will be waiting and thinking: “When will it be our turn?”, whereas you who become master suns of knowledge will become world benefactors and will spread the rays of your good wishes and wishes for those who are waiting at a distance everywhere to become elevated souls.

⁶¹Phir-kitanī bhī virōdhī ātmāyē̃ haĩ , apnē paśhchātāp key|kī agni mē̃ svayã kō jaltā huā , bēchain anubhav karē̃gī .

⁶⁵Then, no matter how much those souls oppose you, they will experience themselves to be restless and burning in the fire of repentance.

⁶²Aur āp śhītlā dēviyā̃ ban rahm , dayā , kr̥ipā key|kī śhītal chīṭō̃ sē virōdhī ātmāō̃ kō bhī śhītal banāyēṅgī .

⁶⁶You will become goddesses of coolness and make the souls who are opposing you cool with the cool drops of your mercy, kindness and compassion.

⁶³Arthāt sahārē K|kē galē lagāyēṅgī .

⁶⁷That is, you will embrace them and offer them support.

⁶⁴Us samay āpkē bhakta ban ‘ ‘ ō mā̃ , ō mā̃ ' ' pukārtē huē virōdhī sē badal bhakta ban jāyēṅgē .

⁶⁸At that time, they will call out “O maa, O maa!” and they will become your devotees instead of souls against you.

⁶⁵Yah haĩ āpkē last bhakta .

⁶⁹Those are your last devotees.

⁶⁶Tō virōdhī ātmāō̃ kō bhī ant mē̃ bhaktapan key|kī añchalī jarūr dēgē .

⁷⁰You will definitely also give opposing souls, some drops for being devotees at the end.

⁶⁷Vardānī ban ‘ bhakta bhav ' kā vardān dēgē . ⁶⁸Phir bhī haĩ tō āpkē bhāī nā  !

⁷¹You will become bestowers of blessings and give the blessing of “May you be a devotee!”

⁶⁹Tō brotherhood kā nātā nibhāyēṅgē , aisē vardānī banē hō  ?

⁷²They are, in spite of everything, your brothers, are they not?

⁷⁰Jaisē prakr̥iti āpkā āhvān kar rahī hai aisē āp sab bhī apnē aisē sampann sthiti kā āhvān kar rahē hō  ? ⁷¹Yahī dīpmālā manāō  !

⁷³So, you will fulfil the relationship of brotherhood. ⁷⁴Have you become bestowers of blessings in this way? ⁷⁵Just as matter is invoking you, are all of you also invoking your complete stage in the same way?

⁷²Vē|way tō lakṣhmī kā āhvān karē̃gē āp kyā āhvān karē̃gē  ?

⁷⁶Celebrate this Deepmala. ⁷⁷They will invoke Lakshmi and what will you invoke?

⁷³Vē|way tō dhan dēvī kā āhvān kartē haĩ , āp sabhī ‘ dhanvān bhav ' key|kī sthiti kā āhvān karō .

⁷⁸They invoke the goddess of wealth. ⁷⁹All of you invoke the stage of “May you be wealthy!”

⁷⁴Aisī dīpmālā manāō .

⁸⁰Celebrate Deepmala in this way.

⁷⁵Samajhā-kyā karnā hai  ?

⁸¹Do you understand what you have to do?

⁷⁶Achchhā -

⁸²Achcha.

⁷⁷Aisē dīpmālā K|kē dīpakō̃ kō , sadā sarv khazānō̃ sē sampann dhanvān bhav bachchō̃ kō , sadā amar jyōti bhav bachchō̃ kō , sadā her|har ātmā kō śhubh bhāvnā kā phal dēnē vālē , vardānī mahādānī bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁷⁸’ ’

⁸³To the Deepaks of Deepmala, to the children who are full of all treasures and who have the blessing of wealth, to the children who are constantly immortal lights, to those who constantly give all souls the fruit of good wishes, to the children who are bestowers of blessings and great donors, BapDada’s love, remembrance and namaste.

