बुधवार 18 नवंबर 1981 की अव्यक्त मुरली

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

To do and get something done, to do and make someone do something.

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

Abbreviation of the English word Master.

Of a lowly or humble mind, &c.
A lowly-minded person.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Conqueror of nature, conqueror of matter.

Pleasant (to the heart).

a present, gift.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Real.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Entirety, completeness; perfection.

Inauguration, release.
Uncovering.

'which is subject only to its own rule'. Independent, free, autonomous.

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

Portion, part, fragment, fraction, share.
Luck.
Division.

Book, accounts book, accounts.

Kumār and kumārī, boy and girl, son and daughter, unmarried.

Strength, durability, firmness.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

To cause to be joined.

A large concourse of people for religious or commercial purposes, a fair.

To learn.

Nearness, proximity, contiguousness, contiguity, vicinity.

For service.

Coquetry, airs, feigned air, vanity.
Pride.

Of happy lot or portion, fortunate, lucky.

Reality.

To call, to convene, to summon, to send for, to invite.

Broken-hearted, comfortless; sorely afflicted.

Guide.

Machine.

A foot, leg.
Footing, footprint.

Sea, ocean.

Worthy of being seen, worth seeing, fine-looking, picturesque.

Temporary.

Whole, entire, complete, perfect.

Novelty, newness, freshness.

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

Seront victorieux (par analogie avec vinaśantī).

Clever, wise, intelligent, careful.

Careful, alert, cautious, attentive.

Master of the world.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Enthusiasm, zeal.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The earth, globe.
Earth, soil, land, ground.
A beam.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Planning.

Suspicion, doubt, uncertainty.

Emotional experience, inner experience, realisation.

A star.
Fortune, fate, destiny.

The Divine Kṛiṣhṇa.

Invitation.

Commotion, hustle.
Agitation, movement.

An angel, a divine messenger.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

King, monarch, prince.

Number one.

Disease, illness, ailment, sickness, malady, affliction.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

International.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Conference.

Combined.

Knowledgeful.

Stage.
(Bābā) State, condition.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

A race, run, running.

A candle, lamp.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Hustle and bustle, fanfare, tumult, eclat; pomp.

To go up, to ascend, to climb, to rise, to increase.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

A wall.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Burden, load.

Who possesses all powers, omnipotent, all-powerful, almighty.

Useless, fruitless, futile, ineffective, unprofitable.

'who has, carries, or supports the service'. Server, servant.

With, together with, along with, accompanied by.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Field, ground, range, region, area.

Capable, competent.
Powerful.

City, town.

Kingdom, rule, reign, polity, the state.

High, lofty, tall, raised, elevated, exalted, eminent.

Golden.

The letter P of our alphabet; used for acronyms.

Tension.

A pair, couple; both, the two.

To run, to run about, to rush.

To be seen, to appear, to seem.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Attention.

Only, merely, barely.
Mere, bare, sheer.

King, ruler, governor, one who has the right to rule.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

The Earth.
Earth, soil; land.

House.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

One who practices yōg to become a rājā (king).

Single, lonely, lonesome, solitary.

Worry, concern, anxiety, care.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Problem.

Middle, central, mid-.
Middle, centre, the middle part.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Night and day.
Continually.

Inexhaustible.

In order, orderly.
According to his rank, his position.

A saying, proverb.

Immovable, immobile, stationary, motionless, still, firm.

The end.
At last, after all.

Near (in place or time), beside, proximate, close by, at hand.

Wealth, riches, money.

Mirror, looking glass.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Pride.
Sparkle of happiness.
Intoxication.

Seated in the heart and on the throne.

The Father says.

Serviceable.

Inspiration, urge, drive, motive, induction.

Party.

To fly.
To fade, to get dim, to vanish.
To explode.

Body.

Son of Brahmā.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Chance.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Expenditure, expense, cost, outlay.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Knowledge.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To cause to be given, to cause to be handed over.

End.

Heart, courage, spirit, will.

A line, lineament.
A streak, stripe.

Labour, hard work, toil.
Industry, application.
Exercise.

Fast speed.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Final.

Course.

Born, created, begotten, produced, earned.
Income, gain, production.

Might.

A call, summons, invocation, citation.

Royal.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

Eye.

Enthusiasm, zeal.

Foreign.
Abroad.

Lucky.

Earnings.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To shine, glare, glitter, glisten, sparkle, flash.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Below, under, beneath, at the bottom, down, below.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

See.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Rest, comfort, relief.

Class.

Connection.

Majority.

