रविवार 1 नवंबर 1981 की अव्यक्त मुरली

⁰> ¹01-11-81 om shanti avyakt baapdaada madhuban

⁰> > 01-11-81 Om Shanti Avyakt Bapdada Madhuban

²"seva ki saphalta ki kunji"

¹The secret of success in service.

³sada kripaalu, dayaalu,avyakt baapdaada apne eeshvareey sevaadhaariyon prati boleh

²In which form is BapDada seeing all you children today?

⁴‘‘aaj baapdaada sarva bachchon ko kis roop mein dekh rahe hain arthaat apne khudaai khidmatgaar bachchon ko dekh rahe hain।

³Today, the World Server Father is seeing His servicable children. ⁴That is, He is seeing His Godly helpers.

⁵jo hain hi khudaai khidmatgaar unhon ko sada svatah hi khuda aur khidmat arthaat baap aur seva donon saath-saath yaad rehti hi hain।

⁵Those who are God’s helpers (Khudai khidmatgar) automatically remember Khuda (God) and His service (khidmat). ⁶They remember both the Father and service simultaneously.

⁶vaise bhi aajkal ki duniya mein koi kiska kaarya nahin karta va sahayogi nahin banta to ek do ko kehte hain - bhagwan ke naam se yeh kaam karo।

⁷Generally, in the world today, when someone doesn’t do do a task for another person, or doesn't become co­operative, they say to him: "Do this task in the name of God”.

⁷va khuda ke naam se yeh kaam karo। ⁸kyonki samajhte hain - bhagwan ke naam se sahayog mil jaayega aur saphalta bhi mil jaayegi।

⁸Or, "Do this in the name of Khuda", because they understand that co­operation and success will be received when something is done in the name of God.

⁹koi asambhav kaarya va hopeless baat hoti hai to bhi yahi kehte hain -‘‘bhagwan ka naam lo to kaam ho jaayega।

⁹When it is impossible or hopeless to accomplish something, it is also said: "Take God’s name and your work will be accomplished".

¹⁰''isse kya siddha hota hai? ¹¹asambhav se sambhav, na ummeed se ummeedvaar kaarya baap ne aakar kiye hain tab to ab tak bhi yeh kahaavat chalti aati hai।

¹⁰This proves that the Father came and made possible something that was impossible. ¹¹He put hope into something that was hopeless. ¹²This is why this saying is still remembered even now.

¹²parantu aap sab to hain hi ‘khudaai khidmatgaar'।

¹³However, all of you are God’s helpers.

¹³sirf bhagwan ka naam lene vaale nahin lekin bhagwan ke saathi ban shreshtha kaarya karne vaale hain।

¹⁴You are not those who just take the name of God, but you have become His companions to accomplish the elevated task with Him.

¹⁴to khudaai khidmatgaar bachchon ke har kaarya saphal hue hi pade hain।

¹⁵Therefore, every task of the children who are God’s helpers has already been accomplished successfully.

¹⁵khudaai khidmatgaar ke kaarya mein koi asambhav baat nahin।

¹⁶Nothing is impossible for God’s helpers to do.

¹⁶sab sambhav aur sahaj hai।

¹⁷Everything is possible and easy.

¹⁷khudaai khidmatgaar bachchon ko vishwa-parivartan ka kaarya kya mushkil lagta hai?

¹⁸Do God’s helpers find the task of world transformation difficult? ¹⁹Everything has already been accomplished.

¹⁸hua hi pada hai। ¹⁹aise anubhav hota hai na?

²⁰This is your experience, is it not?

²⁰sada yahi anubhav karte ho-ki yeh to anek baar kiya hua hai।

²¹Do you constantly have the experience of having done this many times before?

²¹koi nai baat hi nahin lagti।

²²That it is nothing new.

²²hoga, nahin hoga, kaise hoga, yeh question hi nahin uthta। ²³kyonki baap ke saathi ho।

²³Because you are Baba's companions, the questions “Will it happen or not? or, How will it happen?” do not arise.

²⁴jabki ab tak sirf bhagwan ke naam se hi kaam ho jaate to saath mein kaarya karne vaale bachchon ka har kaarya to saphal hua hi pada hai।

²⁴Everything so far has been accomplished just by taking God’s name. ²⁵And so, every task is already successful for the children who serve with God.