⁷⁹Dīdī-dādī sē - bāpdādā āj kyā dēkh rahē haĩ  ?

⁸⁴BapDada speaking to Didi and Dadi: ⁸⁵What is BapDada seeing today?

⁸⁰Viśhēṣh āj , abhī brahmā bāp dēkh rahē haĩ .

⁸⁶Today, especially, Father Brahma is seeing you.

⁸¹Āj brahmā bāp kē sāth jagadambā bhī āī hai .

⁸⁷Today, together with Father Brahma, Jagadamba has also come.

⁸²Brahmā bāp aur dōnō̃ kyā dēkh rahē haĩ  ?

⁸⁸What is Father Brahma, what are they both seeing?

⁸³Āj K|kē din mā̃ kō bhī yād kartē haĩ nā  !

⁸⁹Today, (Diwali) Maa (mother) is also remembered.

⁸⁴Tō jagat mā̃ aur brahmā bāp kyā dēkh rahē haĩ  ?

⁹⁰So, what are the World Mother and Father Brahma seeing?

⁸⁵Āj viśhēṣh rūp mē̃ jagadambā vā chaitanya hōvanhār lakṣhmī , apnī viśhēṣh sahyōgī hamśharīk sāthiyō̃ sē milnē kē liē āī haĩ .

⁹¹Today, in the special form of Jagadamba and the living form of the Lakshmi in the making, Jagadamba has come to meet her special co-operative equal companions.

⁸⁶Bachpan key|kī sakhī hai nā  !

⁹²She is your childhood friend, is she not?

⁸⁷Yād hai nā bachpan , āj sakhiyō̃ kō bāpdādā K|kē sadā sahyōg mē̃ ‘ ‘ jī hājar ' ' ‘ ‘ jī hajūr ' ' kā practical pāṭh karttavya mē̃ dēkh khuśh hō rahī hai .

⁹³You remember your childhood, do you not? ⁹⁴Seeing them (Didi and Dadi) put into the practical form the lesson of being constantly present “Yes, my Lord, we are present lord”, she (Mama) is happy.

⁸⁸Āj mā̃-bāp apnē rājavãś kō dēkh rahē haĩ .

⁹⁵Today, the mother and father are looking at their royal dynasty.

⁸⁹Rājya darbār sāmnē ā rahī hai .

⁹⁶The royal court is visible in front of them.

⁹⁰Kitnī sajī-sajāī darbār hai .

⁹⁷It is such a beautifully decorated court.

⁹¹Aṣhṭ dēvtā apnē - apnē siṃhāsan par virājmān haĩ .

⁹⁸The special deities are seated on their own thrones.

⁹²Tō āp kahā̃ baiṭhī hō  ?

⁹⁹So, where are you sitting?

⁹³Jitnā sēvā key|kī seat mē̃ najdīk hō utnā hī rājya siṃhāsan mē̃ bhī najdīk haĩ .

¹⁰⁰To the extent that you are close on the seat of service, accordingly, you will also be close on the throne of the kingdom.

⁹⁴Yahā̃ tapasyā aur sēvā kā āsan aur vahā̃ rājya bhāgya kā siṃhāsan .

¹⁰¹Here, tapasya and service are your seats and there, it will be the throne of the fortune of the kingdom.

⁹⁵Tō jō sadā tapasyā aur sēvā K|kē āsan par haĩ vah sadā siṃhāsandhārī haĩ .

¹⁰²Those who are constantly seated on the seat of tapasya and service are constantly seated on the throne of the kingdom.

⁹⁶Jitnā yahā̃ sēvā K|kē sadā sahyōgī utnā vahā̃ rājya K|kē sadā sāthī .

¹⁰³To the extent that you are constantly co-operative in service here, accordingly, you will be constant companions in the kingdom there.

