मंगलवार 6 अप्रैल 1982 की अव्यक्त मुरली

⁰> ¹06-04-82 om shanti avyakt baapdaada madhuban

⁰> > 06-04-82 Om Shanti Avyakt Bapdada Madhuban

²“daas va adhikaari aatmaon ke lakshan” ³avyakt baapdaada sarva adhikaari, mahaatyaagi,raajarishi bachchon prati bole-

¹The qualifications of a servant and the qualification of one with all rights. ²Today, BapDada is looking at the gathering of the Raj Rishis.

⁴‘‘baapdaada raajarishiyon ki darbaar dekh rahe hain। ⁵raaj arthaat adhikaari aur rishi arthaat sarva tyaagi।

³A Raj means someone with all rights and a Rishi means a renunciate - a renunciate and a tapaswi.

⁶tyaagi aur tapasvi। ⁷to baapdaada sarva brahman bachchon ko dekh rahen hain ki kahaan tak adhikaari aatma aur saath-saath mahaatyaagi aatmaadonon ka jeevan mein pratyaksha swaroop kahaan tak laaya hai!

⁴So BapDada is looking at all the Brahmin children to see to what extent each of you has become a soul with all rights and also a great renunciate. ⁵To what extent have you put into your life the practical form of both these aspects? ⁶There should be the balance of being someone with all rights and also a renunciate.

⁸adhikaari aur tyaagi donon ka balance ho।

⁷Are you able to be both of these simultaneously?

⁹adhikaari bhi poora ho aur tyaagi bhi poora ho।

⁸Do you have all rights over yourself, that is, have you attained self-sovereignty?

¹⁰donon hi ikatthe ho sakta hai? ¹¹isko jaana hai va anubhvi bhi ho?

⁹It is when you adopted renunciation that you became a master of yourself.

¹²bina tyaag ke raajya pa sakte ho?

¹⁰You have this experience, do you not?

¹³sva ka adhikaar arthaat svaraajya pa sakte ho?

¹¹You have already been told the definition of a renunciate.

¹⁴tyaag kiya tab svaraajya adhikaari bane। ¹⁵yeh to anubhav hai na!

¹²The first step of renunciation is the renunciation of body consciousness.

¹⁶tyaag ki paribhaasha pahle bhi sunaai hai। ¹⁷tyaag ka pahla kadam hai - dehbhaan ka tyaag।

¹³Once you have renounced body consciousness, the second step is that of renouncing the relations of the body.

¹⁸jab deh ke bhaan ka tyaag ho jaata hai to doosra kadam hai - deh ke sarva sambandh ka tyaag।

¹⁴What do you become when you let go of the consciousness of the body? ¹⁵The soul becomes bodiless, that is, he becomes a master.

¹⁹jab deh ka bhaan chhoot jaata to kya ban jaate? ²⁰aatma,dehi va maalik।

¹⁶You cannot be a servant and someone with all rights simultaneously.

²¹deh ke bandhan se mukta arthaat jeevanmukta raajya adhikaari।

¹⁷Being a servant is indicated by unhappiness in your mind and expressed on your face.

²²jab raajya adhikaari ban gaye to sarva prakaar ki adheenta samaapta ho jaati।

¹⁸Unhappiness is the sign of a servant whereas happiness is the sign of someone with all rights and a master of the self.

²³kyonki deh ke daas se deh ke maalik ban gaye।

¹⁹He is constantly cheerful in the mind and the body. ²⁰A servant is always upset.

²⁴aisa antar anubhav kiya na! ²⁵daaspan chhoot gaya।

²¹A self-sovereign is always seated on his throne.

²⁶daas aur adhikaari donon saath-saath nahin ho sakte। ²⁷daaspan ki nishaani hai - man se, chehre se udaas hona।

²²A servant becomes confused over trivial matters in a second, whereas a self-sovereign constantly experiences himself to be in comfort.

