शुक्रवार 22 जनवरी 1982 की अव्यक्त मुरली

⁰> ¹22-01-82 om shanti avyakt baapdaada madhuban

⁰> > 22-01-82 Om Shanti Avyakt Bapdada Madhuban

²“badhaai aur vidaai do” ³avyakt baapdaada alaukik janmadhaari vishesh aatmaon ke prati bole:- ⁴‘‘aaj vishwa kalyaankaari baapdaada vishwa ke chaaron or ke bachchon ko sammukh dekh rahe hain।

¹Give congratulations and bid farewell. ²Today, BapDada, the World Benefactor, is seeing all the children all over the world personally in front of Him.

⁵sabhi bachche apne yaad ki shakti se aakaari roop mein madhuban pahunche hue hain।

³All the children have reached Madhuban in their subtle form with the power of their remembrance.

⁶harek bachche ke andar milan manaane ka shubh sankalp hain।

⁴Each child has the pure thought to celebrate a meeting.

⁷baapdaada sarva bachchon ko dekh-dekh harshit ho rahe hain kyonki baapdaada harek bachche ki visheshta ko jaante hain।

⁵BapDada is very pleased to see all the children because He knows the speciality of every child.

⁸usi visheshta ke aadhaar par harek apna-apna vishesh part baja rahe hain।

⁶Each child is playing his own special part on the basis of that speciality.

⁹yahi brahman aatmaon ki va brahman parivaar mein naveenta hai jo ek bhi brahman aatma visheshta ke sivaae saadhaaran nahin hai।

⁷The newness of Brahmin souls and the Brahmin family is that not a single Brahmin soul is ordinary or without a speciality.

¹⁰sabhi brahman alaukik janmadhaari, alaukik hain।

⁸All Brahmins have a unique birth and are thus unique.

¹¹isliye sabhi alaukik arthaat koi na koi visheshta ke kaaran vishesh aatma hain।

⁹This is why all of you are unique, that is, due to one or another speciality you are all special souls.

¹²visheshta ki alaukikta hai।

¹⁰You have the uniqueness of your speciality.

¹³isliye baapdaada ko bachchon par naaz hai। ¹⁴sab vishesh aatmaayen ho।

¹¹Therefore, since all of you children are special souls, BapDada is proud of you.

¹⁵aise hi apne mein is alaukik janma ka, alaukikta ka, roohaaniyat ka, master sarvashaktivaan ka nasha apne mein samajhte ho?

¹²In the same way, do you consider yourself to have the intoxication of your unique birth, your uniqueness, your spirituality and of being a master almighty authority?

¹⁶yeh nasha sarva prakaar ki kamzoriyon ko samaapta karne vaala hai।

¹³This intoxication is such that it finishes all types of weakness.

¹⁷to sada ke liye sarva kamzoriyon ko vidaai dene ka mukhya saadhan,sada svayan ko aur sarva ko sangamayugi vishesh aatma ke vishesh part ki badhaai do।

¹⁴Therefore, the main way to bid farewell to all weaknesses for all time is to congratulate yourself and everyone else for the special part of being special confluence-aged souls.

¹⁸jaise koi bhi vishesh din hota hai va koi vishesh kaarya karta hai to kya karte ho?

¹⁵What do you do when it is a special day or when someone accomplishes a special task?

¹⁹usko badhaai dete ho na,ek do ko badhaai dete ho।

¹⁶You congratulate that person, don’t you? ¹⁷You give congratulations to one another.

²⁰to saare kalpa mein sangamayug ka har din vishesh din hai aur aap vishesh yug ke vishesh paartadhaari ho।

¹⁸Every day of the confluence age is a special day of the whole cycle and you are the special actors of the special age.

²¹isliye aap vishesh aatmaon ka har karma alaukik arthaat vishesh hai।

¹⁹This is why every action of you special souls is unique, that is, every action is special.

²²to sada aapas mein bhi mubaarak do aur svayan ko bhi mubaarak do, badhaai do।

²⁰Therefore, constantly congratulate one another and also congratulate yourself.

