बुधवार 28 अप्रैल 1982 की अव्यक्त मुरली

⁰> ¹28-04-82 om shanti avyakt baapdaada madhuban

⁰> > 28-04-82 Om Shanti Avyakt Bapdada Madhuban

²“sarvasva tyaagi ki nishaaniyaan”

¹Signs of complete renunciates.

³sarvasva tyaagi bachchon prati baapdaada bole:-

²BapDada is seeing all the great renunciate children who have renounced everything.

⁴baapdaada chaaron or ke sarva mahaatyaagi, sarvansh tyaagi bachchon ko dekh rahe hain।

³BapDada is seeing which children are attaining this great fortune and have come close.

⁵kaun se, kaun se bachche is mahaan bhaagya ko praapta kar rahe hain va sameep pahunch gaye hain - aise sameep arthaat samaan, shreshtha,sarvansh tyaagi bachchon ko baapdaada bhi dekh harshit hote hain।

⁴He is pleased to see such close, such equal, elevated and complete renunciate children. ⁵What are the specialities of the children who are complete renunciates, on the basis of which they come close and become equal?

⁶sarvansh tyaagi bachchon ki visheshta kya hai, jin visheshtaaon ke aadhaar par sameep va samaan bante hain?

⁶With the last words in the corporeal form, Baba related three specialities:

⁷saakaar tan dvaara bhi last bol mein teen visheshtaayen sunaai theenh - ⁸1. sankalp mein sada niraakaari so saakaari, sada nyaari aur baap ki pyaari aatmaayen।

⁷1. Although corporeal, to be constantly incorporeal in thoughts and to be souls who are constantly detached and loving to the Father.

⁹2. vaani mein sada niraahankaari arthaat sada roohaani madhurta aur nirmaanta।

⁸2. To be constantly egoless in words, that is, to have spiritual sweetness and humility.

¹⁰3. karma mein har karmendriy dvaara nirvikaari arthaat purity ki personality vaali।

⁹3. To be viceless in action in all the physical senses, that is, to have the personality of purity.

¹¹to har karmenndriy dvaara mahaadaani va vardaani। ¹²mastak dvaara sarva ko swaroop ki smriti dilaane ke vardaani va mahaadaani। ¹³naynon se roohaani drishti dvaara sarva ko sva-desh arthaat muktidhaam aur svaraajya arthaat jeevanmukti - apne raajya ka darshan karaana va raasta dikhaane ka drishti dvaara eeshaara dena।

¹⁰So, be a great donor and a bestower of blessings through your all your physical senses - through your forehead, be a bestower of blessings and a great donor and remind everyone of their original form; with the spiritual drishti through your eyes grant everyone a vision of their original home, the land of liberation, and of their sovereignty, liberation-in-life. ¹¹Give them a glimpse of their kingdom or a signal of the path through your drishti.

¹⁴aisa anubhav karaane ka vardaan dena ki jo aatmaayen mahsoos karen ki yahi hamaara asli ghar aur raajya hai। ¹⁵ghar ka raasta, raajya paane ka raasta mil gaya।

¹²Give souls a blessing to have such an experience that they feel that is their real home and kingdom; that they feel they have found the way home and the way to attain their kingdom.

¹⁶aise mahaadaan va vardaan paakar sada harshit ho jaaen।

¹³Having received such a great donation and blessing, they should become constantly cheerful.

¹⁷mukh dvaara rachayita aur rachna ke vistaar ko spashta jaan,svayan ko rachayita ki pahli rachna - shreshtha brahman so devta banne ka vardaan pa len।

¹⁴From your words, they should clearly understand the expansion of the Creator and creation and attain the blessing of becoming the first creation of the Creator - the elevated Brahmins who then become deities.

¹⁸aise haston dvaara sada sahaj yogi, karmayogi banne ke vardaan dene vaale shreshtha karmadhaari, shreshtha phal praapta karne ke vardaani banaane vaale।

¹⁵Similarly, with your hands, become a bestower of blessings who gives others the blessing of becoming constantly easy yogis and karma yogis who perform elevated actions and attain elevated fruit.

