शनिवार 21 नवंबर 1981 की अव्यक्त मुरली

⁰> ¹21-11-81 om shanti avyakt baapdaada madhuban

⁰> > 21-11-81 Om Shanti Avyakt Bapdada Madhuban

²"chhodo to chhooto"

¹Let go and become free.

³sada karmabandhan-mukta, beejroop,vrikshapti shiv baba bole- ⁴‘‘sada sahayogi, sada bachchon ke saathi baapdaada apne sahayogi bachchon ko, sada ke saathi bachchon ko aaj vatan ki,baapdaada ki ram- neek baat sunaate hain।

²Today, BapDada who’s always the co­operative Companion of the children, is relating an entertaining conversation of Bap and Dada to His co­operative children who are His constant companions.

⁵aap sabhi bhi roohaani ramneek moortta ho na!

³All of you are entertaining, are you not?

⁶to aise bachchon ko baap bhi ramneek baat sunaate hain।

⁴Therefore, Baba too relates entertaining things to such children.

⁷aaj vatan mein baapdaada ke saamne, ek bada sundar alaukik arth sahit vriksha emerge hua।

⁵Today, a very large, beautiful, alokik and significant looking tree emerged in front of BapDada.

⁸vriksha bada sundar tha aur vriksha ki daaliyaan anek theen, koi chhoti koi badi,koi moti koi patli theen।

⁶The tree was very beautiful and it had many branches. ⁷Some small and some large: some thin and some thick.

⁹lekin us alaukik vriksha ke oopar bhinna-bhinna prakaar ke rang-birange bahut sundar panchhi the।

⁸However, there were various very beautiful colourful birds on that tree.

¹⁰jo harek apni-apni daali par baithe the।

⁹Each of them was sitting on its own branch.

¹¹panchhiyon ke kaaran vriksha bada sundar lag raha tha।

¹⁰Because of the birds, the tree looked very beautiful.

¹²kai panchhi udte hue baapdaada ki anguli par bhi aakar baithte।

¹¹Some birds would come flying and sit on BapDada’s fingers.

¹³kai kandhe par bhi aakar baithte aur koi aage peechhe chakkar lagaate rehte।

¹²Some would come and sit on Baba’s shoulders and some just continued to circle around.

¹⁴koi daali par baithe-baithe door se nayan mulaakaat bhi karte, khush bhi bahut the।

¹³Some just sat at a distance and met Baba through their eyes and remained happy with just that.

¹⁵lekin doosre panchhiyon ke milan ka khel dekhte hue khush the।

¹⁴They were happy just to observe the pleasure the other birds had meeting Baba.

¹⁶svayan sameep nahin aaye।

¹⁵They themselves didn’t come close.

¹⁷aisa drishya dekh brahma baap muskaraate hue taali bajaae un panchhiyon ko bulaane lage- ‘‘aao bachche,aao bachche,''kahkar bahut meetha bulaava kar rahe the।

¹⁶Seeing such a scene, Brahma Baba smiled, clapped and began to call all the birds to Him. ¹⁷Baba very sweetly invited all the birds to come. ¹⁸He said: “Come children, come children!”

¹⁸phir bhi panchhi nahin aaye।

¹⁹Even then, those birds wouldn’t come.

¹⁹pankh bhi the। ²⁰pankh hila bhi rahe the lekin apne hi paanv se daali ko aisa majboot pakde hue the jo udkar sameep nahin aa sakte the।

²⁰Although they had wings and were flapping those wings, they were still clutching onto the branches so tightly with their claws that they were unable to fly and come closer.

²¹phir kya hua?

²¹What happened then?

²²chaahte hue bhi ud nahin paaye।

²²Even though they wanted to, they weren’t able to fly.

²³‘‘baba-baba''kahkar bade pyaar se bulaane lage,bolne lage,kya bola hoga?

²³They began to call out with a lot of love, “Baba, Baba!” then they said something. ²⁴What would they have said?

²⁴‘‘udaao,udaao'' bolne lage।

²⁵They said, “Make us fly! ²⁶Make us fly!”

²⁵va ‘‘chhudaao-chhudaao, ‘bolne lage।

²⁷And then, they said, “Free us! ²⁸Free us!”

²⁶baapdaada bole-‘‘chhudaao-chhudaao nahin, lekin chhodo to chhooto।

²⁹BapDada said: “Instead of saying, “Free us! ³⁰Free us!”, just let go and become free!”

