रविवार 3 अप्रैल 1983 की अव्यक्त मुरली

⁰> ¹03-04-83 om shanti avyakt baapdaada madhuban

⁰> > 03-04-83 Om Shanti Avyakt Bapdada Madhuban

²pratham aur antim purooshaartha

¹The first and last effort.

³sada behad ki sthiti mein sthit karne vaale, sada karmaateet shiv baba bole:- ⁴aaj behad ka baap, behad ki sthiti mein sthit rahne vaale, behad ki buddhi, behad ki drishti, behad ki vritti, behad ke sevaadhaari aise - shreshtha bachchon se saakaar swaroop mein saakaar vatan mein behad ke sthaan par milne aaye hain।

²Today, the unlimited Father has come to meet the elevated children who remain stable in an unlimited stage, those who have an unlimited intellect, unlimited vision, unlimited attitude, who are unlimited servers in the corporeal form, in the unlimited place of the corporeal world.

⁵saare gyaan ka va is padhaai ki chaaron hi subject ka mool saar yahi ek baat ‘‘behad’’hai।

³The main essence of the whole knowledge and all four subjects of this study is just the one thing: "unlimited".

⁶behad shabd ke swaroop mein sthit hona yahi first aur last ka purooshaartha hai।

⁴To stabilise in the meaning of the word “unlimited” is the first and last effort.

⁷pahle baap ka banna arthaat marjeeva banna।

⁵First of all, to belong to the Father means to die alive.

⁸iska bhi aadhaar hai - deh ki had se behad dehi swaroop mein sthit hona। ⁹aur last mein pharishta swaroop ban jaana hai। ¹⁰iska bhi arth hai - sarva had ke rishte se pare pharishta banna।

⁶The basis of this is to go beyond the limited consciousness of the body and stabilise in the unlimited form of soul consciousness. ⁷The last thing is to become the angelic form, that is, to go beyond all limited relationships and to become an angel.

¹¹to aadi aur ant purooshaartha aur praapti,lakshan aur lakshya, smriti aur samarthi donon hi swaroop mein kya raha?

⁸So, what else is there in these pairs: the beginning and the end, the effort and the reward, the aim and its qualifications, awareness and power?

¹²‘‘behad’’।

⁹Unlimited.

¹³aadi se lekar ant tak kin-kin prakaar ki haden paar kar chuke ho va karni hain।

¹⁰From the beginning to the end, what types of limitation have you gone beyond or still have to go beyond?

¹⁴is list ko to achhi tarah se jaante ho na!

¹¹You know this list very well, do you not?

¹⁵jab sarva hadon se paar behad swaroop mein,behad ghar, behad ke sevaadhaari,sarva hadon ke oopar vijay praapta karne vaale vijayi ratna ban jaate tab hi antim karmaateet swaroop ka anubhav swaroop ban jaate।

¹²Only when you become an embodiment of the unlimited, beyond all limitations, in your unlimited home, an unlimited server, a victorious jewel who has attained victory over all limitations, can you become the form of the experience of the final karmateet stage.

¹⁶had hain anek, behad hai ek।

¹³Limitations are many, whereas unlimited is one.

¹⁷anek prakaar ki haden arthaat anek - ‘‘mera mera’’।

¹⁴There are many types of limit, that is, many types of the consciousness of "mine".

¹⁸ek mera baba, doosra na koi,is behad ke mere mein anek mera sama jaata hai। ¹⁹vistaar saar swaroop ban jaata hai।

¹⁵All the different types of consciousness of "mine" become merged in the unlimited consciousness of "mine is one Baba and none other".

²⁰vistaar mushkil hota hai ya saar mushkil hota hai?

¹⁶The expansion then becomes the form of essence. ¹⁷Is the expansion easy or is the essence easy?

²¹to aadi aur ant ka paath kya hua?

¹⁸So what is the lesson of the beginning and the end?

²²- behad।

¹⁹Unlimited!

²³isi antim manzil par kahaan tak sameep aaye hain,isko check karo।

²⁰Check how close you have come to this final destination.

²⁴had ki list saamne rakh dekho kahaan tak paar kiya hai! ²⁵list ka varnan karne ki to aavashyakta nahin hai।

²¹Whilst keeping the list of limited things in front of you, check how many things you have gone beyond. ²²There is no need to mention this list.

