शुक्रवार 13 नवंबर 1981 की अव्यक्त मुरली

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⁰> > 13-11-81 Om Shanti Avyakt Bapdada Madhuban ¹The power of silence is the basis of the powers of discrimination and judgement. ²Today, Baba is giving you the experience of nirvana, the stage beyond sound which means the stage of being an embodiment of silence. ³Your original religion, your pure actions, your original form and your original land are those of peace.

¹13-11-81 ōm śhānti avyakt bāpdādā madhuban

⁴Your special power of the confluence age is the power of silence.

²" parakhnē aur nirṇay śhakti kā ādhār - silence key|kī śhakti "

⁵All of you confluence­aged souls have the aim of going to the sweet silence home.

³Śhānti K|kē sāgar śhiv bābā apnē śhānti mūrtta bachchō̃ prati bōlē  :

⁶Your world needs the power of this eternal qualification: of being an embodiment of peace and giving everyone peace.

⁴Āj nirvāṇ arthāt vāṇī sē parē śhānt svarūp sthiti kā anubhav karā rahē haĩ . ⁵Āp ātmāō̃ kā svadharm aur sukarm , sva-svarūp , svadēśh hai hī - śhānt .

⁷All problems can be solved with this power of silence. ⁸Why? ⁹When souls, the embodiments of peace, are in silence, they are in solitude and their power is constantly concentrated; then they can attain two special powers.

⁶Saṅgamyug key|kī viśhēṣh śhakti bhī silence key|kī śhakti hai .

¹⁰One is the power to discriminate and the other is the power to judge.

⁷Āp sabhī saṅgamyugī ātmāō̃ kā lakṣhya bhī yahī hai ki ab sweet silence home mē̃ jānā hai .

¹¹These two special powers easily enable you to resolve all problems in your interactions with others and in doing God’s work.

⁸Isī anādi lakṣaṇ-śānta svarūp rahnā aur sarv kō śhānti dēnā - isī śhakti key|kī viśhva mē̃ āvaśhyaktā hai .

¹²They easily enable you to become a destroyer of obstacles on God’s path. ¹³You have to discern what Maya is and then, after that, judge what to do.

⁹Sarv samasyāō̃ kā hal isī silence key|kī śhakti sē hōtā hai . ¹⁰Kyō̃  ?

¹⁴Because of Maya’s various forms, you are unable to recognise her from a distance and chase her away.

¹¹Silence arthāt śhānt svarūp ātmā ēkāntvāsī hōnē K|kē kāraṇ sadā ēkāgr rahtī hai aur ēkāgratā K|kē kāraṇ viśhēṣh dō śhaktiyā̃ sadā prāpt hōtī haĩ .

¹⁵Maya comes in a divine and royal form to the children who are following God’s path. ¹⁶In order to recognise this form of Maya, you need to develop your power of concentration. ¹⁷Only when you develop the power of silence can you attain the power of concentration.

¹²Ēk - parakhnē key|kī śhakti . ¹³Dūsrī - nirṇay karnē key|kī śhakti .

¹⁸At present, you Brahmin souls lack deep transformation because you consider the rolled­gold form of Maya to be real gold.

¹⁴Yahī viśhēṣh dō śhaktiyā̃ vyavahār vā paramārtha dōnō̃ key|kī sarv samasyāō̃ kā sahaj sādhan hai .

¹⁹Because of not being able to recognise her, you say: “What I did and said was all right!” ²⁰“What have I done wrong?”

¹⁵Paramārtha mārg mē̃ vighna - vināśhak bannē kā sādhan hai - māyā kō parakhnā .

²¹“I have to continue to do it in this way.” ²²Even when you are wrong, you wouldn’t consider yourselves to be wrong.

¹⁶Aur parakhnē kē bād nirṇay karnā .

²³What is the reason for this? ²⁴You lack the power to discriminate.

¹⁷Na parakhnē K|kē kāraṇ hī bhinn-bhinn māyā K|kē rūpō̃ kō dūr sē bhagā nahī̃ saktē haĩ .

²⁵You consider the royal form of Maya to be real. ²⁶Because of not having the power to discriminate, you are unable to make an accurate judgment.

¹⁸Paramārthā bachchō̃ K|kē sāmnē māyā bhī royal īśhvarīy rūp rach karkē ātī hai .

²⁷You are unable to judge whether you yourself have to change or whether the other person has to change.

