रविवार 2 मई 1982 की अव्यक्त मुरली

⁰> ¹02-05-82 om shanti avyakt baapdaada madhuban

⁰> > 02-05-82 Om Shanti Avyakt Bapdada Madhuban

²“vishesh jeevan kahaani banaane ka aadhaar - sada chadhti kala”

¹The basis of creating a special life story is the constantly flying stage.

³avyakt baapdaada shreshtha aatmaon prati bole:- ⁴‘‘baapdaada harek bachche ki jeevan kahaani dekh rahe hain।

²Today, BapDada is looking at the life story of every child and seeing the line of fortune in each one’s life story.

⁵harek ki jeevan kahaani mein kya-kya takdeer ki rekhaayen rahi hain।

³Have you constantly and steadily been progressing or have you been moving along with fluctuation?

⁶sada ekras unnati ki or jaate rahe hain va utraai aur chadhaai mein chal rahe hain!

⁴Both types of line, that is, both activities of life were visible.

⁷aise donon prakaar ki lakeer arthaat jeevan ki leela dikhaai di। ⁸jab chadhaai ke baad kisi bhi kaaranvash chadhti kala ke bajaae utarti kala mein aate hain to utarne ka prabhaav bhi apni taraph kheenchata hai। ⁹jaise bahutkaal ki chadhti kala ka prabhaav bahut kaal ki praapti karaata hai।

⁵After ascending, if due to any reason you go into the stage of descent, instead of the stage of ascent, then the influence of having come down pulls you towards itself. ⁶For instance, the influence of the stage of ascent for a long period of time enables you to have attainment for over a long period of time.

¹⁰sahaj yogi jeevan vaale, sada baap ke sameep aur saath ki anubhooti karte hain।

⁷Those who have an easy yogi life are constantly close to the Father and experience His company.

¹¹sada svayan ko sarva shaktiyon mein master samajhne se sahaj smriti swaroop ho jaate hain।

⁸By constantly considering yourself to be a master of all powers, you can easily become an embodiment of remembrance.

¹²koi bhi paristhitayaan va pareekshaayen aate hue sada apne ko vighnavinaashak anubhav karte hain।

⁹Even though adverse situations and tests come, you would constantly experience yourself to be a destroyer of obstacles.

¹³to jaise bahut kaal ki chadhti kala ka, bahutkaal aisi shaktishaali sthiti ka anubhav karte hain aise chadhti kala ke baad phir utarti kala hone se svatah aur sahaj yeh anubhav nahin hote।

¹⁰Even though you experience the stage of ascent and a powerful stage for a long time, if there is the stage of descent after that stage of ascent, you wouldn’t have that experience again naturally and easily.

¹⁴lekin vishesh attention,vishesh mehnat karne ke baad yeh sab anubhav karte hain।

¹¹You can only have that experience after paying special attention and making special effort.

¹⁵sada chadhti kala arthaat sada sarva praapti ko paai hui moorti।

¹²To have the stage of ascent constantly means to be an image that has already attained all attainments.

¹⁶aur chadhne ke baad utarne aur phir chadhne vaale, ganvaai hui vastu ko phir paane vaale, aise utarne-chadhne vaali aatmaayen anubhav karti hain ki ‘paaya tha lekin kho gaya'।

¹³Those who fluctuate after having been in a constantly ascending stage, those who lose something and then regain it, souls who continue to fluctuate, experience having attained something but then losing it.

¹⁷aur paane ke anubhvi hone ke kaaran phir se usi avastha ko paane ke bina rah bhi nahin sakte।

¹⁴And, because they have already experienced having attained it, they cannot stay without attaining that stage again.

¹⁸isliye vishesh attention dene se phir se anubhav ko pa lete hain lekin sadaakaal aur sahaj ki list ke bajaae doosre number ki list mein aa jaate hain।

¹⁵Therefore, after paying special attention, they experience it again. ¹⁶However, instead of being in the list of those who constantly and easily experience this, they come in the list of those who are the second number.

¹⁹paas with honour nahin lekin paas hone vaalon ki list mein aa jaate hain।

¹⁷They don’t come in the list of those who pass with honours but in the list of those who pass.

²⁰teesre number ki to baat svayan hi soch sakte ho ki uski jeevan kahaani kya hogi!

¹⁸You can consider for yourselves what the life story of the third category would be!