²⁶sabke paas kitne baar ki suni hui yeh list kaapiyon mein to bahut note hai।

²³All of you have noted down in your notebooks this list that you have heard so many times!

²⁷sabke paas jyaada se jyaada maal daayriyo va kaapiyaan hongi।

²⁴All of you have the maximum treasures in your diaries and notebooks.

²⁸jaante to sabhi ho, varnan bhi bahut achha kar sakte ho।

²⁵All of you know this and you also speak about it very well.

²⁹gyaan bhi ho,vakta bhi ho।

²⁶You know about it and you also do it.

³⁰baaki kya raha?

²⁷So what else is there?

³¹baapdaada bhi sabhi teachers athva studentsa,sabke bhaashan sunte hain।

²⁸BapDada also listens to the lectures of all the teachers and students.

³²baapdaada ke paas video nahin hai kya?

²⁹Does BapDada not have a video?

³³aapki duniya mein to abhi nikla hai।

³⁰This has only recently been invented in your world.

³⁴baapdaada to shuru se vatan mein dekhte rehte hain। ³⁵sunte rehte hain।

³¹However, BapDada has been seeing everything from the subtle region from the beginning.

³⁶varnan karne karne ka shreshtha roop dekhkar baapdaada mubaarak bhi dete hain kyonki baapdaada ki ek point ko bhinna-bhinna ramneek roop se sunaate ho।

³²He continues to hear everything. ³³BapDada congratulates you on seeing your elevated way of giving knowledge through words, because you relate one point of BapDada’s in many entertaining ways.

³⁷jaise gaaya hua hai - baap to baap hai lekin bachche baap ke bhi sirtaaj hain।

³⁴For example, it is remembered that the Father is the Father, but the children are the crown on His head.

³⁸aise sunaane mein baap se bhi sirtaaj ho। ³⁹baaki kya follow karna hai?

³⁵In the same way, you are the crown on the Father's head even in terms of relating everything.

⁴⁰teesri stage hai - paar karta।

³⁶What else do you have to follow? ³⁷The third stage is to go beyond.

⁴¹ismen koi na koi had ki deevaar ko paar karne mein,koi to us had mein latak jaate hain, koi atak jaate hain।

³⁸Whilst going beyond one or another type of barrier of limitations, some become attached to those limitations. ³⁹Some become trapped by them.

⁴²paar karne vaale koi-koi manzil ke sameep dikhaai dete hain।

⁴⁰Others are those who have gone beyond and are visible as being close to their destination.

⁴³kisi bhi had ko paar karne ki nishaani kya dikhaai degi va anubhav hogi?

⁴¹What sign would be visible and what would be the experience of going beyond any form of limitation?

⁴⁴paar karne ki nishaani hai - ‘paar kiya, upraam bana’।

⁴²The sign of going beyond any limitation is that you go beyond and you go up above.

⁴⁵to upraam banna hi paar karne ki nishaani hai।

⁴³To go up above is the sign of going beyond any limitation.

⁴⁶upraam sthiti arthaat udti kala ki nishaani।

⁴⁴The stage of going beyond is the flying stage.

⁴⁷udta panchhi ban karma ke is valpa vriksha ki daali par aayega।

⁴⁵You become a flying bird and then land on the branch of the kalpa tree of action.

⁴⁸udti kala ke behad ke samartha swaroop se karma kiya aur uda।

⁴⁶You act in your powerful form of the flying stage and then fly off.

⁴⁹karma roopi daali ke bandhan mein nahin phansega।

⁴⁷You do not become trapped on the branch by any bondage of action.

⁵⁰karma bandhan mein phansa arthaat had ke pinjare mein phansa।

⁴⁸To become trapped in a karmic bondage means to become trapped in the cage of limitations.

⁵¹svatantra se partantra bana।

⁴⁹Instead of being free, it means to become dependent.

⁵²pinjare ke panchhi ko udta panchhi to nahin kahenge na।

⁵⁰A caged bird would not be called a flying bird.

⁵³aise kalpa vriksha ke bhinna-bhinna karma ki daali par baap ke udte panchhi shreshtha aatmaayen kabhi-kabhi kamzori ke panjon se daali ke bandhan mein aa jaate hain।

⁵¹Sometimes flying birds, the elevated souls who belong to the Father, clutch onto the bondage of the different actions of the branch of the kalpa tree with their claws of weaknesses.

⁵⁴phir kya karte?

