मंगलवार 13 अप्रैल 1982 की अव्यक्त मुरली

⁰> 13-04-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 13-04-82 Om Shanti Avyakt Bapdada Madhuban

¹“ tyāgī - mahātyāgī key|kī vyākhyā ”

¹The definition of a renunciate and a great renunciate.

²Avyakt bāpdādā , mahādānī vaphādār bachchō̃ kē prati bōlē  : ³‘ ‘ bāpdādā sarv brāhmaṇ ātmāō̃ mē̃ ‘ sarvasva tyāgī ' bachchō̃ kō dēkh rahē haĩ .

²BapDada is looking amongst all the Brahmin children to see which children are complete renunciates.

⁴Tīn prakār K|kē bachchē haĩ - ēk haĩ tyāgī , dūsrē haĩ mahātyāgī , tīsrē haĩ sarv tyāgī , tīnō̃ haĩ hī tyāgī lēkin number-vār haĩ .

³There are three types of children: 1) Renunciates, 2) Great renunciates 3) Complete renunciates. ⁴All three are renunciates, but they are numberwise.

⁵Tyāgī - jinhōnnē gyān aur yōg K|kē dvārā apnē purānē sambandh , purānī duniyā , purānē samparka dvārā prāpt huī alpkāl key|kī prāptiyō̃ kō tyāg kar brāhmaṇ jīvan arthāt yōgī jīvan saṅkalp dvārā apnāyā hai arthāt yah sab dhārṇā key|kī ki purānī jīvan sē ‘ yah yōgī jīvan śhrēṣhṭh hai ' . ⁶Alpkāl key|kī prāpti sē yah sadākāl key|kī prāpti prāpt karnā āvaśhyak hai . ⁷Aur usē āvaśhyak samajhnē K|kē ādhār par gyān yōg K|kē abhyāsī ban gayē .

⁵Renunciates are those who have renounced, through knowledge and yoga, the temporary attainments they have attained from their old relationships and old connections of the old world and have adopted Brahmin life, that is, a yogi life in their thoughts. ⁶This means, they have imbibed the fact that a yogi life is more elevated than their old life that it is more important to attain permanent attainments than temporary attainments and, on the basis of considering these to be essential, have started practising knowledge and yoga.

⁸Brahmākumār vā brahmākumārī kahlānē K|kē adhikārī ban gayē .

⁷They have claimed a right to be called Brahma Kumars and Kumaris.

⁹Lēkin brahmākumār-kumārī bannē kē bād bhī purānē sambandh , saṅkalp aur saṅskār sampūrṇ parivartan nahī̃ huē lēkin parivartan karnē K|kē yuddha mē̃ sadā tappar rahtē .

⁸However, even after becoming Brahma Kumars and Kumaris, they haven't completely transformed their old relationships, thoughts and sanskars but are constantly engaged in battling to transform them.

¹⁰Abhī-abhī brāhmaṇ saṅskār , abhī-abhī purānē saṅskārō̃ kō parivartan karnē K|kē yuddha svarūp mē̃ .

⁹One moment they will have Brahmin sanskars and the next moment they will have the form of battling to transform their old sanskars.

¹¹Iskō kahā jātā hai - tyāgī banē lēkin sampūrṇ parivartan nahī̃ kiyā .

¹⁰This is called becoming a renunciate, but not having complete transformation.

¹²Sirph sōchnē aur samajhnē vālē haĩ ki tyāg karnā hī mahā bhāgyavān bannā hai .

¹¹They simply think that to adopt renunciation means to be greatly fortunate. ¹²They lack the courage to put it into practice.

¹³Karnē key|kī himmat cum|kam . ¹⁴Albēlēpan K|kē saṅskār bārabār emerge hōnē sē tyāg K|kē sāth-sāth ārām pasand bhī ban jātē haĩ .

¹³Because their sanskars of carelessness repeatedly emerge, together with thinking about renunciation, they also become those who love comfort.

¹⁵Samajh bhī rahē haĩ , chal bhī rahē haĩ , purūṣhārth kar bhī rahē haĩ , brāhmaṇ jīvan kō chhōṛ bhī nahī̃ saktē , yah saṅkalp bhī dr̥iṛh hai ki brāhmaṇ hī bannā hai .

