रविवार 14 मार्च 1982 की अव्यक्त मुरली

⁰> ¹14-03-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 14-03-82 Om Shanti Avyakt Bapdada Madhuban

²“ bāpdādā dvārā dēśh vidēśh kā samāchār ”

¹BapDada’s news of this land and abroad.

³Bāpdādā bōlē  : ⁴‘ ‘ āj bāpdādā bachchō̃ kē sāth sair karnē gayē thē .

²Today, BapDada went on a tour with the children.

⁵Bāpdādā kō sārī sr̥iṣhṭi key|kī parikramā lagānē mē̃ kitnā samay lagtā hōgā  ?

³How long would it take BapDada to tour the whole world?

⁶Jitnē samay mē̃ chāhē̃ utnē samay mē̃ parikramā kō pūrā kar saktē haĩ .

⁴Whether He does it in great detail or in essence, He can complete His tour as quickly as He wants.

⁷Chāhē vistār sē karē̃ , chāhē sār mē̃ karē̃ . ⁸Āj double vidēśhiyō̃ sē milnē kā din hai nā .

⁵Today, is the day to meet the double foreigners, therefore Baba is giving news of His travels.

⁹Isliē sair samāchār sunātē haĩ . ¹⁰Vidēśh mē̃ kyā dēkhā aur dēśh mē̃ kyā dēkhā  ?

⁶What did He see in the foreign lands and what did He see in this land?

¹¹Kuchh samay pahlē vidēśh key|kī viśhēṣhtā key|kī lahar bhārat mē̃ I|āī|eye - vah kyā thī  ?

⁷Some time ago, a wave of specialities of the lands abroad came to Bharat. ⁸What were they?

¹²Jaisē vidēśh mē̃ alpkāl K|kē sukh K|kē sādhanō̃ key|kī mastī mē̃ sadā mast rahtē thē - aisē bhāratvāsiyō̃ nē bhī vidēśhī sukh K|kē sādhanō̃ kō khūb apnē prati kārya mē̃ lāyā .

⁹Just as people abroad constantly used to remain engrossed in the facilities of temporary happiness, the people of Bharat too have used many foreign facilities to attain happiness.

¹³Khūb vidēśhī sādhanō̃ dvārā alpkāl K|kē sukhō̃ mē̃ mast hōnē key|kī anubhūti key|kī . ¹⁴Aur ab bhī kar rahē haĩ .

¹⁰They experienced and are still experiencing a great deal of intoxication by using those foreign facilities that bring temporary happiness.

¹⁵Bhārat vālō̃ nē alpkāl K|kē sādhanō̃ key|kī kāpī key|kī aur kāpī karnē K|kē kāraṇ apnī aslī śhakti kō khō diyā .

¹¹The people of Bharat copied the use of the temporary facilities, and, because of copying, they have lost their original power.

¹⁶Rūhāniyat sē kinārā kar liyā aur vidēśhī sukh K|kē sādhanō̃ kā sahārā lē liyā .

¹²They stepped away from their spirituality and took the support of the foreign facilities of happiness.

¹⁷Aur vidēśh nē kyā kiyā  ?

¹³What did the lands abroad do?

¹⁸Samajhdārī kā kām kiyā .

¹⁴They did something very sensible.

¹⁹Bhārat key|kī aslī rūhānī śhakti nē unhō̃ kō vidēśh mē̃ ākarṣhit kiyā .

¹⁵They attracted the real spiritual power of Bharat to their foreign lands.

²⁰Iskā pariṇām harēk nāmdhārī rūhānī śhakti vālē kē pās athavā nimitt gurūō̃ kē pās vidēśhī followers jyādā dēkhnē mē̃ āyēṅgē .

¹⁶As a result of that, a great many followers from abroad are seen following anyone who has spiritual power in name and any guru in name.

²¹Vidēśhī ātmāyē̃ nakalī sādhanō̃ kō chhōṛkar asaliyat key|kī taraph , rūhāniyat key|kī taraph jyādā ākarṣhit hō rahī haĩ aur bhāratvāsī nakalī sādhanō̃ mē̃ mast hō gayē haĩ .

¹⁷Souls abroad have renounced artificial facilities and are being very much attracted to real things and to spirituality, whereas the people of Bharat have become engrossed in artificial facilities.

²²Apnī chīj kō chhōṛ parāī chīj K|kē taraph jā rahē haĩ aur vidēśhī ātmāyē̃ aslī chīj kō ḍhū̃ṛhanē , parakhnē aur pānē key|kī jyādā ichchhuk haĩ .

¹⁸They have discarded their own things and are moving towards things that don't belong to them, whereas souls abroad have a great desire for seeking, recognising and attaining real things.

²³Tō āj bāpdādā dēśh-vidēśh kā sair kar rahē thē . ²⁴Us sair mē̃ yahī dēkhā ki bhāratvāsī kyā kar rahē haĩ aur vidēśhī kyā kar rahē haĩ  ?

¹⁹Therefore, today, whilst BapDada was touring this land and abroad, He saw on His tour what the people of Bharat were doing and what the people abroad were doing.

²⁵Bhāratvāsiyō̃ kō dēkh bāpdādā kō taras ā rahā thā ki itnē ū̃chē kul key|kī number one dharm key|kī ātmāyē̃ , pīchhē K|kē dharm vālō̃ key|kī chhōṛī huī chījō̃ kō apnānē mē̃ aisē mast hō gayē haĩ jō apnī viśhēṣh vastu kō bhūl gayē haĩ .