¹⁹Jiskō parakhnē kē liē ēkāgratā kī śhakti chāhiē .

²⁸This is why the speed of transformation has to be fast. ²⁹Time is now moving very fast.

²⁰Aur ēkāgratā kī śhakti silence key|kī śhakti sē hī prāpt hōtī hai . ²¹Vartamān samay brāhmaṇ ātmāō̃ mē̃ tīvragati kā parivartan cum|kam hai .

³⁰However, there is the difference of day and night between the attainment you receive by transforming yourself according to the time and transforming yourself according to your elevated thoughts.

²²Kyōṅki māyā K|kē royal īśhvarīy rōlḍa gold kō real gold samajh lētē haĩ .

³¹It is the same with cars that people drive. ³²One is a car that has a self­starter and the other needs a push to start it.

²³Jis kāraṇ vartamān na parakhnē K|kē kāraṇ bōl kyā bōltē haĩ - mainnē jō kiyā vā kahā , vah ṭhīk bōlā .

³³So there is a difference between the two. ³⁴Therefore, to transform yourself by being pushed by time means that your car of effort can only continue with a push.

²⁴Maĩ kismē̃ wrong hū̃  ! ²⁵Aisē hī tō chalnā paṛēgā  !

³⁵It means that you are not being driven, but that you are driving the car.

²⁶Wrong hōtē bhī apnē kō wrong nahī̃ samajhēṅgē̃ . ²⁷Kāraṇ  ?

³⁶To transform yourself on the basis of time means to attain only a small share of attainment.

²⁸Parakhnē key|kī śhakti key|kī kamī .

³⁷One is the owner and the other is a shareholder.

²⁹Māyā K|kē royal rūp kō real samajh lētē .

³⁸The owner has all rights and the other just receives a drop.

³⁰Parakhnē key|kī śhakti na hōnē K|kē kāraṇ yathārth nirṇay bhī nahī̃ kar saktē . ³¹Sva-parivartan karnā hai vā paraparivarta na hōnā hai , yah nirṇay nahī̃ kar saktē .

³⁹What is the reason for this? ⁴⁰There is no experience of the power of silence. ⁴¹When you have the power of silence, you can develop the power of discrimination and the power of judgment and, through these powers, there will be deep transformation.

³²Isliē parivartan key|kī gati tīvr chāhiē .

⁴²Do you understand how great the power of silence is?

³³Samay tīvragati sē āgē baṛh rahā hai .

⁴³The power of silence cools down the fire of anger.

³⁴Lēkin samay pramāṇ parivartan hōnā aur sva K|kē śhrēṣhṭh saṅkalp sē parivartan hōnā - ismē̃ prāpti key|kī anubhūti mē̃ rāt-din kā antar hai .

⁴⁴The power of silence can finish all upheaval of waste thoughts. ⁴⁵No matter what your old sanskars are like, the power of silence can finish them all. ⁴⁶The power of silence can easily finish any sickness in the mind.

³⁵Jaisē ājkal kī savārī kār|car chalātē hō nā  !

⁴⁷The power of silence can enable all souls to experience a meeting with the Father, the Ocean of Peace.

³⁶Ēk hai self start hōnā aur dūsrā hai dhakkē sē start hōnā .

⁴⁸The power of silence can enable the souls who have been wandering around for many births to experience the destination.

³⁷Tō dōnō̃ mē̃ antar hai nā  !

⁴⁹It makes you into a great soul (mahatma), a righteous soul (dharamatma).

³⁸Tō samay K|kē dhakkē sē parivartan hōnā yah hai purūṣhārth key|kī gāṛī dhakkē sē chalānā .

⁵⁰The power of silence enables you to tour all three worlds in a second. ⁵¹Do you understand how great this power is?

³⁹Savārī mē̃ chalnā nahī̃ huā , savārī kō chalānā huā .

⁵²The power of silence enables you to labour less, and with less expenditure attain greater glory.

⁴⁰Samay K|kē ādhār par parivartan hōnā arthāt sirph thōṛā-sā hissā prāpti kā prāpt karnā .

⁵³The power of silence enables you to be economical with your treasures of thought. ⁵⁴This means you can attain greater success in less time.

⁴¹Jaisē ēk hōtē haĩ mālik , dūsrē hōtē haĩ thōṛē sē śēyarsa lēnē vālē .

