रविवार 10 जनवरी 1982 की अव्यक्त मुरली

⁰> ¹10-01-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 10-01-82 Om Shanti Avyakt Bapdada Madhuban

²" karmātīt stage key|kī vyākhyā " ³Sadā karmbandhan mukt śhiv bābā bōlē  :

¹The throne of souls who claim self-sovereignty is the karmateet stage.

⁴‘ ‘ āj bāpdādā ‘ rājya sabhā ' kō dēkh rahē haĩ .

²Today, BapDada is seeing the royal gathering.

⁵Harēk bachchā svarājya adhikārī , apnē number-vār ‘ karmātīt stage ' K|kē takht adhikārī haĩ .

³Each of you children who has claimed self-sovereignty has claimed the throne of your numberwise karmateet stage.

⁶Vartamān saṅgamyugī svarājya adhikārī ātmāō̃ kā āsan kahō vā siṃhāsan kahō , vah hai - ‘ karmātīt stage ' .

⁴The seat or the throne of you self-sovereign souls of the confluence age is the karmateet stage.

⁷Karmātīt arthāt karma kartē bhī karma K|kē bandhanō̃ sē atīt . ⁸Karmō̃ K|kē vaśhībhūt nahī̃ lēkin karmēndriyō̃ dvārā her|har karma kartē huē adhikārīpan K|kē naśhē mē̃ rahnē vālē .

⁵Karmateet means that whilst performing actions to be beyond any bondage of those actions, not to be influenced by action but, whilst performing every action with the physical organs, to maintain the intoxication of having all rights.

⁹Bāpdādā her|har bachchē K|kē number-vār rājya adhikār K|kē hisāb sē number-vār sabhā dēkh rahē haĩ .

⁶BapDada is seeing the numberwise gathering of the children who have claimed numberwise sovereignty of the kingdom.

¹⁰Takht bhī number-vār hai aur adhikār bhī number-vār hai .

⁷Each throne is numberwise and your rights too are numberwise.

¹¹Kōī sarv adhikārī hai aur kōī - adhikārī hai . ¹²Jaisē bhaviṣhya mē̃ viśvamahārājā aur mahārājā - antar hai .

⁸Some have all rights and others just have some rights just as, in the future, there will be world emperors and just emperors. ⁹Therefore, there is a difference.

¹³Aisē yahā̃ bhī sarv karmēndriyō̃ K|kē adhikārī arthāt sarv karmō̃ K|kē bandhan sē mukt - iskō kahā jātā hai ‘ sarv adhikārī ' .

¹⁰In the same way, here too, to have total control over all your physical organs means to be free from the bondage of your actions. ¹¹This is what is meant by having all rights.

¹⁴Aur dūsrē ‘ sarv ' nahī̃ , lēkin adhikārī haĩ .

¹²Others don’t have all rights, but do have some rights.

¹⁵Tō dōnō̃ hī number key|kī takhtnaśhīn darbār dēkh rahē haĩ .

¹³Therefore Baba is seeing the court of both types seated on the throne.

¹⁶Harēk rājya adhikārī K|kē mastak par bahut sundar raṅg-biraṅgī maṇiyā̃ chamak rahī haĩ .

¹⁴On the forehead of each sovereign, many beautiful beads of various colours are sparkling.

¹⁷Yah maṇiyā̃ haĩ - ‘ divya guṇō̃ ' key|kī .

¹⁵These are the beads of divine virtues.

¹⁸Jitnā-jitnā divya guṇadhārī banē hō utnī hī maṇiyā̃ mastak par chamak rahī haĩ .

¹⁶To the extent you have imbibed divine virtues, so the beads are sparking on your forehead.

¹⁹Kiskī jyādā haĩ , kiskī cum|kam hai .

¹⁷On some they are sparkling a great deal and on others a little less.

²⁰Chamak bhī harēk key|kī apnī-apnī hai .

¹⁸Each one's sparkle is particular to the individual.

²¹Aisā apnā rājya sabhā kā rājya adhikārī chitra K|kē darpaṇ knowledge mē̃ dikhāī dē rahā hai  ?

¹⁹Are you able to see your own picture of your rights in the court of your kingdom in the mirror of knowledge?

²²Sabhī kē pās darpaṇ tō hai .

²⁰All of you have this mirror, do you not?

²³Karmātīt chitra dēkh saktē hō nā  ?

²¹You can see your karmateet picture, can you not?