⁹⁷Jaisē yahā̃ her|har karma mē̃ bāpdādā key|kī yād mē̃ sāthī haĩ , vaisē vahā̃ her|har karma mē̃ bachpan sē lēkar rājya karnē K|kē her|har karma mē̃ sāthī haĩ .

¹⁰⁴Just as here, you are companions in remembrance of BapDada for every task, similarly, there, from childhood until the time you rule, you will be companions in every deed.

⁹⁸Āyu mē̃ bhī hamśharīk haĩ , isīliē paṛhāī mē̃ , khēl mē̃ , sair mē̃ , rājya mē̃ , her|har karma mē̃ hamśharīk sāthī haĩ .

¹⁰⁵You will be equals in age and you will therefore be equal companions in your studies, games, touring around, ruling and in every deed.

⁹⁹Agar yahā̃ kōī-kōī karma mē̃ yād sē sāthī bantē haĩ , tō vahā̃ bhī sarv karma mē sāthī nahī̃ banē̃gē .

¹⁰⁶If you are companions in remembrance in only some actions, then, there too, you will not become companions in all your deeds.

¹⁰⁰Kōī-kōī karma mē̃ sāth hōṅgē , kōī mē̃ alag .

¹⁰⁷In some deeds you will be companions and you will be separate in others.

¹⁰¹Kōī mē̃ najdīk hōṅgē , kōī mē̃ dūr .

¹⁰⁸You will be close in some and distant in others.

¹⁰²Jō sadā samīp , sadā sāthī , sadā sahyōgī , sadā tapasyā aur sēvā K|kē āsan par rahtē haĩ vah vahā̃ bhī sadā sāth rahtē haĩ .

¹⁰⁹Those who are constantly close, constant companions, constantly co-operative and constantly seated on the seat of tapasya and service will always be together there too.

¹⁰³Tō smr̥iti mē̃ ātā hai nā  !

¹¹⁰You remember this, do you not?

¹⁰⁴Jaisē yahā̃ alaukik jīvan mē̃ , ādhyātmik jīvan mē̃ , kiśhōr jīvan sē last tak sāthī rahē hō nā , bachpan K|kē sāthī aur ant tak K|kē sāthī , vaisē hī brahmā K|kē rūp mē̃ jō ādi sē ant her|har karma mē̃ , her|har charitra mē̃ , her|har sēvā K|kē samay mē̃ sāthī rahē haĩ , vah bhaviṣhya mē̃ bhī sāthī rahē̃gē .

¹¹¹Just as here, in your alokik life, in your spiritual life, from your adolescent life to the last, you have remained companions, you were companions in your childhood and have been companions till the end, similarly, those who have been companions with the form of Brahma from the beginning to the end in every deed, in every activity and in every type of service, will also be companions in the future.

¹⁰⁵Achchhā

¹¹²Achcha.

¹⁰⁶Teachers kē sāth  : gujarāt K|kē sachchē sēvādhārī .

¹¹³Speaking to the Teachers: ¹¹⁴The true servers of Gujarat.

¹⁰⁷Sachchē sēvādhārī kahō vā rūhānī sēvādhārī kahō .

¹¹⁵You can be called true servers or spiritual servers. ¹¹⁶A spiritual server means a true server.

¹⁰⁸Rūhānī sēvādhārī arthāt sachchē sēvādhārī .

¹¹⁷So, what is the speciality of the spiritual servers of Gujarat? ¹¹⁸(They are ever ready.)

¹⁰⁹Tō gujarāt K|kē rūhānī sēvādhāriyō̃ key|kī viśhēṣhtā kyā hai  ?

¹¹⁹You are ever ready in physical service because wherever there is a call for service, you go there with your various means.

¹¹⁰ ( ever ready hai ) ever ready sthūl sēvā mē̃ tō haĩ kyōṅki sēvā K|kē jō bhinn-bhinn sādhan haĩ usmē̃ jahā̃ bulāvā hōtā hai vahā̃ pahuñchnē vālē haĩ .