¹⁴They understand everything, they are moving along, they are making effort, they cannot leave this Brahmin life and they have the determination to remain a Brahmin.

¹⁶Chāhē māyā vā māyāvī sambandhī purānī jīvan kē liē apnī taraph ākarṣhit bhī kar saktē haĩ tō bhī is saṅkalp mē̃ aṭal haĩ ki brāhmaṇ jīvan hī śhrēṣhṭh hai .

¹⁵Even though Maya and their relations who are influenced by Maya are trying to pull them towards their old life, they are very firm in their thought that Brahmin life is more elevated.

¹⁷Ismē̃ niśhchay-buddhi pakkē haĩ .

¹⁶They have very firm faith in the intellect in this aspect.

¹⁸Lēkin sampūrṇ tyāgī bannē kē liē dō prakār K|kē vighna āgē baṛhnē nahī̃ dētē .

¹⁷However, two types of obstacle prevent them from making progress to become complete renunciates.

¹⁹Vah kaun sē  ?

¹⁸What are they?

²⁰Ēk - tō sadā himmat nahī̃ rakh saktē arthāt vighnō̃ kā sāmnā karnē key|kī śhakti cum|kam hai .

¹⁹First, they do not have constant courage, that is, they lack the power to face obstacles.

²¹Dūsrā - albēlēpan kā svarūp ārām pasand ban chalnā .

²⁰Second there is the form of carelessness of moving along whilst loving comfort.

²²Paṛhāī , yād , dhārṇā aur sēvā sab subject mē̃ kar rahē haĩ , chal rahē haĩ , paṛh rahē haĩ lēkin ārām sē  !

²¹That is, they are studying all four subjects - study, remembrance, divine virtues (dharna) and service, and are progressing whilst studying, but in comfort (at their own pace).

²³Sampūrṇ parivartan karnē kē liē śhastradhārī śhakti-svarūp key|kī kamī hō jātī hai .

²²They lack the form of a Shakti, one who has all the weapons for that complete transformation.

²⁴Snēhī haĩ lēkin śhakti svarūp nahī̃ .

²³They are loving, but do not have the form of power.

²⁵Master sarvśhaktivān svarūp mē̃ sthit nahī̃ hō saktē haĩ .

²⁴They’re unable to stabilise in the form of a master almighty authority.

²⁶Isliē mahātyāgī nahī̃ ban saktē haĩ .

²⁵This is why they’re unable to become great rennunciates.

²⁷Yah hai tyāgī ātmāyē̃ .

²⁶These are renunciate souls.

²⁸Mahātyāgī - sadā sambandh , saṅkalp aur saṅskār sabhī K|kē parivartan karnē K|kē sadā himmat aur ullās mē̃ rahtē .

²⁷Great renunciates (mahatyagi) are those who constantly have the courage and enthusiasm to transform their relationships, thoughts and sanskars.

²⁹Purānī duniyā , purānē sambandh sē sadā nyārē haĩ .

²⁸They are constantly detached from the old world and old relations.

³⁰Mahātyāgī ātmāyē̃ sadā yah anubhav kartī ki yah purānī duniyā vā sambandhī marē hī paṛē haĩ .

²⁹The experience of Great renunciate souls is as though the old world and old relations are dead to them.

³¹Iskē liē yuddha nahī̃ karnī paṛtī hai .

³⁰They don't have to battle for this.

³²Sadā snēhī , sahyōgī , sēvādhārī śhakti svarūp key|kī sthiti mē̃ sthit rahtē haĩ , bākī kyā rah jātā hai  !

³¹They are constantly stable in the stage of a loving, co-operative, server who is an embodiment of power. ³²So what else remains?

³³Mahātyāgī K|kē phalsvarūp jō tyāg kā bhāgya hai - mahāgyānī , mahāyōgī , śhrēṣhṭh sēvādhārī ban jātē haĩ  !

³³They receive the fruit of the fortune of a great renunciate and become mahagyani (great knowledgeable ones), mahayogi (great yogis) and elevated servers.