²¹teesra number to banna hi nahin hai na?

¹⁹You wouldn’t want to be in the third number, would you?

²²apni jeevan kahaani ko sada unnati ki or badhne vaali, sarva visheshtaaon sampanna,sada praapti swaroop aisa shreshtha banaao।

²⁰Make your life story so elevated that there is constant progress in the stage of ascent, that you are full of all specialities and a constant embodiment of attainment.

²³abhi-abhi oopar, abhi-abhi neeche va kuchh samay oopar kuchh samay neeche aise utarne-chadhne ke khel mein sada ka adhikaar chhod nahin dena। ²⁴aaj baapdaada sabhi ki jeevan kahaani dekh rahe the।

²¹Don’t play the game of going up and coming down, going up one moment and coming down the next, or going up above for some time and then coming down for some time, and thereby let go of your rights for all time.

²⁵to sada chadhti kala vaale kitne honge aur kaun honge?

²²Today, BapDada is seeing each one’s life story.

²⁶apne ko to jaan sakte ho na ki main kis list mein hoon!

²³So how many are there who constantly have the ascending stage and who are they?

²⁷utarne ki paristhitiyaan,pareekshaayen to sabke saamne aati hain, bina pareeksha ke to koi bhi paas nahin ho sakta lekin - 1. pareeksha mein saakshi aur saatheepan ki smriti swaroop dvaara full paas hona va paas hona va majboori se paas hona ismen antar ho jaata hai।

²⁴You can know for yourself which list you are in. ²⁵Situations and tests come to everyone to bring you down; no one can pass without taking an examination! ²⁶1. However, there is a difference in fully passing a test by being an embodiment of the awareness of a detached observer and a companion, and just passing, or to pass under compulsion.

²⁸2. badi pareeksha ko chhota samajhna va chhoti-si baat ko bada samajhna,ismen antar ho jaata hai।

²⁷2. The difference is created in considering a difficult test to be a trivial thing and to consider a trivial matter to be big thing.

²⁹3. koi chhoti-si baat ko jyaada simran, varnan aur vaataavran mein phailaae isse bhi chhote ko bada kar dete hain।

²⁸3. Some think and speak about even something trivial and spread it into the atmosphere and make it into a very big thing.

³⁰aur koi phir badi baat ko bhi check kiya aur saath-saath change kiya aur sada ke liye kamjor baat ko full stop laga dete hain!

²⁹Others check a big thing and, at the same time, change it and put a full-stop for all time to that weak situation.

³¹full stop lagaana arthaat phir se bhavishya ke liye full stock jama karna। ³²aage ke liye full paas ke adhikaari banna।

³⁰To put a full-stop means to accumulate a full stock for the future once again and to claim a right to passing fully in the future.

³³to aise bahutkaal ki chadhti kala ke takdeervaan ban jaate hain।

³¹Such ones become fortunate in having the ascending stage for a long time.

³⁴to samjha jeevan kahaani ki visheshta kya rakhni hai?

³²Therefore, do you understand what speciality you have to keep in your life story?

³⁵isse sada aapki vishesh jeevan kahaani ho jaayegi!

³³Through this you will constantly have a special life story.

³⁶jaise koi ki jeevan kahaani vishesh prerna dilaati hai, utsaah badhaati hai, himmat badhaati hai, jeevan ke raaste ko spashta anubhav karaati hai, aise aap har vishesh aatma ki jeevan kahaani arthaat jeevan ka har karma anek aatmaon ko aise anubhav karaave।

³⁴The life story of some gives special inspiration and increases your enthusiasm and courage. ³⁵It makes you experience the path of life to be clear. ³⁶In the same way, the life story of each of you special souls, that is, every action of your life, should give all souls this experience.

³⁷sabke mukh se, man se yahi aavaaj nikle ki jab nimitta aatma yeh kar sakti hai to ham bhi karen।

³⁷The sound that should emerge from everyone’s mouth and mind is: “Since the instrument soul is able to do that, I shall also do it.

³⁸ham bhi aage badhenge।

³⁸I shall also move forward.

³⁹ham bhi sabhi ko aage badhaayenge,aisi prerna yogya vishesh jeevan kahaani sada banaao।

³⁹I shall also enable everyone to move forward.” ⁴⁰Constantly create such a life story that it becomes worthy to inspire others.