²⁵isliye baapdaada bachchon ko sada saphaltaamoortta kehte hain।

²⁶This is why BapDada calls you children, "Embodiments of Constant Success".

²⁶saphalta ke sitaare apne saphalta dvaara vishwa ko roshan karne vaale।

²⁷You stars of success enlighten the world with your success.

²⁷to sada apne ko aise saphaltaamoortta anubhav karte ho?

²⁸Therefore, do you constantly experience yourselves to be stars of success?

²⁸agar chalte-chalte kabhi asphalta ya mushkil ka anubhav hota hai to uska kaaran sirf khidmatgaar ban jaate ho।

²⁹If, whilst moving along, you sometimes experience failure or difficulty, the reason is that you just become a helper.

²⁹khudaai khidmatgaar nahin hote।

³⁰You aren’t God’s helper.

³⁰khuda ko khidmat se juda kar dete ho। ³¹isliye akele hone ke kaaran sahaj bhi mushkil ho jaata aur saphalta door dikhaai deti hai।

³¹Because you separate God and His service and become alone, something easy becomes difficult and your destination of success seems to be very far away.

³²lekin naam hi hai - khudaai khidmatgaar।

³²However, you are called "God’s Helpers".

³³to combined ko alag nahin karo।

³³Therefore, do not separate that which is combined.

³⁴lekin alag kar dete ho na!

³⁴But, you do separate it, don’t you?

³⁵sada yeh naam yaad rahe to seva mein svatah hi khudaai jaadu bhara hua hoga।

³⁵When you constantly remember your title, the service will automatically be filled with Godly magic.

³⁶seva ke kshetra mein jo bhinna-bhinna prakaar ke sva prati va seva prati vighna aate hain, uska bhi kaaran sirf yahi hota, jo svayan ko sirf sevaadhaari samajhte ho।

³⁶The reason why all the different types of obstacles come on the field of service, either for yourself or for others, is that you only consider yourself to be just a server, when in fact, you are God's servers!

³⁷lekin eeshvareey sevaadhaari, sirf service nahin lekin godly-service - isi smriti se yaad aur seva svatah hi combined ho jaati hai।

³⁷You are not just doing service, but you are doing Godly service. ³⁸By maintaining this awareness, your remembrance and service automatically become combined.

³⁸yaad aur seva ka sada balance rehta hai।

³⁹There would then be a constant balance between remembrance and service.

³⁹jahaan balance hai vahaan svayan sada blissful arthaat aananda swaroop aur anya ke prati sada blessing arthaat kripa-drishti sahaj hi rehti hai।

⁴⁰And when there is balance, you automatically remain blissful, that is, the embodiment of bliss. ⁴¹And you constantly have blessings for others, that is, you easily maintain a merciful vision for everyone.

⁴⁰iske oopar kripa karoon, yeh sochne ki bhi aavashyakta nahin।

⁴²There is no need for you to think that you should have mercy for someone.

⁴¹ho hi kripaalu।

⁴³You are merciful!

⁴²sada ka kaam hi kripa karna hai।

⁴⁴Your task is to always have mercy.

⁴³aise anaadi sanskaar swaroop hue hain!

⁴⁵Have you become an embodiment of these eternal sanskars?

⁴⁴jo vishesh sanskaar hota hai woh svatah hi kaarya karte rehte hain। ⁴⁵soch ke nahin karte lekin ho hi jaata hai।

⁴⁶Special sanskars continue to work automatically. ⁴⁷You don’t have to think about something and then do it, but it happens automatically.

⁴⁶baar-baar yahi kehte ho - mere sanskaar aise hain, isliye ho hi gaya।

⁴⁸Again and again, you continue to say: "My sanskars are like this" and so “This is why that happened".

⁴⁷mera bhaav nahin tha, mera lakshya nahin tha lekin ho gaya।

⁴⁹"That wasn't my intention, that wasn't my aim, but it just happened". ⁵⁰Why?

⁴⁸kyon ? ⁴⁹sanskaar hain।

⁵¹Because of those sanskars.

⁵⁰kehte ho na-aise?

⁵²You say this, do you not?

⁵¹kai kehte hain - hamne krodh nahin kiya lekin mere bolne ke sanskaar hi aise hain।

⁵³Many say that they didn’t become angry, but that their way of speaking is like that.

⁵²isse kya siddha hua?

⁵⁴What does this prove?