²⁰Seeing the people of Bharat, BapDada felt mercy for the souls of the number one religion of the highest clan who have become so engrossed in adopting the things that the souls of a later religion have renounced. ²¹They (the people of Bharat) have become so engrossed in those things that they have forgotten their own special possession.

²⁶Is kāraṇ bhārat rūpī ghar mē̃ baiṭhē huē , bhārat rūpī ghar mē̃ āyē huē śhrēṣhṭh mēhmān bāp kō bhī nahī̃ jāntē aur vidēśh key|kī ātmāyē̃ dūr baiṭhē bhī sirph sandēśh suntē hī pahchān kar aur pahũch gaī haĩ .

²²This is why, whilst sitting in the home of Bharat, they don’t even know the Father, the Elevated Guest who has come to Bharat the home, whereas souls abroad heard the message from far away, recognised the Father and have come here.

²⁷Tō bāpdādā dēkh rahē haĩ ki double vidēśhī bachchō̃ key|kī parakhnē key|kī ā̃kh bahut tēj hai .

²³Therefore, BapDada is seeing that the double foreigners have a very sharp eye of recognition.

²⁸Dūr sē parakhnē key|kī ā̃kh dvārā , anubhav dvārā bāp dēkh liyā aur pā liyā .

²⁴From far away, they have seen and have attained, through their eye of recognition and experience.

²⁹Aur bhāratvāsī , unmē̃ bhī bāpdādā kō ābū nivāsiyō̃ par jyādā taras hai jō pās|pass hōtē bhī parakhnē key|kī ā̃kh nahī̃ .

²⁵BapDada has mercy for the people of Bharat and especially the residents of Abu, because even though they are so close, they don't have the eye of recognition!

³⁰Parakhnē key|kī ā̃kh sē andhē rah gayē nā  !

²⁶Their eye of recognition remains blind.

³¹Aisē bachchō̃ kō dēkh taras tō āyēgā nā  !

²⁷Seeing such children there would be mercy for them, would there not?

³²Tō double vidēśhiyō̃ key|kī kamāl dēkh rahē thē .

²⁸So Baba was seeing the wonder of the double foreigners.

³³Dūsrā kyā dēkhā hai ki ājkal jaisē bhārat garīb hai aisē ab last samay najdīk hōnē K|kē kāraṇ vidēśhiyō̃ mē̃ bhī sampannatā mē̃ kamī ā gaī hai .

²⁹What else did Baba see? ³⁰Nowadays, just as Bharat is poor, so as the final moments are coming closer, there is less than plenty for the people abroad as well.

³⁴Jaisē vr̥ikṣha jab harā bharā hōtā hai tō phal-phūl sab lagē huē hōtē haĩ lēkin jab vr̥ikṣha sūkhnē śhurū hōtā hai tō sab phal fool|phūl bhī sūkhnē śhurū hō jātē haĩ .

³¹When a tree is flourishing, it is covered with fruit and flowers, but when it begins to dry up all the fruits and flowers also begin to dry up.

³⁵Tō yah dēśh key|kī prāpti rūpī viśhēṣhtā jissē prajā sukhī rahē , khuśh rahē , śhānti kā vātāvaraṇ rahē vah phal fool|phūl sūkhnē lag gayē haĩ .

³²So too, the fruit and flowers of the speciality of attainment of a land, through which people remain happy and in an atmosphere of peace, have begun to dry up.

³⁶Abhī vidēśh mē̃ bhī naukrī sahaj nahī̃ miltī .

³³Now, it is not so easy to get a job in the foreign lands.

³⁷Pahlē kab vidēśh mē̃ yah problem sunī thī  ?

³⁴Did you ever hear of this problem abroad before?

³⁸Tō yah bhī niśhānī hai sukh K|kē sādhan aur śhānti K|kē phal sūkh rahē haĩ .

³⁵So this too is a sign of the facilities of happiness and the fruit of peace drying up.

³⁹Bhārat rūpī mukhya tanā sūkh rahā hai uskā prabhāv mukhya śhākhāō̃ par bhī paṛnā śhurū hō gayā hai .

³⁶The main trunk of Bharat is drying up which has begun to affect the main branches.

⁴⁰Yah kriścayan dharm last key|kī mukhya baṛī śhākhā hai .

³⁷The Christian religion is the last main branch.

⁴¹Vr̥ikṣha K|kē chitra mē̃ kriścayan dharm kaun-sī śhākhā hai  ?

³⁸In the picture of the tree, which branch is of the Christian religion?

⁴²Jō mukhya śhākhāyē̃ dikhātē hō usmē̃ tō last huā nā .

³⁹Of the main branches that you show, this is the last one, is it not?

⁴³Us śhākhā tak sampannatā K|kē prāpti key|kī hariyālī sūkh gaī hai .

⁴⁰Up to that branch, the attainment of plenty that was flourishing has now dried up.

⁴⁴Yah niśhānī hai sārē vr̥ikṣha K|kē jaṛajaḍībhūt avasthā key|kī .

⁴¹This is the sign of the state of decay of the whole tree.

⁴⁵Tō sārē viśhva mē̃ alpkāl K|kē prāpti rūpī phal-phūl sūkhē huē dēkhē .

⁴²So, in the whole world, Baba saw that the fruit and flowers of temporary attainment had dried up.

