बुधवार 18 नवंबर 1981 की अव्यक्त मुरली

⁰> ¹18-11-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 18-11-81 Om Shanti Avyakt Bapdada Madhuban

²" sampūrṇtā K|kē samīpatā key|kī niśhānī "

¹The sign of closeness to perfection.

³Sadā dilkhuśh , khuśhnasīb bachchō̃ prati bāpdādā bōlē  : ⁴‘ ‘ āj dilārām bāp apnē diltakhtanaśhīn bachchō̃ sē dil key|kī bātē̃ karnē āyē haĩ .

²Today, Dilaram Baba, the Comforter of Hearts, has come to talk to His children who are seated on the heart­throne.

⁵Sabhī bachchē jāntē haĩ ki dilārām K|kē dil mē̃ kaun see|sī|C ēk bāt rahtī hai  ?

³All the children know what one thing remains in the heart of the Comforter of Hearts.

⁶Dilārām bāp key|kī dil mē̃ sadā sarv kō ārām dēnē vālē , aisē dil vālē bachchē dil mē̃ rahtē haĩ .

⁴Baba, the Comforter of Hearts, constantly has the children who give comfort to others merged in His heart.

⁷Bāp key|kī dil mē̃ sarv bachchō̃ vō prati ēk hī bāt yahī hai ki har ēk bachchā viśhēṣh ātmā viśhva kā mālik banē . ⁸Viśhva K|kē rājya bhāg adhikārī banē̃ .

⁵In Baba’s heart, there is always the one thing of how each one of the children becomes a special soul, a master of the world, how each one claims a right to the fortune of the kingdom of the world.

⁹Harēk bachchā ēk dō sē śhrēṣhṭh sajā-sajāyā , guṇ sampann , śhakti sampann number one banē .

⁶Each child should become more elevated than the next, fully decorated and full of all virtues and filled with power.

¹⁰Har ēk key|kī viśhēṣhtā ēk dō sē jyādā ārkaṣaṇamay hō jō viśhva dēkhkar harēk K|kē guṇ gāyē . ¹¹Harēk viśhva key|kī ātmāō̃ kē liē light house hō , might house hō , dhartī K|kē chamaktē huē sitārē hō . ¹²Harēk sitārē key|kī śhrēṣhṭh karma , śhrēṣhṭh saṅkalp dvārā jamā kī huī viśēṣatāē̃ vā khazānē itnē akhuṭ hō̃ jō harēk sitārē key|kī apnī viśhēṣh duniyā dikhāī dē . ¹³Harēk dēkh-dēkh apnē duḥkh bhūlkar sukh key|kī anubhūti kar harṣhit hō jāyē̃ .

⁷Each one should become number one.

¹⁴Sarv prāptiyō̃ key|kī harēk key|kī alaukik duniyā dēkh vāh-vāh K|kē gīt gāē̃ . ¹⁵Yah hai dilārām bāpdādā K|kē dil key|kī bāt .

⁸The speciality of each one should be more attractive than the next so that all the world is able to see this and sing their praise.

¹⁶Ab bachchō̃ K|kē dil mē̃ kyā hai harēk apnī apnī dil kō achchhī tarah sē jāntē hō  ?

⁹Each one should appear to be for everyone in the world, a lighthouse, a might­house and a sparkling star of the earth.

¹⁷Dūsrō̃ key|kī dil kō bhī jāntē hō  ? ¹⁸Vā sirph apnē kō jāntē hō  ? ¹⁹Jab āpas mē̃ rūh-rūhān kartē hō tō apnē dil K|kē umaṅg utsāh sunātē hō nā  !

¹⁰The specialities and the treasures accumulated by every elevated thought and elevated action of every special star should be so unlimited that the special world of every star is visible.

²⁰Usmē̃ mukhya kyā varṇan kartē hō  ? ²¹Sabkā viśhēṣh yahī saṅkalp rahtā hī hai ki jō bāp kahtē haĩ vah karkē dikhāyēṅgē . ²²Vā bāp samān ban hī jāēṅgē .

¹¹When everyone sees this they will forget their sorrow, experience happiness and become cheerful. ¹²When they see each one's alokik world filled with all attainments, they sing songs of each one's wonder.

²³Tō bāp key|kī dil aur bachchō̃ K|kē dil key|kī bāt tō ēk hī hai .

¹³(Wah! ¹⁴Wah!) ¹⁵This is what is in the heart of BapDada, the Comforter of Hearts.

²⁴Phir bhī number-vār purūṣhārthī kyō̃  ? ²⁵Sabhī number one kyō̃ nahī̃  ?

¹⁶Now, you children know very well what is in the heart of each of you.

²⁶Kyā sabhī number one hō saktē haĩ  ?

¹⁷Do you also know what is in the hearts of others?

²⁷Sab viśhva K|kē rājē ban saktē haĩ ki vah bhī nahī̃ ban saktē haĩ  ? ²⁸Sirph ēk viśhva kā rājā banēgā yā aur bhī banē̃gē apnē apnē samay par viśhva K|kē rājē banē̃gē  ? ²⁹Phir sabhī kyō̃ kahtē hō ki ham viśhva kā rājya lē rahē haĩ vā viśhva K|kē rājya-adhikārī ban rahē haĩ  ? ³⁰Rājya mē̃ āyēṅgē yā rājya karē̃gē kōī karnē vālē aur kōī rājya mē̃ ānē vālē banē̃gē vā sab karnē vālē banē̃gē , kyā hōgā  ?

¹⁸Or, do you only know what is in your own heart?

³¹Prajā tō aur bahut mil jāyēgī , uskī chintā nahī̃ karō . ³²Bas sirph rājya mē̃ ānē kē liē hī itnī mēhnat kar rahē hō  ?

¹⁹When you have a heart­to­heart conversation with someone, you also share the zeal and enthusiasm you have for one another in your heart, do you not?

³³Rājya pānē kē liē nahī̃ , rājya mē̃ ānē kē liē  ?

²⁰What do you mainly speak about regarding that?