⁵³alpakaal ke sanskaar bhi svatah hi bol aur karma karaate rehte hain।

⁵⁵That those temporary sanskars of yours automatically make you speak and act in that way.

⁵⁴to socho-anaadi,aarijnal sanskaar aap shreshtha aatmaon ke kaun se hain?

⁵⁶Therefore, just consider what the eternal and original sanskars of you elevated souls are.

⁵⁵sada sampanna aur saphaltaamoortta।

⁵⁷To be constantly full and an embodiment of success!

⁵⁶sada vardaani aur mahaadaani- to yeh sanskaar smriti mein rahne se svatah hi sarva ke prati kripa-drishti rehti hi hai।

⁵⁸A constant bestower of blessings and a great donor! ⁵⁹By remaining aware of these sanskars, you automatically have the vision of mercy for everyone.

⁵⁷alpakaal ke sanskaaron ko anaadi sanskaaron se parivartan karo।

⁶⁰Use your eternal sanskars to transform your temporary sanskars.

⁵⁸to bhinna-bhinna prakaar ke vighna, anaadi sanskaar emerge hone se sahaj samaapta ho jaayenge। ⁵⁹baapdaada ko ab tak bhi bachchon ki sva-parivartan va vishwa-parivartan ki seva mein mehnat dekh sahan nahin hota।

⁶¹When your eternal sanskars emerge, all of those different obstacles will easily be finished. ⁶²Even now, BapDada cannot bear to see His children having to labour in the service of self­transformation and world transformation. ⁶³How is it possible that you are God’s helpers and that you have to labour?

⁶⁰khudaai khidmatgaar aur mehnat! ⁶¹jab naam se kaam nikaal rahe hain,to aap to adhikaari ho।

⁶⁴Others are able to accomplish their task simply by taking His name, but you are the ones with all rights.

⁶²aap logon ki mehnat kaise ho sakti hai?

⁶⁵How is it possible that you are having to labour?

⁶³phir chhoti si galti karte ho-kaun si?

⁶⁶It is because you make a small mistake.

⁶⁴galti karte ho-kaun si?

⁶⁷What mistake is that?

⁶⁵galti karte ho, jaante ho?

⁶⁸Do you know what mistake you make?

⁶⁶jaante bhi achhi tarah se ho phir kyon karte ho?

⁶⁹You do know it very well. ⁷⁰So, then, why do you make the mistake?

⁶⁷majboor ban jaate ho।

⁷¹Do you feel compelled?

⁶⁸sirf chhoti si galti -’’mera sanskaar,mera svabhaav'', anaadi kaal ke bajaae madhyakaal ke samajh lete ho।

⁷²It is just a small mistake: "My sanskars! ⁷³My nature". ⁷⁴Instead of considering them to be of the eternal period, you consider them to be of the middle period.

⁶⁹madhyakaal ke sanskaar, svabhaav ko mera sanskaar, mera svabhaav sam- jhana yahi galti hai।

⁷⁵The mistake you make is to consider that nature and those sanskars of the middle period to be your nature and sanskars.

⁷⁰yeh raavan ka svabhaav hai, aap ka nahin hai।

⁷⁶That is Ravan’s nature, not yours!

⁷¹paraai cheez ko apna maanna,yahi galti karte ho।

⁷⁷The mistake you make is of considering something foreign to be your own.

⁷²mera kahne aur samajhne se mere mein svatah hi jhukaav ho jaata hai।

⁷⁸By saying and considering something to be yours, you become subservient to it.

⁷³isliye chhodne chaahte bhi chhod nahin sakte ।

⁷⁹Then, you are unable to let go even though you want to.

⁷⁴samjha - galti kya hai?

⁸⁰Do you understand the mistake you make?

⁷⁵to sada yaad rakho - khudaai khidmatgaar hain।

⁸¹Therefore, always remember: "I am God’s helper".

⁷⁶‘‘mainne kiya'' - nahin,khuda ne mere se karaaya।

⁸²Do not think, “I did this”, but that, "God did it through me".

⁷⁷is ek smriti se sahaj hi sarva vighnon ke beej ko sada ke liye samaapta kar do।

⁸³By having this one awareness, you can easily finish the seed of all problems for all time. ⁸⁴The seed of all problems lies in just two words!

⁷⁸sarva prakaar ke vighnon ka beej do shabdon mein hai।

⁸⁵What are these two words which enable obstacles to emerge?

