सोमवार 3 जनवरी 1983 की अव्यक्त मुरली

⁰> 03-01-83 ōm śhānti avyakt bāpdādā madhuban ¹Double vidēśhī bachchō̃ sē bāpdādā key|kī rūh-rūhān

⁰03-01-1983 Avyakt BapDada 03-01-1983 ¹Make every virtue and every power your original form and become equal to the Father.

²Sarv key|kī viśhēṣhatāō̃ kō bēhad K|kē kārya mē̃ lagānē vālē , bēhad key|kī sthiti mē̃ sthit karnē vālē viśv-pitā bōlē -

²(BapDada’s heart to heart conversation with double-foreign children.) ³Today, BapDada has especially come to meet the double-foreign children.

³Āj bāpdādā viśhēṣh double vidēśhī bachchō̃ sē milnē kē liē āyē haĩ . ⁴Sabhī bachchē dūr-dūr sē apnē sweet home mē̃ pahũch gayē .

⁴All you children from far away have reached your sweet home, where you automatically receive the blessing of experiencing all attainments.

⁵Jahā̃ sarv prāpti kā anubhav karnē kā svataḥ hī vardān prāpt hōtā hai .

⁵You have come to meet the Father, the Bestower of Blessings in this land of blessings.

⁶Aisē vardān bhūmi par vardātā bāp sē milnē āyē haĩ .

⁶BapDada is pleased to see the children of every cycle who have all rights.

⁷Bāpdādā bhī kalp-kalp K|kē adhikārī bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁷BapDada is seeing that, even now, many souls in Bharat who live very close are thirsty souls and are still searching.

⁸Bāpdādā dēkh rahē haĩ bhārat mē̃ nazdīk rahnē vālī kaī ātmāyē̃ abhī tak pyāsī ban ḍhūṇḍh rahī haĩ .

⁸However, the double-foreign children, who live far away in their corporeal forms, have recognised their Father from far away, and claimed their rights.

⁹Lēkin sākār rūp sē dūr-dūr rahnē vālē double vidēśhī bachchō̃ nē dūr sē hī apnē bāp kō pahchān , adhikār kō pā liyā .

⁹Those who are sitting far away have become close, whereas those who are close have become distant. ¹⁰BapDada is pleased to see the wonder of the fortune of such children.

¹⁰Dūr vālē samīp hō gayē aur samīp vālē dūr hō gayē . ¹¹Aisē bachchō̃ K|kē bhāgya key|kī kamāl dēkh bāpdādā bhī harṣhit hōtē haĩ .

¹¹Today, in the subtle region, Bap and Dada were having a heart to heart conversation about the specialities of the double-foreign children.

¹²Āj vatan mē̃ bhī bāpdādā double vidēśhī bachchō̃ key|kī viśhēṣhatāō̃ par rūh-rūhān kar rahē thē .

¹²The children from Bharat and the children from abroad both have their own specialities.

¹³Bhāratvāsī bachchō̃ key|kī aur double vidēśhī bachchō̃ key|kī , dōnō̃ key|kī apnī apnī viśhēṣhtā thī .

¹³Today, they were singing praise of the wonders of the children. ¹⁴What did you renounce and what fortune did you attain?

¹⁴Āj bachchō̃ key|kī kamāl K|kē guṇ gā rahē thē . ¹⁵Tyāg kyā kiyā aur bhāgya kyā liyā  !

¹⁵Baba was seeing the cleverness of you children in the way that you didn’t renounce anything without receiving your fortune.

¹⁶Lēkin bachchō̃ key|kī chaturāī dēkh rahē thē ki tyāg bhī binā bhāgya K|kē nahī̃ kiyā hai .

¹⁶You are very clever businessmen when it comes to making a deal. ¹⁷You first experience attainment.

¹⁷Saudā karnē mē̃ bhī pakkē vyāpārī haĩ .

¹⁸You saw the good attainment and you then renounced wasteful things.