²⁷''lekin ve panchhi itne koi chatur the, koi kamjor the jo daali ko bhi chhodne nahin chaahte aur baap ka saath bhi lena chaahte the। ²⁸donon baaten saath chaahte the, yeh the chatur panchhi।

³¹However, amongst those birds, there were some who were very clever, but others who were weak. ³²Although they too wanted to experience the Father’s company, they didn’t want to let go of the branch. ³³The clever birds wanted to do both!

²⁹aur kamjor va bhole panchhi chhodne chaahte,lekin yukti nahin aati mukti paane ki।

³⁴The weak and innocent birds wanted to become free, but they didn’t know the way to attain their freedom.

³⁰aur bhole panchhi to apne bholepan mein yeh bhi nahin samajhte ki yeh chhodna bhi hai।

³⁵The innocent ones, in their innocence, didn’t even realise that they had to let go!

³¹to aise panchhiyon ko dekh baapdaada baar-baar unhon ko yahi bole-’’chhodo to chhooto''।

³⁶Seeing these birds, BapDada repeatedly told them to let go and become free. ³⁷However, the birds continued to chatter in their own language.

³²lekin ve apni boli bolte rahe। ³³baapdaada yukti bhi bataate lekin thoda-sa daali ka saath chhodte hue phir pakad len।

³⁸BapDada showed them what to do and yet they would let go of the branch a little and still clutch onto it again. ³⁹This is why they continued to call out.

³⁴isliye bulaate rahe,bolte rahe lekin udta panchhi ban baap ke saath sameep milan ka anubhav aur vishwa-parikrama arthaat behad ki seva ki parikrama ka anubhav kar nahin sakte।

⁴⁰Although they continued to speak, they were unable to become flying birds. ⁴¹They were unable to experience having a close meeting with the Father and tour the world, that is, they were unable to do the tour of unlimited world service.

³⁵abhi aap harek apne se poochho ki main kahaan tha?

⁴²Now, each of you can ask yourself where you were.

³⁶daali par va baap ke kandhe par?

⁴³Were you on a branch or on Baba’s shoulders?

³⁷va agunli par naach rahe the?

⁴⁴Or, were you dancing on His fingers?

³⁸va aaspaas ghoom rahe the?

⁴⁵Or, were you flying around Baba?

³⁹apne aapko to jaante ho na?

⁴⁶Do you know yourself?

⁴⁰apne aap se poochho-’ ‘chhodo to chhooto'', yeh paath kitna pakka kiya hai?

⁴⁷Ask yourself to what extent you have made the lesson of “Let go and become free” firm for yourself.

⁴¹‘‘chhodo to chhooto''-yeh paath sada yaad hai?

⁴⁸Do you always remember the lesson, “Let go and become free”?

⁴²va doosra chhode to main chhootoon?

⁴⁹Or, is it that you can become free when others let go?

⁴³va baap chhudaaye to main chhootoon?

⁵⁰Or, is it that you can only become free when Baba frees you.

⁴⁴aisa paath to nahin padh lete ho?

⁵¹You don’t imbibe this lesson in that way, do you?

⁴⁵kisi bhi prakaar ki daali ko apne buddhi roopi paanv se pakad ke to nahin baithe ho?

⁵²You are not clutching onto any type of branch with the foot of your intellect, are you?

⁴⁶kisi bhi puraane svabhaav-sanskaar va kisi bhi shakti ki kami hone kaaran, nirbal hone kaaran daali par hi to nahin baith gaye ho?

⁵³You haven’t perched down on a branch just because of some old sanskars or your nature, or because you lack a particular power or because of being weak, have you?

⁴⁷har baat mein‘‘chhodo to chhooton'', yeh practical mein laate ho?

⁵⁴Do you put this lesson, “Let go and become free” into practice in every situation?

⁴⁸yahi paath brahma baap ko number one le gaya।

⁵⁵It was this lesson that made Brahma Baba become number one.

⁴⁹shuru se chhoda to chhoot gaya na!

⁵⁶He let go from the beginning and therefore, he became free.

⁵⁰yeh nahin socha ki- saathi mujhe chhoden to chhootoon, sambandhi chhoden to chhootoon।

⁵⁷He never thought that he would only become free if his companions or his relatives freed him.

⁵¹vighna daalne vaale vighna daalne se chhoden to chhootoon।

⁵⁸He never thought that he would only become free when those who were created obstacles stopped doing that.

⁵²bhinna-bhinna paristhitiyaan mujhe chhoden to chhutoon।

⁵⁹Or, that he would become free when the various circumstances changed.

⁵³yeh kabhi socha?

⁶⁰Did he ever think that?