²⁴Dēkh rahē hō apnā chitra  ?

²²Are you looking at your picture?

²⁵Kitnī sundar ‘ rājya sabhā ' hai .

²³It is such a beautiful court of the kingdom!

²⁶Karmātīt stage kā takht kitnā śhrēṣhṭh takht hai .

²⁴The throne of the karmateet stage is such an elevated throne!

²⁷Isī stage key|kī adhikārī ātmāyē̃ arthāt takhtnaśhīn ātmāyē̃ viśhva kē āgē īṣhṭ dēv K|kē rūp mē̃ pratyakṣha hōṅgī .

²⁵Souls who have claimed a right to this stage, that is, souls who are seated on this throne, will be revealed to the world in the form of special deities.

²⁸Svarājya adhikārī sabhā arthāt iṣhṭ dēv sabhā .

²⁶This gathering of self-sovereigns means the gathering of special deities.

²⁹Sabhī apnē kō aisē iṣhṭ dēv ātmā samajhtē hō  ?

²⁷Does each of you consider yourself to be a special deity soul?

³⁰Aisē param pavitra , sarv prati merciful , sarv prati master vardātā , sarv prati master rūhānī snēh sāgar , sarv prati śhubh bhāvnāō̃ K|kē sāgar , aisē pūjya iṣhṭ dēv ātmā hō .

²⁸Worthy-to-be-worshipped special deity souls are supremely pure. ²⁹They are merciful to everyone. ³⁰They are master bestowers of blessings to all. ³¹They are the master oceans of spiritual love and good wishes for everyone.

³¹Sabhī brāhmaṇ ātmāō̃ mē̃ number-vār yah sab saṅskār samāyē huē haĩ .

³²All of you Brahmin souls have these sanskars merged within you, numberwise.

³²Lēkin emerge rūp mē̃ abhī tak cum|kam haĩ .

³³However, as yet, very few of these have emerged in your present form.

³³Abhī is iṣhṭ dēvātmā K|kē saṅskār emerge karō .

³⁴The sanskars of you special deity souls should now emerge.

³⁴Varṇan karnē kē sāth ‘ smr̥iti svarūp ' sō samarth svarūp ban , stage par āō .

³⁵Before speaking about them, become an embodiment of that awareness and also an embodiment of power and then come onto the stage.

³⁵Is varṣh mē̃ sarv ātmāyē̃ yahī anubhav karē̃ ki jinhē̃ ham ḍhūṇḍhtē haĩ , jin ātmāō̃ kō ham chāhtē haĩ , jin śhrēṣhṭh ātmāō̃ sē ham kuchh chāhnā rakhtē thē , vahī śhrēṣhṭh ātmāyē̃ , yahī haĩ .

³⁶This year, all souls of the world should experience that whomever they were searching for, the elevated souls whom they wanted and from whom they desired something, are you same elevated souls. ³⁷The sound that emerges from everyone’s mouth and mind is that you are the ones.

³⁶Sabkē mukh sē vā man sē yahī āvāj nikalē , ki yah vahī haĩ . ³⁷Aisē anubhav karē̃ - bas , inhō̃ sē milē tō bāp sē milē .

³⁸They should experience that, having met you, they have met the Father, and that whatever they have attained, they have attained through you souls.

³⁸Jō kuchh milā hai , inhō̃ dvārā hī milā hai .

³⁹They should feel that you are the masters, the guides, the angels and the messengers.

³⁹Yahī master haĩ , guide haĩ , ēñjil haĩ , messenger haĩ .

⁴⁰The feeling that emerges in each one should be: These are the ones! ⁴¹These are the ones!

⁴⁰Bas yahī haĩ , yahī haĩ , aur vahī haĩ - yah dhun sabkē andar lag jāē .

⁴²These are the same ones! ⁴³The only sound that emerges from them should be: “They are the ones!

⁴¹Inhī̃ dō śhabdō̃ key|kī dhun hō - ’ ’ yahī haĩ aur vahī haĩ ' ' .

⁴⁴They are the same ones!” ⁴⁵They should applaud in the happiness of having now found you.

⁴²Mil gayē-mil gayē … yah khuśhī key|kī tāliyā̃ bajāyē̃ . ⁴³Aisē anubhav karāō . ⁴⁴Aisī anubhūti karānē kē liē viśhēṣh aṣhṭ śhakti svarūp , alaṅkārī śhakti svarūp chāhiē .