³⁴Tō rājya sab karē̃gē nā  ? ³⁵Harēk samajhtā hai maĩ tō karū̃gā bākī kōī āvē , karē̃ vah vō jānē . ³⁶Rājyōg sīkh rahē hō nā  ?

²¹All of you have the special thought of definitely putting into practice what the Father tells you to do and that you will become equal to the Father.

³⁷Rājā bannē kā yōg sīkh rahē hō yā rājya mē̃ ānē kā yōg sīkh rahē hō  ? ³⁸Rājyōgī hō nā  ?

²²Therefore, the one thing in the Father’s heart is the same thing that is in the children’s heart.

³⁹Rājya mē̃ ānē vālē yōgī tō nahī̃ hō nā  ?

²³So, why are the effort­makers still numberwise?

⁴⁰Aisē hī sab number one banē̃gē yā number-vār hī ant tak rahē̃gē  ?

²⁴Why is everyone not number one? ²⁵Can everyone become number one?

⁴¹Pahlē bhī sunāyā thā ki harēk apnī stage K|kē anusār , apnē hisāb sē number one tō banē̃gē nā  ! ⁴²Unkē liē tō vahī number one golden stage hōgī nā  !

²⁶Can everyone become a king of the world or is that not possible? ²⁷Will only one person become the king of the world, or will others also become kings of the world at their own time?

⁴³Sabsē śhrēṣhṭh number one stage , uskē hisāb sē tō ant mē̃ ban hī jāyēṅgē nā  ! ⁴⁴Apnē hisāb sē sampann aur sampūrṇ tō banē̃gē hī nā  !

²⁸So, then, why do you all say that you are claiming the kingdom of the world or that you are claiming a right to the world?

⁴⁵Sārē kalp K|kē andar us ātmā key|kī number one śhrēṣhṭh stage tō vahī hōgī nā  !

²⁹Will you come into the kingdom or will you rule the kingdom?

⁴⁶Us hisāb mē̃ number-vār hōtē bhī number one ban jāyēṅgē .

³⁰Some will become rulers and some will become part of the kingdom.

⁴⁷Harēk ātmā key|kī apnī sampūrṇ stage hai .

³¹Or, will everyone become a ruler?

⁴⁸Jaisē brahmā key|kī purūṣhārthī aur sampūrṇ stage dōnō̃ dēkhī aur anubhav bhī kar rahē hō ki sampūrṇ stage par pahuñchnē sē kyā-kyā viśēṣatāē̃ avyakt rūp mē̃ bhī part mē̃ lā rahē haĩ . ⁴⁹Jaisē brahmā bāp key|kī sampūrṇ stage aur purūṣhārthī stage , dōnō̃ kā antar anubhav kar rahē rahō vaisē har ēk brāhmaṇ ātmā kā bhī sampūrṇ stage kā svarūp hai . ⁵⁰Jō avyakt vatan mē̃ bāpdādā emerge kar dēkhtē rahtē haĩ aur dikhā bhī saktē haĩ . ⁵¹Usī sampūrṇ svarūp kō dēkhtē huē bāpdādā dēkh rahē haĩ ki harēk K|kē sampūrṇ svarūp kitnē rūhānī aur jhalak aur phalak vālē haĩ .

³²Many other subjects will be found!

⁵²Abhī sampūrṇtā kō pā rahē hō aur pānā bhī jarūr hai . ⁵³Lēkin kōī bachchō̃ key|kī sampūrṇ stage samīp hai . ⁵⁴Jiskī niśhānī jaisē brahmā bāp kō dēkhā-sadā apnē sampūrṇ stage aur bhaviṣhya prālabdh arthāt phariśhtā svarūp aur dēvapad svarūp dōnō̃ hī sadā aisē spaṣhṭ smr̥iti mē̃ rahtē thē jō sāmnē jānē vālē bhī purūṣhārthī svarūp hōtē huē bhī phariśhtā rūp aur bhaviṣhya śhrīkr̥iṣhṇa kā rūp dēkhtē aur varṇan kartē thē . ⁵⁵Aisē bachchō̃ mē̃ bhī sampūrṇtā K|kē samīp ānē key|kī niśhānī svayã bhī samīpatā kā anubhav karē̃gē aur aurō̃ kō bhī anubhav hōgā .

³³Don’t worry about them!

⁵⁶Vyakt mē̃ hōtē avyakt rūp key|kī anubhūti karē̃gē .

³⁴Are you making all of this effort simply to come into the kingdom?

⁵⁷Jissē sāmnē ānē vālī ātmāyē̃ vyakt bhāv kō bhūl avyakt sthiti kā anubhav karē̃gī .

³⁵Are you not doing everything to attain your kingdom and not just to come into the kingdom?

⁵⁸Yah hai samīpatā key|kī niśhānī .

³⁶Therefore, all of you will rule, will you not?

⁵⁹Aur kaī bachchō̃ kō abhī sampūrṇtā spaṣhṭ aur samīp nahī̃ anubhav hōtī , unkī niśhānī kyā hōgī  ?

³⁷Each of you feels that you will come into the kingdom and that whether others come or not is up to them.

⁶⁰Jō spaṣhṭ chīz hōtī hai aur samīp chīz hōtī hai uskō anubhav karnā sahaj hōtā hai .

³⁸You are studying Raja Yoga, are you not? ³⁹Are you studying yoga to become kings or yoga to come into the kingdom?

⁶¹Aur dūr key|kī chīz kō anubhav karnā , usmē̃ viśhēṣh buddhi lagānī paṛtī hai . ⁶²Aisē hī aisī ātmāē̃ bhī knowledge K|kē ādhār sē buddhiyōg dvārā sampūrṇ stage kō khīñchkar mēhnat sē usmē̃ sthit rah saktī haĩ . ⁶³Dūsrī bāt - aisī ātmāō̃ kō spaṣhṭ aur samīp na hōnē K|kē kāraṇ kabhī kabhī yah bhī saṅkalp utpanna hōtā hai ki bannā tō chāhiē lēkin ban sakūṅgī  ? ⁶⁴Svayã kē prati jarā-sā vyarth saṅkalp K|kē rūp mē̃ śhak paidā hōgā-jisakō kahā jātā hai - ‘ ‘ sanśhay kā royal rūp ' ' .

