गुरुवार 1 अप्रैल 1982 की अव्यक्त मुरली

⁰> 01-04-82 om shanti avyakt baapdaada madhuban

⁰> > 01-04-82 Om Shanti Avyakt Bapdada Madhuban

¹“bhaagya ka aadhaar - ‘‘tyaag''”

¹The basis of fortune is renunciation.

²sarva ke bhaagya vidhaata shiv baba takdeervaan bachchon prati bole:- ³‘‘aaj bhaagya vidhaata baapdaada apne sarva bachchon ke tyaag aur bhaagya donon ko dekh rahe hain।

²Today, BapDada, the Bestower of Fortune, was seeing both the fortune and renunciation of all His children. ³What have you renounced and what fortune have you attained?

⁴tyaag kya kiya hai aur bhaagya kya paaya hai - yeh to jaante hi ho ki ek guna tyaag uske return mein padamguna bhaagya milta hai।

⁴You know that in return for one-fold renunciation, you receive a return of multimillion-fold fortune.

⁵tyaag ki guhya paribhaasha jaante hue bhi jo bachche thoda bhi tyaag karte hain to bhaagya ki lakeer spashta aur bahut badi ho jaati hai।

⁵Knowing the deep meaning of renunciation, when children renounce even a little bit, a very clear and long line of fortune is drawn.

⁶tyaag ki bhi bhinna-bhinna stage hain।

⁶There are different stages of renunciation.

⁷vaise to brahmaakumaar va brahmaakumaari bane to yeh bhi tyaag ka bhaagya - brahman jeevan mili।

⁷In fact, your becoming Brahma Kumars and Kumaris is also a renunciation and in return for this, you received the fortune of a Brahmin life.

⁸is hisaab se jaise brahman sabhi kahlaate ho vaise tyaag karne vaali aatma bhi sab ho gaye।

⁸Regarding this, just as all of you are called Brahmins, so too, all of you have become souls who have renounced.

⁹lekin tyaag mein bhi number hain। ¹⁰isliye bhaagya paane mein bhi number hain।

⁹However, there is a number in renunciation and therefore there is also a number in attaining a fortune.

¹¹brahmaakumaar va brahmaakumaari to sab kahlaate ho lekin brahmaakumaar-kumaariyon mein se hi koi maala ka number one daana bana, koi last daana bana - lekin hain donon hi brahmaakumaar-kumaari।

¹⁰All of you are called Brahma Kumars and Kumaris, but someone becomes the number one bead of the rosary and someone else becomes the last number bead, even though all are Brahma Kumars and Kumaris.

¹²shoodra jeevan sabne tyaag di phir bhi number one aur last ka antar kyon?

¹¹All of you renounced your shudra life, so why was there a difference between the first number and the last number?

¹³chaahe pravritti mein rah trustee ban chal rahe ho, chaahe pravritti se nivritta ho sevaadhaari ban sada sevaakendra par rahe hue ho lekin donon hi prakaar ki brahman aatmaayen chaahe trustee,chaahe sevaadhaari, donon hi naam ek hi brahmaakumaarkumaari kahlaate ho।

¹²Whether someone is moving along whilst living at home as a trustee, or whether someone has become free from the household and, having become a server, is living at the centre, whether someone is a trustee or a server, both types of Brahmin souls are called Brahma Kumars and Kumaris.

¹⁴surname donon ka ek hi hai lekin donon ka tyaag ke aadhaar par bhaagya bana hua hai।

¹³The surname of both is the same, but the basis of the fortune of both is their renunciation.

¹⁵aise nahin kah sakte ki sevaadhaari ban sevaakendra par rehna yahi shreshtha tyaag va bhaagya hai।

¹⁴It cannot be said that to become a server and to live at the centre is the most elevated renunciation or fortune.

¹⁶trustee aatmaayen bhi tyaag vritti dvaara maala mein achha number le sakti hain।

¹⁵Even trustee souls can claim a very good number in the rosary through their attitude of renunciation.

¹⁷lekin sachche aur saaph dil vaala trustee ho। ¹⁸bhaagya praapta karne ka donon ko adhikaar hai।

¹⁶However, the trustee should be one who is truthful and has a clean and honest heart. ¹⁷Both have a right to attain a fortune.

¹⁹lekin shreshtha bhaagya ki lakeer kheenchane ka aadhaar hai -’’shreshtha sankalp aur shreshtha karma।

¹⁸However, the basis of drawing a line of elevated fortune is to have elevated thoughts and to perform elevated karma.