⁴⁰samjha - kya karna hai?

⁴¹Do you understand what you have to do?

⁴¹achha-

⁴²Achcha.

⁴²aaj to double videshiyon ke milne ka din hai।

⁴³Today is the day of meeting the double foreigners.

⁴³ek taraph hai videshiyon ka aur doosre taraph hai phir bahut najdeek vaalon (madhuban nivaasiyon) ka!

⁴⁴On the one hand, it is the meeting of those from abroad and on the other hand, it is the meeting of those who are very close (Madhuban residents).

⁴⁴donon ka vishesh milan hai।

⁴⁵It is the special meeting of both of you.

⁴⁵baaki to sab gallery mein dekhne ke liye aaye hain isliye baapdaada ne aaye hue sab bachchon ka regard rakh murli bhi chalaai।

⁴⁶All others have come into the gallery just to observe. ⁴⁷Therefore, BapDada maintained regard and spoke the murli for those who have come.

⁴⁶achha-

⁴⁸Achcha.

⁴⁷sada milan-season ke saar ko jeevan mein laane vaale, vishesh eeshaaron ko apne jeevan ka sadaakaal ka vardaan samajh, vardaani moorta banne vaale, sunna arthaat banna,milna arthaat samaan banna - isi slogan ko sada smriti swaroop mein laane vaale,sneh ka return sada nirvighna banaane ka sahayog dene vaale, sada anubhvi moorta ban sarva mein anubhvon ki visheshta bharne vaale, aise sada baap samaan sampanna, shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ⁴⁸''

⁴⁹To those who constantly put the essence of this season's meetings into their life; to those who consider the special signals to be a blessing in their life for all time; to those who become bestowers of blessings; to those who are constantly an embodiment of awareness of the slogan, “To listen means to become and to meet means to become equal”; to those who give the return of love and constantly co-operate to make everyone free from obstacles; to those who are constant embodiments of experience and fill others with the speciality of experience; to those who are constantly equal and complete, equal to the Father; to such elevated souls, BapDada’s love, remembrance and namaste.

⁴⁹deedi ji ke saath:- sabhi baap ki nimitta bani hui bhujaayen apna-apna kaarya yathaartha roop mein kar raheen hain?

⁵⁰BapDada meeting Didiji: ⁵¹Are all of you, who have become the instruments of the Father’s arms, doing your work accurately?

⁵⁰yeh sabhi bhujaayen hain na?

⁵²All of you are the arms, are you not?

⁵¹to sabhi right hand hain va koi left hand bhi hai?

⁵³Are all of you right hands or are some of you left hands?

⁵²jo svayan ko brahman kahlaate hain,aise brahman kahlaane vaale sab right hand hain ya braahmanon mein hi koi left hand hain, koi right hand hain?

⁵⁴You are the ones who call yourselves Brahmins; are all of you right hands? ⁵⁵Or, even amongst Brahmins, are some of you left hands and some of you right hands?

⁵³(brahman kabhi right hand ban jaate kabhi left hand) to bhujaayen bhi badli hoti hain kya?

⁵⁶(Brahmins sometimes become right hands and sometimes left hands.) ⁵⁷So do the arms also change?

⁵⁴vaise to raavan ke sheesh dikhaate hain abhi-abhi uda, abhi-abhi aa gaya।

⁵⁸In fact, they show Ravan’s heads being chopped off one moment and being replaced by another.

⁵⁵lekin braahmanon mein bhi brahma ki bhujaayen badli hoti rehti hain kya?

⁵⁹However, amongst Brahmins too, do the arms of Brahma carry on changing? ⁶⁰That would then mean the arms change every day!

⁵⁶aise to phir roj bhujaayen badalti hongi? ⁵⁷vaastav mein brahmaakumaar aur brahmaakumaari kahlaate to sab hain lekin andar mein woh svayan mahsoos karte hain ki ham pratyakshaphal khaane vaale nahin hai, mehnat ka phal khaane vaale hain।

⁶¹In fact, all of you call yourselves Brahma Kumars and Kumaris, but inside you yourselves realise that you are not those who eat the instant visible fruit, but those who eat the fruit of labour. ⁶²There is this difference, is there not? ⁶³Some eat instant visible fruit whereas others eat the fruit of labour.