⁷⁹woh kaun se do shabd hain jin shabdon se hi vighna ka roop aata hai?

⁸⁶Do you know through which door the obstacles are able to enter? ⁸⁷What are those two famous words?

⁸⁰vighna aane ke darvaaje ko jaante ho? ⁸¹to woh naameegraami do shabd kaun-se hain?

⁸⁸There is a great expansion of them, but the essence of everything is included in these two words.

⁸²vistaar to bahut hai lekin do shabdon mein saar aa jaata hai-1.abhimaan aur 2.apmaan।

⁸⁹1. Arrogance. ⁹⁰2. Insult. ⁹¹In the field of service, it is especially through these two roads that obstacles come.

⁸³seva ke kshetra mein vishesh vighna in do raaston se aata hai।

⁹²Either you think, “I did this”, and have arrogance about it, or, you think, “Why was I not placed at the front?”

⁸⁴ya to ‘‘mainne kiya'',yeh abhimaan aur apmaan ki bhaavna bhinna-bhinna vighnon ke roop mein aa jaati hai।

⁹³“Why was this said to me?” and you feel insulted. ⁹⁴This arrogance and the feeling of being insulted appear in various forms as obstacles.

⁸⁵jab hai hi khudaai khidmatgaar, karnakraavanhaar baap hai to chhoti-si galti hai na!

⁹⁵You are God’s helpers and the Father is Karankaravanhar, then where does the arrogance come from? ⁹⁶And, how are you insulted?

⁸⁶isliye kaha jaata ki khuda ko juda nahin karo।

⁹⁷And so, this is a small mistake, is it not? ⁹⁸This is why you are told not to separate yourself from God.

⁸⁷seva mein bhi combined roop yaad rakho।

⁹⁹Whilst doing service too, remember the combined form.

⁸⁸khuda aur khidmat।

¹⁰⁰God and His service.

⁸⁹to yeh karna nahin aata?

¹⁰¹Do you not know how to do this?

⁹⁰bahut sahaj hai।

¹⁰²It is very easy.

⁹¹mehnat se chhoot jaayengen।

¹⁰³By remembering this you will be liberated from having to labour.

⁹²samjha kya karna hai?

¹⁰⁴Do you understand what you have to do?

⁹³achha।

¹⁰⁵Achcha.

⁹⁴aise sada anaadi sanskaar smriti swaroop, sada svayan ko nimitta maatra aur baap ko karan-karaavanhaar anubhav karne vaale, sada svayan anaadi swaroop arthaat blissful, kisi bhi prakaar ke vighnon ke beej ko samaapta karne mein samartha aatmaayen, aise sada baap ke saathi, eeshvareey sevaadhaariyon ko baapdaada ka yaad pyaar aur namaste। ⁹⁵''

¹⁰⁶To those who are constantly the embodiments of the awareness of their eternal sanskars; to those who constantly experience the Father to be Karankaranvar and themselves to be the Father's instruments; to those who are constantly in their eternal form of bliss; to the powerful souls who destroy the seed of all types of obstacled; to such souls who are the Father's constant companions; to God's servers, BapDada’s love, remembrance and namaste.

⁹⁶adharkumaaron se :- sabhi apne ko baap ke snehi aur sahayogi shreshtha aatmaayen samajhte ho na?

¹⁰⁷BapDada meeting Married Brothers: ¹⁰⁸Do all of you consider yourselves to be elevated souls who are loving and co­operative with the Father?

⁹⁷sada yeh nasha rehta hai ki ham shreshthate- shreshtha aatmaayen hain kyonki baap ke saath part bajaane vaali hain।

¹⁰⁹Do you constantly have the intoxication that you are the most elevated of all souls because you are playing a part with the Father?

⁹⁸saare chakra ke andar is samay baap ke saath part bajaane ke nimitta bane ho।

¹¹⁰It is only at this time of the whole cycle that you become instruments to play a part with the Father.

⁹⁹oonch-te oonch part bajaane ke nimitta bane ho।

¹¹¹You have become instruments to play the highest part of all.

¹⁰⁰oonche-te-oonche bhagwan ke saath part bajaane vaale kitni oonchi aatmaayen ho gai।

¹¹²Because you play a part with God, who is the Highest on High, you have become such elevated souls!

¹⁰¹laukik mein bhi koi pad vaale ke saath kaam karte hain,unko bhi kitna nasha rehta hai!