²³jahaan badhaai hogi vahaan vidaai ho hi jaayegi।

²¹When you give congratulations you will automatically bid farewell to weaknesses.

²⁴to is double videshiyon ki season ka saar yahi yaad rakho - ‘‘sada badhaai dvaara vidaai de dena hai।

²²So remember the essence of this double-foreigners season as “Constantly bid farewell through congratulations”.

²⁵''yahaan aaye hi ho vidaai de badhaaeeyaan manaane ke liye to ‘vidaai aur badhaai' yahi do shabd yaad rakhna।

²³You have come here especially to bid farewell and to celebrate. ²⁴Therefore, constantly remember the two words “farewell” and “congratulations”.

²⁶vidaai deni hai,nahin, vidaai de di।

²⁵It isn't that you still have to bid farewell.

²⁷vardaan bhoomi mein aana arthaat sada ke liye kamzoriyon ko vidaai dena।

²⁶You have already bade farewell. ²⁷To come to the land of blessings means to bid farewell to weaknesses for all time.

²⁸raavan ko to jala dete ho lekin raavan ke vansh apna daanv lagaate hain।

²⁸You burn the effigy of Ravan, but the progeny of Ravan come to claim their right.

²⁹jaise aapki saakaari duniya mein koi badi property vaala shareer chhodta hai to unke bhoole bhatke hue sambandhi bhi aakar nikalte hain।

²⁹In your corporeal world, when someone with a lot of property dies, all his long-lost relatives emerge from nowhere!

³⁰aise raavan ko to maar lete ho lekin unke vansh jo apna hak lene ke liye saamna karte hain, us vansh ko vinaash karne mein kabhi-kabhi kamjor ho jaate ho।

³⁰In the same way, you kill Ravan, but you sometimes become weak in destroying his progeny that come to claim their right. ³¹Traces of lust, anger, greed, attachment and ego make you belong to them in the gross form.

³¹jaise kaam, krodh,lobh, moh,ahankaar inhon ke vansh arthaat ansh bade royal roop se apna bana dete hain।

³²For instance, the trace of greed takes the form of a need. ³³They say, "I don’t have greed, but I need everything."

³²jaise lobh ka ansh hai - aavashyakta।

³⁴However, there are limits to one’s needs.

³³lobh nahin hai lekin aavashyakta sab hai। ³⁴aavashyakta ki bhi had hai।

³⁵If one’s needs become unlimited, then that becomes a trace of greed.

³⁵agar aavashyakta behad mein chali jaati hai to lobh ka ansh ho jaata hai। ³⁶aise kaam vikaar nahin hai, sada brahmachaari hain lekin kisi aatma ke prati vishesh jhukaav hai jiska royal roop sneh hai।

³⁶In the same way, there isn't the vice of lust, the soul is constantly celibate, but there may be special subservience to a particular soul and that is a royal form of love.

³⁷lekin extra sneh arthaat kaam ka ansh।

³⁷However, that extra love means a trace of lust.

³⁸sneh right hai lekin‘‘extra''ansh hai।

³⁸Love by itself is right, but anything extra is a trace.

³⁹isi prakaar krodh ko bhi jeet liya hai lekin kisi aatma ke koi sanskaar dekhte hue svayan andar gyaan swaroop se neeche aa jaate aur usi aatma se kinaara karne ka prayatna karte, kyonki usko dekh uske samparka mein rehte avastha neeche oopar hoti hai isliye svabhaav ko dekh kinaara karna,yeh bhi ghrina arthaat krodh ka hi ansh hai।

³⁹Similarly, you have conquered anger, but when you see a particular sanskar of a soul, you yourself come down from your stage of an embodiment of knowledge and try to move away from that soul. ⁴⁰This is because your stage fluctuates when you see that soul or come into contact with him. ⁴¹Trying to move away from someone on seeing his nature, is a form of dislike and that is also a trace of anger.