⁵⁵The power of silence changes cries of distress into cries of victory. ⁵⁶The power of silence enables you to be constantly garlanded with the garland of success.

⁴²Kahā̃ mālikpan , adhikārī aur kahā̃ añchalī lēnē vālē .

⁵⁷There are the cries of victory, and you are garlanded! ⁵⁸Therefore, what else remains?

⁴³Iskā kāraṇ kyā huā  ?

⁵⁹Everything has been accomplished!

⁴⁴Silence K|kē śhakti key|kī anubhūti nahī̃ hai jiskē dvārā parakhnē aur nirṇay karnē key|kī śhakti prāpt hōnē K|kē kāraṇ parivartan tīvragati sē hōtā hai .

⁶⁰So, did you hear how great you are? ⁶¹You don’t use this great power enough. ⁶²You know how to shoot an arrow with words. ⁶³Now, shoot the arrows of silence through which you can bring about greenery even in the desert.

⁴⁵Samjhā - silence key|kī śhakti kitnī mahān hai  ! ⁴⁶Silence key|kī śhakti krōdh-agni kō śhītal kar dētī hai .

⁶⁴No matter how hard mountain­rocks may be, water can be made to emerge from it. ⁶⁵Now, use the power of silence in a practical way.

⁴⁷Silence key|kī śhakti vyarth saṅkalpō̃ key|kī halchal kō samāpt kar saktī hai .

⁶⁶Why does this land of Madhuban attract you all? ⁶⁷Because you experience silence here, do you not?

⁴⁸Silence key|kī śhakti hī kaisē bhī purānē saṅskār hō̃ , aisē purānē saṅskār samāpt kar dētī hai .

⁶⁸Therefore, make all your service centres, and all the homes and families everywhere into the same Shanti kund (a place with a peaceful atmosphere).

⁴⁹Silence key|kī śhakti anēk prakār K|kē mānasik rōg sahaj samāpt kar saktī hai .

⁶⁹Then the rays of peace will attract all souls everywhere in the world towards the experience of peace. ⁷⁰That peace becomes like a magnet.

⁵⁰Sāilēnnsa key|kī śhakti , śhānti K|kē sāgar bāp sē anēk ātmāō̃ kā milan karā saktī hai .

⁷¹The time will come when all your centres become magnets of peace. ⁷²You will not have to go anywhere, but people themselves will come to you.

⁵¹Silence key|kī śhakti anēk janmō̃ sē bhaṭaktī huī ātmāō̃ kō ṭhikānē key|kī anubhūti karā saktī hai .

⁷³However, this will only happen when you have the great power of silence. ⁷⁴Only when you have this power in your thoughts, words and actions can you become a master bestower of peace.

⁵²Mahān ātmā , dharmātmā sab banā dētī hai .

⁷⁵Therefore, now do you understand what you now have to do? ⁷⁶Achcha.

⁵³Silence key|kī śhakti second mē̃ tīnō̃ lōkō̃ key|kī sair karā saktī hai .

⁷⁷(This morning, a brother from Karnataka left his body in Madhuban and the cremation ceremony was held in Abu.)

⁵⁴Samjhā kitnī mahān hai  ?

⁷⁸What lesson did you learn today?

⁵⁵Silence key|kī śhakti - cum|kam mēhnat , cum|kam kharchā bālānaśhīn karā saktī hai .

⁷⁹What lesson was made firm for everyone by the group from Karnataka? ⁸⁰Was the lesson of always being ever­ready made firm for you?

⁵⁶Silence key|kī śhakti - samay K|kē khazānē mē̃ bhī economy karā dētī hai arthāt cum|kam samay mē̃ jyādā saphaltā pā saktē hō .

⁸¹Everyone’s bag and baggage of the body, bodily relations, physical possessions, sanskars should constantly remain packed. ⁸²How do you demonstrate the power to pack up in the posters?

⁵⁷Silence key|kī śhakti hāhākār sē jayjaykār karā saktī hai .

⁸³You show a packed bag and baggage. ⁸⁴This is what you show, is it not?

⁵⁸Silence key|kī śhakti sadā āpkē galē mē̃ saphaltā key|kī mālāyē̃ pahanāyēṅgī .

⁸⁵You should not even have to think about doing this, or becoming this, or that something still remains to be done.