⁵⁸yeh bhi antar hai na।

⁶⁴There is no need for a lot of labour.

⁵⁹koi pratyakshaphal khaane vaale hain aur koi mehnat ka phal khaane vaale hain। ⁶⁰bahut mehnat ki aavashyakta nahin hai।

⁶⁵Simply continue to create every thought and perform every action on the basis of determination and shrimat and there won’t be any question of labour.

⁶¹sirf dridh sankalp aur shreemat - isi aadhaar par har sankalp aur karma karte chale to mehnat ki koi baat hi nahin।

⁶⁶Because of not following these two things, it is as though the train becomes derailed so that it then becomes very difficult to move forward.

⁶²in donon hi aadhaar par na chalne ke kaaran jaise gaadi patri se utar jaati hai phir bahut mushkil hota hai।

⁶⁷When the train is on the rails, there is no labour. ⁶⁸The engine is making the train move and it moves along. ⁶⁹Therefore, have determination and also follow shrimat.

⁶³agar gaadi patri par chal rahi hai to koi mehnat nahin,engine chala raha hai, woh chal rahi hai।

⁷⁰Pay a lot of attention, for if there is any weakness in your determination, what would the result be? ⁷¹You would eat the fruit of labour.

⁶⁴to in donon aadhaar mein se, chaahe dridh sankalp,chaahe shreemat inmen se ek ki bhi kamzori hai to ek patri ho gai।

⁷²Those who eat such fruit of labour come in the line of warriors. ⁷³Whenever you ask them anything, they would only tell you about something laborious or difficult.

⁶⁵koi shreemat par chale,bahut attention rakhe lekin dridh sankalp ki kamzori ho to iski result kya hogi?

⁷⁴As you were told earlier, when you remove one thing, it is replaced by something else. ⁷⁵When you remove the mouse, the cat comes, when you remove the cat, the dog comes and so on.

⁶⁶mehnat ka phal khaayenge।

⁷⁶Then you constantly remain engaged in just removing them.

⁶⁷aise mehnat ka phal khaane vaale bhi ‘kshatriy'ki line mein aa gaye।

⁷⁷Three religions are being established at the same time: Brahmin, deity and warrior. ⁷⁸So all three types would be visible, would they not?

⁶⁸jab bhi unse koi baat poochho to mehnat ya mushkil ki baat hi sunaayenge।

⁷⁹Some have taken birth with a lot of labour (effort). ⁸⁰Some had to labour a lot from their childhood.

⁶⁹jaise sunaaya tha ek baat ko nikaalte to doosri aa jaati,choohe ko nikaalte to billi aa jaati,billi ko nikaalte to - kutta aata… aise nikaalne mein hi lage rehte hain।

⁸¹These too are the different types of line of fortune. ⁸²If you ask some, they say that from the beginning they haven’t laboured at all. ⁸³They say: “I have to follow shrimat and become a yogi.” ⁸⁴They have become an embodiment of this aim naturally.

⁷⁰teen dharma saath-saath sthaapan ho rahe hain na, brahman,devta aur kshatriy।

⁸⁵It isn’t that they have become careless, but are moving along having become the natural embodiment of that.

⁷¹to teenon hi prakaar ke dikhaai denge na।

⁸⁶Even those who are careless don’t experience labour.

⁷²kaeeyon ka to janma hi bahut mehnat se hua hai।

⁸⁷However, that is the wrong way. ⁸⁸Their future is not created.

⁷³aur kaiyon ne bachpan se hi mehnat karna aarambha kiya hai।

⁸⁹They don’t experience the attainment of becoming equal to the Father.

⁷⁴yeh bhi bhinna-bhinna takdeer ki lakeeren hain। ⁷⁵koi se poochhenge to kahenge hamne shuru se koi mehnat nahin ki।

⁹⁰From their moment of birth, they just eat, drink and lead a life of purity and follow the disciplines (time-table), but don’t imbibe anything in their life.

⁷⁶shreemat par chalna hai, yogi banna hai yeh svatah lakshya swaroop ho gaya।

⁹¹They are worshipped here as lords of discipline. ⁹²They are just lords of discipline.

⁷⁷aise nahin,albele honge lekin svatah swaroop ban karke chalte hain।

⁹³They are the first ones for yoga and class. ⁹⁴But what do they attain?