¹⁹charan kamal dvaara har kadam follow father kar,har kadam mein padmon ki kamaai jama karne ke vardaani।

¹⁶With your lotus feet, follow the father at every step and give the blessing of accumulating an income of multimillions at every step.

²⁰aise har karmendriy dvaara vishesh anubhooti karaane ke vardaani arthaat - ‘nirvikaari jeevan'।

¹⁷Become a bestower of blessings who gives a special experience through each of your physical senses, which means to lead a viceless life.

²¹yeh teen visheshtaayen sarvasva tyaagi ki sada spashta dikhaai dengi।

¹⁸These three specialities will be clearly visible in one who is a complete renunciate.

²²sarvansh tyaagi aatma kisi bhi vikaar ke ansh ke bhi vasheebhoot ho koi karma nahin karegi।

¹⁹A complete renunciate soul will never perform any action under the slightest influence of any of the vices.

²³vikaaron ka royal ansh swaroop pahle bhi sunaaya hai ki mote roop mein vikaar samaapta ho royal roop mein ansh maatra ke roop mein rah jaate hain।

²⁰You have been told earlier of the form of the royal trace of vices. ²¹The gross form of vices has finished but a trace of it in the royal form still remains.

²⁴woh yaad hai na!

²²You do remember this, do you not?

²⁵braahmanon ki bhaasha bhi royal ban gai hai।

²³The language of Brahmins has become royal.

²⁶abhi woh vistaar to bahut lamba hai।

²⁴That expansion is now very long.

²⁷main hi yathaartha hoon va right hoon - aisa apne ko siddha karne ke royal bhaasha ke shabd bhi bahut hain।

²⁵"I am correct! or "I am right!" ²⁶There are many such words of royal language that you use to justify yourself.

²⁸apni kamzori chhipaakar doosre ki kamzori siddha karne va spashta karne ka vistaar karna, uske bhi bahut royal shabd hain।

²⁷There are also many royal words for hiding your own weakness and creating an expansion of revealing and clearly showing the weaknesses of others.

²⁹yeh bhi badi dictionary hain।

²⁸This too is a big dictionary.

³⁰jo vaastavikta nahin hai lekin svayan ko siddha karne va svayan ki kamzoriyon ke bachaav ke liye manmat ke bol hain।

²⁹That is not the reality, but in order to prove yourself right, or in order to justify your weaknesses, the words of your own dictates are used.

³¹woh vistaar achhi tarah se sab jaante ho।

³⁰All of you know this expansion very well!

³²sarvansha tyaagi ki aisi bhaasha nahin hoti - jismen kisi bhi vikaar ka ansh maatra bhi samaaya hua ho।

³¹A complete renunciate never has such language in which there is the slightest trace of any of the vices.

³³to mansa-vaacha-karmana,sambandh-samparka mein sada vikaaron ke ansh maatra se bhi pare, isko kaha jaata hai ‘sarvansh tyaagi'। ³⁴sarva ansh ka tyaag।

³²To be constantly beyond the slightest trace of vice in your thought, word and deed is known as being a complete renunciate – one who renounces all trace of it.

³⁵sarvansh tyaagi, sada vishwa-kalyaankaari ki visheshta vaale honge।

³³A complete renunciate always has the speciality of being a world benefactor.

³⁶sada daata ka bachcha daata ban sarva ko dene ki bhaasna se bharpoor honge।

³⁴He is constantly a bestower, a child of the Bestower and filled with the feeling of wanting to give to others.

³⁷aise nahin ki yeh kare va aisi paristhiti ho,vaayumandal ho tab main yeh karoon।

³⁵He wouldn't say that only if the other one does it, or only if the situation changes or the atmosphere changes will he do something.

³⁸doosre ka sahayog lekar ke apne kalyaan ke shreshtha karma karne vaale arthaat lekar phir dele vaale, sahayog liya phir diya,to lena aur dena donon saath-saath hua।

³⁶To do that is to be someone who takes the support of others before he performs a benevolent task, that is, to be someone who first takes and then gives, to take co-operation first and then give.