⁴⁶Sirph bākī dō bātē̃ haĩ – ⁴⁷Ēk - man sē , mukh sē chillānā aur dūsrā kaisē bhī majbūrī sē jīvan kō , dēśh kō chalānā .

⁴³There are just two other things: One is to cry out in the mind and through the lips; and the other is to be compelled to continue to live and run the country in whatever way is possible.

⁴⁸Chillānā aur kārya sē chalānā .

⁴⁴To cry out (chillana) and to continue with the task (challana).

⁴⁹Yah dō kām bākī rah gayē haĩ .

⁴⁵These are the only two things that are left.

⁵⁰Khuśhī-khuśhī sē chalnā vah samāpt hō gayā hai . ⁵¹Kaisē bhī chalānā hai yah rah gayā hai .

⁴⁶Going along with great happiness has come to an end and all that is left is to continue in whatever way is possible.

⁵²Vidēśh mē̃ bhī yah rūprēkhā ban gaī hai .

⁴⁷It has become like this abroad as well.

⁵³Tō yah bhī kyā niśhānī huī  ?

⁴⁸So, what is this a sign of?

⁵⁴Majbūrī sē chalānā kahā̃ tak chalēgā  !

⁴⁹For how long can one continue to do everything under compulsion?

⁵⁵Ab jō chillā rahē haĩ aisē viśhva kō kyā karnā hai  ?

⁵⁰Now what do you do with a world that is crying out?

⁵⁶Majbūrī sē chalānē vālō̃ kō prāpti K|kē paṅkh dē uṛānā hai .

⁵¹Give the wings of attainment to those who are doing everything with compulsion and make them fly.

⁵⁷Kaun uṛā sakēgā  ?

⁵²Who will be able to make them fly?

⁵⁸Jō svayã uṛtī kalā mē̃ hōgā .

⁵³Those who are in the flying stage themselves.

⁵⁹Tō uḍtī kalā mē̃ hō  ?

⁵⁴So, are you in the flying stage?

⁶⁰Uṛtī kalā vā chaṛhtī kalā - kis kalā mē̃ hō  ?

⁵⁵Are you in the flying stage or the stage of ascent?

⁶¹Chaṛhtī kalā bhī nahī̃ , abhī uṛtī kalā chāhiē .

⁵⁶It shouldn't even be the stage of ascent; you should now have the flying stage.

⁶²Kahā̃ tak pahũchē hō  ?

⁵⁷So where have you reached?

⁶³Double vidēśhī kyā samajhtē haĩ  ?

⁵⁸What do you double foreigners think?

⁶⁴Majority tō bāp samān śhikṣhak quality haĩ nā .

⁵⁹The majority of you are of teacher-quality like the Father, are you not?

⁶⁵Tō teacher arthāt uṛtī kalā vālē .

⁶⁰A teacher means one who has the flying stage.

⁶⁶Aisē hī hō nā  ?

⁶¹You are this, are you not?

⁶⁷Achchhā - āj tō sirph sair samāchār sunāyā .

⁶²Achcha. ⁶³Today, Baba simply told you the news of His tour.

⁶⁸Ab dēśh-vidēśh vālē practical mē̃ niśhāniyā̃ spaṣhṭ dēkh rahē haĩ .

⁶⁴Now, those of this land and abroad are very clearly seeing these practical signs.

⁶⁹Ājkal jō bāt hōtī tō kahtē haĩ 100 varṣh pahlē huī thī .

⁶⁵When something happens nowadays, they say it happened a 100 years ago.

⁷⁰Sab vichitr bātē̃ hō rahī haĩ . ⁷¹Kyōṅki yah vichitr bāp kō pratyakṣha karē̃gī .

⁶⁶Many unique things are happening because all these things will reveal the unique Father.

⁷²Sabkē mukh sē abhī yah āvāj nikal rahā hai ki ab kyā hōgā  ?

⁶⁷The sound that emerges from everyone's mouth is: What will happen now?

⁷³Yah question mark sabkī buddhi mē̃ spaṣhṭ hō gayā hai .

⁶⁸Everyone has this very clear question mark in their intellect.

⁷⁴Ab phir yah bōl nikalē̃gē ki jō hōnā thā vah hō gayā .

⁶⁹The words that will emerge now are: Whatever had to happen has happened.

⁷⁵Bāp ā gayā .

⁷⁰The Father has come.

⁷⁶Question marks samāpt hō , full stop lag jāēgā .

⁷¹The question mark will finish and the full-stop will be applied.

⁷⁷Jaisē mathanī sē makkhan nikālā jātā hai tō pahlē halchal hōtī hai bād mē̃ makkhan nikaltā hai .

⁷²Just as churning produces butter, first, there is a lot of movement and then the butter emerges.

⁷⁸Tō yah question mark rūpī halchal kē bād pratyakṣhatā kā makkhan nikalēgā .

⁷³Similarly, only after the fluctuation of the question mark will the butter of revelation emerge.

⁷⁹Ab tējī sē halchal śhurū hō gaī hai .

⁷⁴The upheaval has started with great speed.

⁸⁰Chārō̃ ōr ab pratyakṣhatā kā makkhan viśhva kē āgē dikhāī dēgā .

⁷⁵The butter of revelation will now be visible in all directions of the world.

⁸¹Lēkin is makkhan kō khānē vālē kaun  ?

⁷⁶However, who is going to eat this butter?

⁸²Taiyār hō nā khānē kē liē  ?

⁷⁷Are you ready to eat it?

⁸³Sabhī āp phariśhtō̃ kā āhvān kar rahē haĩ .