¹⁸Pahlē prāpti kā anubhav huā , achchhī prāpti kō dēkh vyarth bātō̃ kā tyāg kiyā .

¹⁹Therefore, what did you let go of and what did you attain? ²⁰What would be the result, if you were to make a list of those?

¹⁹Tō chhōṛā kyā aur pāyā kyā  ?

²¹You renounced one thing and attained multi-millions.

²⁰Uskī list nikālō tō kyā result nikalēgī  ?

²²So, is this renouncing or attaining?

²¹Ēk chhōṛā aur padam pāyā . ²²Tō yah chhōṛnā huā yā pānā huā  ? ²³Ham ātmāyē̃ viśhva key|kī aisī śhrēṣhṭh viśhēṣh ātmāyē̃ banē̃gī , direct bāp sē sambandh mē̃ ānē vālī banē̃gī - aisā kab sōchā thā  !

²³Did you souls ever think that you would become such special, elevated souls of the world, that you would become those who have a direct relationship with the Father? ²⁴Did you ever think that you would go to the land of Krishna from being Christians?

²⁴Kriściyan sē kr̥iṣhṇapurī mē̃ ā jāyēṅgē yah kabhī sōchā thā  ! ²⁵Dharmpitā K|kē follower thē .

²⁵You were the followers of a religious founder. ²⁶Instead of remaining in the trunk, you got trapped in a branch.

²⁶Tanā kē bajāē ṭālī mē̃ aṭak gayē . ²⁷Aur ab is variety kalpa vr̥ikṣha kā tanā ādi sanātan brāhmaṇ sō dēvtā dharm K|kē ban gayē .

²⁷However, you have now become part of the trunk of the variety tree of life - those who belong to the original, eternal Brahmin and therefore deity religion.

²⁸Foundation ban gayē .

²⁸You have become the foundation.

²⁹Aisī prāpti kō dēkh chhōṛā kyā  ?

²⁹Seeing such attainment, what did you renounce?

³⁰Alpkāl key|kī nindrā kō jītā .

³⁰You simply conquered sleep for a short time.

³¹Nīnd mē̃ sōnē kō chhōṛā aur svayã sōnā ( gold ) ban gayē .

³¹You renounced sleep (sona) and you became gold (sona).

³²Bāpdādā double vidēśiyō kā savērē-savērē uṭh taiyār hōnā dēkh muskarātē haĩ . ³³Ārām sē uṭhnē vālē aur abhī kaisē uṭhtē haĩ  !

³²Seeing you double-foreign children getting ready early in the morning, BapDada smiles. ³³You were those who used to wake up comfortably at your own time, whereas how do you get up now?

³⁴Nīnd kā tyāg kiyā - tyāg K|kē pahlē bhāgya kō dēkh , amr̥itvēlē kā alaukik anubhav karnē kē bād yah nīnd bhī kyā lagtī hai  !

³⁴You have renounced sleep. ³⁵You saw the fortune before you renounced anything. ³⁶What does this sleep feel like after having the unique experience of amrit vela?

³⁵Khān-pān chhōṛā yā bīmārī kō chhōṛā  ?

³⁷Did you renounce your food and drink or did you renounce illness?

³⁶Khānā pīnā chhōṛnā arthāt kaī bīmāriyō̃ sē chhūṭnā .

³⁸To renounce food and drink means to become free from many illnesses.

³⁷Mukt hō gayē nā .

³⁹You have become free, have you not?

³⁸Aur hī hailtha vailtha dōnō̃ mil gaī .

⁴⁰Instead, you received both health and wealth.

³⁹Isliē sunāyā ki pakkē vyāpārī hō .

⁴¹This is why you were told that you are very clever businessmen.

⁴⁰Vidēśhī bachchō̃ key|kī aur ēk viśhēṣhtā yah dēkhtē ki jis taraph bhī lagtē haĩ tō bahut tīvragati sē us taraph chaltē haĩ .

