सोमवार 11 अप्रैल 1983 की अव्यक्त मुरली

⁰> ¹11-04-83 om shanti avyakt baapdaada madhuban

⁰> > 11-04-83 Om Shanti Avyakt Bapdada Madhuban

²sahaj purushaarthi ke lakshan ³sarva khazaanon se maalaamaal karne vaale, sahaj purushaarthi,sahaj yogi bachchon ke prati baapdaada bole:-

¹The qualifications of an easy effort-maker ²BapDada is pleased to see His loving and co-operative children.

⁴baapdaada apne snehi, sahayogi bachchon ko dekh harshit ho rahe hain। ⁵sneh aur milan ki bhaavna in do shaktiyon ke aadhaar par niraakaar aur aakaar baap ko aap samaan saakaar roop mein, saakaari srishti mein laane ke nimitta ban jaate ho।

³On the basis of the two powers of love and desire to meet, you become instruments to bring the incorporeal and corporeal fathers into the corporeal form in the corporeal world, the same as yourselves.

⁶baap ko bhi bachche sneh aur bhaavna ke bandhan mein baandh lete hain।

⁴You children tie the Father in the bond of love and devotion.

⁷majority abhi bhi maataaon ki hai।

⁵The majority even now is of mothers.

⁸maataaon ka hi charitra aur chitra dikhaaya hai - bhagwan ko bhi baandhane ka।

⁶The image of the divine activity portrayed of tying God in the bond of love is of mothers.

⁹kis vriksha se baandha?

⁷To which tree did they tie Him?

¹⁰is behad ke kalpa vriksha ke andar sneh aur bhaavna ki rassi se kalpa pahle bhi baandha tha aur ab bhi repeat ho raha hai।

⁸You tied Him to the unlimited kalpa tree with the strings of love and devotion in the previous cycle, and this is now being repeated.

¹¹baap daada aise bachchon ko sneh ke respond mein,jis rassi se baap ko baandhate ho, in sneh aur bhaavna ki donon rassiyon ko diltakhta ka aasan de, jhoola banaae bachchon ko de dete hain।

⁹In response to the love of such children, BapDada takes the strings with which you have tied Him - the strings of love and devotion - and makes them into the seat of the heart-throne and returns it to you children as a swing.

¹²is kalpa vriksha ke andar part bajaane vaale isi jhoole mein sada jhoolte raho।

¹⁰Those of you who are playing a part in this kalpa tree continue to swing constantly in these swings.

¹³sabhi ko jhoola mila hua hai na!

¹¹All of you have received the swing, have you not?

¹⁴aasan se hil to nahin jaate ho?

¹²You don’t move away from your seat, do you?

¹⁵sneh aur bhaavna ki rassiyaan sada majboot hai na!

¹³The strings of love and devotion are constantly strong, are they not?

¹⁶neeche oopar to nahin hote!

¹⁴You don’t fluctuate, do you?

¹⁷jhoola jhulaata bhi hai, ooncha udaata bhi hai aur agar jara bhi neeche oopar hue to oopar se neeche giraata bhi hai।

¹⁵The swing enables you to swing and also fly high. ¹⁶However, if there is the slightest fluctuation, it also makes you fall down from high up.

¹⁸jhoola to baapdaada ne sabhi ko diya hai।

¹⁷BapDada has given all of you a swing.

¹⁹to sada jhoolte rehte ho!

¹⁸So, do you constantly swing in it?

²⁰maataaon ko jhoolne aur jhulaane ka anubhav hota hai na!

¹⁹You mothers experience swinging and making others swing, do you not?

²¹jis baat ke anubhvi ho woh hi baaten baapdaada kehte hain।

²⁰BapDada is telling you of the things in which you are experienced.

²²koi nai baat to nahin hai na!

²¹This is not anything new, is it?

²³anubhav ki hui baaten sahaj hoti hain va mushkil! ²⁴aaj ki yeh kaun si sabha hai?

²²Are things you have experienced easy or difficult?

²⁵sabhi sahajyogi, sahaj purushaarthi,sahaj praapti swaroop ho va kabhi sahaj, kabhi mushkil ke yogi ho? ²⁶sahaj purushaarthi arthaat aaye hue himaalay parvat jitni samasya ko bhi udti kala ke aadhaar par second mein paar karne vaale। ²⁷paar karne ka arth hi hai ki koi cheez hogi tab to usko pa karenge। ²⁸aise sahaj paar karte,udte ja rahe ho va kabhi pahaad par utar aate, kabhi nadeen mein utar aate, kabhi koi jangal mein utar aate।

²³What gathering has gathered here today?

²⁹phir kya kehte? ³⁰nikaalo va bachaao। ³¹aise karne vaale to nahin ho na!

²⁴Are all of you easy yogis, easy effort-makers and embodiments of easy attainment?

³²maataayen ab bhi baat baat par vahi pukaar to nahin karti rehti!

²⁵Or, are you sometimes easy yogis and sometimes difficult yogis?

³³bhakti ke sanskaar to samaapta ho gaye na! ³⁴dropdi ki pukaar poori ho gai ya abhi bhi chal rahi hai?

²⁶To be an easy effort-maker means to be able to overcome any problems as high as the Himalayas that come, with the flying stage in just a second.