⁷⁸albele bhi mehnat nahin mahsoos karte hain lekin woh hai ulti baat!

⁹⁵They say that they have heard everything. ⁹⁶They don’t aim to move forward or help others move forward.

⁷⁹uska phir bhavishya nahin banta hai।

⁹⁷They listen and enjoy themselves and that is fine!

⁸⁰baap samaan praapti ka anubhav nahin karte hain।

⁹⁸They just come and go; they eat and then leave.

⁸¹baaki janma se albele - bas khaaya, piya aur apni pavitra jeevan bitaai,niyam-pramaan chalne vaale lekin - dhaarna ko jeevan mein laane vaale nahin।

⁹⁹Such souls are called lords of discipline. ¹⁰⁰Nevertheless, even such souls are worshipped. ¹⁰¹At least they do everything according to the discipline. ¹⁰²As a result of that they become worthy of worship.

⁸²unka bhi yahaan nemeenaath ke roop mein gaayan hota hai।

¹⁰³When it rains, other special souls may not come, but such souls definitely come.

⁸³to kai sirf nemeenaath bhi hain। ⁸⁴yog mein,class mein aayenge sabse pahle।

¹⁰⁴Nevertheless, they remain pure and they, therefore, definitely become worthy of worship.

⁸⁵lekin paaya kya?

¹⁰⁵Such ones are also needed.

⁸⁶kahenge haan sun liya। ⁸⁷aage badhna-badhaana woh lakshya nahin hoga। ⁸⁸sun liya maja aa gaya, theek hai।

¹⁰⁶Even if they have been coming here for 10 years, when you ask them a question, then, even after 10 years, they would give the same reply that they gave on their first day.

⁸⁹aaya, gaya,chala, khaaya - aise ko kahenge - nemeenaath।

¹⁰⁷Achcha. ¹⁰⁸Now Bap and Dada have a lot of chit-chat in the subtle region.

⁹⁰phir bhi aison ki bhi pooja hoti hai। ⁹¹itna to karte hain ki niyam pramaan chal rahe hain।

¹⁰⁹Both are independent souls. ¹¹⁰They do service in a second, and give everyone an experience, but what do they do between themselves?

⁹²uska bhi phal - poojya ban jaate hain।

¹¹¹They continue to have heart-to-heart conversations.

⁹³barsaat mein ananya nahin aayenge lekin woh zaroor aayenge।

¹¹²Ever since his birth Brahma Baba had a desire from the first day. ¹¹³What was that?

⁹⁴phir bhi pavitra rehte hain isliye poojya zaroor ban jaate hain। ⁹⁵aise bhi to chaahiye na।

¹¹⁴He constantly had the spiritual concern and intoxication of definitely becoming equal to the Father.

⁹⁶das varsha bhi ho jaayenge - to bhi agar unse koi baat poochhte to pahle din ka uttar hoga vahi 10 varsha ke baad bhi denge। ⁹⁷achha-

¹¹⁵Do you remember the words of Brahma from the beginning? ¹¹⁶I am coming, I am merging in Him. ¹¹⁷He constantly spoke these words of intoxication in his thoughts and words from the time he took birth.

⁹⁸abhi baapdaada vatan mein bahut chit-chat karte hain। ⁹⁹donon svatantra aatmaayen hain।

¹¹⁸Then, having finished all the work, he became merged in the form of the aim he had from the beginning.

¹⁰⁰seva to second mein kiya, sarva ko anubhav karaaya phir aapas mein kya karenge?

¹¹⁹At first he didn’t understand this, but the predestined destiny was speaking in advance.

¹⁰¹rooh-roohaan karte rehte hain।

¹²⁰And what did you see at the end?

¹⁰²brahma baap ki yahi janma ke pahle din ki aasha thi। ¹⁰³kaun-si?

¹²¹How did he let go of the bondage of the corporeal and become equal to the Father?

¹⁰⁴sada yeh phakhur aur nasha raha - ki main bhi baap samaan zaroor banoonga।

¹²²He shed the old skin just as a snake does! ¹²³And how long did that game take?

¹⁰⁵aadi ke brahma ke bol yaad hain?

¹²⁴It was a game of just a few moments, was it not?

¹⁰⁶‘‘aa raha hoon,sama raha hoon,''yahi sada nashe ke bol janma ke sankalp aur vaani mein rahe।

¹²⁵This is known as becoming equal to the Father and letting go of gross feelings and easily becoming a destroyer of attachment and an embodiment of remembrance.