⁷⁸Everyone is invoking you angels.

⁸⁴Achchhā –

⁷⁹Achcha.

⁸⁵Sarv aprāpta ātmāō̃ kō sarv prāpti karānē vālē , sarv kō parakhnē kā nētra dān karnē vālē mahādānī , sarv kō santuṣhṭatā kā vardān dēnē vālē vardānī santuṣhṭ ātmāyē̃ , sadā sva K|kē prāpti K|kē paṅkhō̃ dvārā anya ātmāō̃ kō uṛānē vālē , sadā uṛtī kalā vālē , sadā sva dvārā bāp kō pratyakṣha karnē vālē , viśhva kē āgē prakhyāt hōnē vālē śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād pyār aur namastē . ⁸⁶' '

⁸⁰To those who enable souls lacking something to attain all attainments; to the great donors who donate to everyone the eye of recognition; to the contented souls who are bestowers of blessings and who give everyone the blessing of contentment; to those who constantly make other souls fly with the wings of their attainment; to those who are constantly in the flying stage; to those through whom the Father is revealed; to the elevated souls who are revealed in front of the world, BapDada's love remembrance and namaste.

⁸⁷Vidēśhī bachchō̃ kē sāth - avyakt bāpdādā key|kī personal mulākāt

⁸¹Avyakt BapDada personally meeting a group of children from abroad:

⁸⁸Sadā apnē kō sarv prāpti sampann anubhav kartē hō  ?

⁸²Do you constantly experience yourself to be full of all attainments?

⁸⁹Sarv prāptiyō̃ key|kī anubhūti hai  ?

⁸³Do you experience all attainments?

⁹⁰Jis ātmā kō sarv prāptiyō̃ key|kī anubhūti hōgī , unkī niśhānī kyā dikhāī dēgī  ? ⁹¹Vah sadā santuṣhṭ hōgā .

⁸⁴What signs are visible in a soul who experiences all attainments? ⁸⁵It will be visible in his face that that soul has attained everything.

⁹²Unkē chēhrē par sadā prasannatā key|kī niśhānī dikhāī dēgī . ⁹³Unkē chēhrē sē dikhāī dēgā ki yah sab kuchh pāī huī ātmā hai .

⁸⁶In a worldly way, you can tell from the face of a prince, princess or someone of a high clan, that that soul is full and content.

⁹⁴Jaisē dēkhō laukik rīti sē jō rājkumār , rājkumārī hōtē haĩ vā ū̃chē kul K|kē hōtē haĩ tō unkē chēhrē sē dikhāī dētā ki yah bharpūr ātmāyē̃ haĩ .

⁸⁷In the same way, it should be visible on the faces of you who belong to this spiritual clan that you have attained something that no one else has attained. ⁸⁸Do you feel that your behaviour and your face have changed?

⁹⁵Aisē āp rūhānī kul key|kī ātmāō̃ K|kē chēhrē sē dikhāī dē - jō kiskō nahī̃ milā hai vah inkō milā hai .

⁸⁹Has the sparkle of attainment come onto your face? ⁹⁰Double foreigners have received a double chance. ⁹¹Therefore, they have to do double service.

⁹⁶Aisē anubhav hōtā hai ki hamārī chalan aur chēhrā badal gayā hai chēhrē par prāpti key|kī chamak ā gaī hai  ?

⁹²How will you do double service? ⁹³Not just through words, but also through your behaviour and through your face.

⁹⁷Double vidēśhiyō̃ kō double chance milā hai tō sēvā bhī double karnī hai . ⁹⁸Double sēvā kaisē karē̃gē  ?

⁹⁴Just as you have become moths, so too, you are souls who will bring many other moths to the Flame.

⁹⁹Sirph vāṇī sē nahī̃ lēkin chalan sē bhī aur chēhrē sē bhī .

⁹⁵Seeing your flight, other moths will begin to fly behind you.

¹⁰⁰Jaisē svayã parvānē banē hō , aisē anēk parvānō̃ kō śhamā kē pās lānē vālī ātmāyē̃ hō .

⁹⁶Just as you go into the depths of everything, similarly you must go into the depths of the experience of every virtue.

¹⁰¹Tō āpkī uṛān dēkhtē hī anya parvānē bhī āpkē pīchhē-pīchhē uṛnē lag jāyēṅgē .

⁹⁷The more you go into the depths, the more new things you will experience every day.

¹⁰²Jaisē āp sabhī her|har bāt key|kī gahrāī mē̃ jātē hō , aisē her|har guṇ key|kī anubhūti key|kī gahrāī mē̃ jāō .

⁹⁸Just as you experience being an embodiment of peace every day, so too, experience newness every day.

¹⁰³Jitnā gahrāī mē̃ jāyēṅgē utnā rōj nayā anubhav kar sakē̃gē .

⁹⁹You can have new experiences when you go into solitude.

¹⁰⁴Jaisē śhānt svarūp kā anubhav rōj kartē hō lēkin her|har rōj navīntā kā anubhav karō . ¹⁰⁵Nayā anubhav tab hōgā jab ēkāntvāsī hōṅgē .

¹⁰⁰To be in solitude means, constantly to be in solitude physically and also constantly to remain absorbed in the depths of One.

¹⁰⁶Ēkāntvāsī arthāt sadā sthūl ēkānt K|kē sāth-sāth ēk K|kē ant mē̃ sadā rahnā .