³⁵abhi to adhikaari ban gaye na! ³⁶pukaar ka samay samaapta hua।

²⁷To overcome means there must be something there that has to be overcome.

³⁷sangamayug praapti ka samay hai na ki pukaar ka samay hai? ³⁸sahaj purushaarthi arthaat sabko paar kar sarva sahaj praapti karne vaale।

²⁸Are you easily overcoming everything and flying beyond them or do you sometimes land on a mountain, sometimes in a river, or sometimes in a jungle?

³⁹sahaj purushaarthi sada vartamaan aur bhavishya praalabdha paane ke anubhvi honge। ⁴⁰praalabdha sada aise spashta dikhaai degi jaise sthool netron dvaara sthool vastu spashta dikhaai deti hai। ⁴¹aise buddhi ke anubhav ke netra dvaara arthaat teesre divya netra dvaara praalabdha dikhaai degi। ⁴²sahaj purushaarthi har kadam mein padmon se bhi jyaada kamaai ka anubhav karenge।

²⁹What do you then say?

⁴³aisa svayan ko sada sangamayugi sarva khazaanon se bharpoor aatma anubhav karenge।

³⁰Remove me from here! ³¹Or, save me! ³²You are not those who do this, are you?

⁴⁴kisi bhi shakti se,kisi bhi gun ke khazaane se,gyaan ke kisi bhi point ke khazaane se,khushi se, nashe se kabhi khaali nahin honge।

³³Mothers don’t continue to call out the same thing again and again, do you? ³⁴The sanskars of devotion have now ended, have they not?

⁴⁵khaali hona girne ka saadhan hai। ⁴⁶khadda ban jaata hai na।

³⁵Have the cries of you Draupadis come to an end or are you still crying out?

⁴⁷to khadde mein gir jaate hain।

³⁶You have now become those with all rights.

⁴⁸thodi si bhi moch aa jaati hai to pareshaan ho jaate hain na!

³⁷The time for calling out has come to an end.

⁴⁹yeh bhi buddhi ki moch aa jaati hai। ⁵⁰sankalp tedha ho jaata hai।

³⁸The confluence age is the time for attainment, not for calling out.

⁵¹shaktishaali maalaamaal ke badle kamzor aur khaali ho jaate hain। ⁵²to sankalp ki moch aa gai na!

³⁹To be an easy effort-maker means to overcome everything easily and attain all attainments easily.

⁵³aise karte kyon ho? ⁵⁴phir kehte ho raasta tedha hai। ⁵⁵aap tedhe nahin ho?

⁴⁰Easy effort-makers will constantly experience attaining the reward now and in the future.

⁵⁶tedhe raaste ko to seedha banaaya hai na।

⁴¹Their reward will be clearly visible to them.

⁵⁷shakti avtaar kislie ho? ⁵⁸tedhe ko seedha karne ke liye। ⁵⁹contract kya liya hai? ⁶⁰jaise is haal ko tedhe baanke se seedha kiya tab to aaraam se baithe ho।

⁴²Just as you are able to see something physical with your physical eyes, so they will be able to see their reward with the eye of experience through the intellect, that is, with the divine third eye.

⁶¹to haal ke contractor se poochho usne yeh socha kya ki tedha hai,moch aayegi।

⁴³Easy effort-makers will experience earning an income greater than multimillion at every step.

⁶²seedha kiya va tedhe ko hi sochta raha। ⁶³kahaan patthar ko udaaya, kahaan patthar ko daala,mehnat ki na।

⁴⁴In this way, you will constantly experience yourself to be a confluence-aged soul who is full of all treasures.

⁶⁴to aap sabko svarga banaane ka contract hai na! ⁶⁵tedhe ko seedha banaane ka contract hai na! ⁶⁶aise contract lene vaale to nahin kah sakte ki raasta tedha hai।

⁴⁵You will never be empty of power, the treasure of any virtue, the treasure of any point of knowledge, happiness or intoxication. ⁴⁶To become empty is the way to fall.

⁶⁷achaanak girna yeh bhi attention ki kami hai।

⁴⁷A hole is made and you fall in that hole.

⁶⁸saakaar roop mein yaad hai na, koi girte the to kya karte the!

⁴⁸When you sprain your ankle even a little, it causes a lot of pain.

⁶⁹uski toli banda hoti thi। ⁷⁰kyon?

⁴⁹This too is spraining the intellect.

⁷¹aage ke liye sada attention rakhne ke liye।

⁵⁰Thoughts are twisted.

⁷²toli dena to koi badi baat nahin hai। ⁷³toli to hoti hi bachchon ke liye hai।

⁵¹Instead of being powerful and full of all treasures, you become weak and empty.

⁷⁴lekin yeh bhi sneh hai।

⁵²So, that is a sprain of thoughts.

⁷⁵toli dena bhi sneh hai, toli banda karna bhi sneh hai।

⁵³Why do you do this? ⁵⁴You then say that the road was uneven.

⁷⁶phir kya socha?

⁵⁵Are you not uneven?

⁷⁷achaanak gir jaate hain va raasta tedha hai, yeh kahenge?

⁵⁶Uneven roads are flattened out. ⁵⁷Why are you an incarnation of power?

⁷⁸abhi to is purooshaartha ke maarga mein itni bheed kahaan hui hai!