³⁴Is bhāgya K|kē adhikār kō kahā̃-kahā̃ ulṭē naśhē K|kē rūp mē̃ use kar lētē haĩ .

³⁴However, sometimes they use the right to this fortune in a wrong form of intoxication.

³⁵Past jīvan kā sampūrṇ tyāg hai lēkin ‘ tyāg kā bhī tyāg nahī̃ hai ' .

³⁵Although they have completely renounced their past life, they haven't yet renounced all feeling of having renounced everything.

³⁶Lōhē key|kī jañjīrē tō tōṛ dī̃ , iron aged sē golden aged tō ban gayē , lēkin kahā̃-kahā̃ parivartan sunahrī jīvan K|kē sōnē key|kī jañjīr mē̃ bandh jātā hai .

³⁶They have broken the iron chains, and have become golden-aged from iron-aged, but, sometimes, the transformation becomes bound by the golden chain of a beautiful life. ³⁷What is that golden chain?

³⁷Vah sōnē key|kī jañjīrē̃ kyā hai  ?

³⁸"I" and "Mine". ³⁹I am a very good knowledgeable soul!

³⁸‘ ‘ maĩ ' ' aur ‘ ‘ mērā ' ' .

⁴⁰I am a gyani and yogi soul!

³⁹Maĩ achchhā gyānī hū̃ , maĩ gyānī tū ātmā , yōgī tū ātmā hū̃ .

⁴¹This beautiful chain sometimes hinders them from becoming free from all bondage.

⁴⁰Yah sunahrī jañjīr kahā̃-kahā̃ sadā bandhanmukt bannē nahī̃ dētī .

⁴²There are three types of activities. ⁴³1) The activities of worldly relations and business.

⁴¹Tīn prakār key|kī pravr̥itti hai - ( 1 ) laukik sambandh vā kārya key|kī pravr̥itti ( 2 ) apnē śharīr key|kī pravr̥itti aur ( 3 ) sēvā key|kī pravr̥itti .

⁴⁴2) The activities connected with your body. ⁴⁵3) The activities of service. ⁴⁶Renunciates have gone beyond the worldly activities.

⁴²Tō tyāgī jō haĩ vah laukik pravr̥itti sē pār hō gayē lēkin dēh key|kī pravr̥itti arthāt apnē āpkō hī chalānē aur banānē mē̃ vyast rahnā vā dēh bhān key|kī nature K|kē vaśhībhūt rahnā aur usī nature K|kē kāraṇ hī bār-bār himmathīn ban jātē haĩ .

⁴⁷However, they still remain busy in the activities of their body and looking after themselves, or they are influenced by the nature of their body consciousness, and, because of this nature, they repeatedly lose courage. ⁴⁸They themselves speak about it, saying that they do understand it and that they even want to stop doing it, but such is their nature!

⁴³Jō svayã bhī varṇan kartē ki samajhtē bhī haĩ , chāhtē bhī haĩ lēkin mērī nature hai . ⁴⁴Yah bhī dēh bhān key|kī , dēh key|kī pravr̥itti hai .

⁴⁹This too is the activity of body consciousness and of the body, due to which they’re unable to become an embodiment of power and free from that activity. ⁵⁰This is in relation to renunciates.

⁴⁵Jismē̃ śhakti svarūp hō is pravr̥itti sē bhī nivr̥itt hō jāē̃ - vah nahī̃ kar pātē . ⁴⁶Yah tyāgī kī bāt sunāī lēkin mahātyāgī laukik pravr̥itti , dēh key|kī pravr̥itti dōnō̃ sē nivr̥itt hō jātē - lēkin sēvā key|kī pravr̥itti mē̃ kahā̃-kahā̃ nivr̥itt hōnē kē bajāē phans jātē haĩ .

⁵¹However, great renunciates become free from their worldly activities and the activities of the body, but, instead of becoming detached from the activities of service, they sometimes become trapped in that. ⁵²Such souls are not even troubled by body consciousness because, day and night, they are absorbed in service. ⁵³They have gone beyond the activities of the body.

