गुरुवार 1 अप्रैल 1982 की अव्यक्त मुरली

⁰> 01-04-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 01-04-82 Om Shanti Avyakt Bapdada Madhuban

¹“ bhāgya kā ādhār - ‘ ‘ tyāg ' ' ”

¹The basis of fortune is renunciation.

²Sarv K|kē bhāgya vidhātā śhiv bābā takdīrvān bachchō̃ prati bōlē  : ³‘ ‘ āj bhāgya vidhātā bāpdādā apnē sarv bachchō̃ K|kē tyāg aur bhāgya dōnō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Bestower of Fortune, was seeing both the fortune and renunciation of all His children. ³What have you renounced and what fortune have you attained?

⁴Tyāg kyā kiyā hai aur bhāgya kyā pāyā hai - yah tō jāntē hī hō ki ēk guṇā tyāg uskē return mē̃ padamguṇā bhāgya miltā hai .

⁴You know that in return for one-fold renunciation, you receive a return of multimillion-fold fortune.

⁵Tyāg key|kī guhya paribhāṣhā jāntē huē bhī jō bachchē thōṛā bhī tyāg kartē haĩ tō bhāgya key|kī lakīr spaṣhṭ aur bahut baṛī hō jātī hai .

⁵Knowing the deep meaning of renunciation, when children renounce even a little bit, a very clear and long line of fortune is drawn.

⁶Tyāg key|kī bhī bhinn-bhinn stage haĩ .

⁶There are different stages of renunciation.

⁷Vaisē tō brahmākumār vā brahmākumārī banē tō yah bhī tyāg kā bhāgya - brāhmaṇ jīvan milī .

⁷In fact, your becoming Brahma Kumars and Kumaris is also a renunciation and in return for this, you received the fortune of a Brahmin life.

⁸Is hisāb sē jaisē brāhmaṇ sabhī kahlātē hō vaisē tyāg karnē vālī ātmā bhī sab hō gayē .

⁸Regarding this, just as all of you are called Brahmins, so too, all of you have become souls who have renounced.

⁹Lēkin tyāg mē̃ bhī number haĩ . ¹⁰Isliē bhāgya pānē mē̃ bhī number haĩ .

⁹However, there is a number in renunciation and therefore there is also a number in attaining a fortune.

¹¹Brahmākumār vā brahmākumārī tō sab kahlātē hō lēkin brahmākumār-kumāriyō̃ mē̃ sē hī kōī mālā kā number one dānā banā , kōī last dānā banā - lēkin haĩ dōnō̃ hī brahmākumār-kumārī .

¹⁰All of you are called Brahma Kumars and Kumaris, but someone becomes the number one bead of the rosary and someone else becomes the last number bead, even though all are Brahma Kumars and Kumaris.

¹²Śhūdra jīvan sabnē tyāg dī phir bhī number one aur last kā antar kyō̃  ?

¹¹All of you renounced your shudra life, so why was there a difference between the first number and the last number?

¹³Chāhē pravr̥itti mē̃ rah trustee ban chal rahē hō , chāhē pravr̥itti sē nivr̥itt hō sēvādhārī ban sadā sēvākēndra par rahē huē hō lēkin dōnō̃ hī prakār key|kī brāhmaṇ ātmāyē̃ chāhē trustee , chāhē sēvādhārī , dōnō̃ hī nām ēk hī brahmākumārakumārī kahlātē hō .

¹²Whether someone is moving along whilst living at home as a trustee, or whether someone has become free from the household and, having become a server, is living at the centre, whether someone is a trustee or a server, both types of Brahmin souls are called Brahma Kumars and Kumaris.

¹⁴Surname dōnō̃ kā ēk hī hai lēkin dōnō̃ kā tyāg K|kē ādhār par bhāgya banā huā hai .

¹³The surname of both is the same, but the basis of the fortune of both is their renunciation.

¹⁵Aisē nahī̃ kah saktē ki sēvādhārī ban sēvākēndra par rahnā yahī śhrēṣhṭh tyāg vā bhāgya hai .

¹⁴It cannot be said that to become a server and to live at the centre is the most elevated renunciation or fortune.

¹⁶Trustee ātmāyē̃ bhī tyāg vr̥itti dvārā mālā mē̃ achchhā number lē saktī haĩ .