⁴⁰You are Raja Yogis, are you not?

⁶⁵Śhak jarā-sā lahar K|kē māphik bhī āyā tō gayā .

⁴¹You are not yogis who become part of the kingdom, are you?

⁶⁶Lēkin niśhchay buddhi vijayanti . ⁶⁷Usmē̃ yah svapn mātra saṅkalp , lahar mātra saṅkalp bhī final number mē̃ usē dūr kar dētā hai .

⁴²Will all of you become number one like this or will you remain numberwise until the end? ⁴³You were also told earlier that each of you will become number one according to your own accounts.

⁶⁸Uskā viśhēṣh saṅskār vā svabhāv abhī abhī bahut umaṅg-utsāh mē̃ uṛnē vālē aur abhī abhī svayã sē dilśhikasta .

⁴⁴That will be the number one golden­aged stage for you. ⁴⁵According to this account, each of you will claim your number one most elevated stage by the end.

⁶⁹Bār-bār jīvan mē̃ yah sīṛhī utartē aur chaṛhtē rahē̃gē .

⁴⁶Each one of you will become perfect and complete according to your own account.

⁷⁰Dilkhuśh aur dilśhikasta key|kī sīṛhī , kāraṇ  ? ⁷¹Apnī sampūrṇ stage spaṣhṭ aur samīp nahī̃ .

⁴⁷That will be the number one elevated stage of each of you souls out of the whole cycle.

⁷²Tō abhī kyā karnā hai  ? ⁷³Abhī sampūrṇ stage kō samīp lāō .

⁴⁸In that case, even whilst being numberwise, each one will become number one.

⁷⁴Kaisē lāyēṅgē  ? ⁷⁵Uskī vidhī kō jāntē bhī hō .

⁴⁹Each of you souls has your own stage of perfection.

⁷⁶Kyā jāntē hō  ? ⁷⁷Hai tō hansī kī bāt . ⁷⁸Bāpdādā kyā dēkhtē haĩ .

⁵⁰You saw both the effort­making stage and the stage of perfection of Brahma Baba.

⁷⁹Kaī bachchē , sab nahī̃ lēkin majority , kyā kartē haĩ  ? ⁸⁰Ūñchē tē ūñchē bāp K|kē lāḍlē hōnē K|kē kāraṇ jyādā lāḍlē hō jātē haĩ .

⁵¹And having reached his stage of perfection, the specialities he uses through his avyakt stage are also experienced by you.

⁸¹Tō jyādā lāḍlē hōnē K|kē kāraṇ nājuk ban jātē haĩ . ⁸²Nājuk tō nāj-nakharē hī karē̃gē . ⁸³Nāj nakhrē bhī kaun sē kartē haĩ  ? ⁸⁴Bāp key|kī bātē̃ bāp kō hī sunānē lagtē haĩ .

⁵²Just as you experienced the difference in Brahma Baba's perfect stage and his stage of making effort, so too, there is the stage of perfection and the form of perfection of every Brahmin soul which BapDada makes emerge in the subtle region.

⁸⁵Āp nājuk bantē aur bāp kō kahtē haĩ hamārē taraph sē āp karō .

⁵³He continues to observe it and can also show it to you.

⁸⁶Sahanśhakti key|kī majbūtī cum|kam hai , sahanśhakti hai sarv vighnō̃ sē bachnē kā kavach . ⁸⁷Kavach na pahannē K|kē kāraṇ nājuk ban jātē haĩ .

⁵⁴When BapDada looks at your stage of perfection, He notices how much spiritual intoxication and sparkle there is in each one's form of perfection.

⁸⁸Mujhē karnā hai , yah pāṭh bahut kachchā rahtā hai .

⁵⁵You are now attaining perfection, and you do definitely have to attain it.

⁸⁹Lēkin dūsrā karē yā bāp karē , yah pāṭh nājuk banā dētā hai .

⁵⁶However, some children's stage of perfection is close.

⁹⁰Isī kāraṇ albēlēpan kā pardā ā jātā hai aur sampūrṇ stage samīp aur spaṣhṭ nahī̃ dikhāī dētī hai .

⁵⁷You also saw the sign of this in Brahma Baba. ⁵⁸He constantly had in his awareness his stage of perfection and his future reward.

⁹¹Isliē tīn lōkō̃ mē̃ chakkar lagānē K|kē bajāai isī dilkhuśh aur dilśhikasta key|kī bātō̃ mē̃ , isī duniyā mē̃ yā isī sīṛhī par utartē chaṛhtē haĩ . ⁹²Tō isīliē kyā karnā paṛē  ?

⁵⁹His angelic form and his deity form were so clearly visible that any effort­maker who looked at him only saw and spoke of his angelic form and the future form of Shri Krishna.

⁹³Lāṛlē bhalē banō lēkin albēlēpan K|kē lāḍlē nahī̃ banō . ⁹⁴Tō kyā hō jāyēgā  ? ⁹⁵Apnī sampūrṇtā kō sahaj pā sakē̃gē .

⁶⁰So too, the sign of your coming close to the stage of perfection is that you will experience that closeness and others too will experience it.

⁹⁶Pahlē tō apnē sampūrṇ stage kō , svayã kō varnā hai arthāt sadā umaṅgautsāh key|kī varamālā pahannī hai tab phir lakṣhmī kō varē̃gē . ⁹⁷Vā nārāyaṇ kō varē̃gē . ⁹⁸Samjhā kyā karnā hai  ?

⁶¹Whilst in the corporeal form, there will be the experience of the avyakt form through which souls who come in front of you will forget their corporeal consciousness and experience the avyakt stage.