²⁰'' chaahe trustee aatma ho, chaahe sevaadhaari aatma ho, donon isi aadhaar dvaara number le sakte hain।

¹⁹Whether you are a trustee soul or a server soul, both of you can claim a number on this basis.

²¹donon ko full athaarti hai -bhaagya banaane ki।

²⁰Both of you have full authority to create your fortune.

²²jo banaane chaahen, jitna banaana chaahen bana sakte hain।

²¹You can create whatever fortune you want to whatever extent you want.

²³sangamayug par vardaata dvaara drama anusaar samay ko vardaan mila hua hai।

²²At the confluence age, according to the drama, time has received a blessing from the Bestower of Blessings.

²⁴jo chaahe woh shreshtha bhaagyavaan ban sakta hai।

²³Anyone who wants to can become one with an elevated fortune.

²⁵brahmaakumaar-kumaari banna arthaat janma se bhaagya le hi aate ho।

²⁴To become a Brahma Kumar or Kumari means you bring your fortune with you from birth.

²⁶janmate hi bhaagya ka sitaara sarva ke mastak par chamakta hua hai।

²⁵The moment you take birth, the star of fortune is sparkling on the forehead of each one of you.

²⁷yeh to ‘janma-siddha'adhikaar ho gaya।

²⁶This has become your birthright.

²⁸brahman maana hi - ‘bhaagyavaan'।

²⁷To be Brahmin means to be fortunate.

²⁹lekin praapta hue janma siddha adhikaar ko va chamakte hue bhaagya ke sitaare ko kahaan tak aage badhaate, kitna shreshtha banaate jaate hain woh harek ke purooshaartha par hai।

²⁸However, to what extent you increase the birthright that you have attained, or make the star of your fortune sparkle even more, or make it elevated, depends on your own effort.

³⁰mile hue bhaagya ke adhikaar ko jeevan mein dhaaran kar karma mein laana arthaat mili hui baap ki property ko kamaai dvaara badhaate rehna va kha ke khatma kar dena, woh harek ke oopar hai।

²⁹To imbibe and use in your practical life the rights of fortune you have received means to increase the property you have received from the Father; earning it or using it up depends on each one.

³¹janmate hi baapdaada sabko ek jaisa shreshtha ‘bhaagyavaan-bhav'ka vardaan kaho va bhaagya ki property kaho, ek jaisi hi dete hain। ³²sab bachchon ko ek jaisa hi title dete hain- ‘sikeeldhe bachche, laadle bachche', koi ko sikeeldhe - koi ko na sikeeldhe nahin kehte hain।

³⁰As soon as you take birth BapDada gives everyone the same property of fortune and the same elevated blessing: “May you be fortunate”. ³¹All of you children are given the same title: Long-lost and now-found, beloved, lovely child. ³²He hasn’t said to some: “You are the long-lost and now-found child” and to others “You are not the long-lost and now-found child!”

³³lekin property ko sambhaalna aur badhaana ismen number ban jaate hain।

³³However, the number is created by looking after the property and increasing it.

³⁴aise nahin ki sevaadhaariyon ko 10 padam dete aur trustee ko 2 padam dete hain।

³⁴It isn’t that Baba gives 10 times multimillion-fold to the servers and only 2 times multimillion-fold to the trustees.

³⁵sabko padmaapadmapti kehte hain।

³⁵He says: All of you are multimillion times fortunate.

³⁶lekin bhaagya roopi khajaane ko sambhaalna arthaat sva mein dhaaran karna aur bhaagya ke khajaane ko badhaana arthaat man-vaani-karma dvaara seva mein lagaana।

³⁶However, to look after the treasure of fortune means to imbibe it in the self, and to increase the treasure of fortune means to use it for service through your thoughts, words and actions.

³⁷ismen number ban jaate hain।

³⁷It is in this way a number is created.

³⁸sevaadhaari bhi sab ho, dhaarna moorta bhi sab ho, parantu dhaarna swaroop mein nambarvaar ho।

³⁸All of you are servers. ³⁹All of you are the embodiment of dharna, but you are numberwise in becoming that.

³⁹koi sarvagun sampanna bane hain, koi gun sampanna bane hain।

⁴⁰Some have become complete with all virtues and some have become complete with some virtues.

⁴⁰koi sada dhaarna swaroop hain, koi kabhi dhaarna swaroop, kabhi dagmag swaroop।

⁴¹Some are the constant embodiment of dharna and some are sometimes the embodiment of dharna and sometimes the embodiment of fluctuation.