⁴⁰jaise krodh agni se jalne ke kaaran door rehte hain,to yeh sookshm ghrina bhi krodh ke agni ke samaan,kinaara kara deti hai।

⁴²Just as you stay away from the fire of anger so that you're not burnt, so too, this subtle dislike that makes you move away is like a trace of the fire of anger.

⁴¹iska royal shabd hai- apni avastha ko kharaab karen isse kinaara karna achha hai।

⁴³The royal words used for this are, "Instead of my stage being spoilt, it is better for me to move away."

⁴²nyaara banna aur cheej hai, kinaara karna aur cheej hai।

⁴⁴To become detached is one thing but to move away is something else.

⁴³pyaare ban nyaare bante ho,woh right hai।

⁴⁵It is right to be loving and remain detached.

⁴⁴lekin sookshm ghrina bhaav - ‘‘yeh aisa hai, yeh to badalna hi nahin hai। ⁴⁵'' aise sada ke liye usko sookshm mein shraapit karte ho।

⁴⁶However, to have a subtle form of dislike, feeling, "This one is like this, he is never going to change" is a subtle way of cursing that soul for all time.

⁴⁶safe raho lekin usko certificate final nahin do।

⁴⁷Remain safe but don't give that soul a final certificate.

⁴⁷aise hi visheshta ko dekhte hue sada sarva ke prati shreshtha bhaavna aur shreshtha kaamna rakhte hue is ansh ko bhi vidaai do।

⁴⁸In the same way, whilst seeing everyone's specialities, whilst having good wishes and pure feelings for all souls, bid farewell to these traces.

⁴⁸apni shreshtha bhaavna aur shreshtha kaamna ko chhodo nahin, apna bachaav karte hue doosri aatmaon ko gira karke apna bachaav nahin karo।

⁴⁹Don't let go of your elevated good wishes and pure feelings. ⁵⁰In trying to protect yourself, don't protect yourself by making other souls fall.

⁴⁹yeh ghrina bhaav arthaat giraana।

⁵¹To dislike someone is to make that soul fall.

⁵⁰doosre ko gira karke apne ko bachaana yeh braahmanon ki visheshta nahin।

⁵²It is not a speciality of Brahmins to protect themselves by making others fall.

⁵¹khud ko bhi bachaao, doosre ko bhi bachaao।

⁵³Protect yourself and also others.

⁵²isko kaha jaata hai - vishesh banna aur visheshta dekhna।

⁵⁴This is known as becoming special and seeing specialities.

⁵³yeh chhoti-chhoti baaten chalte-chalte do swaroop dhaaran kar leti hain - ek dilshikasta aur doosra albela।

⁵⁵Whilst moving along, these little things take on two forms. ⁵⁶One is of hopelessness and the other is of carelessness.

⁵⁴to abhi raavan ke ansh ko sada ke liye vidaai dene ke liye in donon roopon ko vidaai do। ⁵⁵aur sada apne mein baap dvaara mili hui visheshta ko dekho।

⁵⁷Therefore, now, in order to bid farewell to all traces of Ravan for all time, bid farewell to both these forms and constantly see in yourself the specialities you have been given by BapDada.

⁵⁶meri visheshta nahin,baap dvaara mili hui visheshta hai।

⁵⁸Don't think that it is your speciality, but a speciality that you have been given by the Father.

⁵⁷meri visheshta sochenge phir ahankaar ka ansh aa jaayega।

⁵⁹If you consider it to be your speciality, traces of arrogance will develop.

⁵⁸meri visheshta se kaam kyon nahin liya jaata, meri visheshta ko jaante hi nahin hai!

⁶⁰“Why wasn't my (meri) speciality used?” ⁶¹“They don’t know my speciality at all!”

⁵⁹‘‘meri''kahaan se aai?

⁶²Where did “mine” (meri) come from?

⁶⁰vishesh janma ki gift hai visheshta paana।

⁶³The special gift of this special life is to be given specialities.

⁶¹to janma daata ne gift di, ‘‘meri''kahaan se aai?

⁶⁴The Donor of your (new) life has given you this gift.