⁹⁹Āp sabkī sampūrṇ stage āp purūṣhārthī kā āhvān kar rahī hai . ¹⁰⁰Jab āp sab sampūrṇ stage kō pāō tab hī sampūrṇ brahmā aur brāhmaṇ sāth-sāth brahmaghar mē̃ jā sakē̃ aur phir rājya adhikārī ban sakē̃ . ¹⁰¹Achchhā  ! ¹⁰²Aisē sampūrṇ stage K|kē samīp ātmāyē̃ , brahmā bāp K|kē sāth-sāth sampūrṇ stage kō varnē vālē , sadā apnē sampūrṇ stage K|kē anubhūti dvārā aurō̃ kō bhī sampūrṇ bannē key|kī prērṇā dēnē vālē , harēk kō apnē spaṣhṭatā dvārā darpaṇ ban , sampūrṇ stage kā spaṣhṭ sākṣhātkār karānē vālē , sadā dilkhuśh , aisē khuśhnasīb bachchō̃ kō bāpdādā kā yād pyār aur namastē .

⁶²This is the sign of that closeness.

¹⁰³' ' ' ' ¹⁰⁴Teachers kē sāth - ’ ’ bāp samān rūhānī sēvādhārī .

⁶³Some children neither experience perfection to be clear nor close to them.

¹⁰⁵Tō sēvādhāriyō̃ kō kaun see|sī|C saugāt chāhiē  ?

⁶⁴What is the sign of that experience?

¹⁰⁶Jab ēk dō mē̃ samān miltē haĩ tē ēk dō kō saugāt dētē haĩ nā  !

⁶⁵It is easy to experience anything that is clear and close to you.

¹⁰⁷Tō sēvādhārī haĩ hī bāp samān . ¹⁰⁸Tō bāp kyā saugāt dēgā  ? ¹⁰⁹Vā āp dēgē  ? ¹¹⁰Gyān tō bahut sunā hai .

⁶⁶However, to experience something that is far away from you , you especially have to use your intellect.

¹¹¹Murlī bhī sunī . ¹¹²Abhī bākī kyā rah gayā  ? ¹¹³Sēvādhārī bāpdādā K|kē ati samīp ātmāyē̃ hō , samīp ātmāō̃ kō bāpdādā kaun-sī saugāt dēgē  ?

⁶⁷Similarly, such souls are able to draw to themselves their stage of perfection with the yoga of their intellect and, with effort, are able to stabilise in that stage.

¹¹⁴Sēvādhāriyō̃ kō āj bāpdādā viśhēṣh ēk golden versions key|kī saugāt dētē haĩ . ¹¹⁵Vah kyā hai  ?

⁶⁸Secondly, because their stage is not clear or close, they sometimes have the thought: "I should become this, but will I be able to become this?"

¹¹⁶‘ ‘ sadā her|har din sv-utsāh aur sarv kō bhī utsāh dilānē kā utsav manāō .

⁶⁹There would be slight doubt in the form of waste thoughts about the self.

¹¹⁷' ' yah hai sēvādhāriyō̃ kē liē snēh key|kī saugāt .

⁷⁰This is known as the royal form of doubt.

¹¹⁸Isī saugāt kō phir murlī mē̃ spaṣhṭ karē̃gē lēkin saugāt tō chhōṭī achchhī hōtī hai .

⁷¹If there is the even slightest wave of doubt, you have lost everything, whereas those who have a faithful intellect become victorious.

¹¹⁹Tō āj murlī nahī̃ chalāyēṅgē lēkin sār rūp mē̃ sunā rahē haĩ ki utsāh mē̃ rahnē aur utsāh dilānē kā utsav manāō .

⁷²Even the slightest thought of doubt in your dreams or even a wave of such thoughts will put you far back in the final numbers.

¹²⁰Issē kyā hōgā  ? ¹²¹Jō mēhnat karnī paṛtī hai vah khatm hō jāyēgī . ¹²²Saṅskār milānē key|kī , saṅskār miṭānē key|kī mēhnat sē chhūṭ jāyēṅgē .

⁷³The particular sanskar or nature of such souls is that one minute they will have a lot of zeal and enthusiasm and fly, and the next minute they will be disheartened with themselves.

¹²³Jaisē jab kōī viśhēṣh utsav manātē hō tō usmē̃ tan kā rōg , dhan key|kī kamī , sambandh samparka key|kī khiṭpiṭ sab bhūl jātā hai .

⁷⁴They will continually go up and down this ladder in their life, the ladder of being very happy in their heart and of being disheartened. ⁷⁵What is the reason for this?

¹²⁴Aisē agar yah utsav sadā manāō tō sārī samasyāyē̃ khatm hō jāyēṅgī .

⁷⁶Their perfect stage is not clear or close. ⁷⁷So what do you have to do now?

¹²⁵Phir samay bhī nahī̃ dēnā paṛēgā , śhaktiyā̃ bhī nahī̃ lagānī paṛē̃gī .

⁷⁸Now bring your stage of perfection close. ⁷⁹How will you do this? ⁸⁰You even know the way to do this.

¹²⁶Sadā aisē anubhav karē̃gē jaisē sabhī phariśhtē bankar chal rahē haĩ .

⁸¹What do you know? ⁸²It is something amusing. ⁸³What does BapDada notice?

¹²⁷Vaisē bhī kahāvat hai - phariśhtō̃ K|kē pair dharnī par nahī̃ hōtē .

⁸⁴What do some of you children, not all of you but the majority of you, do?

¹²⁸Khuśhī mē̃ jō nāchtā rahtā hai uskē liē bhī kahtē hō ki yah tō uṛtā rahtā hai , iskē pāṅw dharnī par nahī̃ haĩ .

⁸⁵Because of being the beloved children of the highest­on­ high Father, you become a lot more especially beloved!

¹²⁹Tō sab uṛnē vālē phariśhtē ban jāyēṅgē .

⁸⁶And, because of being especially beloved, you become very sensitive.

¹³⁰Isliē rūhānī sēvādhārī ab yah sēvā karō .

⁸⁷Those who are sensitive will only show their games.