²⁸udaas hona nishaani hai daaspan ki। ²⁹aur adhikaari arthaat svaraajyadhaari ki nishaani hai - man aur tan se sada harshit। ³⁰daas sada upset hoga।

²³Check yourself against these signs to see whether you are a servant or a master of yourself. ²⁴Do any adverse situations, people, physical comforts or the environment make you lose your respect?

³¹raajyaadhikaari sada sinhaasan par set hoga,daas chhoti si baat mein aur second mein confuse ho jaayega aur adhikaari sada apne ko kampharta (aaraam mein) anubhav karega। ³²in nishaaniyon se apne aap ko dekho - main kaun? ³³daas va adhikaari?

²⁵This means do they take you away from knowledge, that is, do they cause you distress? ²⁶A servant is someone who is always distressed, whereas someone with all rights is constantly a master almighty authority, a destroyer of all obstacles and always stable in the pure pride of his stage.

³⁴koi bhi paristhiti,koi bhi vyakti, koi bhi vaibhav, vaayumandal,shaan se pare arthaat takhta se neeche utaar daas to nahin bana dete arthaat shaan se pare pareshaan to nahin kar dete hain?

²⁷He maintains his honour and prestige and stays in a state of pleasure whilst continuing to observe adverse situations, people and physical comforts. ²⁸A soul who is a servant constantly experiences himself to be amidst all types of tests.

³⁵to daas arthaat pareshaan, aur adhikaari arthaat sada master sarvashaktivaan,vighna vinaashak sthiti ki shaan mein sthit hoga।

²⁹A self-sovereign soul is a boatman who takes his boat across happily, through all the waves of tests as though it is a game.

³⁶paristhati va vyakti,vaibhav, shaan mein rah mauj se dekhta rahega।

³⁰On seeing the wonderful games of the karma of souls, BapDada, together with being merciful, also smiles.

³⁷daas aatma sada apne ko pareekshaaon ke majdhaar mein anubhav karegi।

³¹In sakar days Baba used to relate an amusing story. ³²Do you remember the story: "Oh servant soul, what are you doing?"

³⁸adhikaari aatma maanjhi ban naiya ko maje se pareekshaaon ki lahron se khelte-khelte paar karegi।

³³You were told how a mouse would come and, when you removed the mouse, a cat would come. ³⁴When you removed the cat a dog would come.

³⁹baapdaada daas aatmaon ki karmaleela dekh raham ke saath-saath muskaraate hain।

³⁵When you removed one, another one came. ³⁶Then, when you removed the second, a third one came along.

⁴⁰saakaar mein bhi ek hansi ki kahaani sunaate the।

³⁷Such souls remain busy in the game of that karma because they are servant souls.

⁴¹daas aatmaayen kya karat bhai! ⁴²kahaani yaad hai?

³⁸Sometimes the mouse, in the form of eyes, deceives you.

⁴³sunaaya tha ki chooha aata, choohe ko nikaalte to billi aa jaati,billi ko nikaalte to kutta aa jaata। ⁴⁴ek nikaalte doosra aata, doosre ko nikaalte to teesra aa jaata।

³⁹Sometimes the cat, in the form of ears, deceives you. ⁴⁰Sometimes the lion, in the form of bad sanskars, attacks and thus the poor soul, the servant, remains very sad just in trying to remove those sanskars.

⁴⁵isi karma-leela mein busy rehte hain।

⁴¹This is why BapDada feels mercy and is also amused.

⁴⁶kyonki daas aatma hai na।

⁴²Why do you leave your throne?

⁴⁷to kabhi aankh roopi chooha dhokha de deta,kabhi kaan roopi billi dhokha de deti।

⁴³Why do you automatically slip off? ⁴⁴Set yourself with the magnet of remembrance and you won't slip off!

⁴⁸kabhi bure sanskaar roopi sher vaar kar leta, aur bichaari daas aatma unhon ko nikaalte-nikaalte udaas rah jaati hai।

⁴⁵What do you then do? ⁴⁶You place very big files of complaints and requests in front of BapDada. ⁴⁷Some complain that they have been upset for a month.