⁵²What do they do then?

⁵⁵kahaani suni hai na!

⁵³You have heard the story, have you not?

⁵⁶isko kaha jaata hai had ko paar karne ki shakti kam hai।

⁵⁴This is called: Lacking the power to go beyond limitations.

⁵⁷is kalpa vriksha ke andar chaar prakaar ki daaliyaan hain।

⁵⁵There are four types of branch of this kalpa tree. ⁵⁶However, the fifth type is more attractive.

⁵⁸lekin paanchavi daali jyaada aakarshan vaali hai। ⁵⁹golden, silver,copper, iron aur sangam hai heere ki daali।

⁵⁷There are the golden, silver, copper and iron branches, but the branch of the confluence age is that of diamonds.

⁶⁰phir hero banne ke bajaae heere ki daali mein latak jaate hain।

⁵⁸However, instead of becoming a hero, you hang on to the diamond (hira) branch.

⁶¹sangamayug ka hi sarva shreshtha karma hai na।

⁵⁹The actions of the confluence age are the most elevated.

⁶²yeh shreshtha karma hi heere ki daali hai।

⁶⁰These elevated actions are the diamond branches.

⁶³chaahe sangamayugi kaisa bhi shreshtha karma ho lekin shreshtha karma ke bhi bandhan mein phans gaya,jisko doosre shabdon mein aap sone ki janjeer kehte ho।

⁶¹No matter how elevated the actions of the confluence age are, you even become trapped in the bondage of elevated actions, which in other words you refer to as golden chains.

⁶⁴shreshtha karma mein bhi had ki kaamna,yeh sone ki janjeer hai।

⁶²Limited desires in elevated actions are also golden chains.

⁶⁵chaahe daali heere ki hai,janjeer bhi sone ki ho lekin bandhan to bandhan hai na!

⁶³Even if it is a diamond branch or a golden chain, a bondage is still a bondage!

⁶⁶baapdaada sarva udte panchhiyon ko smriti dila rahe hain। ⁶⁷sarva bandhanon arthaat hadon ko paar karta bane ho!

⁶⁴BapDada is reminding all flying birds: Go beyond all bondages, that is, go beyond all limitations.

⁶⁸aaj ka vishesh sangathan gaoopaal ki maataaon ka hai। ⁶⁹itne bade sangathan ko dekh gaoopaal bhi khush ho rahe hain।

⁶⁵Today's special gathering is of the mothers of Gaupal (in bhakti, referred to as one who looks after cows).

⁷⁰baapdaada bhi meethi-meethi maataaon ko ‘‘vande maatram’’ kehte hain।

⁶⁶Seeing such a huge gathering, Gaupal (the Father) is also pleased.

⁷¹kyonki nai srishti ki sthaapna ke kaarya mein brahma baap ne bhi maata guru ko sab samarpan kiya।

⁶⁷BapDada salutes you sweet mothers because even Brahma Baba surrendered everything to the mother guru for the task of establishment of the new world.

⁷²is eeshvareey gyaan ki visheshta va naveenta hai hi shakti avtaar ko aage rakhna।

⁶⁸The speciality and newness of this Godly knowledge is to keep the incarnation of Shaktis at the front.

⁷³maata guru ka silsila sthaapan karna,yahi naveenta hai।

⁶⁹To establish the system of a mother being a guru is the newness here.

⁷⁴isliye yaadgaar mein bhi gau mukh ka gaayan poojan hai। ⁷⁵aise had ki maataayen nahin lekin behad ki jagat maataayen ho,nasha hai na!

⁷⁰This is why, in the memorial, there is also the worship and praise of Gaumukh (the mouth of the cow). ⁷¹You are not limited mothers, but unlimited world mothers.

⁷⁶jagat ka kalyaan karne vaali ho,jagagy-kalyaankaari arthaat vishwa-kalyaankaari ho।

⁷²You have this intoxication, don’t you? ⁷³You are the ones who benefit all the people of the world, you are world benefactors.

⁷⁷sirf ghar kalyaani to nahin ho na।

⁷⁴You are not those who benefit just your homes.

⁷⁸kab ghar-kalyaani ka geet suna hai kya?

⁷⁵Have you ever heard praise of benefactors of the home?

⁷⁹vishwa-kalyaani ka suna hai।

⁷⁶You have heard praise of world benefactors.

