शुक्रवार 19 मार्च 1982 की अव्यक्त मुरली

⁰> ¹19-03-82 om shanti avyakt baapdaada madhuban

⁰> > 19-03-82 Om Shanti Avyakt Bapdada Madhuban ¹Karma is the mirror that reflects the soul.

²“‘karma'' - aatma ka darsharnna karaane ka darpan”

²Today, Baba, the Almighty Authority, is pleased to see His Shakti Army.

³karmon ki guhya gati ko jaanne vaale baapdaada bole-

³To what extent has each of you master almighty souls imbibed all powers within yourself?

⁴‘‘aaj sarvashaktivaan baap apne shakti sena ko dekh harshit ho rahe hain।

⁴You know all the main powers very well and you have created your own picture on the basis of those.

⁵harek master sarvashaktivaan aatmaon ne sarvashaktiyon ko kahaan tak apne mein dhaaran kiya hai?

⁵This picture is a sign of the living form. ⁶It is the indication of your becoming elevated and great.

⁶vishesh shaktiyon ko achhi tarah se jaante ho aur jaanne ke aadhaar par chitra banaate ho।

⁷When each action is elevated and great, it proves that you use the powers, that is, your actions are the picture.

⁷yeh chitra,chaitanya swaroop ki nishaani hai - ‘‘shreshthata athva mahaanta।

⁸Whether souls are weak or powerful, they are recognized from their actions.

⁸'' har karma shreshtha,mahaan hai isse siddha hai ki shaktiyon ko charitra arthaat karma mein laaya hai। ⁹nirbal aatma hai va shaktishaali aatma hai, sarvashakti sampanna hai va shakti swaroop sampanna hai - yeh sab pahchaan karma se hi hoti hai kyonki karma dvaara hi vyakti aur paristhiti ke sambandh va samparka mein aate hain। ¹⁰isliye naam hi hai - ‘‘karma-kshetra,karma-sambandh,karma-indriyaan,karma bhog,karma yog''।

⁹When they are full of all powers and the complete embodiment of power, they are recognized through their actions, because they have to come into connection with people and have to interact in situations. ¹⁰This is why there are the terms, “field of action” (karma shetra), relationships through actions (karma sambandh), physical senses (karma-indriya – organs with which actions are performed), suffering of karma (karma bhog) and yoga whilst in action (karma yoga).

¹¹to is saakaar vatan ki visheshta hi - ‘karma' hai।

¹¹Therefore, the speciality of this physical world is action.

¹²jaise niraakaar vatan ki visheshta karmon se ateet arthaat nyaare hain। ¹³aise saakaar vatan arthaat karma।

¹²Just as the speciality of the incorporeal world is to be beyond action, that is, to be detached from action, so too, the corporeal world means action.

¹⁴karma shreshtha hai to shreshtha praalabdha hai,karma bhrashta hone ke kaaran dukh ki praalabdha hai।

¹³If the actions are elevated, then the reward is also elevated. ¹⁴When karma is corrupt, there is the reward of sorrow.

¹⁵lekin donon ka aadhaar ‘karma'hai।

¹⁵However, the basis of both is karma.

¹⁶karma,aatma ka darshan karaane ka darpan hai।

¹⁶Your karma is the mirror that reflects the soul.

¹⁷karma roopi darpan dvaara apne shakti swaroop ko jaan sakte ho।

¹⁷Through the mirror of karma you can recognize your form of power.

¹⁸agar karma dvaara koi bhi shakti ka pratyaksha roop dikhaai nahin deta to kitna bhi koi kahe ki main master sarvashaktivaan hoon lekin karmakshetra par rehte karma mein nahin dikhaaya to koi maanega?

¹⁸If no power is revealed through action, then, no matter how much someone says that he is a master almighty authority, if that hasn’t been revealed through his action, even though he is living on the field of action, then would anyone believe him?

¹⁹jaise koi bahut hoshiyaar yoddha ho, yuddha mein bahut hoshiyaar ho lekin yuddha ke maidaan mein dushman ke aage yuddha nahin kar paaye aur haar kha le to koi maanega ki yeh hoshiyaar yoddha hai?