⁵⁴sada svayan ko yahi paath pakka practical mein dikhaaya vaise follow father kiya hai?

⁶¹He himself constantly made make this lesson firm. ⁶²Do you follow the father in the same way?

⁵⁵isko kaha jaata hai- jo ote so arjun।

⁶³This is known as: The one who takes the initiative is Arjuna.

⁵⁶to arjun ban gaya na!

⁶⁴Therefore, he became Arjuna, did he not?

⁵⁷arthaat baap ke ati sameep, samaan,combined ban gaye।

⁶⁵He came very close to the Father. ⁶⁶He became equal and combined.

⁵⁸jo aap sabhi bhi baapdaada combined bolte ho na?

⁶⁷You also say that Bap and Dada are combined, do you not?

⁵⁹to aise bane ho?

⁶⁸Therefore, have you become like them?

⁶⁰va kabhi kaise, kabhi kaise? ⁶¹jaise yeh bijli kar rahi hai।

⁶⁹Or, are you sometimes one thing and sometimes something else, like this electricity?

⁶²(bijli baar-baar aati aur jaati thi) to kabhi chhodo to chhooto,kabhi doosra chhode to chhooto,yeh khel to nahin khelte ho?

⁷⁰(The lights were continuously going out.) ⁷¹You don’t sometimes play the game of letting go by yourself, and at other times, only becoming free when others let go, do you?

⁶³yeh bijli ka bhi khel hai na?

⁷²These lights going is also a game, is it not?

⁶⁴kabhi aana, kabhi jaana yeh bhi khel hua।

⁷³Sometimes to come on and sometimes to go out is also a game.

⁶⁵to aisa khel to nahin karte ho?

⁷⁴You don’t play such games, do you?

⁶⁶sada achha lagta hai ya aana-jaana achha lagta hai?

⁷⁵Which do you prefer: when something is constant or when it keeps on coming and going?

⁶⁷to har baat mein chaahe svabhaav parivartan mein, sanskaar parivartan mein,ek do ke samparka mein aane mein, paristhitiyon ya vighnon ko paar karne mein,kya paath pakka karna hai?

⁷⁶Therefore, in every aspect, whether in transformation of your nature or sanskars, or in coming into relationship with one another or in overcoming obstacles, what lesson do you have to make firm? ⁷⁷“When you yourself let go, you can become free.”

⁶⁸‘‘svayan chhodo to chhooto''। ⁶⁹paristhiti aapko nahin chhodegi, aap chhodo to chhooto।

⁷⁸The circumstances are not going to let go of you, you yourself have to let go and become free.

⁷⁰doosri aatmaayen sanskaar ke takraav mein bhi aati hain। ⁷¹to bhi yahi socho ki main chhodoon to chhootoon, yeh takraav chhoden to chhootoon, yeh nahin।

⁷⁹Even if other souls come into conflict with you, you must remember that you will only become free when you let go. ⁸⁰Don’t think that when the other person stops creating conflict, you will become free, no!

⁷²agar yeh chhoden to chhootoon hoga to takraav samaapta hokar phir doosra shuru ho jaayega।

⁸¹If you believe that you can only become free when that person lets go, then when that conflict ends, another one will start.

⁷³kahaan tak intajaar karte rahenge ki yeh chhode to chhootoon!

⁸²For how long are you going to keep waiting for the other person to let go so that you can become free?

⁷⁴yeh maaya ke vighna va padhaai mein paper to samay prati samay bhinna bhinna roopon se aane hi hain।

⁸³Obstacles of Maya and test papers in your study will continue to come in different forms from time to time.

⁷⁵to paas hon ke liye- main padhoon te paas hoon ya teacher paper halka kare to paas hoon?

⁸⁴Therefore, is it that you pass if you study or do you only pass if the teacher gives you an easy paper?

⁷⁶kya karna padta hai?

⁸⁵What do you have to do?

⁷⁷main padhoon to paas hoon, yahi theek hai na!

⁸⁶It is correct to say that you will pass when you study well.

⁷⁸aise hi yahaan bhi sab baaton ko- main svayan paas kar jaaoon।

⁸⁷Similarly, here too, you have to pass in every situation.

⁷⁹phalaana vyakti paas kare- yeh nahin।

⁸⁸Don’t think that so­and­so has to pass.

⁸⁰phalaani paristhiti paas kare-yeh nahin।

⁸⁹Don’t think that such­and­such a situation has to end.

⁸¹mujhe paas karna hai।

⁹⁰Understand that you yourself have to pass.