¹¹³In the world outside too, those who work with someone with a high status have so much intoxication!

¹⁰²prime minister ke private secretary ko bhi kitna nasha rehta!

¹¹⁴The Private Secretary of the Prime Minister also has so much intoxication! ¹¹⁵Therefore, who are you with?

¹⁰³to aap kiske saath ho?

¹¹⁶You are with the Highest­on­High Father.

¹⁰⁴oonche-te-oonche baap ke saath aur phir usmein bhi visheshta yeh hai ki ek kalpa ke liye nahin, anek kalpa yeh part bajaaya hai aur sada bajaate hi rahenge।

¹¹⁷Even then, the speciality of this is that you are not just playing this part for just one cycle, but that you have played this part for cycle after cycle, and that you will always continue to play this part.

¹⁰⁵badli nahin ho sakta।

¹¹⁸It cannot be changed.

¹⁰⁶aise nashe mein raho to sada nirvighna rahenge।

¹¹⁹If you maintain this intoxication, you will constantly remain free from obstacles.

¹⁰⁷koi vighna to nahin aata hai na?

¹²⁰Obstacles do not come to you, do they?

¹⁰⁸vaayumandal ka, vibration ka, sang ka koi vighna to nahin hai?

¹²¹There aren’t any obstacles of the environment, the vibrations or the company, are there?

¹⁰⁹kamalpushpa ke samaan ho?

¹²²Are you like a lotus flower?

¹¹⁰kamalpushpa samaan nyaara aur pyaara।

¹²³A lotus flower is loving and detached.

¹¹¹baap ka kitna pyaara bana hoon, uska hisaab nyaarepan se laga sakte ho।

¹²⁴You can calculate how loving you are to the Father by seeing how detached you are.

¹¹²agar thoda-sa nyaara hai, baaki phans jaate hain to pyaare bhi itne honge।

¹²⁵If you are only detached a little and the rest is trapped somewhere, then you will also only be loving to that extent.

¹¹³jo sada baap ke pyaare hain unki nishaani hai - svatah yaad।

¹²⁶The sign of being constantly loving to the Father is that His remembrance is natural.

¹¹⁴pyaari cheez svatah sada yaad aati hai na!

¹²⁷Anything you love is automatically and constantly remembered.

¹¹⁵to yeh kalpa-kalpa ki priy cheez hai।

¹²⁸And so, He is someone you love for cycle after cycle.

¹¹⁶ek baar baap ke nahin bane ho,kalpa-kalpa bane ho।

¹²⁹You don’t belong to the Father only for this one cycle, but you belong for every cycle.

¹¹⁷to aisi priy vastu ko kaise bhool sakte!

¹³⁰And so, how can you forget someone you love so much?

¹¹⁸bhoolte tab ho jab baap se bhi adhik koi vyakti ya vastu ko priy samajhne lagte ho।

¹³¹It is only when you remember or consider someone or something to be even lovelier than the Father that you forget Him.

¹¹⁹agar sada baap ko priy sam- jhate to bhool nahin sakte।

¹³²If you constantly consider the Father to be the most lovely of all, you wouldn't forget Him.

¹²⁰yeh nahin sochna padega ki yaad kaise karen, lekin bhoole kaise - -yeh aashcharya lagega!

¹³³You wouldn't have to think about how to remember Him, but would instead be amazed at how you can’t forgot Him!

¹²¹to naam adhar-kumaar hai lekin ho to bra.ku.। ¹²²brahmaakumaar sada nashe aur khushi mein rahenge।

¹³⁴Therefore, although you are called Udhar Kumars (Half­kumars), you are really Brahma Kumars.

¹²³to nishchaybuddhi vijayi ho na?

¹³⁵You are the victorious Brahma Kumars, are you not?

¹²⁴adharkumaar to anubhvi kumaar hain।

¹³⁶Half­kumars are experienced kumars.

¹²⁵sab anubhav kar chuke।

¹³⁷You have experienced everything.

¹²⁶anubhvi kabhi bhi dhokha nahin khaate।

¹³⁸An experienced person would never be deceived.

¹²⁷past ke bhi anubhvi aur vartamaan ke bhi anubhvi।

¹³⁹You were experienced in the past and you are experienced now.

¹²⁸ek-ek adharkumaar apne anubhvon dvaara anenkon ka kalyaan kar sakte hain।

¹⁴⁰Each one of you half­kumars can benefit many others through your own experience.