³⁹lekin sarvansh tyaagi svayan master daata ban paristhitiyon ko bhi parivartan karne ka, kamjor ko shaktishaali banaane ka, vaayumandal va vritti ko apni shaktiyon dvaara parivartan karne ka, sada svayan ko kalyaan arth jimmevaar aatma samajh har baat mein sahayog va shakti ke mahaadaan va vardaan dene ka sankalp karenge।

³⁷Therefore, that is both giving and taking at the same time. ³⁸However, a complete renunciate is a master bestower and constantly considers himself to be responsible for bringing benefit to transform sitations, for making weak ones powerful using his own powers, to transform the atmosphere and attitude. ³⁹He always thinks in every situation of giving the great donation and blessing of his co-operation and powers.

⁴⁰yeh ho to yeh karen,nahin।

⁴⁰He doesn't say: "When this happens, I will do it."

⁴¹master daata ban parivartan karne ki, shubh bhaavna se shaktiyon ko kaarya mein lagaane arthaat dene ka kaarya karta rahega।

⁴¹No! ⁴²He is a master bestower, and, with the pure feelings of bringing about transformation continues to carry out the task by using his powers, that is, of giving to others.

⁴²mujhe dena hai, mujhe karna hai, mujhe badalna hai, mujhe nirmaan banna hai।

⁴³"I have to give! ⁴⁴I have to do this! ⁴⁵I have to change! ⁴⁶I have to be humble!"

⁴³aise ‘‘ote so arjun''arthaat daataapan ki visheshta hogi।

⁴⁷Those who take the initiative in this are Arjuna, that is, they have the speciality of being a bestower.

⁴⁴sarvansh tyaagi arthaat sada gun moorta।

⁴⁸A complete renunciate is one who is always an embodiment of virtues.

⁴⁵gun moorta ka arth hai gunvaan banna aur sarva mein gun dekhna।

⁴⁹To be an embodiment of virtues means to be virtuous and also see virtues in everyone.

⁴⁶agar svayan gun moorta hai to uski drishti aur vritti aisi gun sampanna ho jaayegi jo uski drishti vritti dvaara sarva mein jo gun hoga vahi dikhaai dega।

⁵⁰When someone is an embodiment of virtues, his vision and attitude will be complete with virtues so that with his vision and attitude he will only see the virtues of others.

⁴⁷avgun dekhte, samajhte bhi kisi ka bhi avgun buddhi dvaara grahan nahin karega। ⁴⁸arthaat buddhi mein dhaaran nahin karega।

⁵¹Whilst seeing and understanding defects, his intellect will not imbibe anyone's defects, that is, he will not keep them in his intellect.

⁴⁹aisa ‘holeehans'hoga।

⁵²He is a holy swan in this way.

⁵⁰kankad ko jaante bhi grahan nahin karega।

⁵³Even whilst recognising stones, he doesn't pick them up.

⁵¹aur hi us aatma ke avgun ko mitaane ke liye svayan mein praapta hue gun ki shakti dvaara us aatma ko bhi gungaan banaane mein sahayogi hoga। ⁵²kyonki master daata ke sanskaar hain।

⁵⁴In fact, with the power of virtues he has attained, he will try to remove the defects of other souls and help them to become virtuous because he has the sanskars of being a master bestower.

⁵³sarvansh tyaagi sada apne ko har shreshtha kaarya ke - seva ki saphalta ke kaarya mein, brahman aatmaon ki unnati ke kaarya mein, kamzori va vyartha vaataavran ko badalne ke kaarya mein jimmevaar aatma samjhenge।

⁵⁵A complete renunciate considers himself to be responsible in every task - the task of attaining success in service, the task of progress of Brahmin souls and the task of transforming any atmosphere of weakness or wastefulness.

