सोमवार 26 अप्रैल 1982 की अव्यक्त मुरली

⁰> 26-04-82 om shanti avyakt baapdaada madhuban

⁰> > 26-04-82 Om Shanti Avyakt Bapdada Madhuban

¹“baapdaada ke diltakhtansheen banne ka sarva ko samaan adhikaar”

¹An equal right for everyone to be seated on BapDada's heart-throne.

²baapdaada bole:- ³‘‘aaj gyaan gangaaon aur gyaan saagar ka milan mela hai। ⁴jis mele mein sabhi bachche baap se roohaani milan ka anubhav karte।

²Today is the gathering of the meeting of the Ganges of knowledge and the Ocean of Knowledge in which all the children experience a spiritual meeting with the Father.

⁵baap bhi roohaani bachchon ko dekh harshit hote hain aur bachche bhi roohaani baap se mil harshit hote hain। ⁶kyonki kalpakalpa ki pahchaani hui roohaani rooh jab apne buddhiyog dvaara jaanti hain ki ham bhi vo hi kalpa pahle vaali aatmaaen hain aur usi baap ko phir se pa liya hai to usi aananda, sukh ke, prem ke, khushi ke jhoole mein jhoolne ka anubhav karti hain।

³The Father is pleased to see the spiritual children, and the children are pleased to meet the spiritual Father, because when the spiritual souls, who recognised the Father in the previous cycle, understand through their intellect’s yoga that they are the same souls of the previous cycle, that they have found the same Father once again, they experience themselves to be swinging in the swing of bliss, happiness, love and joy.

⁷aisa anubhav kalpa pahle vaale bachche phir se kar rahe hain।

⁴The children of the previous cycle are experiencing this once again.

⁸vo hi puraani pahchaan phir se smriti mein aa gai।

⁵They have remembered that old recognition once again.

⁹aise smriti swaroop snehi aatmaayen is sneh ke saagar mein samaai hui lavleen aatmaayen hi is vishesh anubhav ko jaan sakti hain।

⁶Such loving souls, who are embodiments of that remembrance and absorbed in the Ocean of Love, can understand this special experience.

¹⁰snehi aatmaayen to sabhi bachche ho, sneh ke shuddh sambandh se yahaan tak pahunche ho।

⁷All of you children are loving souls, and it is because of the pure relationship of love that you have come here.

¹¹phir bhi sneh mein bhi nambarvaar hain,koi sneh mein samaai hui aatmaayen hain aur koi milan manaane ke anubhav ko yathaashakti anubhav karne vaale hain।

⁸Nevertheless, you are numberwise in your love. ⁹Some souls are merged in love and others are experiencing the meeting according to their capacity.

¹²aur koi is roohaani milan mele ke aananda ko samajhne vaale,samajhne ke prayatna mein lage hue hain।

¹⁰And those who can understand the bliss of this spiritual meeting are still trying to understand it.

¹³phir bhi sabhi ko kahenge - ‘snehi aatmaayen'।

¹¹However, all souls would be called loving souls.

¹⁴sneh ke sambandh ke aadhaar par aage badhte hue samaaye hue swaroop tak bhi pahunch jaayenge।

¹²On the basis of a loving relationship, they will continue to move forward and reach the stage of becoming souls who are merged in love.

¹⁵samajhna - samaapta ho samaane ka anubhav ho hi jaayega - kyonki samaane vaali aatmaaen samaan aatmaaen hain।

¹³Their trying to understand will finish and they will have the experience of being merged because souls who merge in love are souls who are equal.

¹⁶to samaan banna arthaat sneh mein sama jaana।

¹⁴Therefore, to become equal means to be merged in love.

¹⁷to apne aap ko svayan hi jaan sakte ho ki kahaan tak baap samaan bane hain?

¹⁵So you yourself can understand to what extent you have become equal to the Father.

¹⁸baap ka sankalp kya hai?

¹⁶What is the Father's thought?

¹⁹usi sankalp samaan mujh lavleen aatma ka sankalp hai?

¹⁷Is the thought of I, the soul, absorbed in love, the same as His thought?

²⁰aise vaani,karma, seva,sambandh sab mein baap samaan bane hain?

¹⁸Similarly, have I become equal to the Father in my words, actions, service and relationships?