⁵⁹Jayjaykār bhī hō gaī , mālāyē̃ bhī paṛ gaī , bākī kyā rahā  ?

⁸⁶Be ready in a second! ⁸⁷You should be ever­ready for whenever the call of time comes.

⁶⁰Sab kuchh hō gayā nā  !

⁸⁸So, did you make this lesson firm?

⁶¹Tō sunā āp kitnē mahān hō  ?

⁸⁹The line of fortune of that soul was also drawn.

⁶²Mahān śhakti kō kārya mē̃ cum|kam lagātē hō .

⁹⁰Generally, a brahmin priest or a pundit is invited to the final ceremony of a soul.

⁶³Vāṇī sē tīr chalānā ā gayā hai , ab ‘ ‘ śhānti ' ' kā tīr chalāō .

⁹¹However, they are only that in name, whereas here, so many Brahmins gave a hand.

⁶⁴Jissē rēt mē̃ bhī hariyālī kar saktē hō .

⁹²This happened in the greatest pilgrimage place where there are the most elevated Brahmins of all.

⁶⁵Kitnā bhī kaṛā sā pahāṛ hō lēkin pānī nikāl saktē hō .

⁹³Everyone co­operated as embodiments of remembrance. ⁹⁴Therefore, that soul has such elevated fortune!

⁶⁶Vartamān samay ‘ ‘ śhānti key|kī śhakti ' ' practical mē̃ lāō .

⁹⁵Did all of you learn the lesson of always being ever­ready? ⁹⁶(Baba asked his widow) What lesson did you learn?

⁶⁷Madhuban key|kī dharnī bhī kyō̃ ākarṣhaṇ kartī hai  ?

⁹⁷You showed your form of success. ⁹⁸You showed your practical form of an embodiment of power.

⁶⁸Śhānti key|kī anubhūti hōtī haĩ nā  !

⁹⁹Achcha. ¹⁰⁰To those who are constantly embodiments of the awareness of their own form, their original religion, their elevated actions, and their original land; to those who are constant embodiments of peace and who make others into embodiments of peace with their power of silence; to those who constantly move along in the waves of the Ocean of Peace and who become great and righteous towards other souls; to those who are to become pure charitable souls and embodiments of peace; to such souls, BapDada’s love, remembrance and namaste. ¹⁰¹Avyakt BapDada meeting the kumars group: ¹⁰²You kumars should always remain aware that you are not just kumars, but Brahma Kumars.

⁶⁹Aisē hī chārō̃ aur K|kē sēvākēndra aur pravr̥itti K|kē sthān - ‘ ‘ śhānti kuṇḍ ' ' banāō .

¹⁰³You are spiritual servers. ¹⁰⁴To be a server means to be one who serves others as a complete embodiment.

⁷⁰Tō chārō̃ ōr śhānti key|kī kiraṇē̃ viśhva key|kī ātmāō̃ kō śhānti key|kī anubhūti key|kī taraph ākarṣhit karē̃gī .

¹⁰⁵So, do you constantly experience yourself to be complete with all treasures? ¹⁰⁶By serving whilst considering yourself to be a server, you become an embodiment of success.

⁷¹Chumbak ban jāyēṅgē . ⁷²Aisā samay āyēgā jō āpkē sarv sthān śhānti prāpti K|kē chumbak ban jāyēṅgē , āpkō nahī̃ jānā paṛēgā vah svayã āyēṅgē .

¹⁰⁷True service has the speciality of being constantly humble; to remain humble and an instrument. ¹⁰⁸These two specialities make you into an embodiment of success in service. ¹⁰⁹You kumars are those who make progress on the field of service.

⁷³Lēkin tab , jab sarv mē̃ śhānti key|kī mahān śhakti nirantar saṅkalp bōl aur karma mē̃ hō jāyēgī .

¹¹⁰However, whilst making progress, if you don’t keep your specialities of being an instrument and remaining humble, then the service you do would be laborious and with very little success.

⁷⁴Tab hī master śāntidēvā ban jāyēṅgē .

¹¹¹So, you kumars are clever in how to do service, are you not?

⁷⁵Tō abhī samjhā kyā karnā hai  ?

¹¹²All of you have a planning intellect.