⁴⁶Give them such an experience. ⁴⁷In order to give them this experience, you especially need to be an embodiment of the eight powers and also an embodiment of all the powers of the ornaments.

⁴⁵Lēkin śhakti svarūp bhī mā̃ K|kē svarūp mē̃ chāhiē .

⁴⁸However, your form of Shakti also has to be in the form of a mother.

⁴⁶Ājkal sirph śhakti svarūp sē bhī santuṣhṭ nahī̃ hōṅgē lēkin ‘ śhakti mā̃ ' .

⁴⁹Nowadays, they aren’t content with just the form of a Shakti, but they want the Mother Shakti.

⁴⁷Jō prēm aur pālnā dēkar her|har bāp K|kē bachchē kō khuśhī K|kē jhūlē mē̃ jhulāyē̃ . ⁴⁸Tab bāp K|kē varsē K|kē adhikārī ban sakē̃ .

⁵⁰Only when you mothers who give love and sustenance, enable each one of the Father's children to swing in the swing of happiness, can the children claim a right to the Father’s inheritance.

⁴⁹Bāp sē milānē K|kē yōgya banānē mē̃ āp nimitt śhakti K|kē rūp mē̃ aisā pavitra prēm aur apnī prāptiyō̃ dvārā śhrēṣhṭh pālnā dō , yōgya banāō arthāt yōgī banāō .

⁵¹In order to make them worthy to meet the Father, you, in the form of an instrument Shakti, must give them this pure love and elevated sustenance through your attainments. ⁵²To make them worthy means to make them into yogi souls.

⁵⁰Master rachayitā bannā tō sabkō ātā hai .

⁵³Each of you knows how to become a master creator.

⁵¹Alpkāl prāpti karānē vālē nāmdhārī jō mahān ātmāyē̃ haĩ , vē|way bhī rachnā tō bahut rach lētē haĩ , prēm bhī dētē haĩ lēkin pālnā nahī̃ dē saktē haĩ .

⁵⁴The great souls who are only great in name, enable others to have limited attainments and create many followers. ⁵⁵They even give love, but they cannot give sustenance. ⁵⁶This is how they make those people their followers.

⁵²Isliē followers ban jātē haĩ lēkin pālnā sē baṛā kar bāp sē milāyē̃ arthāt pālnā dvārā bāp K|kē adhikārī yōgya ātmā banāyē̃ , yah nahī̃ kar saktē haĩ .

⁵⁷However, they are unable to bring up children or give them such sustenance that would enable them to meet the Father. ⁵⁸Because they can't give them sustenance, they are unable to make children worthy of receiving rights from the Father.

⁵³Isliē followers hī rah jātē , bachchē nahī̃ bantē .

⁵⁹This is why people remain followers; they don’t become children.

⁵⁴Bāp K|kē varsē K|kē adhikārī nahī̃ bantē haĩ .

⁶⁰They don’t claim a right to the Father’s inheritance.

⁵⁵Aisē hī āp brāhmaṇ ātmāō̃ mē̃ bhī rachnā bahut jaldī rach lētē hō arthāt nimitt bantē hō lēkin prēm aur pālnā dvārā un ātmāō̃ kō avināśhī varsē K|kē adhikārī banānā , ismē̃ bahut cum|kam yōgya ātmāyē̃ haĩ .

⁶¹Similarly, amongst you Brahmin souls too, you create a creation very quickly. ⁶²Although you become instruments for them, there are very few worthy souls who give them such love and sustenance that they enable them to claim a right to the Father’s imperishable inheritance.

⁵⁶Jaisē laukik jīvan mē̃ mā̃ bachchē kō pālnā dvārā śhaktiśhālī banātī hai , jissē vah sadā kisī bhī samasyā kā sāmnā kar sakē . ⁵⁷Sadā tandurūsta rahē , sampattivān rahē .

⁶³In mundane life too, a mother gives sustenance to her children and makes them strong enough to be always able to face any problems that come to them, so that they remain constantly healthy and wealthy.

⁵⁸Aisē āp śhrēṣhṭh ātmāyē̃ jagat mātā ban ēk dō ātmāō̃ key|kī mā̃ nahī̃ , ‘ jagat mā̃ ' , bēhad key|kī mā̃ ban , man sē aisā śhaktiśhālī banāō jō sadā ātmāyē̃ apnē kō vighna vināśhak , śhakti sampann , healthy aur wealthy anubhav karē̃ .