²¹va abhi tak mahaan antar hai va thoda sa antar hai?

¹⁹Or is there still a great difference, or is there just a small difference?

²²antar samaapta hona hi - ‘manmanaabhav ka mahaamantra hai'।

²⁰The great mantra of manmanabhav is to finish the difference.

²³is mahaamantra ko har sankalp aur second mein swaroop mein laana isi ko hi samaan aur samaai hui aatma kaha jaata hai।

²¹Become the form of this great mantra in your every thought at every second; this is known as being a soul who is equal and merged in Him.

²⁴behad ka baap, behad ka sankalp rakhne vaala hai ki sarva bachche baap samaan banen।

²²The unlimited Father has the unlimited thought that all the children should become equal to the Father.

²⁵aise nahin ki main guru banoon aur yeh shishya banen।

²³He doesn't feel that He should be the guru and others should become disciples.

²⁶nahin,baap samaan ban baap ke diltakhtansheen banen। ²⁷yahaan koi gaddeensheen nahin banna hai।

²⁴No; He wants you to become equal to the Father and be seated on the Father's heart-throne.

²⁸woh to ek do banenge lekin behad ka baap behad ke diltakhtansheen banaate hain।

²⁵Here you don't have to become one seated on the gaddi; only one or two could become that.

²⁹jo sarva bachche adhikaari ban sakte hain। ³⁰sabhi ko ek hi jaisa golden chance hai।

²⁶However, here the unlimited Father seats you on the unlimited heart-throne.

³¹chaahe aadi mein aane vaale hain,chaahe madhya mein va abhi aane vaale hain।

²⁷So all the children can claim that right. ²⁸Each and every one has the same golden chance.

³²sabhi ko poora adhikaar hai - samaan banne ka arthaat diltakhtansheen banne ka। ³³aise nahin ki peechhe vaale aage nahin ja sakte hain।

²⁹Whether you came at the beginning, in the middle or have come now, all of you have the full right to become equal, that is, to be seated on the heart-throne.

³⁴koi bhi aage ja sakta hai - kyonki yeh behad ki property hai।

³⁰It isn't that those who come at the end cannot go ahead. ³¹Anyone can go ahead because this property is unlimited.

³⁵isliye aisa nahin ki pahle vaalon ne le liya to samaapta ho gai।

³²It isn't that those who came in the beginning have taken everything and so it is all finished.

³⁶itni akhut property hai jo ab ke baad aur bhi lene chaahen to le sakte hain।

³³The property is so limitless that even those who come later can take some if they want.

³⁷lekin adhikaar lene vaale ke oopar hai। ³⁸kyonki adhikaar lene ke saath-saath adheenta ke sanskaar ko chhodna padta hai।

³⁴However, everything depends on those who claim the right because, together with claiming that right, you also have to renounce the sanskars of dependence.

³⁹kuchh bhi nahin sirf adheenta hai lekin jab chhodne ki baat aati ho to apni kamzori ke kaaran is baat mein rah jaate hain aur kehte hain ki chhootta nahin।

³⁵It is nothing but just dependence. ³⁶However, when the question of renouncing it arises, then, because of your own weakness, you are stuck in this aspect and you say that your sanskars are not leaving you.

⁴⁰dosh sanskaaron ko dete ki sanskaar nahin chhootta। ⁴¹lekin svayan nahin chhodte hain।

³⁷You blame your sanskars and say that the sanskars are not finishing when it is in fact, you yourselves who don't let go of them.

⁴²kyonki chaitanya shaktishaali svayan aatma hai va sanskaar hai?

³⁸Which is more powerful - the living soul or the sanskars?

⁴³sanskaar ne aatma ko dhaaran kiya va aatma ne sanskaar ko dhaaran kiya?

³⁹Did the sanskars adopt the soul or has the soul imbibed the sanskars?

⁴⁴aatma ki chaitanya shakti sanskaar hain va sanskaar ki shakti aatma hai?

⁴⁰Are the sanskars the living power of the soul, or is the soul the power of the sanskars?