⁶²meri visheshta, meri nature, meri dil yeh kehti hai, va meri dil yeh karti hai, yeh meri nahin hai lekin vari (chinta) hai।

⁶⁵Where did “mine” come from? ⁶⁶“My speciality, my nature, my heart says!” ⁶⁷Or “My heart feels”. ⁶⁸It is not “Mine (meri)”, but a form of worry.

⁶³aap log kehte ho na - vari,hari, kari।

⁶⁹You all say “worry, hurry and curry”. ⁷⁰Do you understand?

⁶⁴samjha - yahi ansh samaapta karo aur sada baap dvaara mili hui svayan ki visheshta aur sarva ki visheshta dekho arthaat sada svayan ko aur sarva ko badhaai do।

⁷¹Finish this trace and constantly see the speciality you yourself and those of others have been given by the Father. ⁷²This means congratulate yourself and others.

⁶⁵sabka ansh samajh liya na?

⁷³Have you understood all the traces?

⁶⁶abhi moh ka ansh kya hai?

⁷⁴So what is the trace of attachment?

⁶⁷nashtomoha nahin hue ho kya?

⁷⁵Have you not yet become the destroyers of attachment?

⁶⁸achha - moh ka royal roop koi bhi vastu va vyakti achha lagta hai,yeh, yeh cheej mujhe achhi lagti hai,moh nahin lekin achhi lagti hai।

⁷⁶Achcha. ⁷⁷The royal form of attachment is that you like certain people and things. ⁷⁸I like this or that thing. ⁷⁹I don’t have attachment, but I like it.

⁶⁹agar kisi bhi vyakti ya vastu mein achha lagta to sab achha lagna chaahiye - chattiyon vaale kapde bhi achhe to badhiya kapda bhi achha।

⁸⁰If you like people and things, then you should like everyone and everything. ⁸¹You should like clothes with patches as well as beautiful clothes.

⁷⁰36prakaar ke bhojan bhi achhe to sookhi roti aur gud bhi achha।

⁸²You should like 36 varieties of food and also like dry chapati and molasses.

⁷¹har vastu achhi, har vyakti achha।

⁸³You should like everything and everyone.

⁷²aise nahin - yeh jyaada achha lagta hai! ⁷³yeh vastu jyaada achhi lagti hai aisa samajhkar kaarya mein nahin lagaao।

⁸⁴It shouldn’t be that you like some people more than others, or that you like some things more than others. ⁸⁵Do not use anything with this understanding.

⁷⁴davaai hai, davaai karke bhale khaao।

⁸⁶If it is medicine, then take it as medicine.

⁷⁵lekin achha lagta hai isliye khaao, yeh nahin।

⁸⁷Don’t eat it because you like it so much.

⁷⁶achha arthaat attraction jaayegi।

⁸⁸To like something means to be attracted to it.

⁷⁷to yeh hai moh ka ansh।

⁸⁹Therefore, this is a trace of attachment.

⁷⁸khaao, piyo,mauj karo lekin ansh ko vidaai de karke nyaare ban prayog karne mein pyaare bano।

⁹⁰Eat, drink and be merry, but bid farewell to all traces and become detached and loving whilst experimenting with everything.

⁷⁹samjha!

⁹¹Do you understand?

⁸⁰- baapdaada ke bhandaare se svatah hi sarva pramaan, sarva praapti ka saadhan bana hua hai, khoob khaao lekin baap ke saath-saath khaao, alag nahi khaao।

⁹²All types of facilities for all types of attainment have been created in BapDada's treasure-store. ⁹³Eat plenty, but eat with the Father, don't eat by yourself!

⁸¹baap ke saath khaayenge, baap ke saath mauj manaayenge to svatah hi sada ‘lakeer ke andar ashok vaatika mein honge'। ⁸²jahaan raavan ka ansh aa nahin sakta।

⁹⁴By eating with the Father and enjoying yourself with the Father, you will automatically and constantly remain within the line and in the cottage that is free from sorrow where no trace of Ravan can enter.