¹⁵Even trustee souls can claim a very good number in the rosary through their attitude of renunciation.

¹⁷Lēkin sachchē aur sāph dil vālā trustee hō . ¹⁸Bhāgya prāpt karnē kā dōnō̃ kō adhikār hai .

¹⁶However, the trustee should be one who is truthful and has a clean and honest heart. ¹⁷Both have a right to attain a fortune.

¹⁹Lēkin śhrēṣhṭh bhāgya key|kī lakīr khīñchnē kā ādhār hai - ’ ’ śhrēṣhṭh saṅkalp aur śhrēṣhṭh karma .

¹⁸However, the basis of drawing a line of elevated fortune is to have elevated thoughts and to perform elevated karma.

²⁰' ' chāhē trustee ātmā hō , chāhē sēvādhārī ātmā hō , dōnō̃ isī ādhār dvārā number lē saktē haĩ .

¹⁹Whether you are a trustee soul or a server soul, both of you can claim a number on this basis.

²¹Dōnō̃ kō full athārṭī hai - bhāgya banānē key|kī .

²⁰Both of you have full authority to create your fortune.

²²Jō banānē chāhē̃ , jitnā banānā chāhē̃ banā saktē haĩ .

²¹You can create whatever fortune you want to whatever extent you want.

²³Saṅgamyug par vardātā dvārā drama anusār samay kō vardān milā huā hai .

²²At the confluence age, according to the drama, time has received a blessing from the Bestower of Blessings.

²⁴Jō chāhē vah śhrēṣhṭh bhāgyavān ban saktā hai .

²³Anyone who wants to can become one with an elevated fortune.

²⁵Brahmākumār-kumārī bannā arthāt janm sē bhāgya lē hī ātē hō .

²⁴To become a Brahma Kumar or Kumari means you bring your fortune with you from birth.

²⁶Janmatē hī bhāgya kā sitārā sarv K|kē mastak par chamaktā huā hai .

²⁵The moment you take birth, the star of fortune is sparkling on the forehead of each one of you.

²⁷Yah tō ‘ janma-siddh ' adhikār hō gayā .

²⁶This has become your birthright.

²⁸Brāhmaṇ mānā hī - ‘ bhāgyavān ' .

²⁷To be Brahmin means to be fortunate.

²⁹Lēkin prāpt huē janm siddha adhikār kō vā chamaktē huē bhāgya K|kē sitārē kō kahā̃ tak āgē baṛhātē , kitnā śhrēṣhṭh banātē jātē haĩ vah harēk K|kē purūṣhārth par hai .

²⁸However, to what extent you increase the birthright that you have attained, or make the star of your fortune sparkle even more, or make it elevated, depends on your own effort.

³⁰Milē huē bhāgya K|kē adhikār kō jīvan mē̃ dhāraṇ kar karma mē̃ lānā arthāt milī huī bāp key|kī property kō kamāī dvārā baṛhātē rahnā vā khā K|kē khatm kar dēnā , vah harēk kē ūpar hai .

²⁹To imbibe and use in your practical life the rights of fortune you have received means to increase the property you have received from the Father; earning it or using it up depends on each one.

³¹Janmatē hī bāpdādā sabkō ēk jaisā śhrēṣhṭh ‘ bhāgyavān-bhav ' kā vardān kahō vā bhāgya key|kī property kahō , ēk jaisī hī dētē haĩ . ³²Sab bachchō̃ kō ēk jaisā hī title dētē haĩ - ‘ sikīladhē bachchē , lāḍlē bachchē ' , kōī kō sikīladhē - kōī kō na sikīladhē nahī̃ kahtē haĩ .

³⁰As soon as you take birth BapDada gives everyone the same property of fortune and the same elevated blessing: “May you be fortunate”. ³¹All of you children are given the same title: Long-lost and now-found, beloved, lovely child. ³²He hasn’t said to some: “You are the long-lost and now-found child” and to others “You are not the long-lost and now-found child!”

³³Lēkin property kō sambhālnā aur baṛhānā ismē̃ number ban jātē haĩ .

³³However, the number is created by looking after the property and increasing it.

³⁴Aisē nahī̃ ki sēvādhāriyō̃ kō 10 padam dētē aur ṭrasṭiyō̃ kō 2 padam dētē haĩ .