¹⁰¹When you say the word “Baba”, again and again you should experience something new every time.

¹⁰⁷Ēk ‘ ‘ bābā ' ' śhabda bhī jō bār-bār kahtē hō , vah her|har bār nayā anubhav hōnā chāhiē .

¹⁰²When you came in the beginning you used the word “Baba”. ¹⁰³You used the same word “Baba” when you arrived in Madhuban.

¹⁰⁸Jaisē śhurū mē̃ jab āyē tab bhī bābā śhabda kahtē thē , madhuban mē̃ āyē tab bhī yahī bōlā aur ab jab jāyēṅgē tab bhī ‘ bābā ' śhabda bōlē̃gē lēkin pahlē bōlnē mē̃ aur ab K|kē bōlnē mē̃ kitnā antar hōgā  !

¹⁰⁴Now, you are to return home, you will use the same word, “Baba”. ¹⁰⁵However, there will be such a vast difference in the way you said that when you came and the way that you say it now.

¹⁰⁹Yah anubhav tō hai nā  ?

¹⁰⁶You have this experience, do you not?

¹¹⁰Bābā śhabda tō vahī hai lēkin jigrī prāpti K|kē ādhār par vahī bābā śhabda anubhav mē̃ āgē baṛhtā gayā .

¹⁰⁷It is the same word “Baba”, but, on the basis of your heart’s attainment, your experience of the same word “Baba” has grown.

¹¹¹Tō phark paṛtā hai nā  ! ¹¹²Aisē sab guṇō̃ mē̃ bhī rōj nayā anubhav karō . ¹¹³Śhānt svarūp tō hō lēkin śhānti key|kī anubhūti kis point K|kē ādhār par hōtī hai , jaisē dēkhō maĩ ātmā paramdhām nivāsī hū̃ , issē bhī śhānti key|kī anubhūti hōtī haĩ aur - maĩ ātmā satyug mē̃ sukh-śhānti svarūp hū̃gī uskā anubhav dēkhō tō aur hōgā . ¹¹⁴Aisē hī karma kartē huē aśhānti K|kē vātāvaraṇ mē̃ hōtē bhī - maĩ ātmā śhānt svarūp hū̃ , uskī anubhūti kartē hō tō uskā anubhav aur hōgā .

¹⁰⁸Therefore, there is a difference, is there not?

¹¹⁵Phark hō gayā nā tīnō̃ mē̃ . ¹¹⁶Haĩ tō śhānt svarūp .

¹⁰⁹In the same way, have a new experience with all the virtues every day.

¹¹⁷Aisē rōj us śhānt svarūp key|kī anubhūti mē̃ bhī progress hō .

¹¹⁰You are an embodiment of peace, but on the basis of which point, do you experience peace?

¹¹⁸Kab kis point sē śhānt svarūp key|kī anubhūti karō , kabhī kissē tō rōj kā nayā anubhav hōgā aur sadā isī mē̃ busy rahē̃gē ki nayā-nayā milē . ¹¹⁹Nahī̃ tō kyā hōtā hai chaltē - chaltē vahī yād kī vidhi , vahī murlī sunnē aur sunānē key|kī vidhi , phir vahī bāt kahā̃-kahā̃ common anubhav hōnē lagtī hai . ¹²⁰Isliē phir umaṅg bhī jaisē sadā rahtā hai vaisē hī rahtā hai , āgē nahī̃ baṛhtā . ¹²¹Aur iskī result mē̃ phir kahā̃ albēlāpan bhī ā jātā hai .

¹¹¹For instance, when you say, “I, this soul, am a resident of Paramdham”, you experience peace.

¹²²Yah tō mujhē ātā hī hai , yah tō jāntē hī haĩ  ! ¹²³Tō uṛtī kalā K|kē bajāy ṭhahartī kalā hō jātī hai .

¹¹²And, when you say, “I, this soul, am an embodiment of peace and happiness in the golden age" that experience is different.

¹²⁴Isliē svayã tathā jin ātmāō̃ kē liē nimitt bantē hō , unhē̃ sadā navīntā kā anubhav karānē kē liē yah vidhi jarūr chāhiē . ¹²⁵Samjhā  !

¹¹³In the same way, whilst performing actions and in the midst of peacelessness, when you say “I, this soul, am an embodiment of peace”, that experience is something too.

¹²⁶Āp sab majority sēvā kē nimitt ātmāyē̃ hō nā tō yah viśhēṣhtā jarūr dhāraṇ karnī hai .

¹¹⁴Although you are an embodiment of peace, there is a difference in all three, is there not?

¹²⁷Rōj kōī na kōī point nikālō - śhānt svarūp K|kē anubhūti key|kī points kyā haĩ  ?

¹¹⁵Therefore, there should be daily progress in your experiencing being an embodiment of peace.

¹²⁸Aisē prēm svarūp , ānand svarūp sabkī viśhēṣh point buddhi mē̃ rakhtē huē rōj nayā-nayā anubhav karō .

¹¹⁶Sometimes, experience being an embodiment of peace through one point, and at other times through another point.

¹²⁹Sadā aisē samjhō ki āj nayā anubhav karkē aurō̃ kō karānā hai . ¹³⁰Phir amr̥itvēlē baiṭhnē mē̃ bhī baṛī rūchi hōgī .

¹¹⁷Then, you will have new experiences every day. ¹¹⁸By remaining constantly busy in this, you will experience something new all the time.