⁸³khaao, piyo, mauj karo lekin lakeer ke andar aur baap ke saath-saath।

⁹⁵Eat, drink and be merry, but do everything whilst remaining within the line and with the Father.

⁸⁴phir koi baat mushkil nahin lagegi।

⁹⁶Then, you won't find anything difficult.

⁸⁵har baat manoranjan anubhav hogi।

⁹⁷You will experience everything as entertainment.

⁸⁶samjha kya karna hai?

⁹⁸Do you understand what you have to do?

⁸⁷sada manoranjan karo।

⁹⁹Constantly entertain yourself.

⁸⁸achha - double videshi sada manoranjan ki vidhi samajh gaye?

¹⁰⁰Achcha. ¹⁰¹Have the double foreigners understood the way to entertain themselves constantly?

⁸⁹mushkil to nahi lagta na?

¹⁰²You don't find this difficult, do you?

⁹⁰baap ke saath baith jaao to koi mushkil nahin - har ghadi manoranjan anubhav karenge।

¹⁰³Sit with the Father and nothing will be difficult. ¹⁰⁴You will experience every moment to be entertainment.

⁹¹har second sva praapti aur sarva prati badhaai ke bol nikalte rahenge। ⁹²to vidaai dekar jaana hai na।

¹⁰⁵There will constantly be words of congratulations for yourself and others at every second. ¹⁰⁶Therefore, you are going to go back from here, having bade farewell, are you not?

⁹³saath mein to nahin le jaayenge na?

¹⁰⁷You will not take anything back with you, will you?

⁹⁴yeh sarva ansh ko vidaai de badhaai manaake jaana।

¹⁰⁸Bid farewell to all traces and give congratulations before you go.

⁹⁵taiyaar ho na sabhi double videshi।

¹⁰⁹Are all of you double foreigners ready for this?

⁹⁶achha baapdaada bhi aise sadaakaal ki vidaai dene vaalon ko badhaai de rahe hain। ⁹⁷padma-padma vidaai ki badhaai।

¹¹⁰Achcha. ¹¹¹BapDada is also congratulating those who bid farewell for all time. ¹¹²Multimillion-fold congratulations for having bade farewell.

⁹⁸achha-

¹¹³Achcha.

⁹⁹aise sada manmanaabhav arthaat sada manoranjan karne vaale, sada ek baap me saara sansaar anubhav karne vaale, aise visheshtaayen dekhne vaale vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹⁰⁰''

¹¹⁴To those who are constantly manmanabhav, that is, to those who keep themselves entertained; to those who constantly experience their world to be of the one Father, to the special souls who constantly see such specialities, BapDada's love, remembrance and namaste.

¹⁰¹sevaadhaariyon se:-sevaadhaariyon ko madhuban se kya saugaat mili?

¹¹⁵BapDada meeting servers: ¹¹⁶What gift did you servers receive in Madhuban?

¹⁰²pratyakshaphal bhi mila aur bhavishya praalabdha bhi jama hui।

¹¹⁷You received instant fruit and also accumulated your future reward.

¹⁰³to double saugaat ho gai।

¹¹⁸Therefore you received a double gift.

¹⁰⁴khushi mili,nirantar yog ke abhyaasi bane,yeh pratyakshaphal mila।

¹¹⁹You received the instant fruit of happiness and you developed the practice of having constant yoga.

¹⁰⁵lekin iske saathsaath bhavishya praalabdha bhi jama hui।

¹²⁰However, together with these, you also accumulated your future reward.

¹⁰⁶to double chance mila।

¹²¹Therefore, you received a double chance.

¹⁰⁷yahaan rehte sahajyogi, karmayogi,nirantar yogi ka abhyaas ho gaya hai।

¹²²Whilst living here, you practised being an easy yogi, a karma yogi and a constant yogi.

¹⁰⁸yahi sanskaar ab aise pakke karke jaao jo vahaan bhi yahi sanskaar rahen।

¹²³Make this sanskar so firm before you leave that you have this sanskar when you arrive back at your home.