⁵⁸In order to flatten that which is uneven. ⁵⁹What contract did you make?

⁷⁹abhi to9 laakh praja bhi nahin bani hai। ⁸⁰abhi to ek laakh mein hi khush ho rahe ho। ⁸¹purooshaartha ka maarga behad ka maarga hai।

⁶⁰The land under this hall has been flatten out from being crooked and uneven and this is why you are able to sit in it comfortably.

⁸²to samjha sahaj purushaarthi kisko kaha jaata hai! ⁸³jo moch na khaaye aur hi auron ke liye svayan guide, panda ban sahaj raasta paar karaave।

⁶¹Ask the contractor of this hall whether he thought he could ever flatten out everything here that was uneven and crooked or that he would sprain his ankle.

⁸⁴sahaj purushaarthi sirf lav mein nahin lekin lav mein leen rehta।

⁶²Did he flatten everything out or did he keep on thinking about how everything was uneven and twisted?

⁸⁵aisi lavleen aatma sahaj hi chaaron or ke vibration se vaayumandal se door rehti hai।

⁶³Sometimes, he had to break stone by dynamiting it and sometimes, he had to put stone in to fill in a hole.

⁸⁶kyonki leen rehna arthaat baap samaan shaktishaali,sarva baaton se safe rehna।

⁶⁴He had to make that effort. ⁶⁵All of you have taken the contract to create heaven, have you not?

⁸⁷leen rehna arthaat samaaya hua rehna। ⁸⁸samaana arthaat samaan hona।

⁶⁶You have taken the contract to flatten that which is uneven.

⁸⁹to samaanta bade te badi safe hai। ⁹⁰hai hi maayaaprooph safe।

⁶⁷Those who take such contracts cannot say that the path is uneven.

⁹¹to samjha sahaj purooshaartha kya hai!

⁶⁸To fall suddenly is a lack of attention.

⁹²sahaj purooshaartha arthaat albelaapan nahin। ⁹³kai albelepan ko bhi sahaj purooshaartha maankar chalte hain।

⁶⁹Do you remember what was done in the sakar days when anyone fell down?

⁹⁴vo sada maalaamaal nahin hoga।

⁷⁰That child’s toli would be stopped. ⁷¹Why?

⁹⁵albele purushaarthi ki sabse badi visheshta andar man khaata rahega aur baahar se gaata rahega!

⁷²So that he would pay attention in future. ⁷³It is not a big thing to give toli.

⁹⁶kya gaata rahega?

⁷⁴Toli is for you children anyway.

⁹⁷apni mahima ke geet gaata rahega।

⁷⁵However, this was also a form of love.

⁹⁸aur sahaj purushaarthi sada har samay mein baap ke saath ka anubhav karega।

⁷⁶To give toli is a sign of love and to stop giving that toli is also a sign of love.

⁹⁹aise sahaj purushaarthi ho?

⁷⁷What do you think then?

¹⁰⁰sahaj purushaarthi sada sahaj yogi jeevan ka anubhav kar sakta hai। ¹⁰¹to kya pasanda hai?

⁷⁸Would you say that you suddenly fell down or that the path was uneven?

¹⁰²sahaj purooshaartha ya mushkil? ¹⁰³pasanda to sahaj purooshaartha hai na!

⁷⁹Now, there still isn’t that much of a crowd on this path of effort.

¹⁰⁴dilapsanda cheez jab baap de hi rahe hain to kyon nahin lete?

⁸⁰The 900,000 subjects have not even been created yet.

¹⁰⁵na chaahte bhi ho jaata hai, yeh shabd bhi master sarvashaktivaan ka bol nahin hai।

⁸¹You are now happy with just having created 100,000. (In 1983 there were nearly 100,000 Brahmins.

¹⁰⁶chaahna ek,karma doosra to kya usko shiv-shakti kahenge!

⁸²In 2001, there are nearly 600,000 Brahmins). ⁸³The path of effort is an unlimited path.

¹⁰⁷shiv-shakti arthaat adhikaari। ¹⁰⁸adheen nahin।

⁸⁴Therefore, do you understand who is called an easy effort-maker?

¹⁰⁹to yeh bol bhi brahman bhaasha ke nahin hue na! ¹¹⁰apne brahman bhaasha ko to jaante ho na!

⁸⁵One who doesn’t sprain his ankle, but becomes a guide for others and easily helps others to go along the path.

¹¹¹sangamayug ka arthaat sahaj praapti ka bahut samay gaya।

⁸⁶An easy effort-maker doesn’t just have love, but remains absorbed in love.

¹¹²ab baaki thoda sa samay raha hua hai। ¹¹³ismen bhi samay ke vardaan, baap ke vardaan ko praapta kar svayan ko sahaj purushaarthi bana sakte ho। ¹¹⁴brahman ki paribhaasha hai hi -’ mushkil ko sahaj banaane vaala’।

⁸⁷Such souls, who are absorbed in love, easily remain distant from the vibrations and atmosphere everywhere, because to be absorbed in love means to be as powerful as the Father and to remain safe in every situation.

¹¹⁵brahman ka dharma, karma sab yahi hai।

⁸⁸Being equal is the biggest safe of all.