⁴²Another speciality that Baba saw in the double-foreign children is that whatever you set out to do, you do it with great intensity.

⁴¹Tīvragati sē chalnē K|kē kāraṇ prāpti bhī sarv prakār key|kī full karnē chāhtē haĩ .

⁴³Because of moving at a fast speed, you also want to have the full attainment of everything.

⁴²Bahut fast chalnē K|kē kāraṇ kabhī kabhī chaltē chaltē thōṛī see|sī|C bhī māyā key|kī rūkāvaṭ ātī hai tō ghabrātē bhī fast haĩ . ⁴³Yah kyā huā .

⁴⁴You move along very fast and, therefore if there is even a minor obstruction from Maya whilst you are moving along, you become afraid very fast.

⁴⁴Aisē bhī hōtā hai kyā  !

⁴⁵What happened?

⁴⁵Aisē āśhcharya key|kī sthiti mē̃ paṛ jātē haĩ .

⁴⁶Does this also happen? ⁴⁷You become amazed.

⁴⁶Phir bhī lagan majbūt hōnē K|kē kāraṇ vighna pār hō jātā hai aur āgē kē liē majbūt bantē jātē haĩ .

⁴⁸Nevertheless, because your love is strong, you overcome the obstacle and become stronger in the future.

⁴⁷Mañzil par chalnē mē̃ mahāvīr hō , nājuk tō nahī̃ hō nā  !

⁴⁹You are brave soldiers, moving towards your destination.

⁴⁸Ghabrānē vālē tō nahī̃ hō  ?

⁵⁰You are not delicate, are you?

⁴⁹Drama tō bahut achchhā kartē hō .

⁵¹You are not those who become afraid, are you?

⁵⁰Drama mē̃ māyā kō bhagānē K|kē sādhan bhī bahut achchhē banātē hō .

⁵²You perform a very good drama. ⁵³You also create very good facilities for chasing away Maya.

⁵¹Tō is bēhad K|kē drama andar practical mē̃ bhī aisē hī mahāvīr pārṭdhārī hō nā  ?

⁵⁴So, even in this unlimited drama, you actors are such brave soldiers, are you not?

⁵²Muhabbat aur mēhnat , dōnō̃ mē̃ sē muhabbat mē̃ rahtē hō vā mēhnat mē̃  ?

⁵⁵Between love and labour, do you remain in love or do you labour?

⁵³Sadā bāp kī yād mē̃ samāyē huē rahtē hō vā bār bār yād karnē vālē hō vā yād svarūp hō  ?

⁵⁶Do you remain constantly merged in the remembrance of the Father? ⁵⁷Or, do you constantly remember again and again?

⁵⁴Sadā sāth rahtē hō vā sadā sāth rahē̃ , isī mēhnat mē̃ lagē rahtē hō  ?

⁵⁸Or, are you embodiments of remembrance? ⁵⁹Do you remain constantly with the Father?

⁵⁵Bāp samān bannē vālē sadā svarūp rahtē haĩ .

⁶⁰Or, are you constantly making the effort to remain with the Father?

⁵⁶Yād svarūp , sarvguṇ svarūp , sarv śhaktiyō̃ svarūp . ⁵⁷Svarūp kā arth|earth hī hai apnā rūp hī vah ban jāyē .

⁶¹Those who are becoming equal to the Father are constant embodiments: embodiments of remembrance, embodiments of all virtues and embodiments of all powers.

⁵⁸Guṇ vā śhakti alag nahī̃ hō .

⁶²To be an embodiment means that that becomes your form.

⁵⁹Lēkin rūp mē̃ samāyē huē hō̃ . ⁶⁰Jaisē kamzōr saṅskār vā kōī avguṇ bahut kāl sē svarūp ban gayē haĩ , uskō dhāraṇ karnē key|kī kōī mēhnat nahī̃ kartē hō lēkin nature aur natural hō gayē haĩ .