⁵⁴seva mein vighna banne ke kaaran va sambangha samparka mein koi bhi nambarvaar aatmaon ke kaaran jara bhi halchal hoti hai,to sarvannsha tyaagi behad ke aadhaarmoorta samajh, chaaron or ki halchal ko achal banaane ki jimmevaari samjhenge।

⁵⁶When there is the slightest upheaval due to an obstacle in service or due to souls in connection or relationship who are numberwise, a complete renunciate soul considers himself to be an embodiment of unlimited support and considers it to be his responsibility to stabilise that upheaval.

⁵⁵aise behad ki unnati ke aadhaar moorta sada svayan ko anubhav karenge।

⁵⁷He experiences himself to be a constant image of support for such unlimited progress.

⁵⁶aisa nahin ki yeh to is sthaan ki baat hai ya is behen va bhaai ki baat hai।

⁵⁸He doesn't think that that situation is of that particular place or of that particular brother or sister.

⁵⁷nahin।

⁵⁹No!

⁵⁸‘mera parivaar hai'।

⁶⁰It is my family!

⁵⁹main kalyaankaari nimitta aatma hoon।

⁶¹I am a benevolent, instrument soul!

⁶⁰title vishwa-kalyaankaari ka mila hua hain na ki sirf sva-kalyaankaari va apne centre ke kalyaankaari।

⁶²You have received the title of “World benefactors”, not just “Self-benefactors” or “Centre-benefactors”.

⁶¹doosre ki kamzori arthaat apne parivaar ki kamzori hai, aise behad ke nimitta aatma samjhenge।

⁶³The weakness of others means the weakness of your family. ⁶⁴He considers himself to be an instrument in an unlimited way.

⁶²main-pan nahin, nimitta maatra hain arthaat vishwa-kalyaan ke aadhaarmoorta behad ke kaarya ke aadhaarmoorta hain।

⁶⁵He doesn’t have the consciousness of "I" but of being an instrument, that is, of being an image of support for world benefit, an image of support for the unlimited task.

⁶³sarvansh tyaagi sada ekras, ek mat,ek hi parivaar ka ek hi kaarya hai - sada aise ek hi smriti mein number ek aatma honge।

⁶⁶A complete renunciate is always constant, and has the awareness that this is the one task of the one family. ⁶⁷By having the awareness of just One, he becomes a number one soul.

⁶⁴sarvansh tyaagi sada svayan ko pratyakshaphal praapta bhai phalasvaroop aatma anubhav karenge। ⁶⁵arthaat sarvansh tyaagi aatma sada sarva pratyaksha phalon se sampanna avinaashi vriksha ke samaan hogi। ⁶⁶sada phalasvaroop hongi।

⁶⁸A complete renunciate soul experiences himself to be a soul who is an embodiment of the instant fruit, and one who has attained the instant fruit. ⁶⁹This means a complete renunciate soul is like an imperishable tree that is complete with all instant and practical fruit.

⁶⁷isliye had ke karma ka, had ke phal paane ki alpakaal ki ichchha se - ‘ichchha maatram avidya' honge।

⁷⁰Such a soul is constantly an embodiment of fruit. ⁷¹This is why he is ignorant of any temporary desire to receive the limited fruit of limited actions.

⁶⁸sada pratyaksha phal khaane vaale, sada manduroosta vaale honge।

⁷²He is someone whose mind is constantly healthy because of eating practical fruit.

⁶⁹sada svastha honge।

⁷³He is always healthy.

⁷⁰koi bhi man ki beemaari nahin hogi।

⁷⁴He does not have any illness of the mind.

⁷¹sada ‘manmanaabhav'honge।

⁷⁵He is constantly manmanabhav.

⁷²to aise sarvansh tyaagi bane ho?

⁷⁶Have you become such complete renunciates?

⁷³teenon hi visheshta saamne rakh svayan se poochho ki main vaun-sa ‘tyaagi' hoon?

⁷⁷Keep all three specialities in front of you and ask yourself: What type of renunciate am I?

⁷⁴kahaan tak pahunche hain?

⁷⁸How far have I reached?

⁷⁵kitni paudiyaan chadh karke baap samaan ki manzil par pahunche hain? ⁷⁶full staip tak pahunche ho ya abhi kuchh staip tak pahunche ho?