¹³¹Course dēnā , dilānā , prad - rśanī karnā-karānā , mēlē karnā-karānā , yah bahut mēhnat key|kī . ¹³²Abhī is mēhnat kō sahaj karnē kā sādhan yah hai ( jō ūpar sunāyā ) issē ghar baiṭhē anubhav karē̃gē jaisē śhamā kē ūpar parvānē svataḥ hī bhāgtē huē ā rahē haĩ . ¹³³Ākhir bhī yah mēhnat kab tak karē̃gē , yah sādhan bhī tō parivartan hōṅgē nā  ! ¹³⁴Tō cum|kam kharcha vālā machine , vā cum|kam mēhnat saphaltā jyādā uskā sādhan hai - yah saugāt .

⁸⁸What games do you play?

¹³⁵Phir āpkō mēlā nahī̃ karnā paṛēgā lēkin mēlā karnē vālē aur anēk nimitt ban jāyēṅgē .

⁸⁹You tell the Father the things He has told you. ⁹⁰You become sensitive and tell the Father that He should do something on your behalf.

¹³⁶Āpkō nimantraṇ dēkar bulāyēṅgē .

⁹¹You lack the strength of the power of tolerance.

¹³⁷Jaisē abhī bhī bhāṣhaṇ kē liē banī banāī stage par bulātē haĩ nā  !

⁹²The power of tolerance is the armour to protect yourself from all obstacles.

¹³⁸Vaisē mēlē ādi key|kī phir itnī mēhnat nahī̃ karnī paṛēgī .

⁹³It is because you do not put on this armour that you become sensitive.

¹³⁹Abhī āp sab dīdī-dādiyō̃ kō udghāṭan kē liē bulātē hō phir āp bhī dīdī-dādīyā̃ hō jāyēṅgī , udghāṭan karnē vālī darśhanīy mūrtta hō jāyēṅgī . ¹⁴⁰Tō yah achchhā hai nā  !

⁹⁴You have not made firm the lesson that you have to do something for yourself, it is very weak. ⁹⁵The belief that others should do it for you, or that the Father should do it for you makes you sensitive.

¹⁴¹Abhī tak bhī lagāō tent , guide bulāō , lagānē vālō̃ kō bulāō … yahī mēhnat karnī hai  ! ¹⁴²Acchā-abhī tō saugāt mil gaī nā  ?

⁹⁶Because of this, the curtain of carelessness comes in front of you so that your stage of perfection doesn’t appear clear or close.

¹⁴³Abhī dē̃gī kyā  ? ¹⁴⁴Yahī saṅkalp karō ki ‘ ‘ na kabhī utsāh cum|kam karē̃gē aur na dūsrō̃ kā utsāh kam hōnē dēgē . ¹⁴⁵' ' yahī dēnā hai .

⁹⁷Then, instead of touring the three worlds, you constantly go up and down the ladder of happiness and disheartenment. ⁹⁸You wonder whether you belong to this world or not?

¹⁴⁶Kuchh bhī hō jāy , jaisē sthūl vrat rakhtē haĩ , tō usmē̃ bhī bhūkh aur pyās lagtī hai lēkin lagtē huē bhī vrat nahī̃ chhōṛtē , chāhē bēhōśh bhī kyō̃ na hō jāyē̃ . ¹⁴⁷Tō āp bhī vrat lō|low - kōī bhī samasyā ā jāē , kōī utsāh kō miṭānē vālā ā jāē lēkin na utsāh chhōṛē̃gē , na aurō̃ mē̃ cum|kam karāyēṅgē . ¹⁴⁸Baṛhē̃gē aur baṛhāyēṅgē . ¹⁴⁹Tō sadā hī utsav hōṅgē , sadā mēlē hōgē , sadā seminar hōṅgē , sadā international conference hōgī acchā-milī bhī saugāt , lē bhī lī aur kyā chāhiē .

⁹⁹So what do you need to do?

¹⁵⁰' ' vidēśhī bachchō̃ key|kī sēvā key|kī mubārak dētē huē-sēvā kē prati aur bhī iśhārā -

¹⁰⁰Do not become beloved ones of carelessness but do become especially beloved.

¹⁵¹‘ ‘ bāpdādā sēvā kē liē kabhī bhī manā nahī̃ kartē haĩ , khūb dhūmdhām sē sēvā karō .

¹⁰¹What will happen then? ¹⁰²You will easily reach your stage of perfection.

¹⁵²Jinhō̃ kō bhī nimantraṇ dēnā hō dē saktē hō .

¹⁰³First of all, you have to wed your stage of perfection.

¹⁵³Foreign vālō̃ kō sēvā key|kī mubārak hō . ¹⁵⁴Sabhī sēvā key|kī umaṅg-utsāh mē̃ achchhē āgē baṛh rahē haĩ .

¹⁰⁴This means you constantly have to wear the wedding garland of constant zeal and enthusiasm.

¹⁵⁵Aur aisē baṛatē huē viśhēṣh ātmāō̃ key|kī sēvārth nimitt ban jāyēṅgē .

¹⁰⁵Only then will you be able to wed Lakshmi or Narayan. ¹⁰⁶Do you understand what you have to do?

¹⁵⁶Jinkō viśhēṣh V|we . I|āī|eye . pī|P . kahtē hō , abhī V|we . I|āī|eye . Ps . K|kē nikalnē kā samay pahũch gayā hai .

¹⁰⁷The perfect stage of all of you effort­makers is invoking all of you.

¹⁵⁷Isliē sēvā sē svataḥ nikaltē rahē̃gē . ¹⁵⁸Sabhī kō viśhēṣh rūhāniyat kā anubhav karāō . ¹⁵⁹Śhānti , śhakti kā anubhav karāō .

¹⁰⁸Only when all of you reach your stage of perfection will perfect Brahma and the Brahmins return home together and claim a right to the kingdom. ¹⁰⁹Achcha.

¹⁶⁰Knowledge tō bahut hai lēkin ēk second key|kī anubhūti hī unhō̃ kē liē navīntā hai . ¹⁶¹Sārī vidēśh key|kī majority ārṭiphīśiyal śhānti hai , tō real śhānti , real sukh real svarūp key|kī anubhūti hai hī nahī̃ . ¹⁶²Agar vah ēk second key|kī bhī hō jāyēgī tō navīntā kā anubhav karē̃gē . ¹⁶³Vaisē bhī vidēśh mē̃ sadā naī chīz pasand kartē haĩ .