⁴¹ek gun ko dhaaran karenge to doosra samay par karttavya mein la nahin sakenge।

⁴²When they adopt one virtue, then they aren’t able to use another virtue at the same time.

⁴²jaise ek hi samay par sahanshakti bhi chaahiye aur saath-saath samaane ki shakti bhi chaahiye।

⁴³For instance, you may need the power to tolerate and the power to accommodate at the same time.

⁴³agar ek shakti va ek sahansheelta ke gun ko dhaaran kar lenge aur samaane ki shakti va gun ko saath-saath use nahin kar sakenge aur kahenge ki itna sahan to kiya na? ⁴⁴yeh koi kam kiya kya!

⁴⁴If you simply imbibe the power or the virtue of tolerance, and are unable to use the power to accommodate at the same time and then say, “Well, I have tolerated for so long, is this a small thing?

⁴⁵yeh bhi mujhe maaloom hai,mainne kitna sahan kiya, lekin sahan karne ke baad agar samaaya nahin, samaane ki shakti ko use nahin kiya to kya hoga?

⁴⁵Only I know how much I have tolerated”, and if after tolerating it, you were unable to accommodate it, and you didn’t use the power to accommodate, then what will happen?

⁴⁶yahaan-vahaan varnan hoga isne yeh kiya,mainne yeh kiya, to sahan kiya, yeh kamaal zaroor ki lekin kamaal ka varnan kar kamaal ko dhamaal mein change kar liya।

⁴⁶You will speak about it here and there that that one did this and you did that. ⁴⁷So you definitely performed a wonder (kamaal) that you tolerated, but you spoke of the wonder you performed and turned it into an upheaval (dhamaal).

⁴⁷kyonki varnan karne se ek to deh abhimaan aur doosra parchintan donon hi swaroop karma mein aa jaate hain।

⁴⁸Because by speaking about it, firstly you become body conscious and secondly you think about others. ⁴⁹Both these types of action are performed.

⁴⁸isi prakaar se ek gun ko dhaaran kiya doosre ko nahin kiya to jo dhaarna swaroop hona chaahiye woh nahin ban paate।

⁵⁰In this way, if you imbibe one virtue and not the other, then you are unable to become the embodiment of dharna that you want to become.

⁴⁹is kaaran mile hue khajaane ko sada dhaaran nahin kar sakte arthaat sambhaal nahin sakte।

⁵¹Because of this you are not always able to imbibe the treasures you have received, that is, you are unable to look after them.

⁵⁰sambhaala nahin arthaat ganva diya na!

⁵²Not looking after them means you have wasted them.

⁵¹koi sambhaalta hai koi ganva deta hai।

⁵³Some look after them and others lose them.

⁵²number to honge hi na!

⁵⁴There will be a number then, will there not?

⁵³aise seva mein lagaana arthaat bhaagya ki property ko badhaana।

⁵⁵To use in service in this way means to increase the property of fortune.

⁵⁴ismen bhi seva to sabhi karte hi ho lekin sachche dil se,lagan se seva karna, sevaadhaari ban karke seva karna ismen bhi antar ho jaata hai।

⁵⁶In this too, all of you do service, but there is a difference in serving with a true heart and with true love and in serving as a server.

⁵⁵koi sachche dil se seva karte hain aur koi dimaag ke aadhaar par seva karte hain।

⁵⁷Some serve with a true heart and some serve on the basis of their head. ⁵⁸So there will be a difference, will there not?

⁵⁶antar to hoga na! ⁵⁷dimaag tej hai, points bahut hain, uske aadhaar par seva karna aur sachche dil se seva karna, ismen raat-din ka antar hai। ⁵⁸dil se seva karne vaala dilaaraam ka banaayega।

⁵⁹There is the difference of day and night in doing service on the basis of having a powerful brain and having many points and in serving with an honest heart. ⁶⁰Those who serve with their heart will make others belong to Dilaram, the Comforter of Hearts.

⁵⁹aur dimaag dvaara seva karne vaala sirf bolna aur bulvaana sikhaayega।

⁶¹Those who serve with their head will only teach others how to speak and make others speak.

⁶⁰woh manan karta, woh varnan karta।

⁶²One churns and the other one simply speaks.

⁶¹ek hai sevaadhaari ban seva karne vaale aur doosre hain naamdhaari banne ke liye seva karne vaale। ⁶²pharka ho gaya na।

⁶³One is a server who truly serves as a server and the other is one who serves just to earn a name.