¹¹⁶to janma ke, karma ke brahman aatmaayen arthaat sahaj yogi।

⁸⁹It is a safe that is Maya-proof. ⁹⁰So, do you understand what easy effort is?

¹¹⁷sahaj purushaarthi। ¹¹⁸ab yahaan se kya ban karke jaayenge?

⁹¹Easy effort means there is no carelessness.

¹¹⁹madhuban ko parivartan bhoomi kehte ho na!

⁹²Some move along whilst considering carelessness to be easy effort.

¹²⁰mushkil shabd ko tapobhoomi mein bhasma karke jaana।

⁹³They are not constantly full of all treasures.

¹²¹aur sahaj purooshaartha ka vardaan le jaana। ¹²²parivartan ka paatra arthaat dridh sankalp ke paatra ko dhaaran karke jaana tab vardaan dhaaran kar sakenge।

⁹⁴The greatest quality of those who are careless effort-makers is that their conscience will continue to bite them internally and externally they would be singing.

¹²³nahin to kai kehte hain vardaan to baba ne diya lekin aabu mein hi rah gaya।

⁹⁵What would they be singing? ⁹⁶They would continue to sing songs of their own praise.

¹²⁴vahaan jaakar dekhte hain vardaan to saath aaya hi nahin।

⁹⁷Easy effort-makers will constantly experience the company of the Father.

¹²⁵vardaata ka vardaan yogya paatra mein liya?

⁹⁸Are you such easy effort-makers?

¹²⁶agar liya hi nahin to rahega kahaan? ¹²⁷jisne diya uske paas hi raha na!

⁹⁹An easy effort-maker can experience a constantly easy yogi life.

¹²⁸aise nahin karna।

¹⁰⁰So, what do you prefer?

¹²⁹hoshiyaar bahut ho gaye hain।

¹⁰¹To be an easy effort-maker or a difficult one?

¹³⁰apna kasoor nahin samjhenge।

¹⁰²You prefer easy efforts, do you not?

¹³¹kahenge pata nahin baba ne kyon aise kiya!

¹⁰³Since the Father is giving you something you like, why don’t you take it?

¹³²apni kamzoriyaan sab baap ke oopar rakhte hain।

¹⁰⁴“It happens against my conscious wish!”

¹³³baba chaahe to kar sakta hai lekin karna nahin hai।

¹⁰⁵These are not the words of a master almighty authority.

¹³⁴baap daata hai ya leta hai? ¹³⁵daata to deta hai lekin lene vaale leven bhi na!

¹⁰⁶If you have a desire and your actions are something else, should you be called a Shiv Shakti?

¹³⁶ya deve bhi baap aur leve bhi baap। ¹³⁷baap lenge to aap kaise bharpoor honge!

¹⁰⁷To be a Shiv Shakti means to be one who has all rights, not someone who is dependent.

¹³⁸isliye lena to seekho na! ¹³⁹achha - milan to ho gaya na।

¹⁰⁸So, these are not the words of Brahmin language.

¹⁴⁰sabse hanse, bahle, sabke chehre dekhe।

¹⁰⁹You understand your Brahmin language, do you not?

¹⁴¹is samay to bahut achhe cheerful chehre hain। ¹⁴²sabhi khushi ke jhoole mein jhool rahe hain।

¹¹⁰A lot of time of the confluence age, that is, the age of easy attainment, has passed.

¹⁴³to yeh milna nahin hua!

¹¹¹Only a little more time now remains.

¹⁴⁴milna arthaat mukhda dekhna aur dikhlaana। ¹⁴⁵dekha na! ¹⁴⁶paatra bhi mila,vardaan bhi mila।

¹¹²In that too, you can make yourself an easy effort-maker by attaining blessings from the time and from the Father.

¹⁴⁷baaki kya rah gaya? ¹⁴⁸toli to deedi daadi se kha li hai।

¹¹³The definition of a Brahmin is one who makes difficult things easy.

¹⁴⁹jab vyakta roop mein nimitta bana diya hai to avyakt ko kyon vyakta banaate ho!

¹¹⁴This is the religion and action of Brahmins. ¹¹⁵To be Brahmins by birth and action means to be easy yogis and easy effort-makers.

¹⁵⁰deedi daadi bhi baap samaan hain na!

¹¹⁶So, what will you return from here as?

¹⁵¹jab bhi deedi daadi se toli lete ho to kya samajhkar lete ho?

¹¹⁷Madhuban is said to be the land of transformation.

¹⁵²baap daada toli de rahe hain। ¹⁵³agar deedi daadi samajh lete to yeh bhi bhool ho jaayegi।

¹¹⁸Burn the word “difficult” in this land of tapasya before you return and take back with you the blessing of easy effort.

¹⁵⁴achha, to baaki toli ki ichchha abhi hai। ¹⁵⁵samajhte hain toli khaayenge to aage to aayenge na। ¹⁵⁶to aaj hi sabki queue lagaao aur toli khaao।

¹¹⁹Adopt the vessel (power) of transformation, that is, the vessel of determination, before you go, then you will be able to imbibe the blessings.

¹⁵⁷dil to kab bharne vaali hai nahin। ¹⁵⁸dil bharti rahni chaahiye। ¹⁵⁹bhar nahin jaani chaahiye।

¹²⁰Otherwise, some of you say that Baba gave you blessings, but that they were left behind in Abu.