⁴⁹isliye baapdaada ko raham bhi aata aur muskaraahat bhi aati।

⁴⁸Some say that they have been fluctuating for the past three months.

⁵⁰takhta chhodte hi kyon ho, automatic khisak jaate ho kya?

⁴⁹Some say that they have been thinking for six months, but it is still the same.

⁵¹yaad ke chumbak se apne ko set kar do to khiskenge nahin।

⁵⁰When all of these complaints are put together they become such a big file!

⁵²phir kya karte hain? ⁵³baapdaada ke aage aarjiyon ke lambe-chaude file rakh dete hain।

⁵¹However, you should also just be aware that the bigger the file becomes, the bigger the fine becomes and that will have to be paid!

⁵⁴koi arja daalte ki ek maas se pareshaan hoon,koi kehte 3 maas se neeche oopar ho raha hoon।

⁵²Therefore the easy way to finish complaints is to constantly fulfil the Father's wishes. ⁵³When you say, "My desire is to….", then that desire of yours creates a file of complaints.

⁵⁵koi kehte6 maas se soch raha tha lekin aise hi tha।

⁵⁴It should be: Whatever is the Father's desire is my desire. ⁵⁵What is the Father's desire?

⁵⁶itni aarjiyaan milkar phaaeel ho jaati - lekin yeh bhi soch lo jitni badi file hai utna fine dena padega।

⁵⁶That each soul becomes one who constantly maintains pure and positive thoughts, who always has pure and positive thoughts for others and is a self benefactor and a world benefactor.

⁵⁷isliye arja ko khatma karne ka sahaj saadhan hai - sada baap ki marzi par chalo।

⁵⁷Constantly keep this desire in your awareness, and you will continue to move along without having to labour over anything.

⁵⁸‘‘meri marzi yeh hai''to woh manmarzi arja ki file bana deti hai। ⁵⁹jo baap ki marzi woh meri marzi।

⁵⁸Just as it is said, “Continue to move along with closed eyes” so don't open your eye of such questions as, "It won't be like this, will it?"

⁶⁰baap ki marzi kya hai?

⁵⁹"It won't be like that, will it?"

⁶¹harek aatma sada shubhchintan karne vaali, sarva ke prati sada shubhchintak rahne vaali, sva kalyaani aur vishwa-kalyaani banen।

⁶⁰Keep this eye of waste thoughts closed and continue to fulfil the Father's desire. ⁶¹That is, continue to place your steps in the Father's footsteps. ⁶²Is it easy or difficult to place your steps in someone else's steps?

⁶²isi marzi ko sada smriti mein rakhte hue bina mehnat ke chalte chalo।

⁶³So, in this way, constantly continue to follow the Father. ⁶⁴Don't take new steps of following a sister or brother.

⁶³jaise kaha jaata hai - aankh banda karke chalte chalo।

⁶⁵By doing that you prevent yourself from reaching your destination.

⁶⁴aisa to nahin, vaisa to nahin hoga?

⁶⁶Give them regard, but don’t follow them.

⁶⁵yeh aankh nahin kholo। ⁶⁶yeh vyartha chintan ki aankh banda kar baap ki marzi arthaat baap ke kadam peechhe kadam rakhte chalo।

⁶⁷Accept their specialities and virtues, but place your footsteps in the Father's footsteps. ⁶⁸Don't do things with selfish motives at that time. ⁶⁹You also talk of things of selfish motives in an entertaining way.

⁶⁷paanv ke oopar paanv rakhkar chalna mushkil hota hai va sahaj hota hai? ⁶⁸to aise sada follow father karo।

⁷⁰BapDada will tell you about that dialogue at some other time, because BapDada receives the news from all the service stations.

⁶⁹follow sister,follow brother yeh naya step nahin uthaao।

⁷¹Baba receives the news of the whole world. ⁷²Therefore don't become a servant soul!

⁷⁰isse manjal se vanchit ho jaayenge। ⁷¹regard do,lekin follow nahin karo।

⁷³These physical senses are very tiny: the eyes and ears are so tiny, but they create a very big trap.