⁶³sachche sevaadhaari jin aatmaon ki seva karenge unhon ko praapti ke pratyakshaphal ka anubhav karaayenge।

⁶⁴So there is a difference, is there not? ⁶⁵Whoever the true servers serve, they will give them the experience of the instant fruit of attainment.

⁶⁴naamdhaari banne vaale sevaadhaari usi samay naamaachaar ko paayenge - bahut achha sunaaya, bahut achha bola,lekin praapti ke phal ki anubhooti nahin kara sakenge।

⁶⁶Those who serve simply to earn a name will at that time attain a good name for themselves in the form of praise: “You related very well, you spoke very well”. ⁶⁷However, they will be unable to give the experience of the fruit of attainment.

⁶⁵to antar ho gaya na!

⁶⁸So there is a difference, isn’t there?

⁶⁶aise ek hai lagan se seva karna, ek hai dayooti ke pramaan seva karna।

⁶⁹In this way, one serves with true love and the other serves as a duty.

⁶⁷lagan vaale har aatma ki lagan lagaane ke bina rah nahin sakenge।

⁷⁰Those who serve with true love will not be able to stay without forging the connection of love with others.

⁶⁸dayooti vaala apna kaam poora kar lega, saptaah course kara lega, yog shivir bhi kara lega, dhaarna shivir bhi kara lega,murli sunaane tak bhi pahuncha lega,lekin aatma ki lagan lag jaae iski jimmevaari apni nahin samjhenge।

⁷¹Those who serve just as a duty will finish their work and complete the week’s course and give them the yoga course, the dharna course and even bring them to the point of listening to the murli, but will not consider it their responsibility that the love of that soul should become connected with the Father.

⁶⁹course ke oopar course kara lenge lekin aatma mein force nahin bhar sakenge। ⁷⁰aur sochenge mainne bahut mehnat kar li।

⁷²He will give course upon course, but will not fill the soul with any force, but will think that he has made a lot of effort.

⁷¹lekin yeh niyam hai ki seva ki lagan vaala hi lagan laga sakta hai।

⁷³However, it is a law that only those who have deep love for service are able to connect the love of others.

⁷²to antar samjha?

⁷⁴So do you understand the difference?

⁷³yeh hai mili hui property ko badhaana।

⁷⁵This is to increase the property that you have received.

⁷⁴is kaaran jitna sambhaalte hain,jitna badhaate hain utna number aage le lete hain।

⁷⁶Due to this, to the extent that you look after it and to the extent that you increase it, you claim a number ahead accordingly.

⁷⁵bhaagyavidhaata ne bhaagya sabko ek jaisa baanta lekin koi kamaane vaale koi ganvaane vaale ban jaate।

⁷⁷The Bestower of Fortune distributed the same fortune to everyone. ⁷⁸However, some become those who earn and some become those who waste.

⁷⁶koi khaake khatma karne vaale ban jaate।

⁷⁹Some become those who use it up and finish everything.

⁷⁷isliye do prakaar ki maala ban gai hai। ⁷⁸aur maala mein bhi number ban gaye hain।

⁸⁰This is why there are two types of rosary and why it is numberwise in each rosary.

⁷⁹samjha number kyon bane?

⁸¹Do you understand why the numbers were created?

⁸⁰to baapdaada tyaag ke bhaagya ko dekh rahe the।

⁸²So BapDada was seeing the fortune of renunciation.

⁸¹tyaag ki bhi leela aparmaapaar hai।

⁸³The wonderful game of renunciation is also unending.

⁸²woh phir sunaayenge। ⁸³achha –

⁸⁴I will tell you about that some other time.

⁸⁴aise shreshtha takdeervaan, sada shreshtha sankalp aur shreshtha karma dvaara bhaagya ki lakeer badhaate rahne vaale, sada sachche sevaadhaari, sada sarva gunon,sarva shaktiyon ko jeevan mein lagaane vaale, har aatma ko pratyakshaphal arthaat praapti swaroop banaane vaale,aise shreshtha tyaagi aur shreshtha bhaagi,sada baap dvaara mile hue adhikaar ko,khajaane ko sambhaalne aur badhaane vaale,aise dhaarna swaroop sada sevaadhaari bachchon ko baapdaada ka yaadapyaar aur namaste।

⁸⁵Achcha. ⁸⁶To those who have an elevated fortune, to the true servers who constantly increase their line of fortune though elevated thoughts and elevated actions, to those who constantly bring into their life all virtues and all powers, to those who give every soul the instant fruit, that is, to those who make others the embodiment of attainment, to the elevated renunciates and those with an elevated fortune who constantly look after and increase the rights and treasures received from the Father, to the constant servers who are the embodiment of dharna, BapDada’s love, remembrance and namaste.