⁸²isko kaha jaata hai- ‘‘chhodo to chhooto।

⁹¹This is known as becoming free by letting go.

⁸³'' intajaar nahin karo, intajaam karo।

⁹²Do not wait for anything, but prepare yourself.

⁸⁴nahin to panchhi bhi ho,pankh bhi hain aur sundar bhi bahut ho, baap ke vriksha par bhi baith gaye ho arthaat brahman parivaar ke bhi ban gaye ho lekin kisi bhi prakaar ke sva ke sanskaar va svabhaav, va doosron ke svabhaav aur sanskaar dekhne aur varnan karne ki kamjori hai, purooshaartha mein niraadhaar nahin, aadhaar hai, kisi bhi vyakti ya vastu ka lagaav hai, kisi bhi gun va shakti ki kami hai- yeh hain bhinna-bhinna daaliyaan।

⁹³You are a bird, you have wings, you are very beautiful, you are sitting on the Father’s tree, that is, you belong to the Brahmin family. ⁹⁴However, there is the weakness of seeing any type of your own or someone else’s sanskars or nature. ⁹⁵You are not independent in your efforts, you become dependent. ⁹⁶There is attachment to a person or object, you lack a particular virtue or power.

⁸⁵to in daaliyon mein se kisi daali ko pakad ke to nahin baithe ho?

⁹⁷All of these are the various branches. ⁹⁸So, you are not perched on one of these branches, clutching on are you?

⁸⁶agar kisi bhi daali ko pakda hua hai to baap ke sada agunli par naachne arthaat sada shreemat ki anguli ke aadhaar par chalne,aisa sameep ka anubhav nahin kar sakenge।

⁹⁹If you hold onto any branch, then you are unable to have an experience of the closeness of constantly dancing on the Father’s finger, of constantly moving along with the support of the finger of shrimat.

⁸⁷va sada baap ke har karttavya mein sahayogi arthaat kandhe par naach nahin sakenge।

¹⁰⁰You won’t be able to co­operate in every task of the Father’s, that is, you won’t be able to dance on His shoulders.

⁸⁸ek hain sada sahayogi aur doosre hain kabhi sahayogi, kabhi viyogi। ⁸⁹kyon? ⁹⁰kyonki kisi na kisi daali ko pakad lete hain to sahayogi ke bajaae viyogi ban jaate hain।

¹⁰¹One is to be constantly co­operative (sahyogi) and the other is to sometimes become co­operative and at other times become separated from the Father (viyogi). ¹⁰²Why is it that instead of co­operating, you become separated from the Father?

⁹¹ab apne aap se poochho- main kaun? ⁹²samjha!

¹⁰³It is because your are clutching onto one of those branches.

⁹³to aaj ka paath kya pakka kiya? ⁹⁴‘‘chhodo to chhooto? ⁹⁵'' pakka kiya na!

¹⁰⁴Sometimes, you become tired with yourself and sometimes you become tired of others.

⁹⁶daali ko to nahin pakdenge na!

¹⁰⁵Sometimes, you become tired of service.

⁹⁷thak jaate hain na to daali ko pakadkar baith jaate hain।

¹⁰⁶So, you keep clutching onto that branch and crying out, “Now free me!

⁹⁸kabhi svayan se thak jaate hain, kabhi doosron se thak jaate hain, kabhi seva se thak jaate hain।

¹⁰⁷Free me!” ¹⁰⁸You yourself are clutching onto it and you are asking the Father to free you!”

⁹⁹to daali ko pakad kar phir chillaate hain ‘‘ab chhudaao ab chhudaao।

¹⁰⁹Why should He do this? ¹¹⁰This is why Baba constantly shows you ways to free yourself.

¹⁰⁰'' pakda khud or chhudaave baap।

¹¹¹You yourself have to let go.

¹⁰¹yeh kyon? ¹⁰²iseelie baap sada chhodne ki yukti bataate।

¹¹²When you yourself do something, you receive the reward of that.

¹⁰³chhodenge to khud na! ¹⁰⁴karenge to paayenge।

¹¹³If the Father were to do it for you too, then who would receive the reward?

¹⁰⁵yeh bhi baap karenge to paayenge kaun? ¹⁰⁶karen baap aur paayen aap?

¹¹⁴Is it that the Father does it for you and you receive the reward?

¹⁰⁷isliye baap karaavanhaar ban nimitta aapko banaate hain।

¹¹⁵This is why Baba becomes Karankaravanhar and makes you an instrument.