⁷²visheshta aur gun ko sveekaar karo lekin footstep baap ke footstep par ho।

⁷⁴You must have seen how, although a tiny spider is itself so tiny the web it spins is so large!

⁷³samay par matlab ki baaten nahin uthaao।

⁷⁵The web of each of the physical senses is so large!

⁷⁴matlab ki baaten bhi badi manoranjan ki karte hain।

⁷⁶They can trap you in such a way that you don't even know that you are trapped in them.

⁷⁵woh dialogue phir sunaayenge,kyonki baapdaada ke paas to sab seva steshansa ki news aati hai। ⁷⁶al world ki news aati hai। ⁷⁷to daas aatma mat bano।

⁷⁷They are such magical webs that they make you unconscious to spiritual consciousness and Godly codes of conduct. ⁷⁸No matter how much souls who have come out of the web try to explain to servant souls and make them understand, what can unconscious souls understand?

⁷⁸yeh hain bahut chhoti si karmendriyaan, aankh,kaan kitne chhote hain lekin yeh jaal bahut badi phaila dete hain। ⁷⁹jaise chhoti si makdi dekhi hai na!

⁷⁹In a physical way also, no matter how much you shake an unconscious person, no matter how much you try to make that one understand, even if you put huge earphones on his ears, would he hear you?

⁸⁰khud kitni chhoti hoti। ⁸¹jaal kitni badi hoti।

⁸⁰Similarly, these webs too make you unconscious like that.

⁸²yeh bhi har karmendriy ka jaal itna bada hai, aise phansa dega jo maaloom hi nahi padega ki main phansa hua hoon।

⁸¹So then what pleasure would there be? ⁸²When some are unconscious they speak a lot, but their words are meaningless!

⁸³yeh aisa jaadu ka jaal hai jo eeshvareey hosh se, eeshvareey maryaadaaon se behosh kar deta hai।

⁸³Many in the state of spiritual unconsciousness give their own explanations about everything, but all of them are meaningless!

⁸⁴jaal se nikli hui aatmaayen kitna bhi un daas aatmaon ko mahsoos karaayen lekin behosh ko mahsoosta kya hogi?

⁸⁴They continue to speak about things that are two or six months old, about things of here and there. ⁸⁵Such is this spiritual unconsciousness!

⁸⁵sthool roop mein bhi behosh ko kitna bhi hilaao, kitna bhi samjhaao, bade-bade mike kaan mein lagaao lekin woh sunega? ⁸⁶to yeh jaal bhi aisa behosh kar deta hai aur phir kya maja hota hai?

⁸⁶The situations may be very small, but the web of unconsciousness is very big. ⁸⁷It also takes a long time to come out of it because you try to cut each string of the web. ⁸⁸Have you have ever seen a net-trap?

⁸⁷behoshi mein kai bolte bhi bahut hain।

⁸⁹You also have one in one of the exhibition pictures.

⁸⁸lekin woh bol beartha hota hai।

⁹⁰Remove that net! ⁹¹A spider eats its own web.

⁸⁹aise roohaani behoshi ki sthiti mein apna spashteekran bhi bahut dete hain।

⁹²Therefore don't go into expansion, but put a full-stop to the expansion and merge it into a point.

⁹⁰lekin woh hota beartha hai।

⁹³Become a point! ⁹⁴Put a full-stop!

⁹¹do maas ki, 6 maas ki puraani baat,yahaan ki baat,vahaan ki baat bolte rahenge।

⁹⁵Merge into the point and all expansion and the whole net will become merged in a second and time will be saved.

⁹²aisi hai yeh roohaani behoshi।

⁹⁶You will become free from having to labour.

⁹³to hai chhoti si aankh lekin behoshi ki jaal bahut badi hai।

⁹⁷You will become a point and be absorbed in the love of the Point.

⁹⁴isse nikalne mein bhi time bahut lag jaata hai kyonki jaal ki ek-ek taar ko kaatne ka prayatna karte hain। ⁹⁵jaal kabhi dekhi hai?