³⁴It isn’t that Baba gives 10 times multimillion-fold to the servers and only 2 times multimillion-fold to the trustees.

³⁵Sabkō padmāpadampati kahtē haĩ .

³⁵He says: All of you are multimillion times fortunate.

³⁶Lēkin bhāgya rūpī khajānē kō sambhālnā arthāt sva mē̃ dhāraṇ karnā aur bhāgya K|kē khajānē kō baṛhānā arthāt man-vāṇī-karm dvārā sēvā mē̃ lagānā .

³⁶However, to look after the treasure of fortune means to imbibe it in the self, and to increase the treasure of fortune means to use it for service through your thoughts, words and actions.

³⁷Ismē̃ number ban jātē haĩ .

³⁷It is in this way a number is created.

³⁸Sēvādhārī bhī sab hō , dhārṇā mūrt bhī sab hō , parantu dhārṇā svarūp mē̃ number-vār hō .

³⁸All of you are servers. ³⁹All of you are the embodiment of dharna, but you are numberwise in becoming that.

³⁹Kōī sarvguṇ sampann banē haĩ , kōī guṇ sampann banē haĩ .

⁴⁰Some have become complete with all virtues and some have become complete with some virtues.

⁴⁰Kōī sadā dhārṇā svarūp haĩ , kōī kabhī dhārṇā svarūp , kabhī ḍagmag svarūp .

⁴¹Some are the constant embodiment of dharna and some are sometimes the embodiment of dharna and sometimes the embodiment of fluctuation.

⁴¹Ēk guṇ kō dhāraṇ karē̃gē tō dūsrā samay par karttavya mē̃ lā|law nahī̃ sakē̃gē .

⁴²When they adopt one virtue, then they aren’t able to use another virtue at the same time.

⁴²Jaisē ēk hī samay par sahanśhakti bhī chāhiē aur sāth-sāth samānē key|kī śhakti bhī chāhiē .

⁴³For instance, you may need the power to tolerate and the power to accommodate at the same time.

⁴³Agar ēk śhakti vā ēk sahanśhīltā K|kē guṇ kō dhāraṇ kar lē̃gē aur samānē key|kī śhakti vā guṇ kō sāth-sāth use nahī̃ kar sakē̃gē aur kahē̃gē ki itnā sahan tō kiyā nā  ? ⁴⁴Yah kōī cum|kam kiyā kyā  !

⁴⁴If you simply imbibe the power or the virtue of tolerance, and are unable to use the power to accommodate at the same time and then say, “Well, I have tolerated for so long, is this a small thing?

⁴⁵Yah bhī mujhē mālūm hai , mainnē kitnā sahan kiyā , lēkin sahan karnē kē bād agar samāyā nahī̃ , samānē key|kī śhakti kō use nahī̃ kiyā tō kyā hōgā  ?

⁴⁵Only I know how much I have tolerated”, and if after tolerating it, you were unable to accommodate it, and you didn’t use the power to accommodate, then what will happen?

⁴⁶Yahā̃-vahā̃ varṇan hōgā isnē yah kiyā , mainnē yah kiyā , tō sahan kiyā , yah kamāl jarūr key|kī lēkin kamāl kā varṇan kar kamāl kō dhamāl mē̃ change kar liyā .

⁴⁶You will speak about it here and there that that one did this and you did that. ⁴⁷So you definitely performed a wonder (kamaal) that you tolerated, but you spoke of the wonder you performed and turned it into an upheaval (dhamaal).

⁴⁷Kyōṅki varṇan karnē sē ēk tō dēh abhimān aur dūsrā parchintan dōnō̃ hī svarūp karma mē̃ ā jātē haĩ .

⁴⁸Because by speaking about it, firstly you become body conscious and secondly you think about others. ⁴⁹Both these types of action are performed.

⁴⁸Isī prakār sē ēk guṇ kō dhāraṇ kiyā dūsrē kō nahī̃ kiyā tō jō dhārṇā svarūp hōnā chāhiē vah nahī̃ ban pātē .

⁵⁰In this way, if you imbibe one virtue and not the other, then you are unable to become the embodiment of dharna that you want to become.

⁴⁹Is kāraṇ milē huē khajānē kō sadā dhāraṇ nahī̃ kar saktē arthāt sambhāl nahī̃ saktē .