⁷⁹Have many steps have I climbed and how close have I come to the destination of becoming equal to the Father?

⁷⁷ya abhi kuchh staip rah gaye hain? ⁷⁸tyaag ki bhi staip sunaai na।

⁸⁰Have you climbed all the steps or have you only climbed a few steps?

⁷⁹to kis staip tak pahunche ho? ⁸⁰saat course mein se kitne course kiye hain?

⁸¹Out of the seven days' course, how many courses (lessons) have you completed?

⁸¹saptaah paath ka last mein bhog padta hai - to baapdaada bhi abhi bhog daale?

⁸²In the seven days' course, bhog is offered on the last day. ⁸³Should BapDada offer bhog now?

⁸²aap log to har guroovaar ko bhog lagaate ho lekin baapdaada to mahaabhog karenge na।

⁸⁴All of you offer bhog every Thursday, but BapDada offers the mahabhog (great bhog).

⁸³jaise sandeshiyaan oopar vatan mein bhog le jaati hain - to baapdaada bhi kahaan le jaayenge!

⁸⁵The trance messengers carry bhog to the subtle region, but where does BapDada take bhog?

⁸⁴pahle svayan ko bhog mein samarpan karo।

⁸⁶First of all, surrender yourself as bhog.

⁸⁵bhog bhi baap ke aage samarpan karte ho na।

⁸⁷Bhog is also offered to the Father, is it not?

⁸⁶abhi svayan ko sada pratyaksha phalasvaroop banaakar samarpan karo। ⁸⁷tab mahaabhog hoga।

⁸⁸Having made yourself into one who is constantly an embodiment of fruit, now surrender yourself, for only then will mahabhog be offered.

⁸⁸apne aapko sampanna banaakar offer karo।

⁸⁹Having made yourself complete offer yourself!

⁸⁹sirf sthool bhog ki offer nahin karo।

⁹⁰Don't just offer physical bhog.

⁹⁰sampanna aatma ban svayan ko offer karo।

⁹¹Become a complete soul and offer yourself!

⁹¹samjha - baaki kya karna hai woh samajh mein aaya?

⁹²Do you understand? ⁹³Have you understood what more you need to do?

⁹²achha - baaki ek baari milne ka raha hua hai।

⁹⁴Achcha, now one more turn (time) of meeting remains.

⁹³vaise to saakaar dvaara milan mele ka, is rooprekha se milne ka aaj antim samay hai।

⁹⁵In fact, today is the last meeting of the meeting in the corporeal form in this way.

⁹⁴programme pramaan to aaj saakaar mele ka samaapti samaaroh hai phir to aage ki baat aage dekhenge।

⁹⁶According to the programme, today is the completion ceremony of the meeting in the corporeal form. ⁹⁷Later we shall see what happens then.

⁹⁵extra ek baap ka chuga bhi mil jaayega।

⁹⁸You will receive an extra bonus from the Father.

⁹⁶lekin is saare milan mele ka sva prati saar kya liya?

⁹⁹However, what was the essence of these meetings that you took for yourself?

⁹⁷sirf suna va samaakar swaroop mein laaya? ⁹⁸is milan mele ki season vishesh kis season ko laayegi?

¹⁰⁰Did you just hear what Baba said or did you merge that within yourself and put it into a practical form?

⁹⁹is season ka phal kya niklega?

¹⁰¹What particular fruit will the season of this meeting bring?

¹⁰⁰season ke phal ka mahatva hota hai na!

¹⁰²What fruit will emerge from this season of meetings?

¹⁰¹to is season ka phal kya nikla!

¹⁰³There is importance of seasonal fruit, is there not?

¹⁰²baapdaada mila yeh to hua lekin milna arthaat samaan banna।

¹⁰⁴What was the fruit that emerged this season? ¹⁰⁵Of course you met BapDada, but to meet means to become equal!

¹⁰³to sada baap samaan banne ke dridh sankalp ka phal baapdaada ko dikhaayenge na!