⁸⁵'' ⁸⁶party ke saath

⁸⁷BapDada meeting groups:

⁸⁷1-brahman so pharishta aur pharishta so devta - yeh lakshya sada smriti mein rakho:- sabhi apne ko brahman so pharishta samajhte ho?

⁸⁸Constantly keep in your awareness the aim: A Brahmin who becomes an angel and an angel who becomes a deity. ⁸⁹Do all of you consider yourselves to be Brahmins and therefore angels?

⁸⁸abhi brahman hain aur brahman se pharishta banne vaale hain phir pharishta so devta banenge -woh yaad rehta hai?

⁹⁰Do you remember that you are now Brahmins and then you will become angels from Brahmins and then the angels will become deities?

⁸⁹pharishta banna arthaat saakaar shareerdhaari hote hue light roop mein rehna arthaat sada buddhi dvaara oopar ki stage par rehna।

⁹¹To become an angel means that whilst being in a corporeal body you stay in the form of light, that is, you constantly remain in the stage up above with your intellect.

⁹⁰pharishte ke paanv dharni par nahin rehte।

⁹²Angels don’t set foot on the ground.

⁹¹oopar kaise rahenge?

⁹³How will you stay up above?

⁹²buddhi dvaara।

⁹⁴Through the intellect.

⁹³buddhi roopi paanv sada oonchi stage par।

⁹⁵The foot of the intellect should always be in an elevated stage.

⁹⁴aise pharishte ban rahe ho ya ban gaye ho?

⁹⁶Are you becoming such angels or have you already become that? ⁹⁷You are Brahmins anyway.

⁹⁵brahman to ho hi - agar brahman na hote to yahaan aane ki chhutti bhi nahin milti।

⁹⁸If you weren’t Brahmins, you wouldn’t have received permission to come here. ⁹⁹However, to what extent have you Brahmins adopted the angelic stage?

⁹⁶lekin braahmanon ne pharishtepan ki stage kahaan tak apnaai hai? ⁹⁷pharishton ko jyoti ki kaaya dikhaate hain। ⁹⁸prakaash ki kaaya vaale।

¹⁰⁰Angels are shown with a body of light. ¹⁰¹The more you consider yourself to be a soul, an embodiment of light, the more you consider yourself to be as light as you walk and move around, the more you will feel as though you are an angel walking in a body of light.

⁹⁹jitna apne ko prakaash swaroop aatma samjhenge - prakaashmay to chalte phirte anubhav karenge jaise prakaash ki kaaya vaale pharishte bankar chal rahe hain।

¹⁰²An angel means one who has no connection with the awareness of his own body. ¹⁰³To break your connection with body consciousness means to be an angel. ¹⁰⁴Not from the body, but from the consciousness of the body.

¹⁰⁰pharishta arthaat apni deh ke bhaan ka bhi rishta nahin,dehbhaan se rishta tootna arthaat pharishta।

¹⁰⁵When your connection with the body is broken, then you will leave here, but at the moment your connection with the consciousness of the body should be broken. ¹⁰⁶Then you will love this life a great deal.

¹⁰¹deh se nahin,deh ke bhaan se।

¹⁰⁷Then Maya will not attract you in any way. ¹⁰⁸Achcha.

¹⁰²deh se rishta khatma hoga tab to chale jaayenge lekin dehbhaan ka rishta khatma ho।

¹⁰⁹Om Shanti. ¹¹⁰Blessing: May you have a right to claim an elevated status and become an image of support for the world through your own transformation.

¹⁰³to yeh jeevan bahut pyaari lagegi।

¹¹¹In order to claim an elevated status, BapDada’s teachings are: Children, change yourselves!

¹⁰⁴phir koi maaya bhi aakarshan nahin karegi।

¹¹²Instead of transforming yourselves, because you think of changing situations and other souls, or you think that you should receive particular facilities, co-operation or support and only then will you change yourself, and when your transformation is based on any support, then your reward will also be based upon something because however much support you take from others, the share of your account of accumulation will be distributed to that many people. ¹¹³Therefore, constantly have the aim to transform the self. ¹¹⁴I myself am an image of support for the world. ¹¹⁵Slogan: Increase your practice of remaining introverted (underground) and you will be protected from the harmful atmosphere.

¹⁰⁵achha - om shanti।

¹¹⁶* * * O M S H A N T I* * *