⁶⁴In the same way, you elevated souls have to become world mothers. ⁶⁵Do not just become a mother, but a world mother, an unlimited mother and make their minds so powerful that they constantly experience themselves to be destroyers of obstacles, to be full of all powers, healthy and wealthy.

⁵⁹Ab aisī pālnā key|kī āvaśhyaktā hai .

⁶⁶There is now a need for this type of sustenance.

⁶⁰Aisī pālnā vālē bahut cum|kam haĩ .

⁶⁷There are very few who give such sustenance.

⁶¹Parivār kā arth|earth hī hai - ‘ prēm aur pālnā ' key|kī anubhūti karānā .

⁶⁸To be in a family means to give the experience of love and sustenance.

⁶²Isī pālnā key|kī pyāsī ātmāyē̃ haĩ .

⁶⁹Souls are thirsty for this type of sustenance.

⁶³Tō samjhā , is varṣh kyā karnā hai  ?

⁷⁰Therefore, do you understand what you have to do this year?

⁶⁴Sabkē mukh sē yahī nikalē ki hamārē samīp K|kē sambandhī hamē̃ mil gayē haĩ .

⁷¹It should emerge from everyone’s mouth that they have found their close relatives.

⁶⁵Pahlē relation key|kī anubhūti karāō phir connection sahaj hō jāyēgā .

⁷²First of all, give them the experience of a relationship and then the connection will become easy.

⁶⁶‘ ‘ hamārē hamkō mil gayē ' ' - aisī lahar chārō̃ ōr phail jāē . ⁶⁷Tab mukh sē nikalēgā - jinhē̃ pānā thā vah pā liyā .

⁷³The wave should spread everywhere so that they feel that they have found those who belong to them.

⁶⁸Jaisē bāp kō bhinn-bhinn sambandh sē āp adhikārī ātmāyē̃ anubhav kartī hō .

⁷⁴Then it will emerge from their mouth that they have attained whatever they wanted to attain.

⁶⁹Aisē vō taṛaptī huī ātmāyē̃ yahī anubhav karē̃ ki jō kuchh milnā haĩ , jō kuchh pānā hai , inhī̃ dvārā hī milnā hai , pānā hai . ⁷⁰Phir nām bhinn-bhinn kahē̃gē .

⁷⁵Just as you souls with all rights experience the Father in different relationships, in the same way, though different names will be given, desperate souls should experience attaining whatever they want to attain, from you souls.

⁷¹Aisē vāyumaṇḍal banāō .

⁷⁶Now create such an atmosphere!

⁷²Mā̃ bhī bachchē kō bāp kā parichay svayã hī dētī hai .

⁷⁷It is the mother who gives her children the introduction to their father.

⁷³Mā̃ hī bachchē kō bāp sē milātī hai .

⁷⁸It is the mother who enables the children to meet their father.

⁷⁴Apnē tak nahī̃ banānā hai lēkin bāp sē connection jōṛnē yōgya banānā hai .

⁷⁹Don’t just enable souls to reach you, but make them capable of forging a connection with the Father.

⁷⁵Sirph mā̃-mā̃ kahtē rahē̃ , aisē chhōṭē bachchē nahī̃ banānā . ⁷⁶Lēkin bābā-bābā sikhānā .

⁸⁰Don’t create little children who constantly keep calling out for their mother, but teach them to say, “Baba, Baba!”

⁷⁷Varsē K|kē adhikārī banānā . ⁷⁸Samjhā  ?

⁸¹Enable them to claim a right to their inheritance.

⁷⁹Jaisē bāp kē liē sabkē mukh sē ēk hī āvāj nikaltī hai - ’ ’ mērā bābā ' ' . ⁸⁰Aisē āp her|har śhrēṣhṭh ātmā kē prati yah bhāvnā hō , mahsūstā hō , jō harēk samajhē ki yah - ‘ mērī mā̃ ' hai .

⁸²Do you understand? ⁸³Just as the same sound emerges from everyone for the Father, “My Baba!”, so too, everyone should have the same feeling for you elevated souls that they believe you to be their mother. ⁸⁴This is unlimited sustenance.

⁸¹Yah bēhad key|kī pālnā .

⁸⁵Every one should have the feeling of belonging.

⁸²Harēk sē mērē-pan key|kī bhāvnā āyē . ⁸³Harēk samajhē ki yah mērē śhubhchintak , sahyōgī sēvā K|kē sāthī haĩ .