¹³¹Nahī̃ tō kabhī-kabhī sustī key|kī lahar ā jātī hai . ¹³²Jahā̃ naī chīj miltī hai vahā̃ sustī nahī̃ hōtī hai . ¹³³Aur vahī-vahī bātē̃ haĩ tō sustī ānē lagtī hai .

¹¹⁹Otherwise, whilst moving along with the same method of remembrance and the same method of listening to and studying the murli, you begin to experience that to be a common thing.

¹³⁴Tō samjhā kyā karnā hai  ? ¹³⁵Tarīkā samajh mē̃ āyā  ?

¹²⁰This is why the enthusiasm always remains as it was; it doesn't increase.

¹³⁶Abhī kōī praśhna pūchhnā hai tō pūchhō - vidēśhiyō̃ kō vaisē bhī variety achchhī lagtī hai .

¹²¹The result is that you sometimes become careless: “I know how to do this! ¹²²I already know this”.

¹³⁷Jaisē picnic mē̃ namkīn bhī chāhiē , mīṭhā bhī chāhiē .

¹²³Then, instead of the flying stage you come into the stage of standing still.

¹³⁸Aur variety prakār kā chāhiē tō jab bhī anubhav karnē baiṭhtē hō tō samjhō abhī bāpdādā sē variety picnic karnē jā rahē haĩ .

¹²⁴This is why you definitely need this method for yourself and for the souls for whom you become instruments. ¹²⁵Constantly experience newness.

¹³⁹Picnic kā nām sunkar hī phurt hō jāyēṅgē .

¹²⁶Do you understand? ¹²⁷The majority of you souls are instrument souls.

¹⁴⁰Sustī bhāg jāyēgī .

¹²⁸Therefore, you definitely have to imbibe this speciality.

¹⁴¹Vaisē bhī āp lōgō̃ kō picnic karnā , bāhar mē̃ jānā achchhā lagtā hai nā  !

¹²⁹Every day extract one or another point. ¹³⁰What are the points to experience being an embodiment of peace?

¹⁴²Tō chalē jāō bāhar , kabhī paramdhām mē̃ chalē jāō , kabhī svarg mē̃ chalē jāō , kabhī madhuban mē̃ ā jāō , kabhī london centre mē̃ chalē jāō , kabhī Australia pahũch jāō . ¹⁴³Variety hōnē sē ramaṇīktā mē̃ ā jāyēṅgē . ¹⁴⁴Achchhā -

¹³¹Similarly, keep the special points of being an embodiment of love and bliss in your intellect and have new experiences every day. ¹³²Always remember to experience something new each day and give others that same experience: Then, when you sit down for amrit vela you will sit with great interest.

¹⁴⁵‘ ‘ vidēśhī bachchō̃ dvārā pūchhē gayē kuchh praśhna - bāpdādā K|kē uttar ' '

¹³³Otherwise, there is a wave of laziness. ¹³⁴When you receive something new you don't feel lazy.

¹⁴⁶Praśhna - chaltē-chaltē purūṣhārth mē jab rūkāvaṭ ātī hai tō kyā karnā chāhiē  ?

¹³⁵When there are the same things again and again, laziness creeps in.

¹⁴⁷Rūkāvaṭ ānē kā kāraṇ kyā hōtā hai  ?

¹³⁶Therefore, do you understand what you have to do?

¹⁴⁸Uttar - jab kaī prakār K|kē papers sāmnē ātē haĩ , tō un papers kā sāmnā karnē key|kī śhakti na hōnē K|kē kāraṇ purūṣhārth mē̃ rūkāvaṭ ā jātī hai , aisē samay par dūsrō̃ kā sahyōg lēnā jarūrī hōtā hai . ¹⁴⁹Jaisē kār|car mē̃ battery jab thōṛī ḍhīlī hō jātī hai , kār|car apnē āp nahī̃ chaltī hai tō dūsrō̃ sē thōṛā dhakkā lagvātē haĩ nā  ! ¹⁵⁰Tō jis bhī ātmā mē̃ āpkā faith hō aur samjhō insē hamkō madad mil saktī hai tō unsē thōṛā-sā sahyōg lēkar āgē baṛh jānā chāhiē . ¹⁵¹Pahlē usē apnī bāt spaṣhṭ sunānā chāhiē ki aisē hai , phir sahyōg milnē sē chal paṛē̃gē .

¹³⁷Did you understand the method?

¹⁵²Kyōṅki hōtā kyā hai - jis samay aisī stage ātī hai us samay direct bāp sē sahyōg lēnē key|kī himmat nahī̃ hōtī hai , isliē phir sākār mē̃ thōṛāsā sahyōg lē̃gē tō phir direct lēnē mē̃ madad mil jāyēgī . ¹⁵³Praśhna - bābā kē sāth ham bachchē bhī chakkar par ( viśhva parikramā par ) kaisē jā saktē haĩ  ? ¹⁵⁴Uttar - iskē liē bāp samān viśhva kalyāṇkārī key|kī bēhad key|kī stage mē̃ sthit hōnā paṛē jab us stage mē̃ sthit hōṅgē tō aisē anubhav karē̃gē jaisē chitra dikhātē hō - globe kē ūpar śhrīkr̥iṣhṇa baiṭhā huā hai , aisē maĩ viśhva K|kē globe par baiṭhā hū̃ .

¹³⁸OK.

¹⁵⁵Tō automatically viśhva kā chakra lag jāyēgā .

¹³⁹If you have any questions, you can ask them now.