⁷⁶Achchhā  ! ⁷⁷ ( āj subah madhuban mē̃ karnāṭak zone K|kē ēk bhāī nē achānak heart fail hōnē sē śharīr chhōṛ diyā jiskā antim saṅskār ābū mē̃ hī kiyā gayā )

¹¹³Just as you are clever in running around for service, similarly, become clever in these two specialities. ¹¹⁴Become special servers with these specialities. ¹¹⁵Otherwise, although you may be temporarily successful, you will become confused after a short time whilst moving along.

⁷⁸Āj kyā pāṭh paṛhā  ?

¹¹⁶“What happened? ¹¹⁷Why did that happen?”

⁷⁹Karnāṭak K|kē group nē kyā pāṭh pakkā karāyā  ?

¹¹⁸These barriers will be put up. ¹¹⁹Therefore, always keep these two specialities in your awareness.

⁸⁰Sadā ever ready rahnē kā pāṭh pakkā kiyā  ?

¹²⁰By doing this, you will be able to go fast and come first in service.

⁸¹Sadā dēh , dēh K|kē sambandh , padārtha , saṅskār sab kā pēṭī bistarā sadā hī band hō .

¹²¹You kumars do have to do service, but you also have to do that whilst staying within the line of the code of conduct.

⁸²Chitrō̃ mē̃ bhī samēṭnē kī śhakti kō kyā dikhātē hō  ?

¹²²Then you’ll see that success is already achieved. ¹²³You kumars have all types of chances.

⁸³Pēṭī bistar paik , yahī dikhātē hō nā  !

¹²⁴You are given a chance to do service and also make progress through your efforts.

⁸⁴Saṅkalp bhī na āyē yah karnā thā , yah bannā thā , abhī kuchh rah gayā hai  ?

¹²⁵Together with that, you also have a chance to help your family make progress. ¹²⁶The life of a kumar is a lucky life.

⁸⁵Second mē̃ taiyār  ?

¹²⁷A kumar is one who is constantly free.

⁸⁶Samay kā bulāvā huā aur ever ready .

¹²⁸You are not influenced by any type of bondage.

⁸⁷Tō yah pāṭh pakkā kiyā nā  ?

¹²⁹Do you experience yourselves to be free to this extent?

⁸⁸Yah bhī ātmā K|kē bhāgya key|kī lakīr khīñch gaī .

¹³⁰Even your waste thoughts are a bondage.

⁸⁹Vaisē tō saṅskār K|kē samay ēk paṇḍit kō yā brāhmaṇ kō bulātē haĩ aur vah bhī nāmdhārī aur yahā̃ kitnē brāhmaṇō̃ kā hāth lagā  ?

¹³¹That bondage can also make your stage descend. ¹³²Therefore, you are kumars who are free from bondage. ¹³³All your waste thoughts have ended. ¹³⁴Souls who are free from bondage can quickly go ahead.

⁹⁰Mahān tīrthasthān aur sarvaśhrēṣhṭha brāhmaṇ .

¹³⁵BapDada is proud of you kumars because you are making your life so elevated!

⁹¹‘ ‘ smr̥iti bhav ' ' kā sahyōg , kitnā śhrēṣhṭh bhāgya hō gayā  !

¹³⁶Always remain aware that no one else can be as fortunate as you are.

⁹²Tāē sadā ever ready rahnē kā viśhēṣh pāṭh sabhī nē paṛh liyā .

¹³⁷Kumars have your own fortune and kumaris have their own fortune. ¹³⁸Kumaris cannot do service freely.

⁹³ ( uskī yugal kō dēkhtē huē bābā bōlē ) kyā pāṭh paṛhā  ?

¹³⁹Kumars can go anywhere by themselves and do service. ¹⁴⁰What bondage to kumars have?

⁹⁴Apnā saphaltā svarūp dikhāyā . ⁹⁵Bahādur hō .

¹⁴¹You kumaris are still in bondage in terms of being in this world.

⁹⁶Śhakti rūp kā pratyakṣha svarūp dikhāyā . ⁹⁷Achchhā

¹⁴²You kumars can do all­round service. ¹⁴³You kumars are double­light.