¹⁶⁰kuchh na kuchh rehna theek hai। ¹⁶¹tab to yaad karte rahenge aur bharte rahenge।

¹²¹When you return home, you find that the blessing did not come with you.

¹⁶²bhar gai to phir kahenge bhar gaya ab khaao peeyo mauj karo। ¹⁶³achha –

¹²²Did you take the blessings from the Bestower of Blessings as one who is worthy of them?

¹⁶⁴sab sada ke sahaj yogi, sahaj purushaarthi,sada sarva ki mushkilaaton ko sahaj karne vaale, aise baap samaan master sarvashaktivaan,sada maalaamaal, sarva khazaanon se sva sahit vishwa ki seva karne vaale, aisi shreshtha aatmaon ko baap daada ka yaad-pyaar aur namaste। ¹⁶⁵’’ ¹⁶⁶party ke saath (maataaon ke alag-alag group se) ¹⁶⁷(1) sabhi apna kalpa pahle vaala chitra dekhte rehte ho?

¹²³If you didn’t take them, where would they remain?

¹⁶⁸aisa kaun sa chitra hai jis chitra mein baap ka saath bhi hai aur seva bhi dikhaai hai?

¹²⁴They would remain with the One who gave them, would they not? ¹²⁵Don’t do this!

¹⁶⁹govardhan parvat uthaane kaan is chitra mein baap ke saath bachchen bhi hain।

¹²⁶You have become very clever. ¹²⁷You do not understand your own faults.

¹⁷⁰aur donon hi seva kar rahe hain।

¹²⁸You say: I don’t know why Baba said this.

¹⁷¹parvat ko anguli dena seva hui na!

¹²⁹You place all your weaknesses on the Father.

¹⁷²to is chitra mein aap sabhi ho na!

¹³⁰Baba can do this if He wants, but He doesn’t do it!

¹⁷³khushi khushi se kaho ki hamaara hi yeh chitra hai!

¹³¹Is the Father the Bestower or does He take from you?

¹⁷⁴man mein umang aata hai na ki sahayogi banne ka bhi yaadgaar ban gaya hai।

¹³²The Bestower always gives, but those who are to take should take!

¹⁷⁵anguli sahayog ki nishaani hai। ¹⁷⁶sabhi baap daada ke sahayogi ho na!

¹³³Or, should it be that the Father gives and He also takes?

¹⁷⁷janma hi kislie liya hai?

¹³⁴If the Father takes, how would you become full?

¹⁷⁸sahayogi banne ke liye।

¹³⁵Therefore, at least learn to take.

¹⁷⁹to sada smriti mein rakho ki ham janma se sahayogi aatma hain। ¹⁸⁰tan-man-dhan jaise pahle maaloom nahin tha to bhakti mein lagaaya aur abhi jo bacha hua hai woh sachchi seva se, baap ke sahayogi ban laga rahe ho! ¹⁸¹99% to ganva diya baaki 1% bacha hai। ¹⁸²agar woh bhi sahayog mein nahin lagaayenge to kahaan lagaayenge!

¹³⁶Achcha.

¹⁸³dekho kahaan satayugi raaja aur aaj kya ho?

¹³⁷You have had a meeting now, have you not?

¹⁸⁴tan mein bhi shakti kahaan hain! ¹⁸⁵aaj ke javaan boodhe hain।

¹³⁸Baba amused everyone, He entertained everyone, and also saw everyone’s face.

¹⁸⁶jitna boodhe kaam kar sakte utna aaj ke javaan nahin kar sakte।

¹³⁹At this time, all of your faces are very cheerful.

¹⁸⁷naam ki javaani hai। ¹⁸⁸aur dhan bhi ganva diya, devta se business vaale vaishya ban gaye।

¹⁴⁰All of you are swinging in the swings of happiness. ¹⁴¹So is this not celebrating a meeting?

¹⁸⁹aur man ki shanti bhi kahaan rahi, bhatak rahe ho।

¹⁴²To meet means to see each other’s faces.

¹⁹⁰to man ki shanti, tan, dhan sab ganva diya, baaki kya raha! ¹⁹¹phir bhi shukra karo 1gy bhi bacha hua tan-man- dhan eeshvareey kaarya mein lagaakar phir se padmaguna jama kar lete ho। ¹⁹²1% bhi bacha hua tan-man-dhan eeshvareey kaarya mein lagaane se 21janma, 2500varsha ke liye jama ho jaata hai। ¹⁹³aise sahayogi bachchon ko baap bhi sada sneh dete hain, sahayog dete hain।

¹⁴³You saw that, did you not?

¹⁹⁴aur isi sahayog ka chitra abhi bhi dekh rahe ho।

¹⁴⁴You have received the vessel (power) as well as the blessing.

¹⁹⁵abhi practical kar bhi rahe ho aur chitra bhi dekh rahe ho।

¹⁴⁵What else is there? ¹⁴⁶You have already received toli from Didi and Dadi.

¹⁹⁶vaise koi marne ke baad apna chitra nahin dekhta। ¹⁹⁷aap chaitanya mein kalpa pahle vaala chitra dekh rahe ho।

¹⁴⁷Since the corporeal forms have been made instruments, why do you make the avyakt form corporeal?