¹⁹For instance, although someone may claim to be a very clever warrior and very clever in battling, if he is unable to battle with an enemy on the battlefield and is defeated, would anyone believe that he is a clever warrior?

²⁰aise agar apni buddhi mein samajhte rahen ki main shakti swaroop hoon lekin paristhitiyon ke samay, samparka mein aane ke samay, jis samay jis shakti ki aavashyakta hai us shakti ko karma me nahin laate to koi maanega ki yeh shakti swaroop hain?

²⁰In the same way, someone may intellectually consider himself to be an embodiment of power, but if at the time of an adverse situation or when coming into connection with others, if at the time when he needs a particular power, he is unable to use that particular power, would anyone believe that he is an embodiment of power?

²¹sirf buddhi tak jaanna woh ho gaya ghar baithe apne ko hoshiyaar samajhna।

²¹Simply to understand with your intellect is like just sitting at home and considering yourself to be very clever.

²²lekin samay par swaroop na dikhaaya, samay par shakti ko kaarya mein nahin lagaaya, samay beet jaane ke baad socha to shakti swaroop kaha jaayega?

²²However, if you don’t show that form at that time, if you are unable to use the power you need at that time, if you remember it after the time has passed, then would you be called an embodiment of power?

²³yahi karma mein shreshthata chaahiye।

²³The stage of being elevated in action is needed.

²⁴jaisa samay vaisi shakti karma dvaara kaarya mein lagaaven।

²⁴You should be able to use the power according to the time.

²⁵to apne aapko saare din ki karma leela dvaara check karo ki ham master sarvashaktivaan kahaan tak bane hain!

²⁵Therefore, check yourself throughout your whole day’s activity to see to what extent you have become a master almighty authority.

²⁶vishesh kaun si shakti samay par vijayi banaati hai aur vishesh kaun si shakti ki kamzori baar-baar haar khilaati hai?

²⁶Which special power makes you victorious at the right time and in which power are you weak, and thereby repeatedly defeated?

²⁷kai bachche apni kamjor shakti ko jaante bhi hain। ²⁸kabhi koi dhaarna yukta sangathan hota ya apne sva purooshaarthiyon ka vaayumandal hota to varnan bhi karenge lekin saadhaaran reeti mein।

²⁷Some children know the powers they are weak in, and they even speak of them, but in an ordinary way, whenever there is a dharna-yukt gathering or in an atmosphere of similar effort-makers.

²⁹majority apni kamzori ko doosron se chhipaane ki koshish karte hain।

²⁸The majority try to hide their weakness from others.

³⁰samay par koi sunaate bhi hain phir bhi usi kamzori ke beej ko kam pahchaante hain।

²⁹Some relate their weakness at that time, but they don’t have as much recognition of the seed of that weakness.

³¹oopar-oopar se varnan karenge।

³⁰They speak about it superficially.

³²baahar ke roop ke vistaar ka varnan karenge lekin beej tak nahin jaayenge।

³¹They speak extensively of the external form, but they do not come to the seed. ³²Therefore, what is the result?

³³isliye result kya hoti hai - us kamzori ke oopar ki shaakhaayen to kaat dete hain,isliye thoda samay to samaapta anubhav hoti hain lekin beej hone ke kaaran kuchh samay ke baad paristhitiyon ka paani milne se phir usi kamzori ki shaakha nikal aati hai।

³³They trim the branches of that weakness, and for a short time they thereby feel as though that weakness has finished. ³⁴However, because the seed is still there, because it receives the water of various situations, the branches of that same weakness start to grow again.

³⁴jaise aajkal ke vaayumandal mein,duniya mein beemaari khatma nahin hoti hai- kyonki beemaari ke beej ko doctor nahin jaante।

³⁵Nowadays, illnesses in the world are not cured permanently because doctors don’t know the seed of the illness.

³⁵isliye beemaari dab jaati hai lekin samaapta nahin hoti hai।

³⁶This is why the illness is suppressed, but isn’t completely cured.

³⁶aise yahaan bhi beej ko jaankar beej ko samaapta karo।

³⁷Similarly, here too, you must finish the seed by knowing the seed.

³⁷kai beej ko jaante bhi hain lekin jaante hue bhi albelepan ke kaaran kahenge, ho jaayega, ek baar se thode hi khatma hoga?