¹⁰⁶Therefore, you will now show BapDada the fruit of the determination of being constantly equal to the Father, will you not?

¹⁰⁴aisa phal taiyaar kiya hai?

¹⁰⁷Have you prepared such fruit?

¹⁰⁵apne ko taiyaar kiya hai?

¹⁰⁸Have you prepared yourself?

¹⁰⁶va abhi sirf suna hai,baaki taiyaar hona hai?

¹⁰⁹Or have you just listened to everything for the moment, and you still have to prepare yourself?

¹⁰⁷sirf milan manaana hai va banna hai?

¹¹⁰Are you just going to celebrate a meeting or are you going to become that?

¹⁰⁸jaise milan manaane ke liye bahut umang- utsaah se bhaag-bhaag kar pahunchte ho vaise banne ke liye bhi udaan ud rahe ho?

¹¹¹Just as you come running here with a lot of zeal and enthusiasm in order to celebrate a meeting, similarly, you are also flying to become equal, are you not?

¹⁰⁹aane jaane ke saadhnon mein takleeph bhi lete ho।

¹¹²You even endure so many difficulties with the facilities for coming and going.

¹¹⁰lekin udti kala mein jaane ke liye koi mehnat nahin hai।

¹¹³However, there is no effort required in going into the flying stage.

¹¹¹jo had ki daaliyaan banaakar daaliyon ko pakad baith gaye ho, abhi he udte panchhi, daaliyon ko chhodo।

¹¹⁴You have made limited branches and are clutching onto them and sitting on them. ¹¹⁵Therefore now, o flying birds, let go of the branches.

¹¹²sone ki daali ko bhi chhodo।

¹¹⁶Even let go of the golden branches.

¹¹³seeta ko sone ke hiran ne shok vaatika mein bheja।

¹¹⁷It was a golden deer that sent Sita into the cottage of sorrow.

¹¹⁴yeh mera mera hai,mera naam,mera maan,mera shaan,mera centre yeh sab - sone ki daaliyaan hain।

¹¹⁸The consciousness of "mine", "my name", "my respect", "my honour", "my centre" are all golden branches.

¹¹⁵behad ka adhikaar chhod, had ke adhikaar lene mein aa jaate ho।

¹¹⁹You let go of unlimited rights and want to claim limited rights! ¹²⁰"This is my right."

¹¹⁶mera adhikaar yeh hai,yeh mera kaam hai - is sabse udte panchhi bano।

¹²¹"This is my duty." ¹²²Become a flying bird and fly away from all of those.

¹¹⁷in had ke aadhaaron ko chhodo।

¹²³Let go of all of those limited supports.

¹¹⁸tote to nahin ho na jo chillaate raho ki chhudaao।

¹²⁴You are not parrots who constantly squawk to be set free.

¹¹⁹chhodte khud nahin aur chillaate hain ki chhudaao।

¹²⁵They themselves don't let go but sqauwk to be set free.

¹²⁰to aise tote nahin banna।

¹²⁶Don't become parrots like that!

¹²¹chhodo aur udo।

¹²⁷Let go and fly!

¹²²chhodenge to chhootegen na!

¹²⁸You can become free if you let go.

¹²³baapdaada ne pankh de diye hain - pankho ka kaam hai udna va baithna?

¹²⁹BapDada has given you wings. ¹³⁰Is it the duty of wings to fly or sit down?

¹²⁴to udte panchhi bano arthaat udti kala mein sada udte raho।

¹³¹Become flying birds, that is, constantly continue to fly in the flying stage.

¹²⁵samjha - isko kaha jaata hai season ka phal dena।

¹³²Do you understand? ¹³³This is known as offering seasonal fruit.

¹²⁶achha-

¹³⁴Achcha.