⁸⁶Each one of them should feel that you have positive thoughts for them and that you are their co-operative companions in service.

⁸⁴Iskō kahā jātā hai - ‘ bāp samān ' .

⁸⁷This is known as being equal to the Father.

⁸⁵Iskō hī kahā jātā hai - karmātīt stage K|kē takhtnaśhīn . ⁸⁶Jō sēvā K|kē karma K|kē bhī bandhan mē̃ na āō .

⁸⁸This is what it meant as being seated on the throne of the karmateet stage and never ever having any karmic bondage.

⁸⁷Hamārā sthān , hamārī sēvā , hamārē student , hamārī sahyōgī ātmāyē̃ , yah bhī sēvā K|kē karma kā bandhan hai .

⁸⁹To have any consciousness of “mine” about your place, your service, your students or your souls who co-operate with you is also karmic bondage of service.

⁸⁸Is karmbandhan sē - ‘ karmātīt ' .

⁹⁰Become karmateet from any of this karmic bondage.

⁸⁹Tō samjhā - is varṣh kyā karnā hai  ?

⁹¹So do you understand what you have to do this year?

⁹⁰Karmātīt bannā hai aur ‘ ‘ yah vahī haĩ , yahī sab kuchh haĩ , ' ' yah mahsūstā dilāē , ātmāō̃ kō samīp lānā hai .

⁹²Become karmateet and bring souls close by giving them the feeling that you are the same ones, that you are everything for them.

⁹¹Ṭhikānē par lānā hai .

⁹³Take souls to their destination.

⁹²Apnē prati bhī sunāyā aur sēvā kē prati bhī sunāyā .

⁹⁴Baba has now spoken to you about yourself and about service. ⁹⁵Achcha.

⁹³Achchhā - sabkā saṅkalp thā nā ki abhī kyā karnā hai  ? ⁹⁴Kaun-sī lahar phailānī hai .

⁹⁶All of you were wondering what you have to do now and what wave has to be spread everywhere.

⁹⁵Achchhā -

⁹⁷Achcha.

⁹⁶Aisē svarājya adhikārī , karmātīt stage K|kē takhtnaśhīn , sarv kō samīp sambandh key|kī anubhūti karānē vālē , bēhad key|kī prēm bharī pālnā dēnē vālē , aisē iṣhṭ dēv ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁹⁷' '

⁹⁸To the self-sovereign souls, to the souls seated on the throne of the karmateet stage, to those who give others the experience of having a close relationship with everyone, to those who give sustenance filled with unlimited love, to such special deity souls, BapDada’s love, remembrance and namaste.

⁹⁸Śhakti sēnā kō dēkh bāp ati harṣhit hōtē haĩ , śhaktiyā̃ sadā bāp key|kī sāthī haĩ isīliē gāyan hī hai - ‘ śhiv śhakti ' .

⁹⁹The Father is extremely pleased to see the Shakti Army. ¹⁰⁰The shaktis are constant companions of the Father, and this is why there is the praise of the Shiv Shaktis.

⁹⁹Śhaktiyō̃ kē sāth bāp kā bhī yādgār hai tō combined hō gaī nā  !

¹⁰¹Together with the Shaktis, there is also the Father’s memorial. ¹⁰²Therefore, you have become combined, have you not?

¹⁰⁰Śhakti - śhiv sē alag nahī̃ , śhiv-śhakti sē alag nahī̃ .

¹⁰³Shaktis are not separate from Shiva and Shiva is not separate from the Shaktis.

¹⁰¹Aisē combined .

¹⁰⁴Remain combined in the same way.

¹⁰²Ēk-ēk jagatjīt hō , cum|kam nahī̃ hō .

¹⁰⁵Each one of you is a conqueror of the world, no less.

¹⁰³Sārē jagat par jīt pātī hō .

¹⁰⁶You defeat the whole world.

¹⁰⁴Jagat par rājya karnā hai nā  !

¹⁰⁷You want to rule the world, do you not?

¹⁰⁵Us sēnā mē̃ ṭukaṛiyā̃ hōtī haĩ , dō ṭukaṛī , chār ṭukaṛī .

¹⁰⁸In other armies, there are many divisions: two divisions, four divisions etc.

¹⁰⁶Yahā̃ bēhad hai .

¹⁰⁹Here, everything is unlimited.

¹⁰⁷Bēhad bāp key|kī sēnā aur bēhad kē ūpar vijay .