⁸⁰to aisi behad ki maataaon ka sangathan, shreshtha sangathan hua na।

⁷⁷Therefore, the gathering of such unlimited mothers is an elevated gathering, is it not?

⁸¹maataayen to anubhveemoortta ho na!

⁷⁸Mothers are images of experience.

⁸²kumaariyon ko dhokhe se bachne ki training deni padti hai।

⁷⁹Training has to be given to kumaris to protect them from being deceived.

⁸³maataayen to anubhvi hone ke kaaran had ke dhokhe mein nahin aane vaali ho na!

⁸⁰Because mothers are experienced, they are those who cannot be deceived by any limited thing.

⁸⁴majority naye-naye hain।

⁸¹The majority of you are new.

⁸⁵naye-naye chhote bachchon par jyaada hi sneh hota hai।

⁸²There is more love for new, young children.

⁸⁶baapdaada bhi sabhi maataaon ka‘‘bhale padhaare’’ kahkar ke svaagat karte hain।

⁸³BapDada welcomes all of you mothers, and says: "You are welcome!" ⁸⁴Achcha.

⁸⁷achha - aise sada behad ki sthiti mein sthit rahne vaale, sada udta panchhi, udti kala mein udne vaale,sada antim pharishta swaroop ka anubhav karne vaale,sada baap samaan karmabandhanon se karmaateet,aise manzil ke sameep shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste। ⁸⁸’’

⁸⁵To those who constantly remain stable in the unlimited stage; to the constantly flying birds who fly in the flying stage; to those who constantly experience the final angelic form; to those who are constantly karmateet, beyond the bondage of karma, equal to the Father; to such elevated souls who are close to the destination, BapDada's love, remembrance and namaste.

⁸⁹(sevaadhaariyon ke prati)

⁸⁶BapDada meeting a group of servers:

⁹⁰baapdaada sabhi nimitta sevaadhaari bachchon ko kis roop mein dekhte hain?

⁸⁷In what form does BapDada constantly see all of you instrument children?

⁹¹nimitta sevaadhaari kaun hain? ⁹²nimitta sevaadhaari arthaat follow father karne vaale।

⁸⁸Instrument servers means those who follow the Father. ⁸⁹The Father too comes here as the Server.

⁹³baap bhi sevaadhaari ban karke hi aate hain na।

⁹⁰All the different forms are for service, are they not?

⁹⁴jo bhi bhinna-bhinna roop hain woh hain to seva ke liye na!

⁹¹So the Father's special form is also for service.

⁹⁵to baap ka bhi vishesh roop seva ka hai।

⁹²Therefore, to be an instrument server means to follow the Father.

⁹⁶to nimitta sevaadhaari arthaat follow father karne vaale।

⁹³BapDada sees every child with this vision.

⁹⁷baapdaada harek bachche ko isi najar se dekhte hain।

⁹⁴You are the original jewels in BapDada's task of service, are you not?

⁹⁸baapdaada ke seva ke kaarya mein aadi ratna ho na!

⁹⁵What did Baba give you as a gift as soon as you took birth?

⁹⁹janmate hi baap ne kya gift mein diya?

⁹⁶He just gave you service, did He not?

¹⁰⁰seva hi di hai na। ¹⁰¹seva ki gift ke aadi ratna ho।

⁹⁷You are the original jewels who have received the gift of service.

¹⁰²baapdaada sabhi ki visheshtaaon ko jaante hain।

⁹⁸BapDada knows everyone's specialities.

¹⁰³janma se vardaan milna yeh bhi drama mein hero part hai।

⁹⁹To receive a blessing from birth is also to have a hero part within the drama.

¹⁰⁴vaise to sabhi sevaadhaari hain lekin janmate hi seva ka vardaan aur aavashyakta ke samay mein nimitta banna yeh bhi kisi-kisi ki visheshta hai।

¹⁰⁰In fact, all of you are servers, but to receive a blessing for service as soon as you take birth, and to become an instrument at the time of need, is a speciality of only some.

¹⁰⁵jo hai hi aavashyakta ke samay par seva ke saathi,aisi aatma ki aavashyakta sada hai।

¹⁰¹There is always a need for those souls who are constant companions and servers at a time of need. ¹⁰²Achcha.