¹⁰⁸to mahaaraashtra aur raajasthaan mein panchhi to sab sundar ho na?

¹¹⁶Therefore, all of you in Maharashtra and Rajasthan are very beautiful birds, are you not?

¹⁰⁹baambe mein sundar panchhi hote hain na!

¹¹⁷There are beautiful birds here from Bombay, too, are there not?

¹¹⁰aur raajasthaan mein bhi!

¹¹⁸And in Rajasthan?

¹¹¹ho to baap ke sabhi sundar panchhi, pankhon vaale panchhi।

¹¹⁹All of you are the beautiful birds who belong to the Father, birds with wings.

¹¹²lekin daali vaale panchhi hain va udne vaale hain- yeh chaik karo।

¹²⁰But, now check whether you are birds clutching onto a branch or flying birds.

¹¹³kaiyon ki aadat bhi hoti hai, kitna bhi udaaven phir jaakar baith jaayenge।

¹²¹No matter how much one tries to make some fly, they still have the habit of returning and settling down again on it.

¹¹⁴kisi bhi baat mein vasheebhoot hona arthaat daali ko paanv se pakadna, vasheekran mantra bhool jaate to vasheebhoot ho jaate।

¹²²To become influenced by anything means to clutch onto that branch with your foot. ¹²³It is when you forget the mantra that disciplines the mind, that you become influenced.

¹¹⁵to mahaaraashtra ke panchhi kaun hain?

¹²⁴So, who are the birds of Maharashta?

¹¹⁶udte panchhi।

¹²⁵Flying birds!

¹¹⁷saara mahaaraashtra ka group kaun se panchhi hain?

¹²⁶Which kind of birds are the whole of the Maharashtra group?

¹¹⁸udte panchhi hain va daali vaale hain?

¹²⁷Are you flying birds or birds clutching onto a branch?

¹¹⁹aur raajasthaan se kaun se panchhi aae hain?

¹²⁸And, what type of birds have come from Rajasthan?

¹²⁰‘‘chhodo to chhooto'' ya‘‘chhod diya hai aur chhoot gaye hain।

¹²⁹Is it, “Let go and become free”? ¹³⁰Or, is it, “You have already let go and become free”?

¹²¹'' thak jaate hain to daali ko pakad lete hain।

¹³¹When you become tired, you clutch onto a branch.

¹²²raajasthaan ke panchhi to bahut sundar prasiddha hain।

¹³²The birds of Rajasthan are very beautiful and very famous.

¹²³naachne vaale panchhi hain na!

¹³³You are the dancing birds, are you not?

¹²⁴kiske vash to nahin hote na!

¹³⁴You don’t become influenced by anyone, do you?

¹²⁵chakkar lagaane vaale panchhi arthaat sochte bahut hain- yeh karenge, yeh karke dikhaayenge,lekin phirte rehte hain aas paas, udte nahin hain।

¹³⁵To be birds who simply fly around means to be those who have many thoughts such as: “I will do this. ¹³⁶This will happen. ¹³⁷I will show them this. ¹³⁸I will think about this. etc!”

¹²⁶aise bhi bahut hain- ‘‘karenge-karenge,hoga, dikhaayenge sochenge…।

¹³⁹Such ones are constantly making plans for the future. ¹⁴⁰These are the birds who simply circle around.

¹²⁷'' ¹²⁸gen-gen karne vaale hain।

¹⁴¹So, which group have you brought?

¹²⁹yeh hai aas paas chakkar lagaane vaale।

¹⁴²Whom have you brought from Bombay?

¹³⁰to kaun sa group laai ho?

¹⁴³Which group have you brought from Rajasthan?

¹³¹baambe se kaun laai ho? ¹³²raajasthaan se kaun sa laai ho?

¹⁴⁴Because all of you belong to the Father, you are all beautiful anyway.

¹³³sundar to sabhi hain kyonki baap ke ban gaye।

¹⁴⁵To become a Brahmin means to become coloured.

¹³⁴brahman banna arthaat rang lag gaya।

¹⁴⁶You have been coloured and you have also received wings.

¹³⁵rang to aa gaya aur pankh bhi aa gaye। ¹³⁶baaki hai ‘‘chhodo to chhooto।

¹⁴⁷However, it is only when you let go that you finally become free.

¹³⁷'' achha।

¹⁴⁸Achcha.

¹³⁸to aaj ramneek bachche aaye hain na!

¹⁴⁹So, today, you entertaining children have come here.

¹³⁹to baapdaada ne bhi vatan ki ramneek baaten sunaai।

¹⁵⁰This is why BapDada has told you entertaining things.