³⁸Some of you even know the seed, but, because of carelessness, you say, “Yes, it will happen at some time.” ³⁹“It won’t be finished in just one go.”

³⁸samay to lagta hi hai!

⁴⁰“It definitely takes time!”

³⁹aise jyaada samajhdaari kar lete hain।

⁴¹They try to become very clever in this way.

⁴⁰jis samay powerful banna chaahiye us samay knowledgeful ban jaate hain।

⁴²At the time when they should be powerful they are knowledge-full.

⁴¹lekin knowledge ki shakti hai, us knowledge ko shakti roop mein use nahin karte।

⁴³However, knowledge is a power, but they don’t use that knowledge as a form of power.

⁴²point ke roop se use karte hain lekin har ek gyaan ki point shastra hai, use shastra ke roop se use nahin karte।

⁴⁴They just use it in the form of a point. ⁴⁵However, each point of knowledge is a weapon. ⁴⁶They don’t use it in the form of a weapon.

⁴³isliye beej ko jaano। ⁴⁴albelepan mein aakar apni sampannata mein va sampoornata mein kami nahin karo।

⁴⁷Therefore, understand the seed and don’t allow anything due to carelessness to be lacking and thereby stop you from becoming complete and perfect.

⁴⁵aur agar beej ko jaanne ke baad svayan mein jaanne ki shakti anubhav karte ho lekin bhasma karne ki shakti nahin samajhte ho to anya jvaala swaroop shreshtha aatmaon ka bhi sahayog le sakte ho, kyonki kamjor aatma hone kaaran direct baap dvaara connection aur correction nahin kar paate to second number shreshtha aatmaon ka sahayog le svayan ko verify karaao।

⁴⁸If, after understanding the seed, you experience yourself to have the power to know the seed but not the power to burn that seed, then you can take help from the many elevated souls who are embodiment of intense yoga (jwala swarup). ⁴⁹Because weak souls are unable to have a direct connection with the Father or take correction from the Father, they must take co-operation from the second number elevated souls and have themselves verified. ⁵⁰By having yourself verified, you will automatically be purified.

⁴⁶verify hone se sahaj purify ho jaayenge।

⁵¹So do you understand what you have to check and how? ⁵²Firstly, don’t hide anything.

⁴⁷to samjha kya check karna hai aur kaise check karna hai?

⁵³Secondly, don’t ignore anything whilst knowing it; don’t just make do.

⁴⁸ek to chhipaao nahin।

⁵⁴When you just make do, you also cry out.

⁴⁹doosra jaante hue taal nahin do, chala nahin do।

⁵⁵So, today, BapDada was looking at the power of the Shakti Army.

⁵⁰chalaate ho to chillaate bhi ho। ⁵¹to aaj baapdaada shakti sena ki shakti ko dekh rahe the।

⁵⁶Now use the powers you have attained because it is your actions that give your introduction to all the souls of the world.

⁵²abhi praapta ki hui shaktiyon ko karma mein laao kyonki vishwa ki sarva aatmaon ke aage, ‘karma'hi aapki pahchaan karaaenge।

⁵⁷It is through your actions that they will easily come to know you. ⁵⁸Actions are more gross than thoughts, which are subtle energy. ⁵⁹Souls of today are able to recognise the physical form very quickly.

⁵³karma se woh sahaj jaan lenge।

⁶⁰Generally, subtle energy is much more elevated than physical.

⁵⁴karma sabse sthool cheej hai। ⁵⁵sankalp sookshm shakti hai।

⁶¹However, it is very difficult now for people to catch subtle vibrations.

⁵⁶aajkal ki aatmaayen sthool mote roop ko jaldi jaan sakti hain।

⁶²Through the power of your actions they will continue to come to know the power of your thoughts.

⁵⁷vaise sookshm shakti sthool se bahut shreshtha hai lekin logon ke liye sookshm shakti ke baayabreshan catch karna abhi mushkil hai।

⁶³Serving through the mind is more elevated than serving through actions. ⁶⁴The service to transform the attitudes and atmosphere through your attitude is extremely elevated. ⁶⁵Nevertheless, it is easier to perform actions than to do this.