⁴⁵jab dhaaran karne vaali aatma hai to chhodna bhi aatma ko hai,na ki sanskaar svayan chhootenge। ⁴⁶phir bhinna-bhinna naam dete - sanskaar hain,svabhaav hai,aadat hai va nature hai।

⁴¹Since it is the soul that imbibes those sanskars, then it is also the soul that has to renounce them; the sanskars will not renounce themselves! ⁴²You give many names: it is my sanskars, nature, habit, nature.

⁴⁷lekin kahne vaali shakti kaun si hai?

⁴³However, which power is saying this?

⁴⁸aadat bolti hai va aatma bolti hai?

⁴⁴Is it the habit or the soul that is saying this?

⁴⁹to maalik hai ya gulaam hain?

⁴⁵So, are you a master or a slave?

⁵⁰to adhikaar ko arthaat maalikpan ko dhaaran karna ismen behad ka chance hote hue bhi yatha shakti lene vaale ban jaate hain।

⁴⁶Although you have an unlimited chance of adopting your rights, that is, the authority of being a master, you become those who take according to your capacity.

⁵¹kaaran kya hua?

⁴⁷What is the reason for this?

⁵²kehte - meri aadat,mere sanskaar, meri nature।

⁴⁸You say: It is my habit, my sanskars, my nature.

⁵³lekin mera kehte hue bhi maalikpan nahin hai।

⁴⁹However, even though you say that they are yours, you don't have that authority over them.

⁵⁴agar mera hai to svayan maalik hua na!

⁵⁰If they are yours, then you are the master of them, are you not?

⁵⁵aisa maalik jo chaahe woh kar na sake,parivartan kar na sake, adhikaar rakh na sake, usko kya kahenge?

⁵¹What would you call a master who is unable to do what he wants, who cannot transform himself or who cannot claim that right?

⁵⁶kya aisi kamjor aatma ko adhikaari aatma kahenge?

⁵²Would such a weak soul be called one who has all rights?

⁵⁷to khula chance hote bhi baap nambarvaar nahin dete lekin svayan ko nambarvaar bana dete hain।

⁵³You have an open chance; the Father does not give to you numberwise; it is you yourselves who make everything numberwise.

⁵⁸baap ka diltakhta itna behad ka bada hai jo saare vishwa ki aatmaaen bhi sama sakti hain itna viraat swaroop hai lekin baithne ki himmat rakhne vaale kitne bante hain!

⁵⁴The heart-throne is so large that souls of the whole world can be seated on it. ⁵⁵It is of such an unlimited form, but how many are there who have the courage to sit on it?

⁵⁹kyonki diltakhtansheen banne ke liye dil ka sauda karna padta hai।

⁵⁶In order to be seated on the heart-throne, you have to make a bargain with your heart.

⁶⁰isliye baap ka naam ‘dilvaala'pada hai।

⁵⁷This is why the Father is called Dilwala (the One who wins everyone's heart).

⁶¹to dil leta bhi hai,dil deta bhi hai।

⁵⁸He gives you His heart and He also takes your heart.

⁶²jab sauda hone lagta hai to chaturaai bahut karte hain।

⁵⁹When the bargaining starts, you show your cleverness a great deal.

⁶³poora sauda nahin karte, thoda rakh lete hain phir kya kehte?

⁶⁰You don't make the full bargain; you keep a little aside, and what do you then say?

⁶⁴dheere-dheere karke dete jaayenge।

⁶¹I will give everything gradually.

⁶⁵kishton mein sauda karna pasanda karte hain।

⁶²You prefer to bargain a small portion at a time.

⁶⁶ek dhak se sauda karne vaale,ek ke hone kaaran sada ekras rehte hain। ⁶⁷aur sabmen number ek ban jaate hain।

⁶³Because those who strike a bargain in one go belong to the One, they remain constant and steady and claim number one in everything.

⁶⁸baaki jo thoda-thoda karke sauda karte hain - ek ke bajaae do naav mein paanv rakhne vaale, sada koi na koi uljhan ki halchal mein, ekras nahin ban sakte hain।

⁶⁴Those who bargain a little at a time, those who keep their feet in two boats instead of one, are constantly in upheaval in one form of confusion or another; they cannot remain constant.

⁶⁹isliye sauda karna hai to second mein karo।

⁶⁵Therefore, if you want to make a bargain, do that in just a second!

⁷⁰dil ke tukde-tukde nahin karo।

⁶⁶Don't break your heart into pieces!