⁹⁸So just think about it: Is the stage of being trapped in a net better or is the stage of becoming a point and remaining absorbed in the love of the Point better?

⁹⁶aap logon ke pradarshani ke chitron mein bhi hai।

⁹⁹Therefore, what is the Father's desire? ¹⁰⁰For you to be absorbed in love.

⁹⁷jaal khatma karne ka saadhan hai - saari jaal ko apne mein kha lo।

¹⁰¹Since the tree now has to be transformed, what remains at the end of the tree?

⁹⁸khatma kar lo। ⁹⁹makdi bhi apni jaal ko poora svayan hi kha leti hai।

¹⁰²The beginning starts from a seed and, at the end too, all that remains is a seed.

¹⁰⁰aise vistaar mein na jaakar vistaar ko bindi lagaae bindi mein sama do।

¹⁰³Now, at this time of the transformation of the old tree, stabilise yourself in the stage of a master seed at the top of the tree.

¹⁰¹bindi ban jaao।

¹⁰⁴A seed is a point!

¹⁰²bindi laga do।

¹⁰⁵This stage of a master seed is so lovely!

¹⁰³bindi mein sama jaao।

¹⁰⁶Remain constantly stable in such a stage.

¹⁰⁴to saara vistaar, saari jaal second mein sama jaayegi।

¹⁰⁷Do you understand what you have to do? ¹⁰⁸Look, this is the speciality of both zones.

¹⁰⁵aur samay bach jaayega।

¹⁰⁹Karnataka means a play (natak).

¹⁰⁶mehnat se chhoot jaayenge।

¹¹⁰That has now come to an end.

¹⁰⁷bindi ban bindi mein lavleen ho jaayenge।

¹¹¹Therefore now become absorbed in love. ¹¹²In U.P. there are many rivers.

¹⁰⁸to sochon jaal mein behosh hone ki sthiti achhi va bindi ban bindi mein lavleen hona achha!

¹¹³A river always merges into an ocean. ¹¹⁴So all of you must merge yourselves in the Ocean, that is, become absorbed in love.

¹⁰⁹to baap ki marzi kya hui?

¹¹⁵This is the speciality of both zones, is it not?

¹¹⁰lavleen ho jaao। ¹¹¹jabki jhaad ko abhi parivartan hona hi hai।

¹¹⁶Therefore, with pure pride, constantly remain seated in the stage of being absorbed in love.

¹¹²to jhaad ke ant mein kya rah jaata hai?

¹¹⁷Don't fluctuate! ¹¹⁸You have now finished the cycle of coming and going, have you not?

¹¹³aadi bhi beej, ant bhi beej hi rah jaata hai।

¹¹⁹Now sit down comfortably whilst maintaining your pure pride. ¹²⁰Achcha.

¹¹⁴abhi is puraane vriksha ke parivartan ke samay par vriksha ke oopar master beejroop sthiti mein sthit ho jaao। ¹¹⁵beej hai hi - ‘bindu'। ¹¹⁶saara gyaan, gun,shaktiyaan sabka sindhu va bindu mein sama jaata hai। ¹¹⁷isko hi kaha jaata hai - baap samaan sthiti।

¹²¹To all those who constantly have all rights and are complete renunciates, to those who are constantly free from the web of unconsciousness, to those who are free from coming and going, to those who remain absorbed in love whilst stable in the master seed stage, to the Raj Rishi souls, BapDada's love, remembrance and namaste.

¹¹⁸baap sindhu hote bhi bindu hai।

¹²²BapDada meeting teachers: ¹²³All of you are instrument souls, are you not?

¹¹⁹aise master beej roop sthiti kitni priy hai! ¹²⁰isi sthiti mein sada sthit raho।

¹²⁴Do you constantly move along whilst considering yourselves to be souls who are instruments for service?

¹²¹samjha kya karna hai? ¹²²dekho, donon zone ki visheshta bhi yahi hai।

¹²⁵By considering yourself to be an instrument soul, two specialities are constantly visible in a practical way.