¹²⁷aise sada pratyaksha phal sampanna, sampoorn shreshtha aatmaayen, sada baap samaan niraakaari,niraahankaari,nirvikaari,sada har karma mein vikaaron ke koi bhi ansh ko sparsha na karne vaale, aise sarva ansh tyaagi,sada udti kala mein udne vaale udte panchhi, aise baap samaan shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹²⁸''

¹³⁵To the elevated souls who are constantly full of practical fruit and perfect; to those who are constantly incorporeal, egoless and viceless; equal to the Father; to those who never allow any vice even to touch any of their actions; to such complete renunciate souls, to the flying birds who constantly fly in the flying stage; to such elevated souls who are equal to the Father, BapDada's love, remembrance and namaste.

¹²⁹party ke saath

¹³⁶BapDada meeting groups:

¹³⁰master sarvashaktivaan ki sthiti se vyartha ke kichde ko samaapta karo:- sada apne ko master sarvashaktivaan aatma samajhte ho?

¹³⁷1. With the stage of a master almighty authority, finish the rubbish of waste. ¹³⁸Do you constantly consider yourself to be a master almighty authority soul?

¹³¹sarvashaktivaan arthaat samartha।

¹³⁹To be an almighty authority means to be powerful.

¹³²jo samartha hoga woh vyartha ke kichde ko samaapta kar dega।

¹⁴⁰Those who are powerful are able to finish the rubbish of waste.

¹³³master sarvashaktivaan arthaat vyartha ka naam nishaan nahin।

¹⁴¹A master almighty authority means one who has no name or trace of wastage.

¹³⁴sada yeh lakshya rakho ki - ‘main vyartha ko samaapta karne vaala samartha hoon'।

¹⁴²Always have the aim of being a powerful soul who finishes all wastage.

¹³⁵jaise soorya ka kaam hai kichde ko bhasma karna। ¹³⁶andhakaar ko mitaana, roshni dena। ¹³⁷to isi reeti master gyaan soorya arthaat- vyartha kichde ko samaapta karne vaale arthaat andhakaar ko mitaane vaale।

¹⁴³Just as it is the sun's duty to burn rubbish, to dispel darkness and to give light, so too, a master sun of knowledge means to be one who finishes the rubbish of waste, to be one who dispels darkness. ¹⁴⁴If you become influenced, you are weak.

¹³⁸master sarvashaktivaan vyartha ke prabhaav mein kabhi nahin aayega।

¹⁴⁵One doesn’t even like to hear that the Father is the Almighty Authority but His children are weak!

¹³⁹agar prabhaav mein aa jaate to kamjor hue। ¹⁴⁰baap sarvashaktivaan aur bachche kamjor!

¹⁴⁶No matter what happens, always have the awareness: I am a master almighty authority.

¹⁴¹yeh sunna bhi achha nahin lagta।

¹⁴⁷Don't think: What can I do on my own?

¹⁴²kuchh bhi ho - lekin sada smriti rahe - ‘‘main master sarvashaktivaan hoon''।

¹⁴⁸Even one can change many others. ¹⁴⁹Become powerful yourself and also make others the same.

¹⁴³aisa nahin samjho ki main akela kya kar sakta hoon… ek bhi anekon ko badal sakta hai।

¹⁵⁰Since a tiny lamp is able to dispel darkness, what can you not do? ¹⁵¹Always have the aim of changing the atmosphere.

¹⁴⁴to svayan bhi shaktishaali bano aur auron ko bhi banaao। ¹⁴⁵jab ek chhota-sa deepak andhakaar ko mita sakta hai to aap kya nahin kar sakte!

¹⁵²Before becoming a world transformer, transform the atmosphere of the centre and create a powerful atmosphere. ¹⁵³BapDada meeting couples:

¹⁴⁶to sada vaataavran ko badalne ka lakshya rakho। ¹⁴⁷vishwa parivartak banne ke pahle sevaakendra ke vaataavran ko parivartan kar powerful vaayumandal banaao।

¹⁵⁴Are all of you free from the bondage of the household and constantly loving to the Father whilst living at home with the family? ¹⁵⁵You are not bound by the bondage of any type of activity, are you?

¹⁴⁸yuglon se baapdaada ki mulaakaat:- sabhi pravritti mein rehte, pravritti ke bandhan se nyaare aur sada baap ke pyaare ho?