⁵¹Because of this you are not always able to imbibe the treasures you have received, that is, you are unable to look after them.

⁵⁰Sambhālā nahī̃ arthāt ganvā diyā nā  !

⁵²Not looking after them means you have wasted them.

⁵¹Kōī sambhāltā hai kōī ganvā dētā hai .

⁵³Some look after them and others lose them.

⁵²Number tō hōṅgē hī nā  !

⁵⁴There will be a number then, will there not?

⁵³Aisē sēvā mē̃ lagānā arthāt bhāgya key|kī property kō baṛhānā .

⁵⁵To use in service in this way means to increase the property of fortune.

⁵⁴Ismē̃ bhī sēvā tō sabhī kartē hī hō lēkin sachchē dil sē , lagan sē sēvā karnā , sēvādhārī ban karkē sēvā karnā ismē̃ bhī antar hō jātā hai .

⁵⁶In this too, all of you do service, but there is a difference in serving with a true heart and with true love and in serving as a server.

⁵⁵Kōī sachchē dil sē sēvā kartē haĩ aur kōī dimāg K|kē ādhār par sēvā kartē haĩ .

⁵⁷Some serve with a true heart and some serve on the basis of their head. ⁵⁸So there will be a difference, will there not?

⁵⁶Antar tō hōgā nā  ! ⁵⁷Dimāg tēj hai , points bahut haĩ , uskē ādhār par sēvā karnā aur sachchē dil sē sēvā karnā , ismē̃ rāt-din kā antar hai . ⁵⁸Dil sē sēvā karnē vālā dilārām kā banāyēgā .

⁵⁹There is the difference of day and night in doing service on the basis of having a powerful brain and having many points and in serving with an honest heart. ⁶⁰Those who serve with their heart will make others belong to Dilaram, the Comforter of Hearts.

⁵⁹Aur dimāg dvārā sēvā karnē vālā sirph bōlnā aur bulvānā sikhāyēgā .

⁶¹Those who serve with their head will only teach others how to speak and make others speak.

⁶⁰Vah manan kartā , vah varṇan kartā .

⁶²One churns and the other one simply speaks.

⁶¹Ēk hai sēvādhārī ban sēvā karnē vālē aur dūsrē haĩ nāmdhārī bannē kē liē sēvā karnē vālē . ⁶²Phark hō gayā nā .

⁶³One is a server who truly serves as a server and the other is one who serves just to earn a name.

⁶³Sachchē sēvādhārī jin ātmāō̃ key|kī sēvā karē̃gē unhō̃ kō prāpti K|kē pratyakṣhaphal kā anubhav karāyēṅgē .

⁶⁴So there is a difference, is there not? ⁶⁵Whoever the true servers serve, they will give them the experience of the instant fruit of attainment.

⁶⁴Nāmdhārī bannē vālē sēvādhārī usī samay nāmāchār kō pāyēṅgē - bahut achchhā sunāyā , bahut achchhā bōlā , lēkin prāpti K|kē phal key|kī anubhūti nahī̃ karā sakē̃gē .

⁶⁶Those who serve simply to earn a name will at that time attain a good name for themselves in the form of praise: “You related very well, you spoke very well”. ⁶⁷However, they will be unable to give the experience of the fruit of attainment.

⁶⁵Tō antar hō gayā nā  !

⁶⁸So there is a difference, isn’t there?

⁶⁶Aisē ēk hai lagan sē sēvā karnā , ēk hai ḍayūṭī K|kē pramāṇ sēvā karnā .

⁶⁹In this way, one serves with true love and the other serves as a duty.

⁶⁷Lagan vālē her|har ātmā key|kī lagan lagānē K|kē binā rah nahī̃ sakē̃gē .

⁷⁰Those who serve with true love will not be able to stay without forging the connection of love with others.

⁶⁸Ḍayūṭī vālā apnā kām pūrā kar lēgā , saptāh course karā lēgā , yōg śhivir bhī karā lēgā , dhārṇā śhivir bhī karā lēgā , murlī sunānē tak bhī pahuñchā lēgā , lēkin ātmā key|kī lagan lag jāē iskī jimmēvārī apnī nahī̃ samajhē̃gē .