¹¹⁰To the souls who are close to their stage of perfection; to those who are to wed their perfect stage together with Father Brahma; to those who inspire others to become perfect by giving them the experience of their own stage of perfection; to those who, through their own clarity, become a mirror for others and grant visions of their stage of perfection; to those who constantly have happiness in their heart; to such children who have the fortune of happiness, BapDada’s love, remembrance and namaste.

¹⁶⁴Isliē yah navīntā karō .

¹¹¹BapDada meeting the teachers:

¹⁶⁵Kōī bhī nāmdhārī mahātmā yah anubhūti nahī̃ karā saktē .

¹¹²Spiritual servers are equal to the Father. ¹¹³So what gift do you servers want?

¹⁶⁶Ātmā paramātmā kā śhabda tō suntē rahtē haĩ lēkin connection juṛvākar anubhav karnā yah navīntā hai .

¹¹⁴When you meet your equals, you give one another a gift. ¹¹⁵Therefore, servers are equal to the Father.

¹⁶⁷Jiskō kahā jātā hai - reality kā anubhav karnā .

¹¹⁶So what gift would the Father give you?

¹⁶⁸Yahī sādhan hai .

¹¹⁷Or, will you give it?

¹⁶⁹Sabhī serviceable samīp ratnō̃ kō nām sahit yād . ¹⁷⁰Achchhā  ! ¹⁷¹' '

¹¹⁸You have listened to a lot of knowledge. ¹¹⁹You also listened to the murli.

¹⁷²Kumār K|kē sāth-avyakta bāpdādā key|kī mulākāt - ’ ’ kumār kō sadā yah smr̥iti rahē ki ham kumār nahī̃ lēkin brahmākumār haĩ , rūhānī sēvādhārī haĩ . ¹⁷³Sēvādhārī arthāt svayã sampann svarūp hōkar aurō̃ kō dēnē vālē . ¹⁷⁴Tō sadā apnē kō sarv khazānō̃ sē sampann anubhav kartē hō  ? ¹⁷⁵Sēvādhārī samajh kar sēvā karē̃gē tō saphalatāmūrtta hōṅgē .

¹²⁰What else now remains?

¹⁷⁶Sēvā key|kī viśhēṣhtā hī hai sadā namrachit .

¹²¹Servers are souls who are very close to BapDada.

¹⁷⁷Nimitt aur namrachit yah dōnō̃ viśēṣatāē̃ sēvā mē̃ saphaltā svarūp banātī haĩ . ¹⁷⁸Kumār sēvā K|kē kṣhētra mē̃ āgē baṛhnē vālē hōtē haĩ .

¹²²What gift would BapDada give to you close souls? ¹²³Today, BapDada is giving all you servers a special gift of golden versions. ¹²⁴What is that?

¹⁷⁹Lēkin bāgē baṛhtē huē nimitt aur namrachit key|kī viśhēṣhtā nahī̃ hōgī tō sēvā karē̃gē , mēhnat karē̃gē saphaltā cum|kam dikhāī dēgī .

¹²⁵Have a celebration every day to make yourself enthusiastic and to give enthusiasm to others. ¹²⁶This is the gift of love for you servers.

¹⁸⁰Tō kumār sēvā mē̃ tō hōśhiyār hō nā  ? ¹⁸¹Sabhī planning buddhi hō .

¹²⁷Baba will clarify the meaning of this later on in a murli, but a small gift is still very good.

¹⁸²Jaisē sēvā key|kī bhāg dauṛ mē̃ hōśhiyār hō vaisē in dō viśhēṣhatāō̃ mē̃ bhī hōśhiyār banō . ¹⁸³Viśhēṣhatāō̃ sahit viśhēṣh sēvādhārī banō .

¹²⁸So, today, Baba will not speak that murli, but will tell you in essence to celebrate each day as a festival of remaining enthusiastic and giving enthusiasm to others.

¹⁸⁴Nahī̃ tō temporary time key|kī saphaltā tō hōgī lēkin chaltē-chaltē thōṛē time kē bād kanaphyujaḍ hō jāyēṅgē .

¹²⁹Then all the labour that you do will end. ¹³⁰The labour of harmonising sanskars and finishing sanskars will end.

¹⁸⁵Yah kyā huā , yah kyō̃ huā , yah dīvār ā jāyēgī . ¹⁸⁶Tō sadā yah dō bātē̃ smr̥iti mē̃ rakhnā .

¹³¹When you are celebrating a special festival, you forget everything about physical illness, lack of wealth or conflict of relationships.

¹⁸⁷Issē service mē̃ fast aur first hō jāyēṅgē .

¹³²In the same way, by constantly celebrating this festival, all problems will end.

¹⁸⁸Kumār kō sēvā tō karnī hai lēkin maryā - dāō̃ key|kī lakīr K|kē andar rahkar karnī hai phir dēkhō saphaltā huī paṛī hai .

¹³³Then you will not have to give any time or use any energy. ¹³⁴You will all constantly experience yourselves to be as though you are moving along as angels.

¹⁸⁹Kumār kō sab prakār K|kē chance haĩ , sēvā karnē mē̃ bhī chance , purūṣhārth mē̃ āgē jānē kā bhī chance aur sāth-sāth apnē parivār kō āgē baṛhānē kā chance hai .

¹³⁵It is said that angels don’t set foot on the ground. ¹³⁶You say of those who are dancing in happiness, that they are constantly flying, that their feet are not on the ground.

¹⁹⁰Kumār jīvan lucky jīvan hai . ¹⁹¹Kumār arthāt sadā svatantr .

¹³⁷Therefore, all of you will become flying angels.

¹⁹²Kisī bhī prakār K|kē bandhan K|kē vaśh nahī̃ .

¹³⁸Therefore, spiritual servers, now do this service!