¹²⁹yeh hai vishwa-kalyaankaari group।

¹⁴¹You are a group of world benefactors.

¹³⁰achha।

¹⁴²Achcha.

¹³¹maataaon ko :- pravritti mein rehte ek baap doosra na koi isi smriti mein rehti ho, yeh checking karti ho?

¹⁴³Speaking to the mothers: ¹⁴⁴Do you check yourself to see that, whilst living at home with your family, you remain aware that you belong to the one Father and none other?

¹³²kyonki pravritti ke vaayumandal mein rehte, us vaayumandal ka asar na ho, sada baap ke pyaare rahen iske liye isi baat ki checking chaahiye। ¹³³nimitta maatra pravritti hai lekin baap ki yaad mein rehna।

¹⁴⁵In order for you not to be influenced by the atmosphere, and to remain constantly loving to the Father whilst living at home, you must do this checking. ¹⁴⁶It is called your household just for the sake of it, but you still have to remain in the remembrance of the Father.

¹³⁴parivaar ki seva ka kitna bhi part bajaana pade lekin trustee hokar bajaana hai।

¹⁴⁷No matter how much you have to play the part of serving your family, you have to play it as a trustee.

¹³⁵trustee honge to nashtomoha ho jaayenge।

¹⁴⁸By being a trustee, you will become the conqueror of attachment.

¹³⁶grihastheepan hoga to moh aa jaayega।

¹⁴⁹When you have the feeling of being a householder, there will be attachment.

¹³⁷baap yaad nahin aata maana moh hai।

¹⁵⁰If the Father is not remembered, it means that there is attachment.

¹³⁸baap ki yaad se har pravritti ka kaarya bhi sahaj ho jaayega kyonki yaad se shakti milti hai।

¹⁵¹When you have the remembrance of the Father, then because you receive power from that remembrance, every task for the family becomes easy.

¹³⁹to baap ke yaad ki chhatrachhaaya ke neeche rehti ho na?

¹⁵²You do remain under the canopy of protection of the Father’s remembrance, do you not?

¹⁴⁰chhatrachhaaya ke neeche rahne vaale har vighna se nyaare honge।

¹⁵³Those who remain under this canopy also remain detached from every obstacle.

¹⁴¹maataayen to baapdaada ko ati priy hain kyonki maataaon ne bahut sahan kiya hai।

¹⁵⁴BapDada loves you mothers very much because you have tolerated a great deal.

¹⁴²to baap aise bachchon ko sahan karne ka phal - sahayog aur sneh de rahe hain। ¹⁴³sada suhaagavti rehna।

¹⁵⁵Therefore, Baba gives such children the fruit of their tolerance in the form of love and co­operation.

¹⁴⁴is jeevan mein kitna shreshtha suhaag mil gaya hai।

¹⁵⁶Constantly remember your fortune of being one who is wed.

¹⁴⁵jahaan suhaag hai vahaan bhaagya to hai hi।

¹⁵⁷You have found such an elevated Suhaag (Partner) in this life!

¹⁴⁶isliye sada suhaagavti bhav! ¹⁴⁷yu.pi.aur gujraat zone baapdaada ke saamne baitha hai, baapdaada unki visheshta suna rahe hain sarva sthaanon ki apni-apni visheshta hai।

¹⁵⁸Because you have your Partner, you definitely have this fortune. ¹⁵⁹Therefore, may you constantly remain in the fortune of this married state. ¹⁶⁰Speaking to those from UP and Gujarat (BapDada is relating their specialities):

¹⁴⁸yu.pi. bhi kam nahin to gujraat bhi kam nahin।

¹⁶¹Each place has its own speciality. ¹⁶²UP is no less. ¹⁶³Gujarat is no less either.

¹⁴⁹dilli ke baad yu.pi. nikla।

¹⁶⁴After those from Delhi emerged, those from UP emerged.

¹⁵⁰jo aadi mein sthaapna ke nimitta bane hain unhon ka bhi drama mein vishesh part hai।

¹⁶⁵Those who were instruments for establishment in the beginning have a special part to play in the drama.

¹⁵¹phir bhi aadi vaalon ne double lottery to li hai na!

¹⁶⁶Even so, those from the beginning have received a double lottery, haven’t you?