⁴⁷Aisī ātmāō̃ kō apnī dēh kā bhān bhī nahī̃ satātā kyōṅki din-rāt sēvā mē̃ magan haĩ .

⁵⁴Through the fortune of both types of renunciation, they have become gyani and yogi and have attained powers and virtues.

⁴⁸Dēh key|kī pravr̥itti sē tō pār hō gayē .

⁵⁵They have become very well-known souls in the Brahmin family.

⁴⁹Is dōnō̃ hī tyāg kā bhāgya - gyānī aur yōgī ban gayē , śhaktiyō̃ key|kī prāpti , guṇō̃ key|kī prāpti hō gaī . ⁵⁰Brāhmaṇ parivār mē̃ prasiddh ātmāyē̃ ban gayē .

⁵⁶They have become VIPs amongst the servers. ⁵⁷They have begun to be showered with flowers of praise. ⁵⁸They have become souls worthy of respect and praise, but they have also become trapped in the expansion of the activities of service.

⁵¹Sēvādhāriyō̃ mē̃ V|we . I|āī|eye . pī|P . ban gayē . ⁵²Mahimā K|kē puṣhpō̃ key|kī varṣhā śhurū hō gaī .

⁵⁹Instead of becoming a great donor who donates all these attainments, they accept all of that for themselves.

⁵³Mānanīy aur gāyan yōgya ātmāyē̃ ban gayē lēkin yah jō sēvā key|kī pravr̥itti kā vistār huā , us vistār mē̃ aṭak jātē haĩ .

⁶⁰Therefore, "I" and "Mine" become a golden chain of pure motives. ⁶¹Their motives and words of not saying anything for themselves, but for service, are very pure.

⁵⁴Yah sarv prāpti bhī mahādānī ban aurō̃ kō dān karnē kē bajāē svayã svīkār kar lētē haĩ .

⁶²"I myself am not saying that I am a worthy teacher, but people do ask for me." ⁶³"Students say that only I should do that service."

⁵⁵Tō ‘ maĩ aur mērā ' śhuddha bhāv key|kī sōnē key|kī jañjīr ban jātī hai .

⁶⁴“I am very detached, but others attach me very much to that.” ⁶⁵What would you call this?

⁵⁶Bhāv aur śhabda bahut śhuddha hōtē haĩ ki ham apnē prati nahī̃ kahtē , sēvā kē prati kahtē haĩ .

⁶⁶Were they looking at the Father or were they seeing you? ⁶⁷They like your knowledge, they like your way of serving, but where did the Father go?

⁵⁷Maĩ apnē kō nahī̃ kahtī ki maĩ yōgya teacher hū̃ lēkin lōg mērī māṅgnī kartē haĩ .

⁶⁸You made the Father a Resident of Paradham! ⁶⁹There has to be such renunciation of even this fortune, that you are not visible, just the Father is visible.

⁵⁸Jigyāsu kahtē haĩ ki āp hī sēvā karō .

⁷⁰Don't make them into lovers of great souls, but make them into lovers of God.

⁵⁹Maĩ tō nyārī hū̃ lēkin dūsrē mujhē pyārā banātē haĩ . ⁶⁰Iskō kyā kahā jāyēgā  ?

⁷¹They are called those who go beyond all activities, but are not complete renunciates of this last activity.

⁶¹Bāp kō dēkhā vā āpkō dēkhā  ?

⁷²A trace of this pure activity still remains!

⁶²Āpkā gyān achchhā lagtā hai , āpkē sēvā kā tarīkā achchhā lagtā hai , tō bāp kahā̃ gayā  ?

⁷³So they have become those who have great fortune, but not complete renunciates.

⁶³Bāp kō paramdhām nivāsī banā diyā  ! ⁶⁴Is bhāgya kā bhī tyāg .

⁷⁴So did you hear about the second number who are great renunciates?

⁶⁵Jō āp dikhāī na dē̃ , bāp hī dikhāī dē .

⁷⁵Now all that remains are the complete renunciates!

⁶⁶Mahān ātmā prēmī nahī̃ banāō ‘ paramātma prēmī banāō ' .