¹⁰⁷to yahi aadi ke bol ab kaarya samaapta kar jo lakshya rakha hai usi lakshya roop mein sama gaye।

¹²⁶Did he have such thoughts as, “I am going. ¹²⁷What is happening?” ¹²⁸The children were in front of him, but he didn’t see them whilst seeing them.

¹⁰⁸pahle arth maaloom nahin tha lekin bani hui bhaavi pahle se bol rahi thi।

¹²⁹He was just light and might and, giving the drishti of being equal, as a flying bird, he flew away.

¹⁰⁹aur last mein kya dekha?

¹³⁰This was what you experienced, was it not?

¹¹⁰baap samaan vyakta ke bandhan ko kaise chhoda! ¹¹¹saanp ke samaan puraani khaal chhod di na!

¹³¹His flight was so easy that those who were watching simply remained watching and he, who was flying, flew away.

¹¹²aur kitne mein khel hua? ¹¹³ghadiyon ka hi khel hua na।

¹³²This is known as speaking those words in the beginning and becoming the form of them at the end.

¹¹⁴isko kaha jaata hai baap samaan vyakta bhaav ko bhi sahaj chhod ‘nashtomoha smriti swaroop'।

¹³³Follow the Father in the same way. ¹³⁴Achcha. ¹³⁵BapDada meeting double foreigners: ¹³⁶You are now loving and co-operative souls, are you not?

¹¹⁵yeh sankalp bhi utha - main ja raha hoon, kya ho raha hai!

¹³⁷You recognised the Father because of love and became co-operative souls. ¹³⁸Therefore, you are loving and co-operative.

¹¹⁶bachche saamne hain lekin dekhte bhi nahin dekha।

¹³⁹You constantly have the zeal and enthusiasm for service, but what else remains?

¹¹⁷sirf light-might, samaanta ki drishti dete udta panchhi ud gaya।

¹⁴⁰Together with being loving and co-operative, constantly be an embodiment of power.

¹¹⁸aise hi anubhav kiya na! ¹¹⁹kitni sahaj udaan hui, jo dekhne vaale dekhte rahe aur udne vaala ud gaya। ¹²⁰isko kaha jaata hai - aadi mein yahi bol aur ant mein woh swaroop ho gaya।

¹⁴¹A powerful soul is constantly a destroyer of obstacles, and those who are destroyers of obstacles are automatically seated in the Father’s heart (on His heart throne). ¹⁴²It is one or another of Maya’s obstacles that takes you off the throne.

¹²¹aise hi follow father। ¹²²achha-'' ¹²³double videshiyon ke saath

¹⁴³So if Maya didn’t come, you would constantly be seated on the throne.

¹²⁴sabhi snehi aur sahayogi aatmaayen ho na!

¹⁴⁴To overcome this, constantly consider yourself to be combined.

¹²⁵sneh ke kaaran baap ko pahchaana aur sahayogi aatma ho gaye।

¹⁴⁵Experience the Father’s company in every different relationship, in every action.

¹²⁶to snehi aur sahayogi ho, seva ka umang utsaah sada rehna hai lekin baaki kya rah gaya? ¹²⁷snehi-sahayogi ke saath sada shakti swaroop।

¹⁴⁶Then you will constantly be in His company, you will be constantly powerful and will also experience yourself to be constantly cheerful.

¹²⁸shaktishaali aatma sada vighna-vinaashak hogi aur jo vighna vinaashak honge woh svatah hi baap ke diltakhtansheen honge।

¹⁴⁷You will not experience any type of carelessness, because those who stay with the Father in different relationships constantly experience cheerfulness and happiness.

¹²⁹takhta se neeche laane vaali hai hi maaya ka koi-na-koi vighna। ¹³⁰to jab maaya hi nahin aayegi to phir sada takhtansheen rahenge।

¹⁴⁸In any case, if something is the same every day, if you listen to or do the same thing every day, the heart becomes unhappy.

¹³¹uske liye sada apne ko combined samjho। ¹³²har karma mein bhinna-bhinna sambandh se saath ka anubhav karo।

¹⁴⁹Therefore here, too, when you experience different relationships with the Father, you will constantly have zeal and enthusiasm.