¹⁹³Aisē svatantr anubhav kartē hō nā  ? ¹⁹⁴Svayã K|kē vyarth saṅkalp bhī ēk bandhan hai , yah bandhan bhī uṛtī kalā sē nīchē lē ātē haĩ .

¹³⁹You have been making a great deal of effort in giving courses, holding exhibitions and fairs etc.

¹⁹⁵Tō nirbandhan kumār . ¹⁹⁶Vyarth saṅkalp bhī samāpt .

¹⁴⁰Now, this is the way to make all of that effort easy.

¹⁹⁷Nirbandhan ātmā hī tīvragati mē̃ jā saktī hai .

¹⁴¹(What Baba spoke of earlier).

¹⁹⁸Bāpdādā kō kumār kē ūpar nāj hai ki kumār apnē jīvan kō kitnā śhrēṣhṭh banā rahē haĩ .

¹⁴²When you do this, your experience will be as though you are sitting at home and the moths coming flying to the Flame.

¹⁹⁹Sadā isī smr̥iti mē̃ rahō ki jamārē jaisā bhāgyavān kōī nahī̃ , kumār kā apnā bhāgya , kumāriyō̃ kā apnā .

¹⁴³For how much longer will you continue to labour in the other way? ¹⁴⁴That method should change, should it not?

²⁰⁰Kumāriyā̃ svatantr hōkar sēvā nahī̃ kar saktī .

¹⁴⁵Therefore, this method is your gift for glorification through less expenditure.

²⁰¹Kumār tō kahā̃ bhī akēlē jākar sēvā kar saktē haĩ .

¹⁴⁶It is a gift for greater success through less effort.

²⁰²Kumār kō kyā bandhan hai . ²⁰³Kumāriyā̃ tō phir bhī ājkal kī duniyā K|kē hisāb sē bandhan mē̃ haĩ , kumār tō all-round sēvā kar saktē haĩ .

¹⁴⁷Then, you will not have to organise fairs, but many others will become instruments to organise and hold fairs. ¹⁴⁸They will invite you there.

²⁰⁴Kumār haĩ double light . ²⁰⁵Kisī bhī prakār kā bōjh nahī̃ .

¹⁴⁹Even now, you are invited to speak on a platform that is already prepared.

²⁰⁶Na saṅkalpō̃ kā bōjh , na sambandh samparka kā bōjh .

¹⁵⁰Later, you will not even have to make effort for fairs.

²⁰⁷Kumār haĩ hī nirbandhan , kyōṅki knowledgeful hō gayē . ²⁰⁸Knowledgeful vyarth key|kī taraph kabhī bhī jā nahī̃ saktē .

¹⁵¹At present, you invite the Didis and Dadis for your inaugurations, but at that time, all of you will become Didis and Dadis.

²⁰⁹Vyarth saṅkalp bhī knowledgeful kē āgē ā nahī̃ saktā . ²¹⁰Saṅkalp mē̃ bhī śhaktivān , karma mē̃ bhī śhaktivān .

¹⁵²You will become the images that grant visions and carry out the inauguration ceremonies.

²¹¹Master sarvśhaktivān hō .

¹⁵³So, this is good, is it not?

²¹²Tō sadā aisē anubhav kartē hō ki ham master sarvśhaktivān haĩ  ?

¹⁵⁴Are you still going to labour putting up tents, inviting guides and all the helpers etc? ¹⁵⁵Achcha.

²¹³Kyōṅki kumār kē pīchhē māyā chakra bahut lagātī hai .

¹⁵⁶Have you now accepted this gift? ¹⁵⁷Will you give a gift now?

²¹⁴Māyā kō bhī kumār-kumāriyā̃ achchhē lagtē haĩ . ²¹⁵Jaisē bāp kō bahut priya hō , aisē māyā kō bhī priya hō .

¹⁵⁸Simply have the thought: I will not allow my own enthusiasm to reduce nor will I allow the enthusiasm of others to reduce.

²¹⁶Isliē māyā sē sāvdhān rahnā .

¹⁵⁹This is the only gift you have to give.

²¹⁷Sadā apnē kō combined samajhnā , akēlā nahī̃ , yugal sāth hai .

¹⁶⁰When people hold a fast, even though they become hungry and thirsty, they don’t break their fast.

²¹⁸Sadā combined samajhē̃gē tō māyā ā nahī̃ saktī . ²¹⁹Achchhā  ! ²²⁰' '

¹⁶¹No matter what happens, even if they were to become unconscious, they wouldn’t break it.

²²¹Party K|kē sāth-vyaktigat mulākāt ²²²1 . vartamān samay kā viśhēṣh attention - vyarth saṅkalpō̃ key|kī samāpti ḥ ‘ ‘ sabhī apnē kō samarth ātmāyē̃ samajhtē hō  ?

¹⁶²So, you too should hold this fast: No matter what problems arise, even if someone comes to stop your enthusiasm, neither let go of your own enthusiasm nor allow it to reduce in others.

²²³Samarth ātmāyē̃ arthāt jinkā vyarth kā khātā samāpt hō .

¹⁶³You will become more enthusiastic and make others more enthusiastic.

²²⁴Nahī̃ tō brāhmaṇ jīvan mē̃ vyarth saṅkalp , vyarth bōl , vyarth karma bahut samay vyarth ganvā dētē haĩ .

¹⁶⁴Then there will constantly be festivals. ¹⁶⁵There will constantly be fairs and seminars and international conferences.

²²⁵Jitnī kamāī jamā karnē chāhō utnī nahī̃ kar saktē hō .

¹⁶⁶Achcha. ¹⁶⁷You received a gift and you gave a gift.

²²⁶Vyarth kā khātā samarth bannē nahī̃ dētā .

¹⁶⁸Therefore, what more do you want?

²²⁷Ab vyarth kā khātā samāpt karō . ²²⁸Jab nayā chaupṛā rakhtē hō tō purānē kō khatm kar dētē hō nā  !

¹⁶⁹Whilst congratulating the double foreign children for their service, BapDada gave signals for service.