⁷¹aaj apne se dil hataakar baap se lagaai, ek tukda diya arthaat ek kishta di।

⁶⁷Today, you detach your heart from yourself and attach it to the Father. ⁶⁸You gave Him one piece, that is, one portion.

⁷²phir kal sambandhiyon se dil hataakar baap ko di, doosri kishta di, doosra tukda diya,isse kya hoga?

⁶⁹Then, tomorrow, you detach your heart from your relations and attach that to the Father, and give a second portion of your heart, a second piece. ⁷⁰What will happen by doing this?

⁷³baap ki property ke adhikaar ke bhi tukde ke hakdaar banenge।

⁷¹In terms of the Father's property, you will only claim the right to a piece of that property.

⁷⁴praapti ke anubhav mein sarva anubhootiyon ke anubhav ko pa nahin sakenge।

⁷²In terms of the attainment of experience, you will not be able to experience all experiences.

⁷⁵thoda-thoda anubhav kiya isse sada sampanna,sada santushta nahin honge।

⁷³By experiencing just a little, you will neither become constantly complete nor constantly content.

⁷⁶isliye kai bachche ab tak bhi aise hi varnan karte hain ki jitna, jaisa hona chaahiye woh itna nahin hai। ⁷⁷koi kehte poora anubhav nahin hota, thoda hota hai।

⁷⁴This is why, even now, some children say that they don't experience as much as they should. ⁷⁵Some say that they don’t have a complete experience, that they only experience a little.

⁷⁸aur koi kehte - hota hai lekin sada nahin hota।

⁷⁶Others say that they do experience, but it is not constant.

⁷⁹kyonki poora full sauda nahin kiya to anubhav bhi full nahin hota hai।

⁷⁷Because they haven’t made a complete (full) bargain they don't experience to the fullest extent.

⁸⁰ek saath saude ka sankalp nahin kiya।

⁷⁸It is because they haven't thought of making a bargain at once, in one go.

⁸¹kabheekbhi karke karte hain to anubhav bhi kabhi-kabhi hota hai। ⁸²sada nahin hota।

⁷⁹Because they do this a little at a time, the experience they have is also a little at a time; it is not all the time.

⁸³vaise to sauda hai kitna shreshtha praapti vaala। ⁸⁴bhatki hui dil dena aur dilaaraam baap ke diltakhta par aaraam se adhikaar paana।

⁸⁰In fact, this bargain is a bargain that gives such an elevated attainment - to give a heart that has been wandering around without a destination and claim a right to sit comfortably on the heart-throne of the Father, who is the Comforter of Hearts!

⁸⁵phir bhi sauda karne ki himmat nahin।

⁸¹In spite of that, there isn't the courage to strike this bargain!

⁸⁶jaante bhi hain, kehte bhi hain lekin phir bhi himmatheen bhaagya pa nahin sakte।

⁸²You do understand this and you speak of it but, because you lack courage, you are unable to attain this fortune.

⁸⁷hai to sasta sauda na,ya mushkil lagta hai?

⁸³It is a cheap bargain, is it not? ⁸⁴Or, do you find it difficult?

⁸⁸kahne mein sab kehte ki sasta hai।

⁸⁵In terms of speaking about it, all of you say that it is a cheap bargain.

⁸⁹jab karne lagte hain to mushkil bana dete hain।

⁸⁶However, when you begin to do it, you make it difficult.

⁹⁰vaastav mein to dena, dena nahin hai।

⁸⁷In fact, your giving is not really giving.

⁹¹loha de karke heera lena, to yeh dena hua va lena hua?

⁸⁸To give iron and receive diamonds: is this giving or receiving?

⁹²to lene ki bhi himmat nahin hai kya?

⁸⁹So don't you even have the courage to take?

⁹³isliye kaha ki behad ka baap deta sabko ek jaisa hai lekin lene vaale khula chance hote bhi nambarvaar ban jaate hain।

⁹⁰This is why you were told that the unlimited Father gives equally to everyone, but even though they have an open chance, those who take become numberwise.

⁹⁴chance lene chaaho to le lo phir yeh ulhana bhi koi nahin sunega ki main kar sakta tha lekin yeh kaaran hua।

⁹¹If you want to take a chance, then take it! ⁹²Then no one will listen to your complaint that you were unable to do it, but that this happened!