¹⁰⁹jaise puraane sanskaar na chaahte bhi karma mein aa jaate hain aise yeh sanskaar bhi pakke karo।

¹²⁴Just as old sanskars are used even against your conscious wish, so too, make this sanskar firm.

¹¹⁰to sanskaaron ke kaaran yeh abhyaas chalta hi rahega।

¹²⁵Then, because of this sanskar, you will continue to practise this.

¹¹¹phir maaya vighna nahin daalegi kyonki sanskaar ban gaye।

¹²⁶Then, because you have developed the sanskar Maya won't be able to create any obstacles.

¹¹²isliye sada in sanskaaron ko underline karte rehna।

¹²⁷Therefore, constantly continue to underline these sanskars. ¹²⁸Continue to revise them.

¹¹³fresh karte rehna। ¹¹⁴yahaan rehte nirvighna rahe?

¹²⁹Whilst living here, have you remained free from obstacles?

¹¹⁵koi vighna to nahin aaya?

¹³⁰You didn't have any obstacles, did you?

¹¹⁶koi man se bhi aapas mein takkar vagaira to nahin hua?

¹³¹There wasn't any conflict with anyone, even in your mind, was there?

¹¹⁷sangathan mein bhinna-bhinna prakaar ke hote hue bhi ‘‘si father'' kiya ya si brother-sister bhi ho gaya?

¹³²In a gathering, there are all types of souls. ¹³³Therefore did you only see the Father, or did you also see brother and sister?

¹¹⁸jo sada si father karne vaale hain ve baapdaada ke sameep bachche hain।

¹³⁴Those who constantly see the Father are the children who are close to BapDada.

¹¹⁹aur jo si father ke saath- si sister-brother kar dete woh sameep ke bachche nahin, door ke hain।

¹³⁵However, the children who also see brothers and sisters as well as seeing the Father are not close; such children are distant.

¹²⁰to aap sab kaun ho?

¹³⁶So who are all of you?

¹²¹sameep vaale ho na?

¹³⁷You are all close, are you not?

¹²²to sada isi smriti mein chalte chalo।

¹³⁸Therefore constantly continue to move along in this awareness.

¹²³baahar rehte hue bhi yahi paath pakka karo - ‘‘si father ya follow father'',follow father karne vaale kabhi bhi kisi paristhiti mein dagmag nahin honge kyonki father kabhi dagmag nahin hua hai na।

¹³⁹Whilst living outside, make this lesson firm: "See Father and follow father". ¹⁴⁰Those who follow the father will never fluctuate in any situation because the father never fluctuated on anything.

¹²⁴to si father karne vaale achal, adol,ekras rahenge।

¹⁴¹Therefore, those who see the Father are unshakeable, immovable and constant.

¹²⁵achha - sab aashaayen poori hui?

¹⁴²Achcha, have all your desires been fulfilled?

¹²⁶sabhi ne apni-apni seva mein achha part bajaaya hai।

¹⁴³All of you have played a very good part in doing service.

¹²⁷achha part bajaane ki nishaani hai - har varsha aape hi nimantran aayega। ¹²⁸yeh hai practical yaadgaar banaana।

¹⁴⁴The sign of playing a good part is that you automatically receive an invitation for the following year.

¹²⁹woh yaadgaar to banega hi lekin abhi bhi ban jaata hai।

¹⁴⁵This means creating your memorial in a practical way.

¹³⁰koi achhi seva karke jaate hain to sabke mukh se yahi nikalta ki - usi ko bulaao।

¹⁴⁶Those memorials will be created, but this memorial is also created now.

¹³¹to aisa saboot dikhaana chaahiye- jo sevaadhaari se sada ke sevaadhaari ban jaao - sab kahe inhen yahaan hi rakh lo।

¹⁴⁷When someone does good service and goes back home, everyone asks for that person to be invited again.

¹³²achha – ¹³³madhuban nivaasiyon se-madhuban nivaasi to hain hi sarva praapti swaroop।

¹⁴⁸So you should give such proof that, from being just servers, you become constant servers.