²²⁹Tō vartamān samay yahī viśhēṣh attention rakhō ki vyarth kā samāpt kar sadā samarth rahē̃ .

¹⁷⁰BapDada never says no to service. ¹⁷¹Continue to serve with a lot of splendour.

²³⁰Master sarvśhaktivān jō chāhō vah kar saktē hō .

¹⁷²You can invite whomsoever you want to.

²³¹Jaisē kiskō tan key|kī vā dhan key|kī śhakti hai tō jō chāhō vah kar saktā hai , agar śhakti nahī̃ tō chāhtē bhī majbūr hō jātā .

¹⁷³Congratulations to those from abroad! ¹⁷⁴All of you are moving forward with a lot of zeal and enthusiasm for service.

²³²Aisē āp mā . sarvśhaktivān kyā nahī̃ kar saktē  ! ²³³Sirph attention . ²³⁴Bār-bār attention chāhiē .

¹⁷⁵Whilst continuing to progress in this way, you will become instruments to serve special souls whom you call VIPs.

²³⁵Amr̥itvēlē attention diyā , rāt kō diyā , bākī madhya mē̃ albēlāpan hō gayā tō result kyā hōgī  ?

¹⁷⁶The time has now come for VIPs to emerge. ¹⁷⁷Therefore, they will automatically continue to emerge from the service you do.

²³⁶Vyarth kā khātā samāpt nahī̃ hōgā .

¹⁷⁸Give everyone a special experience of spirituality.

²³⁷Kuchh na kuchh purānā khātā rah jāyēgā .

¹⁷⁹Give everyone the experience of peace and power.

²³⁸Isliē bār-bār yahī attention dō ki ham mā . sarvśhaktivān haĩ . ²³⁹Caikiṅg chāhiē achchhī tarah sē .

¹⁸⁰You do have a lot of knowledge, but even one second’s experience of spirituality is newness for them.

²⁴⁰Kyōṅki māyā abhī bhī apnī bārī lēnē kē liē hōśhiyār baiṭhī hai . ²⁴¹Vah ant mē̃ sabsē jyādā hōśhiyār hō jātī hai kyōṅki sadā kē liē vidāī lēnī hai nā  !

¹⁸¹Most of what they experience abroad is artificial Therefore, they don’t have any experience of real peace, real happiness or their real form.

²⁴²Tō apnī hōśhiyārī tō dikhāyēgī nā  ! ²⁴³Isliē sadā attention rakhō .

¹⁸²If they were to experience even one second of this, that would be newness for them.

²⁴⁴Class mē̃ gayē , yād mē̃ baiṭhē us samay tō attention rahtā hai lēkin bār-bār attention .

¹⁸³In any case, people abroad always like new things. ¹⁸⁴Therefore, bring about this newness.

²⁴⁵Aur jiskā bār-bār attention hai uskī niśhānī hai - sab tension sē parē .

¹⁸⁵No mahatma is able to give anyone this experience.

²⁴⁶Lāḍlē tō hō hī , bāp K|kē banē , śhrēṣhṭh bhāgya kā sitārā chamkā|chamakā aur kyā chāhiē . ²⁴⁷Sirph yahī chhōṭā-sā kām diyā hai-ki bār-bār buddhi dvārā aṭainśan rakhō . ²⁴⁸Achchhā  !

¹⁸⁶They hear the words, “soul” and “Supreme Soul”, but the newness here is to forge a connection and give an experience. ¹⁸⁷This is known as the experience of reality.

²⁴⁹' ' ²⁵⁰Party sē  :

¹⁸⁸This is the way to do this.

²⁵¹Māyājīt bannē K|kē sāth-sāth prakr̥itijīt bhī banō  : sadā māyājīt aur prakr̥itijīt hō  ?

¹⁸⁹Special remembrances by name to all the close, serviceable jewels.

²⁵²Māyājīt tō ban hī rahē hō lēkin prakr̥itijīt bhī banō kyōṅki abhī prakr̥iti key|kī halchal tō bahut hōnī haĩ nā  !

¹⁹⁰Blessing: May you be a soul who practises by yourself and attains the certificate of serving through your mind with your powerful stage.

²⁵³Halchal mē̃ achal rahō , aisē achal banē hō  ? ²⁵⁴Kabhī samudra kā jal apnā prabhāv dikhāyēgā tō kabhī dharnī apnā prabhāv dikhāyēgī .

¹⁹¹In order to give blessings of light and might to the world, practise remembrance by yourself at amrit vela and create a powerful atmosphere.

²⁵⁵Agar prakr̥itijīt hōṅgē tō prakr̥iti key|kī kōī bhī halchal apnē kō hilā nahī̃ sakēgī .

¹⁹²Only then will you be able to claim the certificate of serving through the mind.

²⁵⁶Sadā sākṣhī hōkar sab khēl dēkhtē rahē̃gē . ²⁵⁷Jaisē phariśhtō̃ kō sadā ūñchī pahāṛī par dikhātē haĩ , tō āp phariśhtē sadā ūñchī stage arthāt ūñchī pahāṛī par rahnē vālē .

¹⁹³At the last moments, you only have to do service of taking souls beyond with a glance and of transforming their attitude through your attitude.

²⁵⁸Aisī ūñchī stage par rahtē hō  ?

¹⁹⁴Make everyone powerful with your elevated awareness.

²⁵⁹Jitnā ūñchē hōṅgē utnā halchal sē svataḥ parē rahē̃gē . ²⁶⁰Abhī dēkhō yahā̃ pahāṛī par ātē hō tō nīchē key|kī halchal sē svataḥ hī parē hō nā  !

¹⁹⁵When you have the practice of giving such light and might to everyone, you will create an atmosphere in your fort that is free from obstacles and it will thus become strong.

²⁶¹Śhaharō̃ mē̃ kitnī halchal aur yahā̃ kitnī śhānti aur sādhāraṇ sthiti mē̃ bhī kitnā rāt-din kā antar hōgā .

¹⁹⁶Slogan: Continue to experience every virtue and every power and you will become an image of experience. ¹⁹⁷* * * O M S H A N T I* * *