¹⁰⁶achha - sabhi mein apni-apni visheshtaayen hain, agar ek-ek ki visheshta ka varnan karen to kitna samay chaahiye।

¹⁰³All of you have your own specialities. ¹⁰⁴If Baba were to speak about each one's speciality, so much time would be needed.

¹⁰⁷lekin baapdaada ke paas harek ki visheshta sada saamne hai।

¹⁰⁵However, each one's speciality is constantly in front of BapDada.

¹⁰⁸kitni harek mein visheshtaayen hain, kabhi apne aapko dekha hai?

¹⁰⁶Each of you has so many specialities. ¹⁰⁷Have you ever looked at yourself?

¹⁰⁹visheshtaayen sabmen apni apni hain lekin baapdaada vishesh aatmaon ko ek hi baat baar-baar smriti mein dilaate hain,kaun-si?

¹⁰⁸Each one of you has your own specialities. ¹⁰⁹However, BapDada repeatedly and constantly reminds you special souls of one thing.

¹¹⁰jab bhi koi bhi seva ke kshetra mein aate ho, planning banaate ho va practical mein aate ho to sada baap samaan sthiti mein sthit hokar phir koi bhi plan banaao aur practical mein aao।

¹¹⁰What is that? ¹¹¹When any of you come on to the field of service or plan something and then make it practical, you should first plan whilst remaining constantly stable in the stage of being equal to the Father, and then put it into practice.

¹¹¹jaise baap sabka hai,koi bhi nahin kahega ki yeh phalaane ka baap hai, phalaane ka nahin, sab kahenge - ‘mera baba’।

¹¹²The Father belongs to everyone. ¹¹³No one says: He is the Father of So-and-so or He is not the Father of So-and-so. ¹¹⁴Everyone says: He is my Father.

¹¹²aise jo nimitta sevaadhaari hain unhon ki visheshta yahi hai ki harek mahsoos kare, anubhav kare ki yeh hamaare hain।

¹¹⁵In the same way, the speciality of the instrument servers is that everyone should feel that they (the instrument servers) belong to them.

¹¹³4-6 ka hai, hamaara nahin yeh nahin।

¹¹⁶No one should feel that they belong to some and not to others.

¹¹⁴hamaare hain, harek ke mukh se yeh aavaaz na bhi nikle to bhi sankalp mein emerge ho ki ‘yeh hamaare hain’।

¹¹⁷Even if the sound that they belong to them doesn't emerge from their lips, the thought should emerge in their mind that they belong to them.

¹¹⁵isko hi kaha jaata hai - ‘follow father’।

¹¹⁸This is known as “following the Father”.

¹¹⁶sabko hamaare-pan ki feeling aaye।

¹¹⁹Everyone should have a feeling of belonging.

¹¹⁷yahi pahla staip baap ka hai।

¹²⁰This is the Father’s first step.

¹¹⁸yahi to baap ki visheshta hai na।

¹²¹This is the Father's speciality.

¹¹⁹harek ke man se nikalta hai - ‘mera baba’।

¹²²It emerges in everyone's mind: My Baba!

¹²⁰tera baba koi kehta hai?

¹²³Does anyone say: Your Baba?

¹²¹to yeh mera hai, behad ka bhaai hai ya behen hai va deedi hai, daadi hai, yahi sabke man se shubh aasheervaad nikle।

¹²⁴So, this one belongs to me, he is my unlimited brother or sister, didi or dadi. ¹²⁵These pure blessings should emerge in everyone's mind.

¹²²yeh mera hai kyonki chaahe kahaan bhi rehte ho lekin vishesh aatmaayen to behad ki ho na!

¹²⁶No matter where you are living, all of you special souls belong to everyone.

¹²³nimitta sevaartha kahin bhi raho lekin ho to behad seva ke nimitta na।

¹²⁷You may be living anywhere as instrument servers, but you are unlimited servers.

¹²⁴plan bhi behad ka, vishwa ka banaate ho ya harek apne-apne sthaan ka banaate ho।

¹²⁸Do you make unlimited plans for the world or do you each make plans for your own place?

¹²⁵yeh to nahin karte na!

¹²⁹You don’t do this, do you?

¹²⁶behad ka plan banaate,desh videsh sabka banaate ho na।

¹³⁰You make unlimited plans. ¹³¹You make plans for this land and abroad.

¹²⁷to behad ki bhaavna, behad ki shreshtha kaamna yeh hai - follow father।

¹³²Therefore, to have unlimited feelings and unlimited elevated desires is to follow the Father.