¹⁵²saakaar aur niraakaar। ¹⁵³double lottery mili hai। ¹⁵⁴yeh bhi koi kam part hai kya!

¹⁶⁷You have received the double lottery of the incorporeal and the corporeal. ¹⁶⁸Is this a small part?

¹⁵⁵kalpa-kalpa ke charitra mein sada saath rahne ka bhi yaadgaar hai।

¹⁶⁹There is your memorial of constantly being together in the divine activities for every cycle.

¹⁵⁶yeh bhi vishesh bhaagya hai।

¹⁷⁰This too is your special fortune.

¹⁵⁷abhi bhi baapdaada avyakt roop mein sab part bajaate hain lekin saakaar to saakaar hai।

¹⁷¹Even now, BapDada is playing all the parts through the avyakt form. ¹⁷²The sakar part was different.

¹⁵⁸saakaar vaalon ki apni visheshta inhon ki phir apni visheshta hai।

¹⁷³Those who were there in the sakar days have their own speciality and you have your own speciality.

¹⁵⁹yeh avyakt se saakaar ka sneh kheenchane vaale hain।

¹⁷⁴You are the ones who draw the love of the sakar form through the avyakt form.

¹⁶⁰kai hain jo saakaar ke saath rahne vaalon se bhi adhik anubhav abhi karte hain।

¹⁷⁵Many of you now have many more experiences than those who lived with Baba in the sakar days. ¹⁷⁶Therefore, each of you is going ahead of one another.

¹⁶¹to sab ek-do se aage hain। ¹⁶²achha!

¹⁷⁷Achcha. ¹⁷⁸Today, those from UP have the chance to meet BapDada.

¹⁶³aaj yu.pi. vaalon ka chance hai।

¹⁷⁹More of UP is on the banks of River Jamuna.

¹⁶⁴nadiyon ke kinaare par yu.pi. jyaada hai।

¹⁸⁰The kingdom and the raas (circle dance) is shown on the banks of River Jamuna.

¹⁶⁵jamuna nadi ke kinaare par raajdhaani aur raas dikhaate hain lekin yu.pi. ki patit paavni mashhoor hai,yaani yu.pi. ko seva ka sthaan dikhaaya hai।

¹⁸¹However, the Purifier of UP is very well­known. ¹⁸²That is, UP has been shown as a place of service. ¹⁸³So, someone from UP will definitely emerge to become an instrument to serve many. ¹⁸⁴Someone like this will be prepared.

¹⁶⁶to aisa koi yu.pi.se nikla zaroor jo anekon ki seva ke nimitta bane।

¹⁸⁵Just as someone emerged in America and is serving many, so too, someone will emerge in UP to serve many.

¹⁶⁷aisa koi taiyaar ho jaayega।

¹⁸⁶The sound will spread, will it not?

¹⁶⁸jaise America se ek se anekon ki seva ho rahi hai,aise yu.pi. se bhi koi nikal aayega jo ek se anekon ki seva ho jaayegi। ¹⁶⁹aavaaj to phailega na!

¹⁸⁷When the sound spreads from abroad, everyone will awaken. ¹⁸⁸A big VIP has not yet emerged. ¹⁸⁹Out of all the VIP's who have emerged up to now, the one VIP from abroad would be said to be the the most well­known VIP.

¹⁷⁰jab videsh se aavaaj aayega tab sab jaag jaayenge।

¹⁹⁰He has been an instrument in a practical way to give the message to many.

¹⁷¹abhi ekdam bada vi.aai.pi. nahin nikla hai।

¹⁹¹Bharat too can make progress, but this is a matter of the present time.

¹⁷²abhi tak jo vi.aai.pi. nikle hain unse jyaada naameegraami to vahi videsh ka kahenge na!

¹⁹²Ultimately, victory has to take place in Bharat. ¹⁹³The cries of victory that emerge from abroad will reach Bharat in any case.

¹⁷³jo practical anekon ko sandesh dilaane ke nimitta ban rahe hain।

¹⁹⁴The sound that emerges from them will also be: "Our Bharat! ¹⁹⁵Baba has come into Bharat."

¹⁷⁴bhaarat bhi aage ja sakta hai, lekin abhi ki baat hai।

¹⁹⁶You won't say that the Father has come to the UN. ¹⁹⁷At this time, the foreign lands are ahead in the race.

¹⁷⁵aakhir jay-jaykaar to bhaarat mein hi honi hai na!