¹¹⁰You belong to the army of the unlimited Father and your victory is unlimited.

¹⁰⁸Bāpdādā kō bhī khuśhī hōtī hai , ēk-ēk bachchā had kā nahī̃ , bēhad kā mālik hai .

¹¹¹BapDada is also pleased that each child is not a master of the limited, but a master of the unlimited.

¹⁰⁹Sabhī bachchē , bāp K|kē mukh hō nā  ?

¹¹²All of you children are the mouth of the Father, are you not?

¹¹⁰Bāp K|kē mukh arthāt mukh dvārā bāp kā parichay dēnē vālē .

¹¹³To be a mouth of the Father means to give the Father’s introduction with the mouth.

¹¹¹Isliē ‘ gaū mukh ' kā bhī gāyan hai .

¹¹⁴This is why there is the praise of the Gaumukh (cow's mouth).

¹¹²Sadā mukh dvārā ‘ bābā-bābā ' nikaltā hai , tō mukh kā bhī mahatva hō gayā nā  !

¹¹⁵The words “Baba, Baba” constantly emerge from your mouth. ¹¹⁶Therefore, there is importance of the mouth, is there not?

¹¹³Bāpdādā sabhī bachchō̃ kō bāp K|kē ghar kā aur bāp kā śhrr̥iṅgār kahtē haĩ , tō bāp K|kē ghar kā śhrr̥iṅgār jā rahē hō , aurō̃ kō śhrr̥iṅgār karānē kē liē .

¹¹⁷BapDada calls all you children, "The decoration of the Father’s home and the decoration of the Father". ¹¹⁸So, the decoration of the Father’s home are going to decorate others. ¹¹⁹How many will you decorate and bring here?

¹¹⁴Kitnō̃ kō śhrr̥iṅgār karkē lāyēṅgē  ?

¹²⁰Each of you has to bring a bouquet in front of the Father.

¹¹⁵Ēk-ēk kō bāp kē āgē guldastā lānā paṛēgā .

¹²¹Each of you is an invaluable jewel because you know the Father and you have attained everything from the Father.

¹¹⁶Sabhī ratna amūlya hō kyōṅki bāp kō jānā aur bāp sē sab kuchh pāyā .

¹²²Therefore, constantly remain in this happiness yourself and also distribute this happiness to others. ¹²³Achcha.

¹¹⁷Tō sadā apnē kō isī khuśhī mē̃ rakhnā aur sabkō yahī khuśhī bāṇṭtē rahnā .

¹²⁴The confluence age is the age to make progress and also make others make progress. ¹²⁵Don’t come to a halt because of any situation.

¹¹⁸Acchāsaṅgam yug hai hī chalnē aur chalānē kā yug .

¹²⁶There is benefit for you and for others in constantly progressing.

¹¹⁹Kisī bhī bāt mē̃ rūknā nahī̃ hai . ¹²⁰Chalnē , chalānē mē̃ apnā aur sarv kā kalyāṇ hai .

¹²⁷At the confluence age, BapDada is constantly with you, because it is only now that the Father is ever-present in front of the children.

¹²¹Saṅgam par bāpdādā sadā āpkē sāth haĩ .

¹²⁸As soon as you remember Him, He becomes present in front of you. ¹²⁹See everything but see nothing!

¹²²Kyōṅki abhī hī bāp bachchō̃ kē āgē hājar-nāzar hōtē haĩ .

¹³⁰Hear everything but hear nothing! ¹³¹By listening only to the Father you will continue to make progress. ¹³²Achcha.

¹²³Yād kiyā aur hājar huē .

¹³³Blessing: May you be multimillion-times fortunate by using every treasure for your task and thereby accumulate multimillions. ¹³⁴According to the drama, the time of the confluence age is blessed as the time for earning an income of multimillions at every second. ¹³⁵Use this blessing for yourself and donate it to others. ¹³⁶Similarly, you can accumulate an income of multimillions by using your treasures of thoughts, knowledge and physical wealth for your task, because when you use even one new paisa of your physical wealth for God at this time, that becomes equal to a jewel.

¹²⁴Dēkhtē huē na dēkhō , suntē huē na sunō , bāp key|kī sunō tō chaltē chalē̃gē .

¹³⁷Therefore, use these treasures for yourself and for service and you will become multimillion-times fortunate. ¹³⁸Slogan: Instead of making excuses, find solutions and you will claim a right to blessings.

¹²⁵Achchhā

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