¹²⁸abhi yeh practical anubhav karo।

¹³³Now experience this in a practical way.

¹²⁹abhi sab bujurga ho।

¹³⁴All of you are now mature.

¹³⁰bujurga ka arth hi hai ‘anubhvi’।

¹³⁵To be mature means to be experienced.

¹³¹anek baaton ke anubhvi ho na!

¹³⁶You are experienced in many things, are you not?

¹³²kitne anubhav hain!

¹³⁷How experienced are you?

¹³³ek to apna anubhav।

¹³⁸First, you have your own experience.

¹³⁴doosra anekon ke anubhvon se anubhvi।

¹³⁹Second, you also become experienced on the basis of the experiences of others.

¹³⁵anubhvi aatma arthaat bujurga aatma।

¹⁴⁰To be an experienced soul means to be a mature soul.

¹³⁶vaise bhi koi bujurga hota hai to had ke hisaab se bhi usko pitaaji,kaakaaji kehte hain।

¹⁴¹In any case, when someone is mature, then in worldly terms he is called “father” or “uncle” (pitaji or kakaji).

¹³⁷aise behad ke anubhvi arthaat sabko apnaapan mahsoos ho।

¹⁴²In the same way, become one with unlimited experience, that is, give everyone the feeling of belonging.

¹³⁸sahayogi aatmaon ko to baapdaada sada hi sahayog ke return mein sneh dete hain।

¹⁴³BapDada constantly gives love to the co-operative souls in return for their co-operation. ¹⁴⁴You are co-operative, that is, you are constantly worthy of love.

¹³⁹sahayogi ho arthaat sada sneh ke paatra ho।

¹⁴⁵So what would you give? ¹⁴⁶You would only give everyone love.

¹⁴⁰isliye denge kya, sabko sneh hi denge।

¹⁴⁷Everyone should have the feeling that you are a treasure-store of love.

¹⁴¹sabko feeling aaye ki yeh sneh ka bhandaar hain।

¹⁴⁸There should be love experienced at every step and in everyone's vision.

¹⁴²har kadam mein,har najar mein sneh anubhav ho।

¹⁴⁹This is the speciality. ¹⁵⁰Make a plan like this of what you now have to do.

¹⁴³yahi to visheshta hai na!

¹⁵¹What is the special duty of special souls?

¹⁴⁴aisa koi plan banaao ki humein kya karna hai।

¹⁵²What is their special action which should be different from being ordinary?

¹⁴⁵vishesh aatmaon ka vishesh pharja kya hai? ¹⁴⁶vishesh karma kya hai?

¹⁵³Even if you feel you are equal to everyone, you still have to have the speciality of being seen as special souls.

¹⁴⁷jo saadhaaran se bhinna ho।

¹⁵⁴Speciality should be experienced in every step.

¹⁴⁸chaahe bhaavna to samaanta ki rakhni hai lekin dikhaai de - yeh vishesh aatmaayen hain।

¹⁵⁵Then others would accept that you are special souls, that you are special souls who do something special.

¹⁴⁹har kadam mein visheshta anubhav ho tab koi maanenge vishesh aatmaayen hain।

¹⁵⁶You are not only those who say something, but also those who do it. ¹⁵⁷Achcha.

¹⁵⁰vishesh aatmaayen arthaat vishesh karne vaali।

¹⁵⁸Mahavir children are constantly healthy because their mind is healthy. ¹⁵⁹The body continues to play games.

¹⁵¹kahne vaali nahin lekin karne vaali। ¹⁵²achha –

¹⁶⁰If there is an illness of the mind, the mind is said to be ill.

¹⁵³mahaaveer bachche sada hi tanduroosta hain।

¹⁶¹When the mind is free from illness you are constantly healthy.

¹⁵⁴kyonki man tanduroosta hai, tan to ek khel karta hai।

¹⁶²Simply churn knowledge whilst lying on the bed of snakes like Vishnu and remain cheerful.

¹⁵⁵man mein koi rog hoga to rogi kaha jaayega agar man nirogi hai to sada tanduroosta hai।

¹⁶³This is a game. ¹⁶⁴Just as sakar Baba used to play Vishnu whilst sitting in the lotus position, in the same way, when anything happens, that too is just a game.