⁵⁸karma shakti dvaara aapki sankalp shakti ko bhi jaante jaaenge। ⁵⁹mansa seva karmana se shreshtha hai।

⁶⁶You have also been given this definition before, but, today, Baba is clarifying the aspect of giving a glimpse or vision of you being an embodiment of power through your actions.

⁶⁰vritti dvaara vrittiyon ko, vaayumandal ko parivartan karna yeh seva bhi ati shreshtha hai।

⁶⁷It will become easier for the power of your thoughts to reach them through your actions. ⁶⁸Otherwise, weak actions bring down the intellect, your subtle energy and your thoughts, just as the earth’s gravity brings down things from above.

⁶¹lekin isse sahaj karma hai।

⁶⁹Therefore, put that vision into your actions. ⁷⁰Achcha.

⁶²uski paribhaasha to pahle bhi sunaai hai lekin aaj is baat ko spashta kar rahe hain ki karma dvaara shakti swaroop ka darshan athva saakshaatkaar karaao to karma dvaara sankalp shakti tak pahunchna sahaj ho jaayega। ⁶³nahin to kamjor karma,sookshm shakti buddhi ko bhi, sankalp ko bhi neeche le aayenge।

⁷¹To those who reveal every power through their karma, to those who reveal the Almighty Authority Father through their embodiment of power, to those who are the embodiment of power who constantly recognise and then transform themselves, to those who constantly grant a vision of the unique Father through their activities, to such master almighty souls who perform elevated actions, to the souls who are the embodiment of power, BapDada’s love, remembrance and namaste.

⁶⁴jaise dharni ki aakarshan oopar ki cheej ko neeche le aati hai।

⁷²BapDada meeting groups: ⁷³The result of giving hospitality to Maya is sadness.

⁶⁵isliye chitra ko charitra mein laao। ⁶⁶achha –

⁷⁴Do you constantly consider yourselves to be BapDada’s companions?

⁶⁷aise har shakti ko karma dvaara pratyaksha dikhaane vaale, apne shakti swaroop dvaara sarvashaktivaan baap ko pratyaksha karne vaale, sada parakhne aur parivartan shakti swaroop, sada charitra dvaara vichitra baap ka saakshaatkaar karaane vaale,aise master sarvashaktivaan,shreshtha karma karta,shakti swaroop aatmaon ko baapdaada ka yaadapyaar aur namaste।

⁷⁵The sign of your constantly experiencing the Father’s company is victory. ⁷⁶If you spend a lot of time in battling and experiencing labour, it proves that you don’t have the Father’s company. ⁷⁷Those who experience His constant company remain absorbed in love for Him. ⁷⁸A soul merged in the Ocean of Love cannot be influenced by anyone.

⁶⁸'' ⁶⁹party ke saath-

⁷⁹It is not a big thing for Maya to come, but she should not show her form.

⁷⁰1- maaya ke mehmaan nivaaji ki result hai - udaasi - sada apne ko baapdaada ke saathi samajhte ho?

⁸⁰By your offering hospitality to Maya you experience sadness as you move along. ⁸¹You feel that you are neither moving forward nor moving backward.

⁷¹jab sada baap ka saath anubhav hoga to uski nishaani hai - ‘sada vijayi'।

⁸²You are unable to move backward or move forward. ⁸³This is what the influence of Maya does.

⁷²agar jyaada samay yuddha mein jaata hai, mehnat ka anubhav hota hai to isse siddha hai - baap ka saath nahin।

⁸⁴The attraction of Maya stops you from flying. ⁸⁵In fact, there is no question of moving backward anyway. ⁸⁶However, if you are not moving forward, then check the seed and burn it.

⁷³jo sada saath ke anubhvi hain ve muhabbat mein lavleen rehte hain।

⁸⁷Don’t think, “I am moving along, I am coming, I am listening, I am serving according to my capacity.”

⁷⁴prem ke saagar mein leen aatma kisi bhi prabhaav mein aa nahin sakti।

⁸⁸Instead of doing that, check to what extent there is progress in your speed and your stage.

⁷⁵maaya ka aana yeh koi badi baat nahin lekin woh apna roop na dikhaaye।

⁸⁹Achcha. ⁹⁰Only those who surrender to the Father in one strike become a mahaprasad (great offering).