¹³³to sada saath mein rahenge, sada shaktishaali bhi rahenge aur sada apne ko ramneek bhi anubhav karenge।

¹⁵⁰Don't just experience the relationship of the Father and child, but experience all the different relationships.

¹³⁴kisi bhi prakaar ka akelaapan nahin mahsoos karenge kyonki bhinna-bhinna sambandh mein saath rahne vaale sada ramneek aur khushi ka anubhav karte hain।

¹⁵¹When you come to Madhuban you experience entertainment within yourself, and you also experience the company. ¹⁵²Similarly, you will find that you aren’t even aware of how day changes into night and night changes into day.

¹³⁵vaise bhi jab sada ek hi baat hoti hai, ek hi baat roj-roj suno va karo to dil udaas ho jaati hai।

¹⁵³In any case, those from abroad like change. ¹⁵⁴Therefore here, too, you have a very good chance to have different experiences from One. ¹⁵⁵Meeting a group:

¹³⁶to yahaan bhi baap ke saath bhinna-bhinna sambandhon ka anubhav karne se sada umang utsaah bana rahega।

¹⁵⁶The speciality of a mahavir is to constantly belong to the one Father and none other. ¹⁵⁷Do you constantly consider yourself to be a mahavir?

¹³⁷sirf baap hai,main bachcha hoon yeh nahin,bhinna-bhinna sambandh ka anubhav karo।

¹⁵⁸The speciality of Mahavir (Hanuman) was that he constantly remembered Rama alone and no one else.

¹³⁸to jaise madhuban mein aane se hi apne ko manoranjan mein anubhav karte ho aur saath ka anubhav karte ho aise hi anubhav karenge ki pata nahin din se raat,raat se din kaise hua?

¹⁵⁹Those who constantly have the awareness of belonging to the one Father and none other are constantly mahavirs. ¹⁶⁰The tilak of victory should be constantly applied. ¹⁶¹When you belong to the one Father and none other, the tilak will become imperishable.

¹³⁹vese bhi videshi log change pasanda karte hain।

¹⁶²The Father has become the whole world. ¹⁶³There are just people and things in the world.

¹⁴⁰to yahaan bhi ek dvaara bhinna-bhinna anubhav karne ka bahut achha chance hai। ¹⁴¹mahaaveer ki visheshta - sada ek baap doosra na koi ¹⁴²sada apne ko mahaaveer samajhte ho?

¹⁶⁴Therefore all relationships are with the Father, and people are included in this, and in terms of things, you have received all attainments from the Father. ¹⁶⁵You have received all the attainments of happiness, peace, knowledge, bliss, love etc.

¹⁴³mahaaveer ki visheshta - ek raam ke sivaae aur koi yaad nahin!

¹⁶⁶Since nothing else remains, where else would the intellect go? ¹⁶⁷How could it go anywhere else?

¹⁴⁴to sada ek baap doosra na koi aisi smriti mein rahne vaale ‘sada mahaaveer'।

¹⁶⁸Achcha. ¹⁶⁹Blessing: May you be tireless and free from laziness by constantly remaining in front of the Father and experiencing happiness.

¹⁴⁵sada vijay ka tilak laga hua ho। ¹⁴⁶jab ek baap doosra na koi to avinaashi tilak rahega।

¹⁷⁰To become disheartened or careless in transforming any type of sanskar or nature is also tiredness.

¹⁴⁷sansaar hi baap ban gaya।

¹⁷¹Become tireless in this.

¹⁴⁸sansaar mein vyakti aur vastu hi hoti,to sarva sambandh baap se to vyakti aa gaye aur vastu,woh bhi sarva praapti baap se ho gai।

¹⁷²To be tireless means that there is no laziness. ¹⁷³Children who are free from tiredness constantly remain in front of the Father and experience happiness. ¹⁷⁴There can never be any waves of sorrow in their mind.

¹⁴⁹sukh-shanti-gyaan-aananda-prem… sarva praaptiyaan ho gai।

¹⁷⁵Therefore, constantly remain face-to-face with the Father and experience happiness.

¹⁵⁰jab kuchh raha hi nahin to buddhi aur kahaan jaayegi,kaise?

¹⁷⁶Slogan: In order to become an embodiment of success, continue to accumulate charity from every thought and blessings from every word.

¹⁵¹achha-

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