¹⁵⁶sirf shesh shaiya par vishnu ke samaan gyaan ka simran kar harshit hote।

¹⁶⁵Churn, because through the power of churning, you receive a chance to go to the bottom of the ocean.

¹⁵⁷yahi khel hai। ¹⁵⁸jaise saakaar baap vishnu samaan taang par taang chadhaae khel karte the na।

¹⁶⁶When you go into the ocean you will definitely be missed on the surface. ¹⁶⁷Therefore, you are not in the room, but at the bottom of the ocean.

¹⁵⁹aise kuchh bhi hota hai to yeh bhi nimitta maatra khel karte।

¹⁶⁸You have gone to the bottom of the ocean to bring out new jewels.

¹⁶⁰simran kar manan shakti dvaara aur hi saagar ke tale mein jaane ka chance milta hai।

¹⁶⁹To attain victory over the suffering of karma and to stay in the stage of a karma yogi is known as being a victorious jewel.

¹⁶¹jab saagar mein jaayenge to zaroor baahar se miss honge।

¹⁷⁰You must always have the awareness that it is not suffering but planning for the new world.

¹⁶²to kamre mein nahin ho lekin saagar ke tale mein ho।

¹⁷¹You do have time, do you not? ¹⁷²When you are free, what else do you have to do?

¹⁶³naye-naye ratna nikaalne ke liye tale mein gaye ho।

¹⁷³Just create new plans. ¹⁷⁴Your bed also becomes a place for planning.

¹⁶⁴karmabhog par vijay praapta kar karmayogi ki stage par rehna isko kaha jaata hai - ‘vijayi ratna’।

¹⁷⁵BapDada meeting a group of mothers: ¹⁷⁶Do all of you experience your star of fortune to be now sparkling? ¹⁷⁷On seeing you sparkling stars, other souls are also inspired.

¹⁶⁵sada yahi smriti rehti ki yeh bhogna nahin lekin nai duniya ke liye yojna hai।

¹⁷⁸You are such stars, are you not? ¹⁷⁹The sparkle of you stars doesn't ever decrease, does it?

¹⁶⁶phursat milti hai na,phursat ka kaam hi kya hai?

¹⁸⁰You are the imperishable stars of the eternal Father, are you not?

¹⁶⁷nai yojna banaana। ¹⁶⁸palang bhi planning ka sthaan ban gaya।

¹⁸¹Are you always constant or are you sometimes flying and sometimes at a standstill?

¹⁶⁹(maataaon ke group se)

¹⁸²This is the age of the constantly flying stage.

¹⁷⁰sabhi aisa anubhav karte ho ki takdeer ka sitaara chamak raha hai?

¹⁸³At the time of the flying stage, if someone is still in the ascending stage, that is not nice.

¹⁷¹jis chamakte hue sitaare ko dekh aur aatmaayen bhi aisa banne ki prerna leti rahen, aise sitaare ho na!

¹⁸⁴If you were to have a plane ride, would you like any other way of travelling? ¹⁸⁵So those who are in the period of the flying stage shouldn't come down.

¹⁷²kabhi sitaare ki chamak kam to nahin hoti hai na!

¹⁸⁶Constantly remain up above! ¹⁸⁷You are not caged birds.

¹⁷³avinaashi baap ke avinaashi sitaare ho na!

¹⁸⁸The cage is broken and just a few bars now remain.

¹⁷⁴sada ek ras ho ya kabhi udti kala kabhi thaharti kala? ¹⁷⁵sada udti kala ka yug hai।

¹⁸⁹If even one string is left it pulls you towards itself. ¹⁹⁰If you have broken ten strings and just one remains, then that too would pull you.

¹⁷⁶udti kala ke samay par koi chadhti kala bhi kare to bhi achha nahin lagega।

¹⁹¹Unlimited flying birds who break all strings and go beyond all boundaries must not become trapped in limitations.

¹⁷⁷plen ki savaari mile to doosri savaari achhi lagegi?

¹⁹²You have continued to become trapped for 63 births. ¹⁹³So now, in this one birth, go beyond all limitations.

¹⁷⁸to udti kala ke samayvaale neeche nahin aao। ¹⁷⁹sada oopar raho। ¹⁸⁰pinjare ke panchhi nahin,pinjara toot gaya hai ya do chaar lakeeren abhi rahi hain।

¹⁹⁴This one birth is for going beyond all limitations and you have to do everything according to time. ¹⁹⁵Is it good if it is time to wake up and someone still remains asleep?