⁹⁵pahle aata to aage chala jaata tha।

⁹³“If I had come in the beginning, I would have been able to go ahead!

⁹⁶yeh paristhitiyaan nahin hoti to aage chala jaata।

⁹⁴If I didn't have these situations, I would have gone ahead!”

⁹⁷yeh ulhane svayan ke kamzori ki baaten hain।

⁹⁵These complaints are just your own weaknesses.

⁹⁸sva-sthiti ke aage paristhiti kuchh kar nahin sakti।

⁹⁶In front of your original stage, external situations can do nothing.

⁹⁹vighna vinaashak aatmaon ke aage vighna purooshaartha mein rookaavat daal nahin sakta।

⁹⁷Obstacles cannot in any way obstruct the effort of souls who are the destroyers of obstacles.

¹⁰⁰samay ke hisaab se raphtaar ka hisaab nahin।

⁹⁸The account of speed is not according to the account of time.

¹⁰¹do saal vaala aage ja sakta,do maas vaala nahin ja sakta,yeh hisaab nahin।

⁹⁹It is not that someone who came two years ago can go ahead whereas someone who came two months ago cannot.

¹⁰²yahaan to second ka sauda hai।

¹⁰⁰Here, it is the bargain of just a second!

¹⁰³do maas to kitna bada hai।

¹⁰¹Therefore, two months is such a long time!

¹⁰⁴lekin jab se aaye tab se teevragti hai?

¹⁰²However, has your speed been intense from the moment you came?

¹⁰⁵to sada teevragti vaale kai albeli aatmaon se aage ja sakte hain।

¹⁰³Those whose speed is constantly intense can go ahead of many souls who are careless.

¹⁰⁶isliye vartamaan samay ko aur master sarvashaktivaan aatmaon ko yeh vardaan hai - jo apne liye chaaho jitna aage badhna chaaho, jitna adhikaari banne chaaho utna sahaj ban sakte ho kyonki - vardaani samay hai।

¹⁰⁴This is why the present time and the master almighty authority souls have the blessing: Whatever you want for yourself, however much progress you wish to make, however many rights you wish to claim, you can easily do that, because this time is blessed.

¹⁰⁷vardaani baap ki vardaani aatmaaen ho,samjha - vardaani banna hai to abhi bano,phir vardaan ka samay bhi samaapta ho jaayega।

¹⁰⁵You are the souls who are blessed with blessings by the Father, the Bestower of Blessings. ¹⁰⁶Do you understand? ¹⁰⁷If you want to become blessed, become that now!

¹⁰⁸phir mehnat se bhi kuchh pa nahin sakenge।

¹⁰⁸Later, the time of blessings will come to an end.

¹⁰⁹isliye jo paana hai woh abhi pa lo।

¹⁰⁹Then you won't be able to attain anything even by making effort.

¹¹⁰jo karna hai abhi kar lo।

¹¹⁰Therefore, attain whatever you want now!

¹¹¹socho nahin lekin jo karna hai woh dridh sankalp se kar lo। ¹¹²aur saphalta pa lo।

¹¹¹Do whatever you want to do now! ¹¹²Don't think, but do whatever you want to do with determination and achieve success.

¹¹³achha –

¹¹³Achcha.

¹¹⁴aise sarva adhikaari, second mein sauda karne vaale arthaat jo socha woh kiya - aise sada himmatvaan shreshtha aatmaayen, sada maalik ban parivartan ki shakti dvaara kamzoriyon ko mitaane vaale, jo shreshtha karma karne chaahe woh karne vaale, aise master sarvashaktivaan,diltakhtansheen,adhikaari bachchon ko baapdaada ka yaadapyaar aur namaste। ¹¹⁵'' ¹¹⁶teachers ke saath- apne ko sada sevaadhaari samajhkar seva par upasthit rehte ho na?

¹¹⁴To those who have all rights, to those who make the bargain of a second, that is, those who do something as soon as they think of it, to such constantly courageous, elevated souls, to those who, as master, finish their weaknesses with the power of transformation, to those who perform the elevated actions that they wish to, to such master almighty authority souls, those who are seated on the heart-throne, to the children who have all rights, BapDada's love, remembrance and namaste. ¹¹⁵BapDada meeting teachers:

¹¹⁷seva ki saphalta ka aadhaar,sevaadhaari ke liye vishesh kya hai? ¹¹⁸jaante ho?