¹²³karnaatak arthaat naatak poora kiya abhi chalo, lavleen ho jaao।

¹²⁶1. There is constant humility whilst you continue to be constructive.

¹²⁴aur yu.pi. mein bhi nadiyaan bahut hoti hain।

¹²⁷2. You constantly eat and feed others the fruit of contentment.

¹²⁵to nadi sada saagar mein sama jaati hain। ¹²⁶to aap saagar mein sama jaao arthaat lavleen ho jaao।

¹²⁸By considering yourself to be an instrument, you experience yourself to be detached and loving towards the Father.

¹²⁷donon ki visheshta hai na!

¹²⁹You don't even say "I did this."

¹²⁸isliye shaan se lavleen sthiti mein sada baithe raho।

¹³⁰The word "I" is finished. ¹³¹Instead of "I" it is "Baba, Baba!"

¹²⁹neeche oopar nahin aao। ¹³⁰aavaagman ka chakkar to ab poora kiya na!

¹³²When you constantly say "Baba, Baba" everyone's intellect turns towards the Father.

¹³¹abhi to aaraam se shaan se baith jaao। ¹³²achha – ¹³³aise sada sarva adhikaari aur sarva tyaagi, sada behoshi ki jaal se mukta, aavaagman se mukta, master beejroop sthiti mein lavleen rahne vaale, aise raajarishi aatmaon ko baapdaada ka yaadapyaar aur namaste''

¹³³When the intellect of the souls who come is directed towards the One who made you an instrument, they will experience special power. ¹³⁴Because their yoga will be connected with the Almighty Authority, they will experience themselves to be embodiments of power.

¹³⁴teachers ke saath- sabhi nimitta aatmaayen ho na?

¹³⁵Otherwise they just remain weak.

¹³⁵sada apne ko sevaartha nimitta aatma hoon - aisa samajhkar chalte ho?

¹³⁶So, the speciality of a server is to move along whilst considering himself to be an instrument.

¹³⁶nimitta aatma samajhne se sada do visheshtaayen saakaar roop me dikhaai dengi।

¹³⁷Look, the greatest of all Servers is the Father. ¹³⁸However, His speciality is that He considers Himself to be an instrument.

¹³⁷1. sada namrata dvaara nirmaan karte rahenge।

¹³⁹Although He is the Master, He considers Himself to be an instrument.

¹³⁸2. sada santushtata ka phal khaate aur khilaate rahenge।

¹⁴⁰Because of considering Himself to be an instrument, He is loved by all.

¹³⁹to main nimitta hoon- isse nyaara aur baap ka pyaara anubhav karenge।

¹⁴¹Therefore, as you move along, constantly have the awareness that you are an instrument, detached and loving.

¹⁴⁰mainne kiya yeh bhi kabhi varnan nahin karenge।

¹⁴²All of you are doing service. ¹⁴³This is the lottery you have won.

¹⁴¹main shabd samaapta ho jaayega। ¹⁴²‘‘main''ke bajaae ‘‘baba baba''।

¹⁴⁴However, it is in your own hands whether you increase the lottery you have won or whether you leave it as it is.

¹⁴³to baabaabaaba kahne se sabki buddhi baap ki taraph jaayegi।

¹⁴⁵The Father has given it to you, and is now your duty to increase it.

¹⁴⁴jisne nimitta banaaya uske taraph buddhi lagne se aane vaali aatmaon ko vishesh shakti ka anubhav hoga kyonki sarvashaktivaan se yog lag jaayega।

¹⁴⁶The same fortune has been distributed to everyone, but some look after it and increase it and others don't. ¹⁴⁷It is through this that you become numberwise.

¹⁴⁵shakti swaroop ka anubhav karenge। ¹⁴⁶nahin to kamjor hi rah jaate hain।

¹⁴⁸Therefore, constantly make yourself move forward and also help others to move forward.

¹⁴⁷to ‘nimitta'samajhkar chalna yahi sevaadhaari ki visheshta hai।

¹⁴⁹To help others move forward is to move forward yourself.