¹⁵⁶Jaisē bahut ū̃chē sthān par chalē jātē hō tō chakkar lagānā nahī̃ paṛtā lēkin ēk sthān par rahtē sārā dikhāī dētā hai .

¹⁴⁰The foreigners generally like variety anyway. ¹⁴¹When you have a picnic you need something savoury and something sweet.

¹⁵⁷Aisē jab top key|kī stage par , bījrūp stage par , viśhva kalyāṇkārī sthiti mē̃ sthit hōṅgē tō sārā viśhva aisē dikhāī dēgā jaisē chhōṭā ‘ bāl ' hai .

¹⁴²You need many varieties. ¹⁴³Similarly, whenever you sit down for a special experience, consider yourself to be going to BapDada for a variety picnic.

¹⁵⁸Tō second mē̃ chakkar lagākar āyēṅgē kyōṅki ūñchī stage par rahē̃gē .

¹⁴⁴As soon as you hear the word, “picnic”, you will become alert. ¹⁴⁵Laziness will go away.

¹⁵⁹Bākī kabhī-kabhī divya dr̥iṣhṭi dvārā anubhav hōtā hai practical chakkar lagānē kā .

¹⁴⁶In any case, you all like having picnics and going out, do you not? ¹⁴⁷So, go out! ¹⁴⁸Sometimes, go to Paramdham.

¹⁶⁰Vah phir sūkṣhma ākārī svarūp dvārā .

¹⁴⁹Sometimes, go to heaven. ¹⁵⁰Sometimes, go to Madhuban.

¹⁶¹Jaisē plain|plane mē̃ chakkar lagākar āō vaisē ākārī rūp dvārā viśhva kā chakkar lagā saktē hō .

¹⁵¹Sometimes, go to the London centre, and sometimes go to Australia. ¹⁵²When there is variety you feel entertained.

¹⁶²Dōnō̃ prakār sē chakra lagā saktē .

¹⁵³Questions from double foreigners and BapDada’s responses:

¹⁶³Jab haĩ hī viśhva K|kē rachayitā K|kē bachchē tō sārī rachnā kā chakra tō lagāyēṅgē nā  !

¹⁵⁴Question: What should we do if whilst moving along, we come to a stand-still? ¹⁵⁵What is the reason for coming to a standstill?

¹⁶⁴Praśhna - kaī bār yōg mē̃ bahut achchhī-achchhī touching hōtī haĩ lēkin yah bābā key|kī hī touching hai , uskā patā kaisē chalē  ? ¹⁶⁵Uttar -1 - bābā key|kī touching hamēśhā powerful hōgī aur anubhav hōgā ki yah mērī śhakti sē kuchh viśhēṣh śhakti hai . ¹⁶⁶2 - jō bābā key|kī touching hōgī usmē̃ sahaj saphaltā key|kī anubhūti hōgī . ¹⁶⁷3 - jō bābā key|kī touching hōgī usmē̃ kabhī bhī kyō̃ , kyā kā question nahī̃ hōgā .

¹⁵⁶Answer: Many types of test-paper come in front of you.

¹⁶⁸Bilkul spaṣhṭ hōgā . ¹⁶⁹Tō in bātō̃ sē samajh lō ki yah bābā key|kī touching hai .

¹⁵⁷If you don't have the power to face a particular paper, you come to a standstill in your efforts.

¹⁷⁰Praśhna - ham buddhi sē surrender haĩ yā nahī̃ , uskī parakh kyā hai  ?

¹⁵⁸At such a time, it is essential to take help from others.

¹⁷¹Uttar-buddhi sē surrender kā arth|earth hai - buddhi jō bhī nirṇay karē vah śhrīmat K|kē anukūl hō .

¹⁵⁹When a car’s battery becomes so weak that the car won't start by itself, you have to get help from others to push the car.

¹⁷²Kyōṅki buddhi kā kārya hai nirṇay karnā . ¹⁷³Tō buddhi mē̃ śhrīmat K|kē sivāē aur kōī bāt āyē hī nahī̃ .

¹⁶⁰Similarly, you should take a little co-operation from whichever soul you have faith in, and from whom you feel that you can receive some help, to move forward.

¹⁷⁴Buddhi mē̃ sadā bābā key|kī smr̥iti hōnē K|kē kāraṇ automatically nirṇay śhakti vahī hōgī aur uskī practical niśhānī yah hōgī - ki unkī judgement satya hōgī tathā saphaltā vālī hōgī .

¹⁶¹First of all, tell them everything clearly about yourself, and then, when you receive their co-operation, you will be able to move along. ¹⁶²What happens is that when you reach such a stage, you don't have the courage to take help from the Father directly.

¹⁷⁵Unkī bāt svayã kō bhī jãcēgī aur aurō̃ kō bhī jãcēgī ki bāt baṛī achchhī kahī hai .

¹⁶³Therefore, by taking a little help from corporeal beings, you will be helped to take help from the Father directly.

¹⁷⁶Sabhī mahsūs karē̃gē ki inkī buddhi baṛī clear aur surrender hai .

¹⁶⁴Question: How can we children go on a world tour with the Father?

¹⁷⁷Apnī buddhi par santuṣhṭatā hōgī . ¹⁷⁸Question nahī̃ hōgā ki patā nahī̃ right hai yā wrong hai .

¹⁶⁵Answer: For this, you need to stabilise in the stage of a world benefactor, in an unlimited stage like the Father.