¹⁴⁰achha!

¹⁵¹Achcha.

¹⁴¹aise sada baap samaan, udte panchhi, sada behad ke seva ki sada parikrama lagaane vaale,sada sarva daaliyon ke bandhan se mukta,jab chaahen ud jaae, aise sada svatantra panchhi, sada baap ke anguli par naachne vaale arthaat shreemat ke aadhaar par sada shreshtha sankalp, bol aur karma karne vaale aise shreshtha aatmaon ko baapdaada ka yaad pyaar aur namaste। ¹⁴²''

¹⁵²To those who are constantly equal to the Father, the flying birds; to those who are constantly circling around doing unlimited world service; to those who are constantly free from the bondage of any type of branch and are able to fly whenever they want; to such free birds who constantly dance on the Father’s finger, that is, those who constantly have elevated thoughts, words and actions on the basis of shrimat; to such elevated souls, BapDada’s love, remembrance and namaste. ¹⁵³BapDada meeting groups from Rajasthan and Maharashtra zones

¹⁴³party ke saath avyakt baapdaada ki madhur mulaakaat (raajasthaan aur mahaaraashtra zone)।

¹⁵⁴A true Sita is one who has the awareness of the sound of Rama in her every vein. ¹⁵⁵Do you consider yourselves to be true Sitas?

¹⁴⁴1.sachchi seeta woh,jiski nas-nas mein raam ke smriti ka aavaaj ho- apne ko sachchi seeta samajhte ho?

¹⁵⁶To be a true Sita means to be one whose every step remains within the boundary of shrimat. ¹⁵⁷So, do you constantly stay within this boundary?

¹⁴⁵sachchi seeta arthaat har kadam shreemat ki lakeer ke andar।

¹⁵⁸There is only one Rama and all the rest are Sitas. ¹⁵⁹Sita had to sit within the boundary.

¹⁴⁶to sada lakeer ke andar rehte ho na? ¹⁴⁷raam ek hai,baaki sab seetaayen hon।

¹⁶⁰To have remembrance constantly of the Father and constantly to follow the Father's shrimat: it is those who stay within such a boundary who are true Sitas.

¹⁴⁸seeta ko lakeer ke andar hi baithna hai।

¹⁶¹She wouldn’t take even one step outside without shrimat.

¹⁴⁹sada baap ki yaad,sada baap ki shreemat- aisi lakeer ke andar rahne vaali sachchi seeta।

¹⁶²When a train stands on the rail­track, it automatically follows the path. ¹⁶³So too, every morning at amrit vela, stay on the path of remembrance.

¹⁵⁰ek kadam bhi bina shreemat ke nahin।

¹⁶⁴Amrit vela is your foundation for the day.

¹⁵¹jaise train ko patri par khada kar dete hain to automatically raaste par chalti rehti hai,aise hi roj amritatvele yaad ki lakeer par khade ho jaao।

¹⁶⁵When your amrit vela is good, then your whole day will be good. ¹⁶⁶Those who live at home with their families should especially make their foundation of amrit vela very strong so that they automatically continue to receive help throughout the day.

¹⁵²amritvela hai foundation। ¹⁵³amritvela theek hai to saara din theek ho jaayega।

¹⁶⁷Whilst living in your worldly household, remain a constant and true Sita of the one Father. ¹⁶⁸Sita would always remember Rama alone.

¹⁵⁴pravritti mein rahne vaalon ka vishesh amritvele ka foundation pakka hona chaahiye to saara din svatah sahayog milta rahega।

¹⁶⁹There would be the awareness of the sound of Rama in her every vein ­ you are such Sitas, are you not? ¹⁷⁰This is known as being loving and detached. ¹⁷¹To the extent that you are detached, accordingly you will be loved by the Father.

¹⁵⁵laukik pravritti mein rehte bhi sada ek baap ki sachchi seeta bankar raho।

¹⁷²The way to earn an income of multimillions at every step is to consider yourself to be a special soul.

¹⁵⁶seeta ko sada raam hi yaad rahe। ¹⁵⁷nas-nas mein raam ke smriti ki aavaaj ho- aisi sachchi seetaaen ho na!

¹⁷³The way to earn a constant income of multimillions at every step is to consider yourself to be a special soul at every step.

¹⁵⁸isi ko kaha jaata hai nyaara aur pyaara।

¹⁷⁴As is your awareness, so accordingly your stage will automatically become like that.

¹⁵⁹jitna nyaare utna baap ke pyaare।

¹⁷⁵Your acts will also become special acts.