¹⁹⁸pahle apne hi chitra ki pooja karte the।

¹⁴⁸Didi and Dadi are also equal to the Father.

¹⁹⁹agar pata hota to gaayan nahin karte, ban jaate। ²⁰⁰to aise sabhi sahayogi ho na!

¹⁴⁹Whenever you take toli from Didi or Dadi, what do you think when you take it?

²⁰¹sada har kaarya mein sahayog dene ka shubh sankalp,kabhi bhi kisi bhi prakaar ke vaataavran ko shaktishaali banaane mein sada sahayogi।

¹⁵⁰That BapDada is giving you toli. ¹⁵¹If you take the toli thinking that Didi or Dadi are giving it, that too is a mistake.

²⁰²vaataavran ko bhi neeche oopar nahin hone dena।

¹⁵²Achcha, so you now have a desire for toli!!

²⁰³sahayogi banne ke badle kabhi halchal karne vaale nahin ban jaana।

¹⁵³You feel that if you receive toli, you will at least come in front of Baba.

²⁰⁴sada sahayogi arthaat sada santushta।

¹⁵⁴So, make a queue today and take your toli.

²⁰⁵ek baap doosra na koi, chalte chalo, udte chalo।

¹⁵⁵Your heart is never going to become full.

²⁰⁶koi bhi sankalp aaye to oopar dekar svayan nihsankalpa hokar chalte jaao।

¹⁵⁶The heart should constantly continue to become full, it shouldn’t have become full already.

²⁰⁷vichaar dena,ishaara dena yeh doosri baat hai, halchal mein aana yeh doosri baat hai। ²⁰⁸to sada ekras। ²⁰⁹sankalp diya aur nirsankalpa bane।

¹⁵⁷It is good if a little part remains empty. ¹⁵⁸It is only through that that you will remember Baba and continue to fill yourself.

²¹⁰sada sva unnati aur seva ki unnati mein busy raho aur sarva ke prati shubh bhaavna rakho।

¹⁵⁹If you become full, you would say that you have become full. ¹⁶⁰However, now, eat, drink and be merry! ¹⁶¹Achcha.

²¹¹jis shubh bhaavna se jo sankalp rakhte woh sab poora ho jaata hai। ²¹²shubh sankalp poore hone ka saadhan hai - ‘ekras avastha’। ²¹³shubh chintan,shubhaachintak - isi se sab baaten sampanna ho jaayegi। ²¹⁴chaaron or ke vaataavran ko shaktishaali banaana yahi hai shaktishaali shreshtha aatmaon ka karttavya।

¹⁶²To all the constantly easy yogis; to the easy effort-makers, those who make the difficulties of others easy; to the master almighty authorities who are equal to the Father; to those who are constantly full of all treasures; to those who serve themselves as well as the world with all treasures, to such elevated souls, BapDada’s love, remembrance and namaste.

²¹⁵(2) sada baap aur seva donon hi yaad rakhte hain na!

¹⁶³BapDada meeting different groups of mothers:

²¹⁶yaad aur seva donon ka balance sada rakhte ho?

¹⁶⁴Do all of you constantly continue to look at your picture of the previous cycle?

²¹⁷kyonki yaad ke bina seva saphal nahin hoti aur seva ke bina maayaajeet nahin ban sakte।

¹⁶⁵Which picture is it that shows your image with the Father and also has service within it?

²¹⁸kyonki seva mein busy rahne se, is gyaan ka manan karne se maaya sahaj hi kinaara kar leti hai।

¹⁶⁶That of lifting the Goverdhan mountain. ¹⁶⁷In this picture, the children are with the Father and both are doing service.

²¹⁹bina yaad ke seva karenge to saphalta kam aur mehnat jyaada।

¹⁶⁸To give your finger to lift the mountain is doing service, is it not?

²²⁰aur yaad mein rahkar seva karenge to saphalta jyaada aur mehnat kam। ²²¹to donon ka balance rehta hai?

¹⁶⁹Your mind feels enthusiasm, because the memorial has been created of your co-operation, has it not?

²²²balance rakhne vaale ko svatah hi blessing milti rehti,maangana nahin padta। ²²³jin aatmaon ki seva karte, un aatmaon ke man se, vaah shreshtha aatma sunaane vaali, vaah meri to jeevan badal di…yeh vaah-vaah hi aasheervaad ban jaati hai। ²²⁴aisi aasheervaad ka anubhav karte ho? ²²⁵jis din yaad mein rahkar seva karenge us din anubhav karenge- bina mehnat ke natural khushi।

¹⁷⁰The finger is a sign of co-operation.

²²⁶aisi khushi ka anubhav hai na!

¹⁷¹All of you are co-operating with BapDada, are you not?

²²⁷isi aadhaar se sabhi aage badhte ja rahe ho?

¹⁷²Why have you taken birth? ¹⁷³In order to co-operate.

²²⁸samajhte ho ki har samay hamaari sva unnati aur vishwa unnati hoti ja rahi hai?

¹⁷⁴Therefore, constantly remain aware that you are co-operative souls from birth.

²²⁹agar sva unnati nahin to vishwa unnati ke bhi nimitta nahin ban sakenge।

¹⁷⁵Before, you didn’t know anything, and you therefore used your body, mind and wealth for devotion.