⁹⁸Sadā apnē sva-svarūp , svadharm , śhrēṣhṭh karma , svadēśh key|kī smr̥iti svarūp , śhānt mūrti , sadā śhānti key|kī śhakti dvārā sarv kō śhānt svarūp banānē vālē , śhānti K|kē sāgar key|kī , śhānti key|kī laharō̃ mē̃ sadā laharātē huē anēṅkō̃ prati dharmātmā , mahān ātmā , bannē vālē , aisē śhānti K|kē śhakti svarūp śhrēṣhṭh puṇya ātmā bannē vālē , ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁴⁴You do not have any type of burden: neither in your thoughts, nor in your contacts and relationships. ¹⁴⁵You kumars are free from bondage because you have become knowledge­full. ¹⁴⁶Those who are knowledge­full would not go towards anything wasteful. ¹⁴⁷Those who are knowledge­full cannot have waste thoughts.

⁹⁹' ' ¹⁰⁰Party sē  :

¹⁴⁸Your thoughts are powerful and so are your actions.

¹⁰¹1 . mahāvīr bachchō̃ kā vāhan hai śhrēṣhṭh sthiti aur alaṅkār haĩ sarvśhaktiyā̃  : sabhī apnē kō mahāvīr samajhtē hō nā  ?

¹⁴⁹You are master almighty authorities. ¹⁵⁰Do you constantly experience yourselves to be master almighty authorities? ¹⁵¹Maya definitely tries to spin Kumars around a great deal.

¹⁰²Mahāvīr arthāt sadā śhastradhārī .

¹⁵²Maya likes the kumars and kumaris very much!

¹⁰³Śhaktiyō̃ kō vā pāṇḍavō̃ kō sadā vāhan mē̃ dikhātē haĩ aur śhastra bhī dikhātē haĩ .

¹⁵³Just as Baba loves you very much, in the same way, Maya too loves you. ¹⁵⁴Therefore, remain cautious of Maya.

¹⁰⁴Śhastra arthāt alaṅkār .

¹⁵⁵Constantly consider yourselves to be combined.

¹⁰⁵Tō vāhanadhārī bhī aur alaṅkāradhārī bhī .

¹⁵⁶Never consider yourself to be alone. ¹⁵⁷Your Companion is always with you.

¹⁰⁶Vāhan hai śhrēṣhṭh sthiti aur alaṅkār haĩ sarvśhaktiyā̃ .

¹⁵⁸If you constantly consider yourselves to be combined, Maya cannot come to you.

¹⁰⁷Aisē vāhanadhārī aur alaṅkāradhārī hī sākṣātkāramūrtta ban saktē haĩ .

¹⁵⁹BapDada meeting groups: ¹⁶⁰The special attention you now have to pay is of finishing all your waste thoughts.

¹⁰⁸Tō sākṣhāt ban sab kō bāp kā sākṣhātkār karānā yah hai mahāvīr bachchō̃ kā karttavya .

¹⁶¹Do all of you consider yourselves to be powerful souls? ¹⁶²To be a powerful soul means to be someone whose account of wastage is finished.

¹⁰⁹Mahāvīr arthāt sadā uṛnē vālē . ¹¹⁰Tō sabhī uṛnē vālē arthāt uṛtī kalā vālē hō nā  !

¹⁶³Otherwise, you will waste a lot of time in wasteful thoughts, wasteful words and wasteful actions in your Brahmin life.

¹¹¹Ab chaṛhtī kalā bhī samāpt hō gaī , jump bhī samāpt hō gayā , ab tō uṛnā hai .

¹⁶⁴You would then not be able to accumulate as much income as you want. ¹⁶⁵Your account of waste would stop you from becoming powerful.

¹¹²Uṛā aur pahuñchā .

¹⁶⁶Now finish your account of waste.

¹¹³Uṛtī kalā mē̃ jānē sē aur sab bātē̃ nīchē rah jāyēṅgī .

¹⁶⁷When you start a new account, you finish your old account. ¹⁶⁸So, now, pay special attention to finishing your account of waste and constantly remain powerful.

¹¹⁴Nīchē key|kī chījō̃ kō , paristhitiyō̃ kō , vyaktiyō̃ kō pār karnē key|kī jarūrat hī nahī̃ , uṛtē jāō̃ tō nadī nālē , pahāṛ , vr̥ikṣha sab pār kartē jāyēṅgē .

¹⁶⁹You master almighty authorities are able to do whatever you want. ¹⁷⁰Just as when someone has physical strength or wealth, he can do whatever he wants. ¹⁷¹If he has no power, then, even though he may want to do something, he feels desperate to do it. ¹⁷²Therefore, what can you master almighty authorities not do?

¹¹⁵Baṛā pahāṛ bhī ēk gēnd hō jāyēgā .