⁷¹Those who serve just as a duty will finish their work and complete the week’s course and give them the yoga course, the dharna course and even bring them to the point of listening to the murli, but will not consider it their responsibility that the love of that soul should become connected with the Father.

⁶⁹Course kē ūpar course karā lē̃gē lēkin ātmā mē̃ force nahī̃ bhar sakē̃gē . ⁷⁰Aur sōchē̃gē mainnē bahut mēhnat kar lī .

⁷²He will give course upon course, but will not fill the soul with any force, but will think that he has made a lot of effort.

⁷¹Lēkin yah niyam hai ki sēvā key|kī lagan vālā hī lagan lagā saktā hai .

⁷³However, it is a law that only those who have deep love for service are able to connect the love of others.

⁷²Tō antar samjhā  ?

⁷⁴So do you understand the difference?

⁷³Yah hai milī huī property kō baṛhānā .

⁷⁵This is to increase the property that you have received.

⁷⁴Is kāraṇ jitnā sambhāltē haĩ , jitnā baṛhātē haĩ utnā number āgē lē lētē haĩ .

⁷⁶Due to this, to the extent that you look after it and to the extent that you increase it, you claim a number ahead accordingly.

⁷⁵Bhāgyavidhātā nē bhāgya sabkō ēk jaisā bāṇṭā lēkin kōī kamānē vālē kōī ganvānē vālē ban jātē .

⁷⁷The Bestower of Fortune distributed the same fortune to everyone. ⁷⁸However, some become those who earn and some become those who waste.

⁷⁶Kōī khākē khatm karnē vālē ban jātē .

⁷⁹Some become those who use it up and finish everything.

⁷⁷Isliē dō prakār key|kī mālā ban gaī hai . ⁷⁸Aur mālā mē̃ bhī number ban gayē haĩ .

⁸⁰This is why there are two types of rosary and why it is numberwise in each rosary.

⁷⁹Samjhā number kyō̃ banē  ?

⁸¹Do you understand why the numbers were created?

⁸⁰Tō bāpdādā tyāg K|kē bhāgya kō dēkh rahē thē .

⁸²So BapDada was seeing the fortune of renunciation.

⁸¹Tyāg key|kī bhī līlā aparamapār hai .

⁸³The wonderful game of renunciation is also unending.

⁸²Vah phir sunāyēṅgē . ⁸³Achchhā –

⁸⁴I will tell you about that some other time.

⁸⁴Aisē śhrēṣhṭh takdīrvān , sadā śhrēṣhṭh saṅkalp aur śhrēṣhṭh karma dvārā bhāgya key|kī lakīr baṛhātē rahnē vālē , sadā sachchē sēvādhārī , sadā sarv guṇō̃ , sarv śhaktiyō̃ kō jīvan mē̃ lagānē vālē , her|har ātmā kō pratyakṣhaphal arthāt prāpti svarūp banānē vālē , aisē śhrēṣhṭh tyāgī aur śhrēṣhṭh bhāgī , sadā bāp dvārā milē huē adhikār kō , khajānē kō sambhālnē aur baṛhānē vālē , aisē dhārṇā svarūp sadā sēvādhārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁸⁵Achcha. ⁸⁶To those who have an elevated fortune, to the true servers who constantly increase their line of fortune though elevated thoughts and elevated actions, to those who constantly bring into their life all virtues and all powers, to those who give every soul the instant fruit, that is, to those who make others the embodiment of attainment, to the elevated renunciates and those with an elevated fortune who constantly look after and increase the rights and treasures received from the Father, to the constant servers who are the embodiment of dharna, BapDada’s love, remembrance and namaste.

⁸⁵' ' ⁸⁶Party kē sāth

⁸⁷BapDada meeting groups:

⁸⁷1 - brāhmaṇ sō phariśhtā aur phariśhtā sō dēvtā - yah lakṣhya sadā smr̥iti mē̃ rakhō  : sabhī apnē kō brāhmaṇ sō phariśhtā samajhtē hō  ?

⁸⁸Constantly keep in your awareness the aim: A Brahmin who becomes an angel and an angel who becomes a deity. ⁸⁹Do all of you consider yourselves to be Brahmins and therefore angels?

⁸⁸Abhī brāhmaṇ haĩ aur brāhmaṇ sē phariśhtā bannē vālē haĩ phir phariśhtā sō dēvtā banē̃gē - vah yād rahtā hai  ?