²³⁰sva unnati ka saadhan hai ‘yaad’aur vishwa unnati ka saadhan hai ‘seva’।

¹⁷⁶Whatever is now left, you are using that for true service by co-operating with the Father.

²³¹sada isi mein aage badhte chalo।

¹⁷⁷You have already wasted 99% and only 1% now remains.

²³²sangam par baap ne sabse bada khazaana kaun sa diya hai?

¹⁷⁸If you don’t use that to co-operate with Baba, then where would you use it?

²³³khushi ka! ²³⁴kitne prakaar ki khushi ka khazaana praapta hai!

¹⁷⁹Look at where the kings of the golden age are and where you are today!

²³⁵agar khushi ki variety points nikaalo to kitne prakaar ki hongi!

¹⁸⁰You don’t have any strength even in your body. ¹⁸¹The young ones of today are old.

²³⁶sangamayug par sabse bade te badi saugaat,khazaana picnic ka saamaan…sab khushi hai।

¹⁸²The youth of today are unable to do as much as the older ones are able to.

²³⁷roz amritvele khushi ki ek point socho…to saara din khushi mein rahenge। ²³⁸kai bachche kehte hain murli mein to roz vahi point hoti hai,lekin jo point pakki nahin hui hai woh pakki karaane ke liye roz deni padti hai। ²³⁹jaise school mein student koi baat pakki yaad nahin karte to 50 baar bhi vahi baat likhte hain, to baapdaada bhi roz kehte bachche,apne ko aatma samjho aur mujhe yaad karo kyonki yeh point abhi tak kachchi hai। ²⁴⁰to roz khushi ki nai-nai paaintsa buddhi mein rakho aur saara din khushi mein rehte doosron ko bhi khushi ka daan dete raho।

¹⁸³They are youth just in name.

²⁴¹yahi sabse bade te bada daan hai।

¹⁸⁴You have even lost your wealth.

²⁴²duniya mein anek saadhan hote hue bhi andar ki sachchi avinaashi khushi nahin hai,aapke paas vahi khushi hai to khushi ka daan dete raho।

¹⁸⁵From deities you became businessmen who are merchants. ¹⁸⁶You don’t even have peace of mind!

²⁴³(3) sada apne ko kamal pushpa samaan puraani duniya ke vaataavran se nyaare aur ek baap ke pyaare, aisa anubhav karte ho? ²⁴⁴jo nyaara vahi pyaara aur jo pyaara vahi nyaara। ²⁴⁵to kamal samaan ho ya vaataavran mein rahkar uske prabhaav mein aa jaate ho? ²⁴⁶jahaan bhi jo bhi part baja rahe ho vahaan part bajaate part se sada nyaare rehte ho ya part ke pyaare ban jaate ho, kya hota hai?

¹⁸⁷You are constantly stumbling around!

²⁴⁷kabhi yog lagta, kabhi nahin lagta iska bhi kaaran kya hai?

¹⁸⁸So, you lost peace of mind, your body, mind and wealth.

²⁴⁸nyaarepan ki kami।

¹⁸⁹So what else is there?

²⁴⁹nyaare na hone ke kaaran pyaar ka anubhav nahin hota। ²⁵⁰jahaan pyaar nahin vahaan yaad kaise aayegi! ²⁵¹jitna jyaada pyaar utna jyaada yaad।

¹⁹⁰Nevertheless, be grateful that at least the 1% of body, mind and wealth that still remains can be accumulated for 21 births, for 2500 years, by using it in God’s service.

²⁵²baap ke pyaar ke bajaae doosron ke pyaare ho jaate ho to baap bhool jaata hai।

¹⁹¹The Father constantly gives love and co-operation to such co-operative children.

²⁵³part se nyaara aur baap ka pyaara bano,yahi lakshya aur practical jeevan ho।

¹⁹²Even today, you can see the image of this co-operation.

²⁵⁴laukik mein part bajaate pyaare bane to pyaar ka return kya mila?

¹⁹³You are now doing it in practice and also seeing your image.

²⁵⁵kaanton ki shaiya hi mili na!

¹⁹⁴Generally, no one sees his image after he has died.

²⁵⁶baap ke pyaar mein rahne se second mein kya milta hai?

¹⁹⁵You are seeing your image of the previous cycle in the living form.

²⁵⁷anek janmon ka adhikaar praapta ho jaata hai।

¹⁹⁶Previously, you used to worship your own images.

²⁵⁸to sada part bajaate hue nyaare raho। ²⁵⁹seva ke kaaran part baja rahe ho।

¹⁹⁷If you knew about that then, you wouldn’t just sing praise of them, but would become that.

²⁶⁰sambandh ke aadhaar par part nahin,seva ke sambandh se part।

¹⁹⁸So, all of you are co-operating in this way, are you not?

²⁶¹deh ke sambandh mein rahne se nuksaan hai, seva ka part samajh kar raho to nyaare rahenge।

¹⁹⁹Constantly have the pure thought of co-operating in every task. ²⁰⁰Constantly co-operate in making any type of atmosphere powerful.

²⁶²agar pyaar do taraph hai to ekras sthiti ka anubhav nahin ho sakta hai।

²⁰¹Don’t allow there to be any fluctuation in the atmosphere.