To laugh, to deride, to ridicule, to joke.

Speech, address.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

(The) others.

Low.

The end, conclusion, termination.
Completion.

Farewell, sending off, departure.
Present made at the time of departure.

Ended, completed, concluded.

To dance.
To caper, or frisk about.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Time.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

First.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Foot, leg.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Success, achievement.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To lose, to waste, to squander.

To earn, to acquire, to get.
To accumulate, to save.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Fast.

Congratulations. Best wishes.

To forget.

Subjects, public, people.

A dream.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Happiness, pleasure, comfort, felicity, contentment.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Sign, signal, hint, indication, gesture.

Homeland, native country.

Night.

Master.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Similar, identical, equal to the Father.

Finished, ended, concluded, terminated, completed.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Treasure.
Treasury, repository.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To shake, to jolt.
To swing.

Present, existing; current.
The present.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To emerge.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Service.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Anything, whatsoever, anything at all.

(One) who practices yōg.

Life, animation, existence.

Genitive case of vah : of him, of her, of that, his, her.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Each, every.
Each one, everybody.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Towards.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To increase, to multiply, to grow, to progress, to advance.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Confidence, faith, certainty.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Otherwise, or else, if not, lest, but for.
No, certainly not.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The world, universe.

In, inside, within.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Supreme Soul : Śiv and not Brahmā.

(superlative) Of all, the most.

Interruption, interference, meddling, obstacle, disturbance.

Gentle, noble, good.
Well-being; good.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

According to, in conformity with.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To leave.
To abandon.
To release.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Fortune, fate, luck, destiny.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Towards.

Why.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Several, sundry, divers, some, some few.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Notwithstanding, even then, in spite of that.

Idol, statue, image.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Teacher.

Two, 2.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Someone else, anyone else.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Foreign, alien, exotic.
A foreigner, foreign national.

Number.

Small, little, short, young, petty, subordinate, junior, insignificant.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(genitive case of sab) Of everyone.

On, upon, above, upward, over.

Part.

Joyous, delighted, cheerful.

Ordinary, simple, common, commonplace, usual, moderate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

After.

Manner, way.

Family, household.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Aspiration, gusto, zeal.

Side, direction.
Towards.

Memory, remembrance.
Books of traditional code of Hindu law.

Interrogative adverb: When? At what time ?

To cause to hear, to relate, to read out, to recite, to pronounce.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Connection, relationship.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Etcetera.
Beginning.
Early, initial, primordial.

To reach, to arrive.

Result.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In front of, ahead of, before.

Second.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To hear, to listen, to pay heed.
Hearing, audition.

Love, affection, amour, amorous relationship.

Word, term, sound.

Sometime, ever.

To sing, to chant.
A song.

Ahead, in front of, before; in future.

Or.

Situated, located, placed.
Circumstanced.

Emphatic form of yah: this very.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Certainly, undoubtedly, positively, without fail.

All, the whole, whole, entire, complete, universal.

The best, good, excellent, superior.

To, upto, till, until, by.

Here, hither, in/at this place.

We.
(rustic form) I.

In.

Anyone, someone, any.

Or, either.

Knowledge directly taught by God.

Special, specific, particular, distinctive, characteristic, typical.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Remembrance, recollection, memory.

Interrogative adjective and pronoun : which.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Position, situation, state, condition, stage, phase.

Then, again, afterwards, thereafter, in future, a second time.

To can, to be able to.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To (treat as one's) own.
To adopt.
To appropriate.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Equal, equivalent, similar, alike, identical, tantamount.

Experience.

Love, affection.
Oil, oily substance.

Then, at that time, afterwards, thereupon, therefore, hence.

To turn.
To wander, to ramble, to walk about, to go round.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

By, through, through the medium of, through the agency of, by means of, with.

(Causative of samajhnā) To persuade, explain.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Second.
Other, another.
Next.

All ; whole, entire, complete.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To know, to become aware of, to perceive.

Joy, delight, happiness.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

I. (personal pronoun)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

'not one'. Many, several, various, much, abundant.

For, for the sake of.

A little, some, meagre, scanty.
Short.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Because, since.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Many, much.
Very.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Today.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To speak, to utter, to pronounce.
To bid.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

If, if so be, in case, in the event of.

interrogative pronoun. Who

A matter, topic, subject, concern, fact, thing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

That is, that is to say, namely (viz.).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

To take.

Always, perpetually, continually, ever.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Continue.

To understand.

To give.

Say.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Not manifest, not apparent, imperceptible, indistinct.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)