⁷⁶That is the final lesson of the renunciation course. ⁷⁷The final lesson now remains.

⁶⁷Iskō kahā jātā hai aur pravr̥itti pār kar is last pravr̥itti mē̃ sarvā̃ś tyāgī nahī̃ bantē .

⁷⁸Baba will tell you about that at some other time because, in 1983, you are going to have the great sacrificial fire. ⁷⁹You are going to have it at a great place.

⁶⁸Yah śhuddha pravr̥itti kā aṅśh rah gayā .

⁸⁰Therefore you will all make the sacrifice there, will you not?

⁶⁹Tō mahātyāgī tō banē lēkin sarvasva tyāgī nahī̃ banē .

⁸¹Or will you all only make preparations for the hall? ⁸²You will of course serve others.

⁷⁰Tō sunā dūsrē number kā mahātyāgī .

⁸³Many big mikes will also come to spread the sound of the Father's revelation.

⁷¹Bākī rah gayā sarvasva tyāgī .

⁸⁴You have made this plan, have you not?

⁷²Yah hai tyāg K|kē course kā last sō sampann pāṭh .

⁸⁵However, is it just the Father who will be revealed or will both Shiva and the Shaktis be revealed?

⁷³Last pāṭh rah gayā . ⁷⁴Vah phir sunāyēṅgē .

⁸⁶Both (males and females) are included in the Shakti army!

⁷⁵Kyōṅki 83 mē̃ jō mahāyajña kar rahē hō aur mahān sthān par kar rahē hō tō sabhī kuchh tō āhuti ḍālē̃gē nā vā sirph hall|hāl banānē key|kī taiyārī karē̃gē . ⁷⁶Aurō̃ key|kī sēvā tō karē̃gē .

⁸⁷Therefore, the Father will be revealed with the children. ⁸⁸You are thinking of spreading the sound through the mikes, but when the sound spreads through the world and the curtain of revelation opens, the idols behind the curtains have to be complete at that time.

⁷⁷Bāp key|kī pratyakṣhatā key|kī āvāj buland karnē K|kē baṛē-baṛē mike bhī lāyēṅgē .

⁸⁹Or will it be that, when the curtains open, some will be getting ready and others will be in the process of sitting down.

⁷⁸Yah tō plan banāyā hai nā .

⁹⁰You are not going to grant such a vision, are you?

⁷⁹Lēkin kyā bāp akēlā pratyakṣha hōgā vā śhiv śhakti dōnō̃ pratyakṣha hōṅgē  !

⁹¹Someone in the form of a Shakti still trying to hold onto her shield, and someone else trying to hold onto her sword! ⁹²You don't want to take such a photograph, do you?

⁸⁰Śhakti sēnā mē̃ tō dōnō̃ ( male|mail|mēl female ) hī ā jātē .

⁹³Therefore, what do you have to do? ⁹⁴Make the complete sacrifice! ⁹⁵You also have to make a programme for this.

⁸¹Tō bāp bachchō̃ sahit pratyakṣha hōṅgē .

⁹⁶So, sacrifice these golden chains in the great sacrificial fire.

⁸²Tō mike dvārā āvāj buland karnē kā tō sōchā hai lēkin jab viśhva mē̃ āvāj buland hō jāyēgā aur pratyakṣhatā kā pardā khul jāyēgā tō pardē K|kē andar pratyakṣha hōnē vālī mūrtiyā̃ bhī sampann chāhiē nā .

⁹⁷However, for this, you need to practise it from now. ⁹⁸Don't think that you will do it in 1983, that all of you will become servers in advance and that the sacrificial ceremony will take place later! ⁹⁹You must also perform the ceremony here for this sacrifice in 1983. However, you need to practise this for a long period of time. ¹⁰⁰Do you understand?

⁸³Vā pardā khulēgā tō kōī taiyār hō rahā hai , kōī baiṭh rahā hai , aisā sākṣhātkār tō nahī̃ karānā hai nā  ! ⁸⁴Kōī śhakti svarūp ḍhāl pakaṛ rahī haĩ , tō kōī talvār pakaṛ rahī hai . ⁸⁵Aisā phōṭō tō nahī̃ nikālnā hai nā  !