¹⁶⁰2. har kadam mein padmon ki kamaai ka saadhan-apne ko vishesh aatma samajhkar chalo

¹⁷⁶Therefore, because you have made the Father belong to you, constantly have the awareness that you are a special soul.

¹⁶¹sada har kadam mein padmon ki kamaai jama karne ka saadhan hai।

¹⁷⁷What could be a greater speciality than that? ¹⁷⁸To become a child of God is the greatest speciality of all.

¹⁶²har kadam mein apne ko vishesh aatma samjho-to jaisi smriti hogi vaisi sthiti svatah ho jaayegi।

¹⁷⁹Constantly stay in this awareness, and you will accumulate an income of multimillions. ¹⁸⁰Whom do you belong to and what have you become?

¹⁶³karma bhi vishesh ho jaayenge।

¹⁸¹By even remembering this much, you will continue to earn an income.

¹⁶⁴to sada yeh smriti rahe ki main vishesh aatma hoon kyonki baap ne apna bana liya।

¹⁸²The vision of the souls of the world is on you. ¹⁸³You are such elevated souls that you are constantly seen playing every part.

¹⁶⁵isse badi visheshta aur kya ho sakti hai?

¹⁸⁴This Brahmin life is for playing a part on the stage from the beginning to the end.

¹⁶⁶bhagwan ke bachche ban jaana,yeh sabse badi visheshta hai। ¹⁶⁷sada isi smriti mein rehna arthaat padmon ki kamaai jama karna।

¹⁸⁵When you constantly remain aware that you are playing your part on the unlimited world stage, you will automatically pay attention to every action you perform.

¹⁶⁸kiske bane aur kya bane hain yeh bhi yaad rakho to kamaai hoti rahegi।

¹⁸⁶When you pay such attention to every act you perform, you will continue to accumulate an income.

¹⁶⁹vishwa ke aatmaon ki nigaah aapke oopar hai, itni oonche te oonchi aatmaaen ho,to sada har part bajaate,uthte-baithte,chalte-phirte is smriti mein raho ki ham stage par part baja rahe hain।

¹⁸⁷The sign of souls who are close to the Father is that they are equal to Him. ¹⁸⁸Do you constantly consider yourselves to be souls close to the Father? ¹⁸⁹What are the signs of souls who are close to the Father? ¹⁹⁰They would always be equal to the Father.

¹⁷⁰yeh brahman jeevan hai hi aadi se ant tak stage ke oopar part bajaane vaale।

¹⁹¹The Father's virtues would also be the virtues of the children. ¹⁹²The Father's task would constantly also be the children’s task.

¹⁷¹jab sada yeh smriti rahegi ki main behad vishwa ki stage par hoon to svatah har karma ke oopar attention rahega।

¹⁹³To be equal to the Father in your every thought and action is to be close to the Father. ¹⁹⁴Those whose stage is close to the Father’s would be constant destroyers of obstacles.

¹⁷²itna attention rakhkar karma karenge to kamaai jama hoti rahegi।

¹⁹⁵They would not be influenced by any type of obstacle. ¹⁹⁶If you are influenced by obstacles, you won’t be a destroyer of obstacles.

¹⁷³3. sameep aatmaon ki nishaani- sada baap ke samaan

¹⁹⁷It is someone who can overcome every type of obstacle who is a destroyer of obstacles.

¹⁷⁴sada apne ko baap ke sameep aatma samajhte ho?

¹⁹⁸Therefore, you don't become afraid when you see any type of obstacle, do you?

¹⁷⁵sameep aatmaon ki nishaani kya hoti hai?

¹⁹⁹You don't have questions such as, "What?" or "How?", do you?

¹⁷⁶sada baap ke samaan।

²⁰⁰You have been victorious many times.

¹⁷⁷jo baap ke gun woh bachchon ke gun।

²⁰¹By remaining aware of this you will become a destroyer of obstacles.

¹⁷⁸jo baap ka karttavya woh sada bachchon ka karttavya।

²⁰²You are simply repeating what you have done many times previously.

¹⁷⁹har sankalp aur karma mein baap samaan, isko kehte hain sameep aatma। ¹⁸⁰jo sameep sthiti vaale hain ve sada vighna-vinaashak honge।

²⁰³You are such easy yogis! ²⁰⁴It is souls who have this faith and who are destroyers of obstacles who automatically become easy yogis. ²⁰⁵The confluence age is the powerful age.

¹⁸¹kisi bhi prakaar ke vighna ke vasheebhoot nahin honge।

²⁰⁶With this awareness finish all wastage and become powerful.