¹⁴⁸dekho - sabse bade te bada sevaadhaari baap hai lekin unki visheshta hi yeh hai - jo apne ko nimitta samjha। ¹⁴⁹maalik hote hue bhi nimitta samjha।

¹⁵⁰You saw the father: he kept the mother at the front and yet he became the number-one Narayan. ¹⁵¹She became Lakshmi, the second number, but he moved forward by helping others move forward.

¹⁵⁰nimitta samajhne ke kaaran sabka priy ho gaya।

¹⁵²To help others move forward doesn't mean you move backward.

¹⁵¹to nimitta hoon,nyaari hoon,pyaari hoon,yahi sada smriti mein rakhkar chalo।

¹⁵³To help others move forward means to move forward yourself. ¹⁵⁴All of you servers are making very good effort.

¹⁵²seva to sab kar rahe ho, yeh lottery mil gai lekin is mili hui lottery ko sada aage badhaana ya kahaan tak rakhna yeh aapke haath mein hai।

¹⁵⁵BapDada is pleased on seeing your efforts, but you should serve whilst considering yourselves to be instruments, and then service will multiply fourfold.

¹⁵³baap ne to de di, badhaana aapka kaam hai।

¹⁵⁶You have been given the seat of being equal to the Father.

¹⁵⁴bhaagya sabko ek jaisa baanta lekin koi sambhaalta aur badhaata hai, koi nahin।

¹⁵⁷Now remain seated (set) on this seat and increase service. ¹⁵⁸Achcha.

¹⁵⁵isi se number ban gaye।

¹⁵⁹BapDada meeting groups:

¹⁵⁶to sada svayan ko aage badhaate,auron ko bhi aage badhaate chalo।

¹⁶⁰1. In order to become a special soul, look at everyone's specialities.

¹⁵⁷auron ko aage badhaana hi badhna hai।

¹⁶¹BapDada constantly sings praise of the specialities of all the children.

¹⁵⁸jaise baap ko dekho,baap ne maa ko aage badhaaya phir bhi number one naaraayan bana। ¹⁵⁹woh second number lakshmi bani। ¹⁶⁰lekin badhaane se badha।

¹⁶²Just as the Father looks at the specialities of all the children, so too, you special souls should continue to make yourself into special souls whilst looking at everyone's specialities.

¹⁶¹badhaana maana peechhe hona nahin, badhaana maana badhna।

¹⁶³The duty of special souls is to look at specialities and to become special.

¹⁶²sabhi sevaadhaari mehnat bahut achhi karte ho। ¹⁶³mehnat ko dekhkar baapdaada khush hote hain lekin nimitta samajhkar seva karo to seva ek guna se chaar guna ho jaayegi।

¹⁶⁴Whenever you come into contact with other souls, your vision should fall on their speciality. ¹⁶⁵Just as a bee's vision is constantly on flowers, so your vision should be on everyone's speciality.

¹⁶⁴baap samaan seat mili hai abhi isi seat par set hokar seva ko badhaao।

¹⁶⁶Whilst looking at every Brahmin soul, constantly sing his praise: "Wah, elevated soul, wah!"

¹⁶⁵achha-'' ¹⁶⁶party ke saath

¹⁶⁷By seeing the weaknesses of others, you yourself become weak.

¹⁶⁷1. vishesh aatma banne ke liye sarva ki visheshtaaon ko dekho- baapdaada sada bachchon ki visheshtaaon ke gun gaate hain।

¹⁶⁸Your vision should not fall on the stone of anyone's weakness. ¹⁶⁹You holy swans should constantly pick up the pearls of virtues.

¹⁶⁸jaise baap sabhi bachchon ki visheshtaaon ko dekhte vaise aap vishesh aatmaayen bhi sarva ki visheshtaaon ko dekhte svayan ko vishesh aatma banaate chalo।

¹⁷⁰2. Keep the importance of yourself and this time in your awareness and you will become great. ¹⁷¹Every second of the confluence age is the time to create your reward for the whole cycle.