¹⁵⁶Souls who are bound by the bondage of people's opinion, or by their relations are called souls bound in bondage. ¹⁵⁷There shouldn't be any bondage, not even any bondage of the mind.

¹⁴⁹kisi bhi pravritti ke bandhan mein bandhe hue to nahin ho?

¹⁵⁸You shouldn’t have the slightest thought in your mind that you have any worldly relationship.

¹⁵⁰loklaaj ke bandhan mein,sambandh mein bandhe hue ko bandhanayukta aatma kahenge।

¹⁵⁹Whilst living in worldly relationship, there should be the awareness of spiritual relationship.

¹⁵¹to koi bhi bandhan na ho। ¹⁵²man ka bhi bandhan nahin। ¹⁵³man mein bhi yeh sankalp na aaye ki hamaara koi laukik sambandh hai।

¹⁶⁰For name’s sake, it is a worldly relationship, but in your awareness, you should have the subtle and spiritual relationship.

¹⁵⁴laukik sambandh mein rehte alaukik sambandh ki smriti rahe।

¹⁶¹Constantly remain seated on the lotus-seat. ¹⁶²No water or dirt should touch you.

¹⁵⁵nimitta laukik sambandh lekin smriti mein alaukik aur paarlaukik sambandh rahe।

¹⁶³No matter how many souls you come into contact with, constantly remain loving and detached.

¹⁵⁶sada kamal aasan par viraajmaan raho। ¹⁵⁷kabhi bhi paani va keechad ki boond sparsha na kare।

¹⁶⁴You have connection with one another for the sake of service; it is not a physical relationship, but a relationship for service.

¹⁵⁸kitni bhi aatmaon ke samparka mein aate - sada nyaare aur pyaare raho।

¹⁶⁵You are not living in the family because of physical relationships, but because of the relationship of service.

¹⁵⁹seva ke arth samparka hai।

¹⁶⁶It is not your home, but a service place.

¹⁶⁰deh ka sambandh nahin hai, seva ka sambandh hai।

¹⁶⁷By considering it to be a service place, you will constantly have the awareness of service.

¹⁶¹pravritti mein sambandh ke kaaran nahin rahe ho, seva ke kaaran rahe ho। ¹⁶²ghar nahin,sevaasthaan hai।

¹⁶⁸Blessing: May you be one who has the combined form and experiences the highest authority by having the awareness of being a master.

¹⁶³sevaasthaan samajhne se sada seva ki smriti rahegi। ¹⁶⁴achha।

¹⁶⁹First of all, keep the combined form of your body and soul in your awareness.

¹⁶⁵saar - sarvasva tyaagi aatma ke lakshan

¹⁷⁰The body is the creation and the soul is the creator.

¹⁶⁶1. sarvasva tyaagi aatma kisi bhi vikaar ke ansh ke bhi vasheebhoot ho koi karma nahin karega।

¹⁷¹By doing this, you will automatically be able to have the awareness of being a master.

¹⁶⁷2. sarvasva tyaagi aatma sada daata ka bachcha ban sarva ko dene ki bhaavna se sampanna hoga।

¹⁷²With the awareness of being a master, you will experience yourself to be the highest authority.

¹⁶⁸3. sarvasva tyaagi aatma sada gun-moorta hoga।

¹⁷³You will be the one who makes your body function.

¹⁶⁹svayan bhi gunvaan aur sarva mein gun dekhega। ¹⁷⁰4. sarvasva tyaagi aatma chaaron or ki halchal samaapta karne ki jimmedaari samjhega।

¹⁷⁴Secondly, with the awareness of the combined form of the Father and child (Shiv-Shakti), you will have the authority to overcome the obstacles of Maya.

¹⁷¹5. sada ek ras, ek mat, ek hi parivaar ka kaarya hai - aisa samjhega।

¹⁷⁵Slogan: Merge all the expansion within a second and experience the essence of knowledge and help others experience it.

¹⁷²6. sada phal, swaroop hoga।

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