¹²⁰However, are you also constantly ever ready in the sense of your mind being able to imbibe whatever thought you want? ¹²¹To be able to do at that moment whatever you think of, this is called being ever ready.

¹¹¹Lēkin mansā sē bhī jō saṅkalp dhāraṇ karnē chāhō usmē̃ bhī sadā ever ready hō  ? ¹¹²Jō sōchō vah karō , usī samay .

¹²²Ever ready in your thoughts, ever ready in the transformation of your sanskars, ever ready in fulfilling your responsibility with spiritual relationships and connections.

¹¹³Iskō kahā jātā hai - ever ready .

¹²³Are you ever ready in this way or does it take time?

¹¹⁴Mansā sē bhī ever ready , saṅskār parivarttan mē̃ bhī ever ready .

¹²⁴Does it take time to finish sanskars or to harmonise sanskars?

¹¹⁵Rūhānī sambandh aur samparka nibhānē mē̃ bhī ever ready .

¹²⁵Become ever ready in this, because the dance of Gujarat is famous.

¹¹⁶Tō aisē ever ready hō yā time lagtā hai  ? ¹¹⁷Saṅskār miṭānē mē̃ vā saṅskār milānē mē̃ time lagtā hai  ? ¹¹⁸Ismē̃ bhī ever ready banō .

¹²⁶You perform that dance very well, but to harmonise in this dance, to harmonise with the Father’s sanskars – this is the dance to harmonise your sanskars with the Father’s sanskars.

¹¹⁹Kyōṅki gujarāt key|kī rās maśhhūr hai .

¹²⁷One is to perform the dance and the other is to harmonise.

¹²⁰Vah rās tō bahut achchhī kartē hō , lēkin rās milānā , bāp sē saṅskār milānā yah hai bāp K|kē saṅskārō̃ sē rās milānē key|kī rās .

¹²⁸Just as you are clever in performing the dance, are you just as clever in harmonising your sanskars with the Father’s and among yourselves, in sanskars, in harmonising your elevated sanskars?

¹²¹Ēk hai rās karnā , ēk hai rās milānā .

¹²⁹To harmonise sanskars is the biggest dance of all.

¹²²Jaisē rās karnē mē̃ hōśhiyār hō vaisē bāp sē saṅskār milānē mē̃ , āpas mē̃ śhrēṣhṭh saṅskār milānē mē̃ hōśhiyār hō  ?

¹³⁰You perform such a dance, do you not? ¹³¹So, today, all of you have the thought that you will move along constantly performing the dance of harmonising sanskars.

¹²³Saṅskār milānā yahī baṛē tē baṛī rās hai .

¹³²On this day, together with Lakshmi, you are also worshipped.

¹²⁴Tō aisī rās kartē hō nā  ? ¹²⁵Āj sab yahī saṅkalp karō ki sadā saṅskārō̃ key|kī rās milātē chalē̃gē .

¹³³Together with the worship of the mother, there is also the worship of the children. ¹³⁴In which form? ¹³⁵Together with Lakshmi, they also worship Ganesh.

¹²⁶Āj K|kē din lakṣhmī kē sāth āpkā bhī pūjan hōtā hai . ¹²⁷Mā̃ kē sāth bachchō̃ kā bhī hōtā hai .

¹³⁶Ganesh is her child, is he not? ¹³⁷So, it is not the worship of Lakshmi alone, but all of you are Ganesh, that is, you are wise ones.

¹²⁸Kis rūp mē̃ hōtā hai  ? ¹²⁹Lakṣhmī kē sāth gaṇēśh key|kī bhī pūjā kartē haĩ .

¹³⁸Being knowledge-full of the three aspects of time is known as being Ganesh, that is, wise, sensible.

¹³⁰Gaṇēśh bachchā hai nā  !