¹³⁴kyonki madhuban ki mahima, madhuban ki vishesh padhaai,madhuban ka vishesh sang, madhuban ka vishesh vaayumandal sab aapko praapta hai। ¹³⁵madhuban mein baahar vaale apni sab ichchhaayen poorn karne aate hain aur aap to yahaan baithe hi ho। ¹³⁶shareer se bhi baapdaada ke sada saath ho kyonki madhuban mein sabhi saath ka anubhav saakaar roop mein karte hain। ¹³⁷to shareer se bhi saath ho arthaat saakaar mein bhi saath ho aur aatma to hai hi baap ke saath।

¹⁴⁹Everyone should say, "Keep this one here".

¹³⁸to double saath ho gaya na?

¹⁵⁰Achcha.

¹³⁹sarva prakaar ki khaanon par baithe ho।

¹⁵¹BapDada meeting the residents of Madhuban:

¹⁴⁰to sarva khaanon ke maalik ho gaye na! ¹⁴¹madhuban vaalon ke man se har second, har shvaans yahi geet nikalna chaahiye ki - ‘paana tha woh pa liya,apraapta nahi koi vastu bhandaare mein'।

¹⁵²You residents of Madhuban are embodiments of all attainment because you have all been given the praise of Madhuban, the special study of Madhuban, the special company of Madhuban and the special atmosphere of Madhuban.

¹⁴²madhuban vaale to sada taaja maal khaane vaale hain। ¹⁴³to jo sada taaja khaane vaale hote hain woh kitne healthy honge। ¹⁴⁴aap sab vardaani aatmaayen ho,sada baapdaada ki paalna mein palte ho।

¹⁵³Those from outside come to Madhuban to fulfil all their desires, whereas you are already sitting here. ¹⁵⁴Physically too, you are constantly with BapDada, because everyone constantly experiences the company of the sakar form in Madhuban.

¹⁴⁵baahar vaalon ko to doosre vaataavran mein jaana padta hai isliye khaas unhon ko koi na koi vardaan dena padta, aap to vardaan bhoomi mein baithe ho।

¹⁵⁵Therefore you are with the Father physically because you are with Him in the physical form and the soul is with the Father anyway. ¹⁵⁶So you have double company, do you not?

¹⁴⁶baahar vaalon ko to ek varsha ke liye riphreshmenta chaahiye।

¹⁵⁷You are sitting where there are all types of mines.

¹⁴⁷isliye aap logon se ek-ek se baapdaada kya bolen।

¹⁵⁸Therefore you have become masters of all the mines.

¹⁴⁸unko to kehte hain light house hokar rehna, might house hokar rehna। ¹⁴⁹kya aapko bhi yeh bolen?

¹⁵⁹The song that should emerge from the residents of Madhuban at every moment and in every breath is, “I have attained whatever I wanted to attain.

¹⁵⁰baahar vaalon ko is baat ki aavashyakta hai kyonki yahi unke liye kamalpushpa ban jaata hai jis par nyaare aur pyaare bankar rehte hain।

¹⁶⁰Nothing is lacking in my treasure-store.” ¹⁶¹Everything those of Madhuban eat is constantly fresh.

¹⁵¹vaise bhi ghar mein koi aata hai to uska khyaal karna hi hota hai।

¹⁶²Those who constantly eat fresh food should be so healthy!

¹⁵²aap to sada hi ghar mein ho।

¹⁶³All of you souls are blessed.

¹⁵³unhon ko double part bajaana hai isliye double force bharna padta hai।

¹⁶⁴You are constantly being sustained with BapDada's sustenance.

¹⁵⁴unhon ke liye yeh ek-ek shabd sansaar ke saagar mein naav ka kaam karta hai aur aap to sansaar saagar se nikal gyaan saagar ke beech mein baithe ho। ¹⁵⁵aapka sansaar hi baap hai।

¹⁶⁵Those from outside have to live in another type of atmosphere, and this is why BapDada especially has to give them one blessing or other, whereas you are sitting here in the land of blessings.