¹⁷³You simply need to pay attention. ¹⁷⁴You need to pay attention repeatedly.

¹¹⁶Uṛtī kalā vālē kē liē paristhitiyā̃ bhī ēk khilaunā haĩ .

¹⁷⁵If you pay attention at amrit vela and at night, but become careless during the day, what would be the result?

¹¹⁷Ūpar jāō tō itnē baṛē-baṛē dēśh gānv sab kyā lagtē haĩ  ?

¹⁷⁶Your account of waste will not be finished. ¹⁷⁷Some of your old accounts will still remain.

¹¹⁸Khilaunē lagtē haĩ nā , model lagtē haĩ .

¹⁷⁸Therefore, constantly pay attention and remember that you are a master almighty authority.

¹¹⁹Tō yahā̃ bhī uṛtī kalā vālē kē liē kōī bhī paristhiti vā vighna khēl vā khilaunā hai , chīṇṭī samān hai .

¹⁷⁹You need to check yourself very well, because, even now, Maya is sitting very cleverly to take her turn. ¹⁸⁰She becomes the cleverest of all at the end, because she has to be bidden farewell at the end.

¹²⁰Cīṭī̃ bhī marī huī , jindā nahī̃ , jindā chīṇṭī bhī kabhī-kabhī mahāvīr kō girā dētī hai . ¹²¹Tō chīṇṭī bhī marī huī .

¹⁸¹Therefore, her cleverness will be displayed. ¹⁸²This is why you must constantly pay attention. ¹⁸³You do pay attention that you go to class and that you have remembrance, but you need to pay attention repeatedly.

¹²²Pahāṛ bhī rāī nahī̃ , rūī samān . ¹²³Mahāvīr hō nā  !

¹⁸⁴The sign of those who constantly pay attention is that they remain free from tension.

¹²⁴Achchhā ¹²⁵Murlī kā sār

¹⁸⁵You are the specially loved ones.

¹²⁶Paramārtha mārg mē̃ vighna-vināśhak bannē kā sādhan hai - māyā kō parakhnā aur parakhnē kē bād nirṇay karnā .

¹⁸⁶You belong to the Father and your star of elevated fortune has now begun to sparkle. ¹⁸⁷Therefore, what else do you need? ¹⁸⁸You have been given just this little work of constantly having to pay attention with your intellect.

¹²⁷Parakhnē kē liē ēkāgratā kī śhakti chāhiē aur ēkāgratā kī śhakti silence key|kī śhakti sē prāpt hōtī hai .

¹⁸⁹Achcha. ¹⁹⁰Blessing: May you remain free from bondage and yogyukt by remaining aware that you belong to the one Father and none other. ¹⁹¹It is now time to return home. ¹⁹²Therefore, become free from bondage and remain yogyukt.

¹²⁸Silence key|kī śhakti dvārā parakhnē aur nirṇay key|kī śhakti prāpt hōnē K|kē kāraṇ parivartan tīvr gati sē hōtā hai . ¹²⁹Silence key|kī śhakti mahān hai .

¹⁹³To remain free from bondage means that the dress you wear should be loose, not tight. ¹⁹⁴As soon as you receive the order, you must immediately be able to return. ¹⁹⁵In order to receive the blessing of being free from bondage and yogyukt, always remain aware of your promise: “I belong to the one Father and none other.”

¹³⁰Silence key|kī śhakti krōdhāgni kō śhītal kar dētī hai , vyarth saṅkalpō̃ key|kī halchal kō samāpt kar dētī hai , purānē saṅskār samāpt kar dētī hai , taṛaptī huī ātmāō̃ kō jīyadān dē saktī hai , śhānti K|kē sāgar bāp sē milan karātī hai , bhaṭaktī huī ātmāō̃ kō ṭhikānē kā anubhav karā saktī hai … silence key|kī śhakti mahān puṇy-ātmā banātī hai , ataḥ is śhakti kō kārya mē̃ lagātē rahō .

¹⁹⁶This is because, in order to return home and then go to the golden­aged kingdom, you have to shed your old body. ¹⁹⁷Therefore, check whether you have become ever­ready or whether some cords still remain. ¹⁹⁸Check whether your old costume is too tight. ¹⁹⁹Slogan: When you always have altruistic feelings of mercy and are always free from attachment, your intellect will not be trapped by anything.

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