¹⁸¹taar bhi agar rah jaati hai to woh apni taraph kheenchegi।

¹⁹⁶Therefore, constantly go beyond all limits, into the unlimited.

¹⁸²10rassi tod deen,ek rassi rah gai to woh bhi apni taraph kheenchegi।

¹⁹⁷Mothers have a tilak of the imperishable suhaag (symbol of being married) applied.

¹⁸³to sarva rassiyaan todne vaale,sab haden paar karne vaale aise behad ke udte panchhi, had mein nahin phans sakte।

¹⁹⁸Just as in the physical world, the tilak is a sign of being a constant married woman (suhaag), in the same way have the tilak of constant remembrance.

¹⁸⁴63 janma to had mein phansate aaye।

¹⁹⁹Such married women are constantly fortunate.

¹⁸⁵ab ek janma had se nikaalo।

²⁰⁰You are the fortunate souls of every cycle.

¹⁸⁶yeh ek janma hai hi had se nikaalne ka to jaisa samay vaisa kaam karna chaahiye na।

²⁰¹You have such a fortune that no one can snatch it from you. ²⁰²You are souls who constantly have a right.

¹⁸⁷samay ho uthne ka aur koi soye to achha lagega?

²⁰³You are the masters of the world, for the kingdom of the world belongs to you.

¹⁸⁸isliye sada hadon se paar behad mein raho।

²⁰⁴The kingdom is yours, the fortune is yours and God is yours.

¹⁸⁹maataaon ko avinaashi suhaag ka tilak to laga hua hai na।

²⁰⁵This is known as being a soul who has all rights. ²⁰⁶When you have all rights, there is no dependence.

¹⁹⁰jaise laukik mein suhaag ki nishaani tilak hai, aise avinaashi suhaag arthaat sada smriti ka tilak laga hua ho।

²⁰⁷Question: How is the income of you children unending and imperishable? ²⁰⁸Answer: You are earning such an income that no one can snatch it away from you.

¹⁹¹aisi suhaagin sada bhaagin (bhaagyavaan) hai।

²⁰⁹There can be no complications. ²¹⁰There is fear about the other income.

¹⁹²kalpa-kalpa ki bhaagyavaan aatmaayen ho। ¹⁹³aisa bhaagya jo koi bhaagya ko chheen nahin sakta।

²¹¹If anyone wanted to snatch away this income of yours, you are happy because that person would also become one with an income.

¹⁹⁴sada adhikaari aatmaayen ho,vishwa ka maalik, vishwa ka raajya hi aapka ho gaya।

²¹²If someone comes to loot you, you would be even happier and would ask him to take it from you. ²¹³This will do even more service.

¹⁹⁵raajya apna, bhaagya apna, bhagwan apna isko kaha jaata hai - ‘adhikaari aatma’। ¹⁹⁶adhikaari hain to adheenta nahin।

²¹⁴You are elevated souls who earn such an income! ²¹⁵Achcha. ²¹⁶Blessing: May you pass with honours and constantly have the fortune of being close to the Father by remaining beyond any influence of bad company.

¹⁹⁷prashn:- aap bachchon ki kamaai akhut aur avinaashi hai,kaise?

²¹⁷If you prefer to stay close to the Father, then remain distant from any bad company.

¹⁹⁸uttar:- aap aisi kamaai karte ho jo kabhi koi chheen nahin sakta।

²¹⁸Many types of attraction will come in front of you as a test paper, but you mustn't be attracted.

¹⁹⁹koi gadbad ho nahin sakti।

²¹⁹There are many types of influence of bad company.

²⁰⁰doosri kamaai mein to dar rehta hai, is kamaai ko agar koi chheenna bhi chaahe to bhi aapko khushi hogi kyonki woh bhi kamaai vaala ho jaayega। ²⁰¹agar koi lootne aaye to aur hi khush honge, kahenge lo।

²²⁰Only those who protect themselves from all types of negative influence of waste thoughts, the influence of the thoughts of attraction to Maya, of relation, words, food and actions, pass with honour.

²⁰²to isse aur hi seva ho jaayegi। ²⁰³to aisi kamaai karne vaali shreshtha aatmaayen ho।

²²¹Slogan: When you become an angel, the Father Himself will become the canopy of protection in any adverse situation.

²⁰⁴achha - om shanti।

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