¹¹⁶You constantly remain engaged in service whilst considering yourselves to be servers, do you not?

¹¹⁹sevaadhaari sada yahi chaahte hain ki saphalta ho lekin saphal hone ka adhaar kya hai?

¹¹⁷What is the special basis of success of service for servers? ¹¹⁸A server always wants to be successful, but what is the basis of success?

¹²⁰aajkal vishesh kis baat par attention dila rahe hain?

¹¹⁹What does Baba especially draw your attention to nowadays?

¹²¹(tyaag par) bina tyaag aur tapasya ke saphalta nahin।

¹²⁰(To renunciation.) ¹²¹There cannot be success without renunciation and tapasya.

¹²²to sevaadhaari arthaat tyaag moorta aur tapasvi moorta।

¹²²So, to be a server means to be an embodiment of renunciation and an image of tapasya.

¹²³tapasya kya hai?

¹²³What is tapasya?

¹²⁴‘ek baap doosra na koi'yeh hai har samay ki tapasya।

¹²⁴To belong to the one Father and none other: this is the tapasya of every moment.

¹²⁵aur tyaag kaunsa hai?

¹²⁵And what is renunciation?

¹²⁶us par to bahut sunaaya hai lekin saar roop mein sevaadhaari ka tyaag - jaisa samay, jaisi samasyaayen ho,jaise vyakti hon vaise svayan ko mould kar sva kalyaan aur auron ka kalyaan karne ke liye sada easy rahen।

¹²⁶Baba has spoken a lot about that but, in essence, the renunciation of a server is according to the time constantly to remain at ease (easy), with problems and people, and to mould the self for the benefit of the self and others.

¹²⁷jaisi paristhiti ho arthaat kahaan apne naam ka tyaag karna pade, kahaan sanskaaron ka, kahaan vyartha sankalpon ka,kahaan sthool alpakaal ke saadhnon ka… to us paristhiti aur samay anusaar apni shreshtha sthiti bana saken, kaisa bhi tyaag uske liye karna pade to kar len, apne ko mould kar len, isko kaha jaata hai - ‘tyaag moorta'।

¹²⁷Whatever the situation is - for instance, sometimes you may have to renounce your name, sometimes your sanskars, sometimes your waste thoughts, sometimes temporary physical facilities, so, according to that situation and time, you should be able to make your stage elevated. ¹²⁸No matter what type of renunciation you have to have, you should do that and be able to mould yourself. ¹²⁹This is called being an embodiment of renunciation. ¹³⁰Renunciation, tapasya and then service.

¹²⁸tyaag, tapasya phir seva।

¹³¹Renunciation and tapasya are the basis of success in service.

¹²⁹tyaag aur tapasya hi seva ki saphalta ka aadhaar hai। ¹³⁰to aise tyaagi jo tyaag ka bhi abhimaan na aaye ki mainne tyaag kiya।

¹³²Therefore, become such a renunciate that there is no pride in that renunciation, no pride that you renounced something. ¹³³If you even have this thought then that is not renunciation.

¹³¹agar yeh sankalp bhi aata to yeh bhi tyaag nahin hua।

¹³⁴A server is one who instantly puts into practice the directions of the seniors.

¹³²sevaadhaari arthaat badon ke direction ko phauran amal mein laane vaale।

¹³⁵If you receive any direction for helping the people, even then you should not try to prove yourself right.

¹³³lok sangrah arth koi direction milta hai to bhi siddha nahin karna chaahiye ki main right hoon।

¹³⁶Even though you may be right, when you receive a direction from the seniors to help the people, you should always say, "Ha ji, (Yes indeed), Ji hazir" (I am present!)

¹³⁴bhal right ho lekin loksangrah arth nimitta aatmaon ka direction milta hai to sada - ‘ji haan', ‘ji haajar', karna yahi sevaadhaariyon ki visheshta hai,yeh jhukna nahin hai, neeche hona nahin hai lekin phir bhi ooncha jaana hai।

¹³⁷This is the speciality of servers. ¹³⁸This is not bowing down or lowering yourself, but becoming even greater. ¹³⁹Sometimes some of you think that if you do that, you will be put down and that your name will become less, that your personality will become less, but no! ¹⁴⁰To accept means to become worthy of respect.