⁷⁶agar maaya ki mehmaan-nivaaji karte ho to chalte- chalte ‘udaasi'ka anubhav hoga।

⁹¹Are all of you children especially experiencing your inheritance of the stage of liberation-in-life? ⁹²Are you liberated-in-life or bound-in-life?

⁷⁷aise anubhav karenge jaise na aage badh rahe hain na peechhe hat rahe hain।

⁹³To be a trustee means to be one who is liberated-in-life. ⁹⁴So have you died alive or are you still dying?

⁷⁸peechhe bhi nahin hat sakte, aage bhi nahin badh sakte - yeh maaya ka prabhaav hai।

⁹⁵For how many years still will you be dying? ⁹⁶On the path of bhakti, what do they offer as prasad (bhog) to the non-living idols?

⁷⁹maaya ki aakarshan udne nahin deti।

⁹⁷That which is sacrificed instantly in one strike.

⁸⁰peechhe hatne ka to savaal hi nahin lekin agar aage nahin badhte to beej ko parkho aur use bhasma karo।

⁹⁸A sacrifice that dies whilst crying out cannot be offered as prasad. ⁹⁹Only those who sacrifice themselves in one strike become prasad in front of the Father, only those who surrender themselves in one go.

⁸¹aise nahin - chal rahe hain, aa rahe hain, sun rahe hain, yathaashakti seva kar rahe hain। ⁸²lekin chaik karo ki apni speed aur stage ki unnati kahaan tak hai।

¹⁰⁰Those who consider everything and think, “I am Baba’s and Baba is mine”, as soon as they think, “Everything is finished for me”, and are struck by the sword, become an instant sacrifice.

⁸³achha। ⁸⁴2- mahaaprasaad vahi banta jo ek dhak se baap par bali chadhe- sabhi bachche jeevanmukta sthiti ka vishesh varsa anubhav karte ho?

¹⁰¹If they think, “I will become, it will happen”, and constantly put off everything to some time ahead, then that is like crying out. ¹⁰²Those who constantly think in this way cannot be liberated-in-life.

⁸⁵jeevanmukta ho ya jeevanbandha? ⁸⁶trustee arthaat jeevanmukta।

¹⁰³As soon as you recognize Baba, then, “As the Father, so the children”.

⁸⁷to marjeeva bane ho ya mar rahe ho? ⁸⁸kitne saal marenge?

¹⁰⁴It is not possible for the Father to be the Ocean and the children to be beggars.

⁸⁹bhakti maarga mein bhi jad chitra ko prasaad kaunsa chadhta hain?

¹⁰⁵The Father has made you the offer, “Belong to Me”! ¹⁰⁶There is nothing to think about in this.

⁹⁰jo jhaatku hota hai। ⁹¹chilchilaakar marne vaala prasaad nahin hota। ⁹²baap ke aage prasaad vahi banega jo jhaatku hoga।

¹⁰⁷Achcha. ¹⁰⁸Blessing: May you be a jewel of contentment who constantly remains content and makes everyone content through your vision, your attitude and your actions.

⁹³ek dhak se chadhne vaala। ⁹⁴socha,sankalp kiya, ‘mera baba,main baba ka'to jhaatku ho gaya। ⁹⁵sankalp kiya aur khatma! ⁹⁶lag gai talvaar!

¹⁰⁹Special souls of the Brahmin clan are those who always remain content, and through their vision, their attitude and their actions, give others the experience of contentment.

⁹⁷agar sochte, banenge, ho jaayenge… to gen…gen arthaat chilchilaana। ⁹⁸gen gen karne vaale jeevanmukta nahin। ⁹⁹baba kaha - to jaisa baap vaise bachche।

¹¹⁰They are jewels of contentment who constantly experience themselves being showered by BapDada with golden flowers in their thoughts, words, actions, and in their meetings, connections and relationships.

¹⁰⁰baap saagar ho aur bachche bhikhaari hon, yeh ho nahin sakta।

¹¹¹Only such jewels of contentment become the garland around BapDada’s neck.

¹⁰¹baap ne offer kiya - mere bano to ismen sochne ki baat nahin।

¹¹²Slogan: By saving your thoughts, your time and words will automatically be saved.

¹⁰²achha –

¹¹³* * * O M S H A N T I* * *