¹⁹⁸This is the present situation. ¹⁹⁹Tomorrow, it may well be someone else.

¹⁷⁶videsh se bhi jay-jaykaar ke naare lagaate-lagaate pahunchenge to bhaarat mein hi na!

²⁰⁰Seeing one another, you will make even more progress. ²⁰¹Now, bring a VIP from UP. ²⁰²You purifiers have to purify someone and cast a magic spell on them.

¹⁷⁷unhon ke mukh se bhi yahi niklega - hamaara bhaarat।

²⁰³Gujarat is number one in terms of expansion. ²⁰⁴The VIPs will also come onto the stage.

¹⁷⁸bhaarat mein baap aaye hain, aise nahin kahenge ki yu.N. mein baap aaye hain।

²⁰⁵They should be such VIPs who can serve in an unlimited way. ²⁰⁶When someone from Gujarat serves those of Gujarat, they would called be a small mike.

¹⁷⁹videsh is samay race mein aage ja raha hai।

²⁰⁷When someone serves everywhere, they would be called a big mike. ²⁰⁸Achcha.

¹⁸⁰abhi ki baat hai,kal doosra bhi badal sakta hai।

²⁰⁹Question: What are the signs of those who become master knowledge­full at the confluence age?

¹⁸¹ek-do ko dekh karke aur hi aage badhenge। ¹⁸²abhi yu.pi. ka koi vi.aai.pi. laao।

²¹⁰Answer: Those who are master knowledge­full will constantly be able to victorious over Maya because they know why Maya comes and in what form she comes.

¹⁸³patit-paavni! ¹⁸⁴koi ko paavan karke chhu mantra karo।

²¹¹The main reason why Maya comes is your own weakness. ²¹²Weakness gives birth to Maya.

¹⁸⁵gujraat vriddhi mein number one ho gaya hai।

²¹³When there is weakness in your thoughts or sanskars, Maya takes birth.

¹⁸⁶vi.aai.Ps bhi stage par aa jaayege। ¹⁸⁷aise vi.aai.Ps ho jo behad ki seva karen।

²¹⁴This is why you knowledgeable children know the reason and are able to find a permanent solution in advance.

¹⁸⁸gujraat ka gujraat mein kiya woh to chhota mike ho gaya।

²¹⁵You have to be knowledgeable about everything at the confluence age.

¹⁸⁹chaaron or karen usko kahenge bada mike। ¹⁹⁰achha!

²¹⁶You must be knowledgeable of your body, your mind and your wealth.

¹⁹¹prashnah jo sangam par master knowledgeful ban jaate hain, unki nishaani kya hogi?

²¹⁷Only those who are knowledgeable in this way can become powerful and attain victory over Maya and the world.

¹⁹²uttarah ma.knowledgeful sada maayaajeet honge। ¹⁹³kyonki woh jaante hain ki maaya kis roop se aur kyon aati hai?

²¹⁸Blessing: May you be an embodiment of success who uses your unlimited and broad intellect to increase the power of the gathering.

¹⁹⁴maaya ke aane ka mukhya kaaran apni kamjori hai।

²¹⁹To increase the power of the gathering is the first elevated task of Brahmin life.

¹⁹⁵kamjori hi maaya ko janma deti hai। ¹⁹⁶sankalp ya sanskaar mein jab kamjori hoti hai to maaya ko janma mil jaata hai।

²²⁰Therefore, whenever the majority agrees to do something, you have to be with that majority. ²²¹This is what it means to increase the power of the gathering.

¹⁹⁷isliye knowledgeful bachche, kaaran ko jaankar pahle hi sadaakaal ka nivaaran kar dete hain।

²²²No matter how good your ideas may be, but if they split the gathering up, then those good ideas would be considered ordinary.

¹⁹⁸sangam par har baat mein knowledgeful banna hai, tan ke bhi knowledgeful, man ke bhi knowledgeful aur dhan ke bhi knowledgeful।

²²³Even if you have to renounce your ideas at that time, there is fortune in that renunciation. ²²⁴By doing that you can become an embodiment of success and have close relationships.

¹⁹⁹aise knowledgeful hi powerful ban maayaajeet, jagatjeet ban jaate hain।

²²⁵Slogan: Practise staying in your angelic form and then no type of obstacle will be able to influence you.

²⁰⁰achha!

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