⁶³Not that the virtue and power should be separate; they should be merged in your form, just as weak sanskars or a defect has become your form over a long period of time. ⁶⁴You don’t need to make effort to adopt it, because it has become your natural nature.

⁶¹Unkō chhōṛnē chāhtē hō , mahsūs kartē hō ki yah nahī̃ hōnā chāhiē lēkin samay par phir sē na chāhtē bhī vah nature vā natural saṅskār apnā kārya kar lētē haĩ . ⁶²Kyōṅki svarūp ban gayē haĩ .

⁶⁵You want to relinquish it, you do realise that you shouldn’t have it, but, sometimes, even against your conscious wish, that nature or natural sanskar does its work because it has become your form.

⁶³Aisē her|har guṇ vā her|har śhakti nijī svarūp ban jāē .

⁶⁶Similarly, let every virtue and every power become your original form.

⁶⁴Mērī nature aur natural guṇ bāp samān ban jāē̃ .

⁶⁷My nature and natural virtues have to become equal to those of the Father.

⁶⁵Aisā guṇ svarūp , śhakti svarūp , yād svarūp hō jātā hai . ⁶⁶Iskō hī kahā jātā hai - ‘ bāp samān ’ .

⁶⁸Those who become such embodiments of virtues, embodiments of power and embodiments of remembrance are said to be equal to the Father.

⁶⁷Tō sab apnē kō aisē svarūp anubhav kartē hō  ?

⁶⁹Therefore, do all of you experience yourselves to be embodiments of these?

⁶⁸Lakṣhya tō yahī hai nā .

⁷⁰This is your aim, is it not?

⁶⁹Pānā hai tō full pānā yā thōṛē mē̃ bhī rājī hō  ? ⁷⁰Chandravanśhī banē̃gē  ?

⁷¹In terms of attaining, are you going to attain to the fullest extent, or are you happy with just a little?

⁷¹ ( nahī̃ ) chandravãśhī rājya bhī cum|kam thōṛē hī hai .

⁷²Will you become part of the moon dynasty? ⁷³(No.) ⁷⁴The moon dynasty kingdom is no less!

⁷²Sūryavanśhī kitnē banē̃gē  ?

⁷⁵How many will become part of the sun dynasty?

⁷³Jō bhī sab baiṭhē haĩ sūryavanśhī banē̃gē  ?

⁷⁶Will all of you sitting here become part of the sun dynasty?

⁷⁴Rām key|kī mahimā cum|kam tō nahī̃ hai .

⁷⁷The praise of Rama is no less!

⁷⁵Umaṅg utsāh sadā śhrēṣhṭh rahē yah achchhā hai .

⁷⁸It is good that you always have elevated zeal and enthusiasm.

⁷⁶Ab viśhva key|kī ātmāyē̃ āp sabsē kyā chāhtī haĩ vah jāntē hō  ?

⁷⁹Do you know what the souls of the world want from all of you?

⁷⁷Abhī her|har ātmā apnē pūjya ātmāō̃ kō pratyakṣha rūp mē̃ pānē kē liē pukār rahī haĩ .

⁸⁰Every soul is now calling out for you worthy-of-worship souls to experience you in the visible form.

⁷⁸Sirph bāp kō nahī pukār rahē haĩ . ⁷⁹Lēkin bāp kē sāth āp pūjya ātmāō̃ kō bhī pukār rahē haĩ .

⁸¹They are not only calling out to the Father but they are also calling out to you worthy of worship souls.

⁸⁰Harēk samajhtē haĩ - hamārā paigambar kahō , messenger kahō , dēv ātmā kahō , vah āvē aur hamē̃ sāth lē chalē .

⁸²Each of them feels that their messenger, prophet or deity soul should come and take them back home.

⁸¹Yah viśhva key|kī pukār pūrṇ karnē vālē kaun haĩ  ?

⁸³Who is going to fulfil these calls of the world?

⁸²Āp pūjya dēv ātmāō̃ kā intjār kar rahē haĩ ki hamārē dēv āyēṅgē , hamē̃ jagāyēṅgē aur lē jāyēṅgē .