¹³⁹Ganesh is also called the destroyer of obstacles.

¹³¹Tō sirph lakṣhmī key|kī pūjā nahī̃ lēkin āp sab gaṇēśh arthāt buddhivān hō .

¹⁴⁰Those who are knowledge-full of the three worlds and the Trimurti are the destroyers of obstacles.

¹³²Tīnō̃ kālō̃ K|kē knowledgeful , iskō kahā jātā hai - gaṇēśh arthāt buddhivān , samajhdār .

¹⁴¹So, you are knowledge-full and also the destroyers of obstacles and this is why you are worshipped. ¹⁴²So, today is your day of worship. ¹⁴³It is the day of all of you.

¹³³Aur gaṇēśh kō hī vighna-vināśhak kahtē haĩ .

¹⁴⁴So never become an obstacle in any situation, but always be destroyers of obstacles.

¹³⁴Tō jō tīnō̃ lōk aur trimūrti K|kē knowledgeful haĩ vahī vighna-vināśhak haĩ .

¹⁴⁵If anyone else becomes an obstacle, you become the destroyer of obstacles and the obstacle will end.

¹³⁵Tō knowledgeful bhī hō aur vighna-vināśhak bhī hō , isliē pūjā hōtī hai .

¹⁴⁶“The atmosphere is like this, the circumstances are like this and so I have to do it”.

¹³⁶Tō āj āpkē pūjā kā din hai . ¹³⁷Āp sabkā din hai nā  !

¹⁴⁷These are not the words of those who are destroyers of obstacles.

¹³⁸Tō sadā kisī bhī paristhiti mē̃ vighna rūp na ban , vighnavināśak banō .

¹⁴⁸A destroyer of obstacles is one who transforms the atmosphere and the environment. ¹⁴⁹Are you such destroyers of obstacles?

¹³⁹Agar aur kōī vighna rūp banē tō āp vighna-vināśhak ban jāō tō vighna khatm hō jāyēṅgē .

¹⁵⁰If Gujarat becomes a destroyer of obstacles, then there won’t be any mention of obstacles, will there? ¹⁵¹There will be no name or trace of them.

¹⁴⁰Aisā vātāvaraṇ hai , aisī paristhiti hai isliē yah karnā paṛā , yah bōl vighna-vināśhak K|kē nahī̃ .

¹⁵²Since your creation, the limited sun, is able to dispel darkness, can you unlimited master suns of knowledge not finish this?

¹⁴¹Vighna-vināśhak arthāt vātāvaraṇ , vāyumaṇḍal kō parivarttan karnē vālē . ¹⁴²Aisē vighna vināśhak hō  ?

¹⁵³Just as Gujarat is number one in service, so you must become number one in being destroyers of obstacles and you will then be given a prize.

¹⁴³Gujarāt vighna-vināśhak hō gayā tō phir kōī bhī vighna key|kī bātchīt hī nahī̃ hōgī nā  !

¹⁵⁴You will be given a very beautiful prize. ¹⁵⁵The gift that the Father receives will be given to you, Gujarat. ¹⁵⁶Achcha.

¹⁴⁴Nām niśhān bhī nahī̃ .

¹⁵⁷Greetings for Deepawali and the New Year:

¹⁴⁵Jab āpkī rachnā , had kā sūrya andhkār kō samāpt kar saktā hai tō āp bēhad K|kē master gyān sūrya kyā yah nahī̃ samāpt saktē hō  ?

¹⁵⁸Is it not just New Year for you all the time, but every moment is new for you. ¹⁵⁹Therefore, let there be a plan for new zeal, new enthusiasm and new service at every moment. ¹⁶⁰Every moment is the newest of all.

¹⁴⁶Jaisē gujarāt sēvā mē̃ number one hai aisē vighna-vināśhak mē̃ number one hō tab prize dēgē . ¹⁴⁷Bahut baṛhiyā prize dēgē .