⁹⁰Do you remember that you are now Brahmins and then you will become angels from Brahmins and then the angels will become deities?

⁸⁹Phariśhtā bannā arthāt sākār śharīrdhārī hōtē huē light rūp mē̃ rahnā arthāt sadā buddhi dvārā ūpar key|kī stage par rahnā .

⁹¹To become an angel means that whilst being in a corporeal body you stay in the form of light, that is, you constantly remain in the stage up above with your intellect.

⁹⁰Phariśhtē K|kē pāṅw dharnī par nahī̃ rahtē .

⁹²Angels don’t set foot on the ground.

⁹¹Ūpar kaisē rahē̃gē  ?

⁹³How will you stay up above?

⁹²Buddhi dvārā .

⁹⁴Through the intellect.

⁹³Buddhi rūpī pāṅw sadā ūñchī stage par .

⁹⁵The foot of the intellect should always be in an elevated stage.

⁹⁴Aisē phariśhtē ban rahē hō yā ban gayē hō  ?

⁹⁶Are you becoming such angels or have you already become that? ⁹⁷You are Brahmins anyway.

⁹⁵Brāhmaṇ tō hō hī - agar brāhmaṇ na hōtē tō yahā̃ ānē key|kī chhuṭṭī bhī nahī̃ miltī .

⁹⁸If you weren’t Brahmins, you wouldn’t have received permission to come here. ⁹⁹However, to what extent have you Brahmins adopted the angelic stage?

⁹⁶Lēkin brāhmaṇō̃ nē phariśhtēpan key|kī stage kahā̃ tak apnāī hai  ? ⁹⁷Phariśhtō̃ kō jyōti key|kī kāyā dikhātē haĩ . ⁹⁸Prakāśh key|kī kāyā vālē .

¹⁰⁰Angels are shown with a body of light. ¹⁰¹The more you consider yourself to be a soul, an embodiment of light, the more you consider yourself to be as light as you walk and move around, the more you will feel as though you are an angel walking in a body of light.

⁹⁹Jitnā apnē kō prakāśh svarūp ātmā samajhē̃gē - prakāśhmay tō chaltē phirtē anubhav karē̃gē jaisē prakāśh key|kī kāyā vālē phariśhtē bankar chal rahē haĩ .

¹⁰²An angel means one who has no connection with the awareness of his own body. ¹⁰³To break your connection with body consciousness means to be an angel. ¹⁰⁴Not from the body, but from the consciousness of the body.

¹⁰⁰Phariśhtā arthāt apnī dēh K|kē bhān kā bhī riśhtā nahī̃ , dēhbhān sē riśhtā ṭūṭnā arthāt phariśhtā .

¹⁰⁵When your connection with the body is broken, then you will leave here, but at the moment your connection with the consciousness of the body should be broken. ¹⁰⁶Then you will love this life a great deal.

¹⁰¹Dēh sē nahī̃ , dēh K|kē bhān sē .

¹⁰⁷Then Maya will not attract you in any way. ¹⁰⁸Achcha.

¹⁰²Dēh sē riśhtā khatm hōgā tab tō chalē jāyēṅgē lēkin dēhbhān kā riśhtā khatm hō .

¹⁰⁹Om Shanti. ¹¹⁰Blessing: May you have a right to claim an elevated status and become an image of support for the world through your own transformation.

¹⁰³Tō yah jīvan bahut pyārī lagēgī .

¹¹¹In order to claim an elevated status, BapDada’s teachings are: Children, change yourselves!

¹⁰⁴Phir kōī māyā bhī ākarṣhaṇ nahī̃ karēgī .

¹¹²Instead of transforming yourselves, because you think of changing situations and other souls, or you think that you should receive particular facilities, co-operation or support and only then will you change yourself, and when your transformation is based on any support, then your reward will also be based upon something because however much support you take from others, the share of your account of accumulation will be distributed to that many people. ¹¹³Therefore, constantly have the aim to transform the self. ¹¹⁴I myself am an image of support for the world. ¹¹⁵Slogan: Increase your practice of remaining introverted (underground) and you will be protected from the harmful atmosphere.

¹⁰⁵Achchhā - ōm śhānti .

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