¹⁰¹Achcha. ¹⁰²To those who are complete renunciates, equal to the Father, to those who are great donors of the attainments they have received, like Brahma Baba, to such elevated souls who are constantly faithful and obedient to the Father and who follow the Father, BapDada's love, remembrance and namaste.

⁸⁶Tō kyā karnā paṛē  ? ⁸⁷Sampūrṇ svāhā  ! ⁸⁸Iskā bhī programme banānā paṛē nā .

¹⁰³Question: What is the way to remain free from the bondage of actions (karma) whilst performing those actions?

⁸⁹Tō mahāyajña mē̃ yah sōnē key|kī jañjīrē̃ bhī svāhā kar dēnā .

¹⁰⁴Answer: Whilst performing any task remain absorbed in love, in remembrance of the Father.

⁹⁰Lēkin uskē pahlē abhī sē abhyās chāhiē .

¹⁰⁵A soul who is absorbed in love whilst performing actions will be detached.

⁹¹Aisē nahī̃ ki 83 mē̃ karnā . ⁹²Jaisē āp lōg sēvādhārī tō pahlē sē ban jātē hō aur samarpaṇ samārōh pīchhē hōtā hai .

¹⁰⁶A karma yogi is one who constantly stays in remembrance whilst performing actions and thus remains free from any bondage of those actions.

⁹³Yah bhī sarv svāhā kā samārōh 83 mē̃ karnā .

¹⁰⁷You will not experience it to be work, but that you are just playing.

⁹⁴Lēkin abhyās bahut kāl kā chāhiē . ⁹⁵Samjhā .

¹⁰⁸You will not experience any type of burden or tiredness.

⁹⁶Achchhā – ⁹⁷Aisē sadā bāp samān sarvanśh tyāgī , sadā brahmā bāp samān prāpt huē bhāgya K|kē bhī mahādānī , aisē sadā bāp K|kē vaphādār , pharmāndār follow father karnē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁹⁸' '

¹⁰⁹A karma yogi is one who remains detached whilst performing every action as a game. ¹¹⁰Children who are detached in this way perform actions through their physical senses, and, because of remaining absorbed in love for the Father, remain free from any bondage of their actions.

⁹⁹Party sē ¹⁰⁰Praśhna  : karma kartē bhī karma bandhan sē mukt rahnē key|kī yukti kyā hai  ?

¹¹¹Blessing: May you be a world transformer who serves the world with the vision of constant mercy and benevolence.

¹⁰¹Uttar  : kōī bhī kārya kartē bāp kī yād mē̃ lavlīn rahō . ¹⁰²Lavlīn ātmā karma kartē bhī nyārī rahēgī .

¹¹²The main qualification of a world transformer and world server is to make the world perfect and happy by having the constant vision of mercy and benevolence.

¹⁰³Karmayōgī arthāt yād mē̃ rahtē huē karma karnē vālā sadā karmbandhan mukt rahtā hai . ¹⁰⁴Aisē anubhav hōgā jaisē kām nahī̃ kar rahē haĩ lēkin khēl kar rahē haĩ .

¹¹³They make all beggar souls into those who have a right to all the things that are unattained, that is, a right to Godly happiness, peace, wealth of knowledge and all powers.

¹⁰⁵Kisī bhī prakār kā bōjh vā thakāvaṭ mahsūs nahī̃ hōgī .

¹¹⁴Such servers use their every second, word and action, relationship and connection for service.

¹⁰⁶Tō karmayōgī arthāt karma kō khēl key|kī rīti sē nyārē hōkar karnē vālā .

¹¹⁵Service is merged in everything they do: in their way of seeing, interacting and eating.

¹⁰⁷Aisē nyārē bachchē karmēnndriyō̃ dvārā kārya kartē bāp K|kē pyār mē̃ lavlīn rahnē K|kē kāraṇ bandhanmukt ban jātē haĩ .

¹¹⁶Slogan: To renounce respect and honour and use your time in a worthwhile way in unlimited service, is to be the one who uplifts others. ¹¹⁷* * * O M S H A N T I* * *