¹⁵⁶prashn- baba mein hi sansaar hai, iska bhaav kya hai?

¹⁶⁶Those from outside need refreshment each year.

¹⁵⁷uttar-vaise bhi buddhi jaati hai to sansaar mein hi jaati hai na!

¹⁶⁷Therefore, what should BapDada say to each one of you?

¹⁵⁸sansaar mein do cheejen hain - ek vyakti doosra, vastu।

¹⁶⁸BapDada tells others to be lighthouses and might-houses.

¹⁵⁹baap hi sansaar hai arthaat sarva vyaktiyon se jo praapti hai woh ek baap se hai।

¹⁶⁹Should Baba tell you the same? ¹⁷⁰Those people outside need this.

¹⁶⁰aur jo sarva vastuon se tripti hoti hai woh bhi baap se hai। ¹⁶¹to sansaar ho gaya na।

¹⁷¹It becomes a lotus flower for them and, because of this, they are able to remain loving and detached.

¹⁶²sambandh bhi baap se, samparka bhi baap se। ¹⁶³uthna, baithna bhar baap se।

¹⁷²In any case, whoever comes to your home, you have to look after that person as a guest.

¹⁶⁴to sansaar hi baap ho gaya na।

¹⁷³All of you are constantly at home.

¹⁶⁵achha – ¹⁶⁶Australia party se- aaj sabhi ne kya sankalp kiya?

¹⁷⁴They have to play a double part and this is why they have to be filled with double force.

¹⁶⁷sabhi ne maaya ko vidaai di? ¹⁶⁸jinhon ko abhi bhi sochna hai woh haath uthaao। ¹⁶⁹agar abhi se kehte ho sochenge to yeh bhi kamjor foundation ho gaya।

¹⁷⁵Every word spoken to them acts like a boat in the ocean of the world, whereas you have come away from the ocean of the world and are sitting in the middle of the ocean of knowledge.

¹⁷⁰sochenge arthaat kamjori।

¹⁷⁶The Father is your world. ¹⁷⁷Achcha.

¹⁷¹brahmaakumaar kumaariyon ka dhandha hi hai maayaajeet banna aur banaana। ¹⁷²to apna niji dhandha- jo hai uske liye socha jaata hai kya!

¹⁷⁸Blessing: May you be an example who experiences the stage of being free from bondage by performing every action as a detached observer and knowing the three aspects of time.

¹⁷³bolo hua hi pada hai। ¹⁷⁴jaise dekho agle varsha dridh sankalp rakhkar gaye ki anek sthaanon par sevaakendra kholenge to khul gaye na! ¹⁷⁵abhi kitne centre hain?

¹⁷⁹If you are stabilised in the stage of knowing the three aspects of time, if you perform every action whilst knowing its beginning, middle and end, then none of your actions can be sinful, they will always be righteous.

¹⁷⁶17,to jaise yeh sankalp kiya aur poora hua। ¹⁷⁷aise maayaajeet banne ka bhi sankalp karo।

¹⁸⁰In the same way, by performing every action as a detached observer, you will not be bound by the bondage of any action.

¹⁷⁸baapdaada to bachchon ki himmat par baar-baar mubaarak dete hain।

¹⁸¹Because the fruit of your karma is elevated, there will be relationship of karma, but no bondage of karma.

¹⁷⁹aur bhi aage seva mein vriddhi karte rehna। ¹⁸⁰sabhi baapdaada ke dil pasanda bachche ho।

¹⁸²By remaining loving and detached whilst performing actions, you will become an example in front of many souls.

¹⁸¹baapdaada bhi aap saathiyon ke bina kuchh nahin kar sakte। ¹⁸²aap bahut-bahut vailyuebal ho। ¹⁸³achha - abhi rooh-roohaan karo, jo poochhna hai poochho।

¹⁸³Slogan: Become so full of all the treasures of love that you give everyone love and you receive love from everyone. ¹⁸⁴* * * O M S H A N T I* * *