¹⁶⁹vishesh aatmaon ka kaarya hai visheshta dekhna aur vishesh banna।

¹⁷²Do you always take every step whilst constantly understanding the importance of this time?

¹⁷⁰kabhi bhi kisi aatma ke samparka mein aate ho to uski visheshta par hi nazar jaani chaahiye।

¹⁷³Just as this time is great, so you too are great, because every child has received from BapDada the inheritance to become a great soul.

¹⁷¹jaise madhumakkhi ki nazar phoolon par rehti aise aapki nazar sarva ki visheshtaaon par ho।

¹⁷⁴Therefore create every thought, speak every word and perform every action whilst understanding your own importance.

¹⁷²har brahman aatma ko dekh sada yahi gun gaate raho - ‘‘vaah shreshtha aatma vaah''!

¹⁷⁵Always maintain the awareness that you are a great child of the great Father!

¹⁷³agar doosre ki kamzori dekhenge to svayan bhi kamjor ban jaayenge।

¹⁷⁶With this awareness, you can create as elevated a fortune as you want. ¹⁷⁷The confluence age has this blessing.

¹⁷⁴to aapki nazar kisi ki kamzori roopi kankar par nahin jaani chaahiye।

¹⁷⁸Constantly continue to play with the treasures you have received from the Father.

¹⁷⁵aap holi hans sada gun roopi moti chugte raho। ¹⁷⁶achha-

¹⁷⁹Can you count how many limitless treasures you have received?

¹⁷⁷2- samay aur svayan ke mahatva ko smriti mein rakho to mahaan ban jaayenge sangam yug ka ek-ek second saare kalpa ki praalabdha banaane ka aadhaar hai।

¹⁸⁰Therefore constantly continue to play with the jewels of knowledge, treasures of happiness and powers. ¹⁸¹Jewels should constantly emerge through your lips.

¹⁷⁸aise samay ke mahattva ko jaante hue har kadam uthaate ho?

¹⁸²Your mind should constantly churn knowledge. ¹⁸³Remain an embodiment of dharna in this way.

¹⁷⁹jaise samay mahaan hai vaise aap bhi mahaan aatma ho - kyonki baapdaada dvaara har bachche ko mahaan aatma banne ka varsa mila hai।

¹⁸⁴Always remember: This is the elevated time; I am a great soul! ¹⁸⁵Achcha. ¹⁸⁶Blessing: May you be an elevated effort-maker who finishes everything ordinary and experiences greatness.

¹⁸⁰to svayan ke mahatva ko bhi jaankar har sankalp, har bol aur har karma mahaan karo। ¹⁸¹sada isi smriti mein raho ki ham ‘mahaan baap ke bachche mahaan hain।

¹⁸⁷Every thought of the children who are elevated effort-makers is great because they have natural remembrance of the Father in their every thought and breath.

¹⁸²' isse hi jitna shreshtha bhaagya banaane chaaho bana sakte ho। ¹⁸³sangamayug ko yahi vardaan hai।

¹⁸⁸On the path of devotion they say that they heard the unspoken word and that the soundless chant continues.

¹⁸⁴sada baap dvaara mile hue khajaanon se khelte raho।

¹⁸⁹Similarly, when your efforts are constant, that is called elevated effort.

¹⁸⁵kitne akhut khajaane mile hai, ginti kar sakte ho!

¹⁹⁰You shouldn't have to make effort to remember but your remembrance should be automatic.

¹⁸⁶to sada gyaan ratnon se, khushi ke khajaane se shaktiyon ke khajaane se khelte raho।

¹⁹¹Only then can ordinary things finish and your greatness continue to enter you. ¹⁹²This is the sign that you are moving forward.

¹⁸⁷sada mukh se ratan niklen,man mein gyaan ka manan chalta rahe। ¹⁸⁸aise dhaarna swaroop raho। ¹⁸⁹mahaan samay hai, mahaan aatma hoon -yahi sada yaad rakho।

¹⁹³Slogan: Only those who go to the bottom of the ocean with the power to churn, claim a right to the jewels. ¹⁹⁴* * * O M S H A N T I* * *