¹⁶¹Constant greetings for this newness. ¹⁶²For people, it is New Year, whereas for you, it is the New Age and in the New Age, because you have enthusiasm at every moment, there is constant festivity.

¹⁴⁸Jō bāp kō saugāt miltī hai nā vah āp gujarāt kō dēgē . ¹⁴⁹Achchhā . ¹⁵⁰' '

¹⁶³Every moment is Diwali. ¹⁶⁴Every moment is a festival because a festival means that which brings enthusiasm.

¹⁵¹Dīpāvalī aur nayē varṣh key|kī mubārak  : ( 27 tā . rātri ḍēṛh bajē ) sadā hī āpkā nayā varṣh tō kyā lēkin her|har ghaṛī naī hai .

¹⁶⁵Let every moment and every second bring enthusiasm, for this is why they celebrate a festival every year whereas you celebrate a festival at every moment.

¹⁵²Isliē her|har ghaṛī mē̃ nayā umaṅg , nayā utsāh , nayā sēvā kā plan .

¹⁶⁶This Brahmin life is your festival in which you continue to swing in happiness at every moment.

¹⁵³Her|har ghaṛī nayē tē naī . ¹⁵⁴Isī navīntā key|kī sadā kē liē badhāī .

¹⁶⁷For such a new day, a New Year, a new second, a new thought – congratulations for everything new.

¹⁵⁵Lōgō̃ kē liē nayā varṣh hai aur āp lōṅgō kē liē navyug hai aur navyug mē̃ her|har ghaṛī utsāh hōn K|kē kāraṇ utsav hai .

¹⁶⁸You celebrated Deepawali, you celebrated the New Year – the confluence of the two has taken place. ¹⁶⁹Those from Gujarat are lucky. ¹⁷⁰You celebrate the “sangam” (meeting) at the confluence age.

¹⁵⁶Her|har ghaṛī dīvālī hai .

¹⁷¹Achcha. ¹⁷²Imperishable greetings.

¹⁵⁷Her|har ghaṛī utsav hai . ¹⁵⁸Kyōṅki utsav kā arth|earth hī hai utsāh dilānē vālā .

¹⁷³Blessing: May you die alive and become free from bondage and make others free from bondage with the awareness of your original and eternal form.

¹⁵⁹Tō her|har ghaṛī , her|har second utsāh dilānē vālā hō . ¹⁶⁰Isliē vah tō varṣh-varṣh utsav manātē haĩ aur āp her|har ghaṛī utsav manātē hō .

¹⁷⁴Just as the Father takes this on loan and has no bondage, similarly, you children who have died alive, must become free from the bondage of your body, sanskars and nature.

¹⁶¹Yah brāhmaṇ jīvan hī āpkā utsav hai .

¹⁷⁵Imbibe whatever sanskars you want, whenever you want.

¹⁶²Jismē̃ sadā her|har ghaṛī khuśhī mē̃ jhūltē rahō .

¹⁷⁶Just as the Father is free from bondage, so you must become free from bondage in the same way.

¹⁶³Aisē nayā din kahō , nayā varṣh kahō , nayā second kahō , saṅkalp kahō , her|har nayē rūp key|kī badhāī .

¹⁷⁷Stabilise yourself in the stage of the incorporeal world and then come down. ¹⁷⁸Maintain the awareness of your original and eternal form.

¹⁶⁴Dīvālī bhī manāī , nayā varṣh bhī manāyā , dōnō̃ kā saṅgam hō gayā .

¹⁷⁹Perform actions as a soul who has incarnated and others will then follow you.

¹⁶⁵Gujarāt vālē lucky haĩ , saṅgamyug mē̃ bhī saṅgam manāyā .

¹⁸⁰Slogan: To make the atmosphere powerful with the attitude of remembrance is service through the mind.

¹⁶⁶Acchā-avināśī badhāī . ¹⁶⁷Badhāī .

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