¹³⁵kabhi-kabhi koi samajhte hain agar mainne kiya to main neeche ho jaaoongi, mera naam kam ho jaayega, meri personality kam ho jaayegi,lekin nahin।

¹⁴¹To give respect to others means to receive self-respect. ¹⁴²Therefore, be such a server that you renounce even your respect and prestige. ¹⁴³What would you do with temporary respect and prestige?

¹³⁶maanna arthaat maanneey banna, badon ko maan dena arthaat svamaan lena।

¹⁴⁴To be obedient means to receive respect and prestige for all time. ¹⁴⁵So do you want to claim this eternally, or for only now?

¹³⁷to aise sevaadhaari ho jo apne maan shaan ka bhi tyaag kar do।

¹⁴⁶A server means someone who is constantly ever-ready to renounce all of these things.

¹³⁸alpakaal ka maan aur shaan kya karenge।

¹⁴⁷As soon as the seniors say something, do it!

¹³⁹aagyaakaari banna hi sadaakaal ka maan aur shaan lena hai।

¹⁴⁸Such special servers are loved by the Father and by everyone.

¹⁴⁰to avinaashi lena hai ya abhi-abhi ka lena hai?

¹⁴⁹To bow down means to be the bearer of the fruit of success.

¹⁴¹to sevaadhaari arthaat in sab baaton ke tyaag mein sada ever ready।

¹⁵⁰This bowing down is not belittling yourself, but it is to become complete with the fruit of success.

¹⁴²badon ne kaha aur kiya। ¹⁴³aise vishesh sevaadhaari,sarva ke aur baap ke priy hote hain। ¹⁴⁴jhukna arthaat saphalta ya phaldaayak banna।

¹⁵¹At that time, it may seem as though your name is lowered, that the other person has become greater, and that you have become smaller, that you were brought down and the other person was put higher up.

¹⁴⁵yeh jhukna chhota banna nahin hai lekin saphalta ke phal sampanna banna hai।

¹⁵²However, it is a game of just a second. ¹⁵³There can be defeat in a second and there can be victory in a second.

¹⁴⁶us samay bhal aise lagta hai ki mera naam neeche ja raha hai, woh bada ban gaya, main chhoti ban gai। ¹⁴⁷mere ko neeche kiya gaya usko oopar kiya gaya।

¹⁵⁴The defeat of a second is the defeat for all time that makes you part of the moon dynasty holding a bow and arrow, whereas the victory of a second enables you to attain constant happiness which is symbolised by Krishna playing the flute.

¹⁴⁸lekin hota second ka khel hai। ¹⁴⁹second mein haar ho jaati aur second mein jeet ho jaati।

¹⁵⁵There is such a great difference between one who belongs to the moon dynasty holding a bow and arrow and one who plays the flute!

¹⁵⁰second ki haar sada ki haar hai jo chandravanshi kamaandhaari bana deti hai aur second ki jeet sada ki khushi praapta karaati jiski nishaani shreekrishna ko murli bajaate hue dikhaaya hai।

¹⁵⁶Therefore, it is not a question of a second, but that second is the basis of all time. ¹⁵⁷Understand this secret and constantly continue to move forward. ¹⁵⁸You saw Father Brahma. ¹⁵⁹Brahma Baba lowered himself so much!

¹⁵¹to kahaan chandravanshi kamaandhaari aur kahaan murli bajaane vaale!

¹⁶⁰He became such a humble server that he was even ready to massage the children's feet. ¹⁶¹"Children are ahead of me!

¹⁵²‘to second ki baat nahin hai lekin second ka aadhaar sada par hai'।

¹⁶²Children are cleverer than me in giving lectures!" ¹⁶³He never said, "Me first!" ¹⁶⁴The children ahead!

¹⁵³to is raazko samajhte hue sada aage chalte chalo।

¹⁶⁵The children first! ¹⁶⁶He said the children were the seniors.