¹⁷⁹Praśhna - kaī niśhchaybuddhi bachchē 4-5 sāl chalnē kē bād chalē gayē , yah lahar kyō̃  ?

¹⁶⁶You will then experience what is portrayed in the picture of Shri Krishna sitting on the globe.

¹⁸⁰Is lahar kō kaisē samāpt karē̃  ?

¹⁶⁷You will sitting on the globe of the world.

¹⁸¹Uttar-jānē kā viśhēṣh kāraṇ - sēvā mē̃ bahut busy rahtē hai lēkin sēvā aur sva kā balance khō dētē haĩ . ¹⁸²Tō jō achchhē-achchhē bachchē rūk jātē haĩ unhō̃ kā ēk tō yah kāraṇ hōtā aur dūsrā unhō̃ kā kōī viśhēṣh saṅskār aisā hōtā hai jō śhurū sē hī usmē̃ kamjōr hōtē haĩ lēkin usē chhipātē haĩ , yuddha kartē rahtē haĩ apnē āp sē . ¹⁸³Bāpdādā kō vā nimitt banī huī ātmāō̃ kō apnī kamzōrī spaṣhṭ sunākar usē khatm nahī̃ kartē . ¹⁸⁴Chhipānē K|kē kāraṇ vah bīmārī andar hī andar vikarāl rūp lētī jātī hai aur āgē baṛhnē kā anubhav nahī̃ hōtā , phir dilśhikasta hō chhōṛ dētē haĩ .

¹⁶⁸You will automatically have toured the world.

¹⁸⁵Tīsrā kāraṇ yah bhī hōtā - ki āpas mē̃ saṅskār nahī̃ miltē haĩ . ¹⁸⁶Saṅskārō̃ kā ṭakkar hō jātā hai .

¹⁶⁹When you go to a very high place, you don't need to go around it, because by remaining in one place you are able to see everything.

¹⁸⁷Ab is lahar kō samāpt karnē kē liē ēk tō sēvā K|kē sāth-sāth sva kā full attention chāhiē . ¹⁸⁸Dūsrā jō bhī ātē haĩ unhō̃ kō bāpdādā vā nimitt banī huī ātmāō̃ kē āgē bilkul clear hōnā chāhiē .

¹⁷⁰When you stabilise in the stage of being at the top, in the seed stage, in the stage of a world benefactor, then the whole world appear to be like a small ball. ¹⁷¹Then, because you will be in an elevated stage, you will be able to tour around in a second.

¹⁸⁹Agar service mē̃ thōṛā bhī anubhav karō ‘ too much ' hai tō apnī unnati kā sādhan pahlē sōchnā chāhiē aur nimitt banī huī ātmāō̃ kō bhī apnī rāy dē dēnī chāhiē .

¹⁷²Sometimes, you can experience going on a practical tour through divine vision or with your subtle angelic form. ¹⁷³Just as you circle around in a plane, so too, you can circle the whole world with your angelic form.

¹⁹⁰Jō nayē ātē haĩ unhō̃ kō pahlē in bātō̃ kā attention dilānā chāhiē . ¹⁹¹Apnē saṅskārō̃ key|kī checking pahlē sē hī karnī chāhiē .

¹⁷⁴You can tour the world in both of these ways. ¹⁷⁵Since you are the children of the Creator of the world, you should tour around the whole creation, should you not?

¹⁹²Agar kisī sē apnā saṅskār ṭakkar khātā hai tō ussē kinārā kar lēnā achchhā hai .

¹⁷⁶Blessing: May you be a double-light angel who experiences an elevated stage through yoga.

¹⁹³Jis circumstance mē̃ saṅskārō̃ kā ṭakkar hōtā hai , unmē̃ alag hō jānā hī achchhā hai .

¹⁷⁷You Raja Yogi children experience an elevated stage through yoga. ¹⁷⁸Hatha yogis raise their body.

¹⁹⁴Praśhna - agar kisī sthān par sēvā key|kī result nahī nikaltī hai tō apnī kamī hai yā dharnī aisī hai  ?

¹⁷⁹You stay in an elevated stage wherever you may be, and this is why it is said that yogis stay in a high place.

¹⁹⁵Uttar-pahalē tō sēvā K|kē sab sādhan sab prakār sē use karkē dēkhō .

¹⁸⁰The place for the stage of your mind is elevated because you become double-light.

¹⁹⁶Agar sab tarah sē sēvā karnē kē bād bhī kōī result nahī̃ tō dharnī kā phark hō saktā hai . ¹⁹⁷Agar apnī kōī kamzōrī hai , jis kāraṇ service nahī̃ baṛhtī tō jarūr andar mē dil khātī hai ki hamārē kāraṇ sēvā nahī̃ hōtī .

¹⁸¹It is generally said that angels don't set foot on the ground. ¹⁸²To be an angel means to be one whose foot of the intellect is never on the earth, that is, one who is not body conscious and doesn’t have any attachment to the old world.

¹⁹⁸Aisē samay mē̃ phir ēk dō kā sahyōg lē force dilānā chāhiē . ¹⁹⁹Yadi apnā kāraṇ hōgā tō us dharnī sē nikalnē vālī ātmāyē̃ bhī ḍhīlī ḍhālī hōṅgī .

¹⁸³Slogan: Instead of being afraid of the confusion caused by Maya, continue to experience the pleasure of celebrating a meeting with God.

²⁰⁰Tīvr purūṣhārth nahī̃ . ²⁰¹Achchhā .

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