⁸⁴They are waiting for you worthy of worship, deity souls. ⁸⁵They want their deities to come, awaken them and take them back.

⁸³Uskē liē kyā taiyārī kar rahē hō  ?

⁸⁶What preparations are you making for that?

⁸⁴Is conference kē bād dēv pratyakṣha hōṅgē abhī conference K|kē pahlē svayã kō śhrēṣhṭh ātmā pratyakṣha karnē kā svayã aur saṅgaṭhit rūp sē programme banāō .

⁸⁷The deities will be revealed after this conference. ⁸⁸Now, make a programme individually and collectively to reveal yourselves as elevated souls before the conference.

⁸⁵Is conference dvārā nirāśhā sē āśhā anubhav hōnī chāhiē .

⁸⁹Through this conference, from being hopeless, let them experience hope.

⁸⁶Vah dīpak tō udghāṭan mē̃ jagāyēṅgē , nāriyal bhī tōṛē̃gē .

⁹⁰You will ignite those lamps at the inauguration and also break coconuts.

⁸⁷Sāth-sāth sarv ātmāō̃ prati śhubh āśhāō̃ kā dīpak bhī jagāyēṅgē .

⁹¹As well as that, you will also ignite the lamps of pure hopes for all the souls.

⁸⁸Ṭhikānā dikhānē kā ṭhakā hō jāē . ⁸⁹Jaisē nāriyal kā ṭhakā kartē hō nā .

⁹²Just as you crack a coconut, so too, let them be stamped with having seen the destination.

⁹⁰Tō vidēśhī chāhē bhāratvāsī dōnō̃ kō milkar aisī taiyārī pahlē sē karnī hai .

⁹³Therefore, those from abroad and also those from Bharat have to make these preparations together in advance.

⁹¹Tab hai mahātīrth key|kī pratyakṣhatā .

⁹⁴Only then will the great pilgrimage be revealed.

⁹²Pratyakṣhatā key|kī kiraṇ abbā K|kē ghar sē chārō̃ ōr phailē .

⁹⁵The rays of revelation should spread everywhere from the Father’s home.

⁹³Jaisē kahtē bhī hō ki ābū viśhva kē liē light house hai .

⁹⁶You say that Abu is a lighthouse for the world.

⁹⁴Yahī light andhkār K|kē bīch naī jāgr̥iti kā anubhav karāvē .

⁹⁷This light should give the experience of a new awakening in the midst of darkness.

⁹⁵Iskē liē hī sab āyē hō nā  !

⁹⁸This is why all of you have come, is it not?

⁹⁶Vā sirph svayã refresh hō chalē jāyēṅgē  ?

⁹⁹Or, will you yourselves just be refreshed and go away?

⁹⁷Sarv brāhmaṇō̃ kā ēk saṅkalp , vahī kārya key|kī saphaltā kā ādhār hai .

¹⁰⁰The basis of success in a task is the one united thought of all Brahmins.

⁹⁸Sabkō sahyōg chāhiē .

¹⁰¹Everyone needs co-operation.

⁹⁹Kilē key|kī ēk īṇṭ bhī kamzōr hōtī tō kilē kō hilā saktī hai .

¹⁰²If even one brick of a fortress is weak, the whole fortress can be shaken.

¹⁰⁰Isliē chhōṭē baṛē sab is brāhmaṇ parivār K|kē kilē key|kī īṇṭ hō tō sabhī kō ēk hī saṅkalp dvārā kārya kō saphal karnā hai .

¹⁰³This is why all of you, young and old, are the bricks of this fortress of the Brahmin family. ¹⁰⁴Therefore, all of you have to make the task successful with just one thought.

¹⁰¹Sabkē man sē yah āvāz nikalē ki yah mērī jimmēvārī hai .

¹⁰⁵The sound that should emerge from everyone’s mind is: This is my responsibility. ¹⁰⁶Achcha.