¹⁵⁴brahmaabaap ko dekha - brahma baap ne apne ko kitna neeche kiya - itna nirmaan hokar sevaadhaari bana jo bachchon ke paanv dabaane ke liye bhi taiyaar।

¹⁶⁷So to lower yourself is not lowering yourself, but elevating yourself. ¹⁶⁸This is known as being a true, number one worthy server. ¹⁶⁹This is the aim of all of you, is it not? ¹⁷⁰Many servers have emerged from Gujarat.

¹⁵⁵bachche mere se aage hain, bachche mere se bhi achha bhaashan kar sakte hain।

¹⁷¹However, the rivers of Gujarat are only flowing in Gujarat. ¹⁷²Don't be Gujarat benefactors! ¹⁷³Become world benefactors! ¹⁷⁴Constantly remain ever-ready!

¹⁵⁶‘‘pahle main''kabhi nahin kaha।

¹⁷⁵Whatever direction you receive today, say, "Ha ji!"

¹⁵⁷aage bachche, pahle bachche, bade bachche kaha, to svayan ko neeche karna neeche hona nahin hai, ooncha jaana hai।

¹⁷⁶(Yes, indeed!) ¹⁷⁷"What will happen? ¹⁷⁸How will it happen?" ¹⁷⁹Why should a trustee have to think about what will happen or how it will happen?

¹⁵⁸to isko kaha jaata hai - ‘sachche number one yogya sevaadhaari'।

¹⁸⁰Constantly offer yourself and you will constantly remain beyond. ¹⁸¹You will then step away from attachment and dependence.

¹⁵⁹lakshya to sabhi ka aisa hi hai na!

¹⁸²Today you are here, and tomorrow you could go anywhere and you would be beyond.

¹⁶⁰gujraat se bahut sevaadhaari nikle hain lekin gujraat ki nadiyaan gujraat mein hi bah rahi hain,gujraat kalyaankaari nahin, vishwa-kalyaankaari bano।

¹⁸³If you think that you have to stay here, then there will be a little feeling of, "I have to do this, "I have to become this…." ¹⁸⁴Today you are here and tomorrow you are there. ¹⁸⁵You are a bird. ¹⁸⁶Today you are on one branch and tomorrow on another branch.

¹⁶¹sada ever ready raho।

¹⁸⁷Then your stage will remain beyond.

¹⁶²aaj koi bhi direction mile - bolo, ‘haan ji'।

¹⁸⁸The stage of the mind has to remain constantly beyond.

¹⁶³kya hoga kaise hoga - trustee ko kya, kaise ka kya sochna।

¹⁸⁹Even if you stay somewhere for 20 years, you should remain constantly ever-ready. ¹⁹⁰Don't think, "How will it happen?"

¹⁶⁴apni offer sada karo to sada upraam rahenge।

¹⁹¹This is known as being a great renunciate. ¹⁹²Achcha.

¹⁶⁵lagaav jhukaav se kinaara ho jaayega। ¹⁶⁶aaj yahaan hain kal kahaan bhi chale jaayen to upraam ho jaayenge।

¹⁹³Blessing: May you be a master almighty authority who experiences true liberation by finishing all bondage of dependence. ¹⁹⁴In order to donate all powers to the world, become a truly liberated soul.

¹⁶⁷agar samajhte, yahaan hi rehna hai to phir thoda banaana hai, banna hai… yeh rahega।

¹⁹⁵The first liberation from all is of the relations of the old body, because dependence on the body binds you in many bondages against your wish.

¹⁶⁸aaj yahaan kal vahaan।

¹⁹⁶Dependence always brings you down.

¹⁶⁹panchhi hai aaj ek daal par,kal doosri daal par to sthiti upraam rahegi, to man ki sthiti sada upraam chaahiye।

¹⁹⁷It distresses you and makes you experience a dry stage. ¹⁹⁸Such souls are unable to see any clear support. ¹⁹⁹They neither experience sorrow, nor happiness, but are just lost in the middle of nowhere!

¹⁷⁰chaahe kahaan 20varsha bhi raho lekin svayan sada ever ready!

²⁰⁰Therefore, become a master almighty authority and become free from all bondages. ²⁰¹Celebrate your day of true liberation.

¹⁷¹svayan nahin socho ki kaise hoga! ¹⁷²- isko kaha jaata hai mahaatyaagi।

²⁰²Slogan: Experience the pleasure of all attainments in meeting God and become a contented soul.

¹⁷³achha –

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