¹⁸²agar vighna ke vasheebhoot ho gaye to vighna-vinaashak nahin kah sakte।

²⁰⁷Do you constantly move along whilst considering yourselves to be powerful souls?

¹⁸³kisi bhi prakaar ke vighna ko paar karne vaala, isko kaha jaata hai vighnavinaashak।

²⁰⁸When you have the awareness of the Almighty Authority, you automatically become powerful.

¹⁸⁴to kabhi kisi bhi prakaar ke vighna ko dekhkar ghabraate to nahin ho?

²⁰⁹What would be the sign of a powerful soul? ²¹⁰When there is power, all wastage is finished for all time.

¹⁸⁵kya aur kaise ka question to nahin uthta hai।

²¹¹A powerful soul means one who has stepped away from all wastage.

¹⁸⁶anek baar ke vijayi hain- yeh smriti rahe to vighna-vinaashak ho jaayenge।

²¹²There should be no wastage even in your thoughts. ²¹³Those who are children of the Powerful Father must themselves be powerful.

¹⁸⁷anek baar ki hui baat repeat kar rahe ho, aise sahajyogi।

²¹⁴For half the cycle, you were thinking waste thoughts and doing everything wasteful.

¹⁸⁸is nishchay mein rahne vaali vighna-vinaashak aatmaan svatah aur sahajyogi hongi।

²¹⁵It is now the confluence age, it is the powerful age. ²¹⁶It is the powerful age, you have the powerful Father and you souls are powerful.

¹⁸⁹4.sangamayug hai samartha yug, isse vyartha ko samaapta kar samartha bano

²¹⁷So, all wastage has ended, has it not? ²¹⁸Always remain aware that you are residents of the powerful age.

¹⁹⁰sada apne ko samartha aatmaaen samajhkar chalte ho?

²¹⁹You are powerful souls, the children of the powerful Father.

¹⁹¹jab sarvashaktivaan ki smriti hai to svatah samartha ho।

²²⁰As is the time, as is the Father, so are the children. ²²¹The iron age is the age of waste.

¹⁹²samartha aatma ki nishaani kya hogi? ¹⁹³jahaan samartha hai vahaan vyartha sada ke liye samaapta ho jaata hai।

²²²Since you have stepped away from the iron age and become confluence­aged, you have already stepped away from all wastage.

¹⁹⁴samartha aatma arthaat vyartha se kinaara karne vaale। ¹⁹⁵sankalp mein bhi vyartha nahin।

²²³Therefore, simply remember the time and all your actions will automatically be according to the time. ²²⁴Achcha.

¹⁹⁶aise samartha baap ke bachche sada samartha। ¹⁹⁷aadha kalpa to vyartha socha,vyartha kiya-ab sangamayug hai samartha yug।

²²⁵Blessing: May you be one who receives your elevated reward and experiences your stage ascending by keeping in your awareness the attainments of the confluence age.

¹⁹⁸samartha yug, samartha baap aur samartha aatmaaen। ¹⁹⁹to vyartha samaapta ho gaya na!

²²⁶The speciality of receiving God's knowledge and of meeting God is to experience imperishable attainments.

²⁰⁰sada yeh smriti me rakho ki ham samartha yug ke vaasi, samartha baap ke bachche,samartha aatma hain।

²²⁷It is not that the confluence age is the age for making effort and the golden age is the age for experiencing its reward.

²⁰¹jaisa samay, jaisa baap vaise bachche। ²⁰²kaliyug hai vyartha।

²²⁸The speciality of the confluence age is that when you take one step, you receive a thousand­fold reward.

²⁰³jab kaliyug ka kinaara kar chuke,sangamayugi ban gaye to vyartha se kinaara ho hi gaya।

²²⁹So, you are not just an effort­maker, but one who receives the elevated reward. ²³⁰Constantly keep this form in front of you.

²⁰⁴to sirf samay ki yaad rahe to samay ke pramaan svatah karma chalenge।

²³¹By seeing your reward, you will easily experience your stage ascending.

²⁰⁵achha-om shanti। ²⁰⁶gaye to vyartha se kinaara ho hi gaya।

²³²Sing the song, "I have attained whatever I wanted" and you will be saved from choking and nodding off!

²⁰⁷to sirf samay ki yaad rahe to samay ke pramaan svatah karma chalenge।

²³³Slogan: Become one who has so much happiness that the happiness in your mind is very clearly visible on your face.

²⁰⁸achha-om shanti।

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