²⁶³(4) sada nirvighna,sada har kadam mein aage badhne vaali shreshtha aatmaayen ho na!

²⁰²Don’t become those who sometimes create upheaval instead of co-operating.

²⁶⁴kisi prakaar ka vighna rokta to nahin hai?

²⁰³Constantly remain co-operative, that is, constantly remain content.

²⁶⁵jo nirvighna hoga uska purooshaartha bhi sada tej hoga kyonki uski speed tej hogi।

²⁰⁴Belong to the one Father and none other and continue to move along and fly in this awareness.

²⁶⁶nirvighna arthaat teevragti ki raphtaar। ²⁶⁷vighna aaye aur phir mitaao ismen bhi samay jaata hai।

²⁰⁵Whenever you have any thought, look up above and become carefree and continue to move along.

²⁶⁸agar koi gaadi ko baar-baar slow aur tej kare to kya hoga?

²⁰⁶To give your ideas and your signals is a different matter from being caught up in upheaval.

²⁶⁹theek nahin chalegi na।

²⁰⁷So, always remain stable and constant.

²⁷⁰vighna aave hi nahin uska saadhan kya hai?

²⁰⁸Give your ideas and become free from any thoughts.

²⁷¹sada master sarvashaktivaan ki smriti mein raho। ²⁷²sada ki smriti shaktishaali bana degi।

²⁰⁹Constantly remain busy in self-progress and in the growth of service and have good wishes for everyone.

²⁷³shaktishaali ke saamne koi bhi maaya ka vighna aa nahin sakta। ²⁷⁴to akhanda smriti rahe।

²¹⁰Whatever good wishes are in your thoughts, they will be fulfilled.

²⁷⁵khandan na ho। ²⁷⁶khandit moorti ki pooja bhi nahin hoti hai।

²¹¹The way to fulfil your pure thoughts is to have a constant and stable stage.

²⁷⁷vighna aaya phir mitaaya to akhanda atal to nahin kahenge।

²¹²Have positive thoughts for yourself and for others.

²⁷⁸isliye‘sada’ shabd par aur attention।

²¹³By doing this, you will become full in every aspect.

²⁷⁹sada yaad mein rahne vaale sada nirvighna honge। ²⁸⁰sangamayug vighnon ko vidaai dene ka yug hai।

²¹⁴The task of powerful, elevated souls is to create a powerful atmosphere everywhere.

²⁸¹jisko aadha kalpa ke liye vidaai de chuke usko phir aane na do। ²⁸²sada yaad rakho ki ham vijayi ratna hain।

²¹⁵Blessing: May you be benevolent for all and through your renunciation and tapasya attain success in service.

²⁸³vijay ka nagaada bajta rahe। ²⁸⁴vijay ki shahnaaeeyaan bajti rehti hain, aise yaad dvaara baap se connection joda aur sada yeh shahnaaeeyaan bajti rahen।

²¹⁶Just as you can experience a physical fire from a distance, in the same way, the sparkle of your tapasya and renunciation should attract everyone from a distance.

²⁸⁵jitna-jitna baap ke pyaar mein,baap ke gun gaate rahenge to mehnat se chhoot jaayenge। ²⁸⁶sada snehi,sada sahajyogi ban jaate hain।

²¹⁷Together with being servers, become renunciates and embodiments of tapasya and you will then be able to see the practical fruit of service.

²⁸⁷achha - om shanti। ²⁸⁸prashn:- dharmaraajpuri kya hai uska anubhav kab aur kaise hota hai?

²¹⁸To be a renunciate means that none of your old thoughts or sanskars should be visible.

²⁸⁹uttar:-dharmaraajpuri koi alag sthaan nahin hai। ²⁹⁰sajaaon ke anubhav ko hi dharmaraajpuri kehte hain।

²¹⁹To be a tapaswi means that from your intellect and vision, nothing but the soul conscious form should be visible.

²⁹¹last mein apne paap saamne aate hain, aur chaitanya mein jamdoot nahin hai,lekin apne hi paap daraavne roop mein saamne aate hain। ²⁹²us samay pashchaataap aur vairaag ki ghadi hoti hai। ²⁹³us samay chhote-chhote paap bhi bhoot ki tarah lagte hain। ²⁹⁴jisko hi kehte hain - yamdoot aaye, kaale-kaale aaye, gore-gore aaye…brahma baap bhi official roop mein saamne dikhaai dete aur chhota sa paap bhi bade vikraal roop mein dikhaai deta, jaise kai aaine hote hain jismen chhota aadmi bhi mota ya lamba dikhaai deta hai,aise ant samay mein pashchaataap ki traahi-traahi hogi।

²²⁰Whatever thoughts you have, there should be benefit merged in them for every soul.

²⁹⁵andar hi kashta hoga। ²⁹⁶jalan hogi।

²²¹Only then will you be called benefactors for everyone.

²⁹⁷aise lagega jaise chamdi ko koi kheench raha hai। ²⁹⁸yeh feeling aayegi। ²⁹⁹aise hi sab paapon ke sajaaon ki anubhooti hogi jo bahut hi kadi hai।

²²²Slogan: In order to go beyond body consciousness, do not look at the image, but look at the living being and the divine activities.

³⁰⁰isko hi ‘dharmaraaj puri’ kaha gaya hai।

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