¹⁰²Achchhā - jitnā bachchē yād kartē haĩ utnā bāp bhī yād pyār dētē haĩ . ¹⁰³Achchhā –

¹⁰⁷To the extent that children remember the Father, Baba gives love and remembrance accordingly.

¹⁰⁴Aisē sadā dr̥iṛh saṅkalp karnē vālē , saphaltā K|kē janma-siddh adhikār kō sākar mē̃ lānē vālē , sadā apnē śhrēṣhṭh bhāgya kō smr̥iti mē̃ rakhtē huē samarth rahnē vālē , svayã key|kī viśhēṣhtā kō sadā kārya mē̃ lagānē vālē , sadā her|har kārya mē̃ bāp kā kārya sō mērā kārya aisē anubhav karnē vālē , sarv kārya mē̃ aisē bēhad key|kī sthiti mē̃ sthit rahnē vālē viśhāl buddhi bachchō̃ kō yādpyār aur namastē . ¹⁰⁵’ ’ ¹⁰⁶Brājīl party sē ¹⁰⁷Dēśh mē̃ sabsē dūr lēkin dil K|kē samīp rahnē vālī ātmāyē̃ hō nā  !

¹⁰⁸Achcha.

¹⁰⁸Sadā apnē kō dūr baiṭhē bhī bāp kē sāth anubhav kartē hō nā . ¹⁰⁹Ātmā uṛtā pañchhī ban second mē̃ bāp K|kē vatan mē̃ , madhuban mē̃ pahũch jātī hai nā  ! ¹¹⁰Sadā sair kartē hō  ? ¹¹¹Bāpdādā bachchō̃ key|kī muhabbat kō dēkh rahē haĩ ki kitnī dil sē sākār rūp mē̃ madhuban mē̃ pahuñchnē kā prayatna kar pahũch gayē haĩ .

¹⁰⁹To those who constantly have such determination, to those who put into practice the birthright of success, to those who remain powerful by constantly remaining aware of their elevated fortune, to those who constantly use their speciality for a task, to those who constantly experience the Father’s task to be their own task, to those who remain stable in an unlimited stage in every task, to the children who have broad and unlimited intellects, love, remembrance and namaste.

¹¹²Iskē liē mubārak dētē haĩ . ¹¹³Bāpdādā āgē kē liē sadā vijayī rahō aur sadā aurō̃ kō bhī vijayī banāō yahī vardān dētē haĩ .

¹¹⁰BapDada meeting Groups: Brazil group: Your country is the furthest away in terms of distance, but you are the souls who remain closest to the heart, are you not?

¹¹⁴Achchhā – ¹¹⁵Ab viśhva key|kī ātmāyē̃ āp sabsē kyā chāhtī haĩ vah jāntē hō  ?

¹¹¹Even whilst staying far away, you experience yourselves to be with the Father, do you not?

¹¹⁶Abhī her|har ātmā apnē pūjya ātmāō̃ kō pratyakṣha rūp mē̃ pānē kē liē pukār rahī hai .

¹¹²You souls become flying birds and reach the Father’s world, Madhuban, in a second do you not? ¹¹³Do you constantly tour around?

¹¹⁷Sirph bāp kō nahī pukār rahē haĩ . ¹¹⁸Harēk samajhtē haĩ hamārā paigambar kahō , messenger kahō , dēv ātmā kahō vah āvē aur hamē̃ sāth lē chalē .

¹¹⁴The Father sees the love of you children and how you made effort from your hearts to come to Madhuban in the corporeal form from so far away and have arrived here. ¹¹⁵Baba congratulates you for this.

¹¹⁹Āp pūjya dēvātmāō̃ kā intjār kar rahē haĩ . ¹²⁰Śhānti śhānti śhānti śhānti

¹¹⁶BapDada is giving you the blessing for the future: Remain constantly victorious and make everyone else constantly victorious! ¹¹⁷Achcha. ¹¹⁸*** Om Shanti ***