रविवार 24 अप्रैल 1983 की अव्यक्त मुरली

⁰> ¹24-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 24-04-83 Om Shanti Avyakt Bapdada Madhuban

²Rūhānī personality

¹Spiritual Personality

³Kumār key|kī bhaṭṭī mē̃ prāṇ avyakt bāpdādā K|kē uchchārē huē madhur mahāvākya  :

²Today, BapDada has come to meet the children who are practical examples of this life for all souls of the world.

⁴Āj bāpdādā viśhva key|kī sarv ātmāō̃ prati pratyakṣha jīvan kā pramāṇ dēnē vālē bachchō̃ sē milnē āyē haĩ .

³You kumars are Brahma Kumars, tapaswi kumars, Raj Rishi kumars, the kumars who attain fortune through total renunciation.

⁵Kumār sō brahmākumār , tapasvī kumār , rājr̥iṣhi kumār , sarv tyāg sē bhāgya prāpt karnē vālē kumār aisī śhrēṣhṭh ātmāō̃ kā āj viśhēṣh saṅgaṭhan hai .

⁴Today, it is the special gathering of such elevated souls. ⁵A kumar’s life is remembered as a powerful life.

⁶Kumār jīvan śhaktiśhālī jīvan gāī jātī hai .

⁶However, Brahma Kumars are doubly powerful kumars.

⁷Lēkin brahmākumār double śhaktiśhālī kumār hai . ⁸Ēk tō śhārīrik śhakti dūsrī ātmik śhakti .

⁷One is physical strength and the other is the strength of soul consciousness.

⁹Sādhāraṇ kumār śhārīrik śhakti vā vināśhī occupation key|kī śhakti vālē haĩ .

⁸Ordinary kumars are those who have physical strength and the power of their perishable occupation.

¹⁰Brahmākumār avināśhī ū̃chē tē ū̃chē master sarvśhaktivān K|kē occupation K|kē śhaktiśhālī haĩ .

⁹Brahma Kumars are the ones who are powerful with the occupation of being imperishable, highest-on-high master almighty authorities.

¹¹Ātmā pavitratā key|kī śhakti sē jō chāhē vah kar saktī hai .

¹⁰A soul can do whatever he wants with the power of purity.

¹²Brahmākumārō̃ kā saṅgaṭhan viśhva parivartak saṅgaṭhan hai .

¹¹This gathering of Brahma Kumars is a gathering of world transformers.

¹³Sabhī apnē kō aisē śhaktiśhālī samajhtē hō  ?

¹²Do all of you consider yourselves to be powerful in this way?

¹⁴Apnē kō pavitratā kā janma-siddh adhikār prāpt kiyā huā adhikārī ātmā samajhtē hō  ?

¹³Do you consider yourselves to be souls who have attained the birthright of purity?

¹⁵Brahmākumār kā arth|earth hī hai - ‘ pavitra kumār ’ .

¹⁴A Brahma Kumar means a pure kumar.

¹⁶Brahmā bāp nē divya janm dētē ‘ ‘ pavitra bhav , yōgī bhav ’ ’ yahī vardān diyā .

¹⁵As soon as you took birth to Father Brahma, he gave you the blessing, "May you be pure, may you be yogi!"

¹⁷Brahmā bāp nē janmatē hī baṛī mā̃ K|kē rūp mē̃ pavitratā K|kē pyār sē pālnā key|kī .

¹⁶As soon as you took birth, Father Brahma gave you the senior mother's sustenance of love and purity.

¹⁸Mā̃ K|kē rūp sē sadā pavitra banō , yōgī banō , śhrēṣhṭh banō bāp samān banō , viśhēṣh ātmā banō , sarvguṇ mūrtta banō , gyān mūrtta banō , sukh śhānti svarūp banō , her|har rōj yah lōrī dī|the .

¹⁷In the form of the mother, he constantly sang you the lullaby: Constantly become pure, become yogi, become equal to the Father, become a special soul, become an embodiment of all virtues, become an embodiment of knowledge and become an embodiment of happiness and peace.

¹⁹Bāp K|kē yād kī gōdī mē̃ pālan kiyā .

¹⁸He sustained you in the lap of remembrance of the Father.

²⁰Sadā khuśhiyō̃ K|kē jhūlē mē̃ jhulāyā .

¹⁹He made you constantly swing in the swing of happiness.

²¹Aisē māt pitā K|kē śhrēṣhṭh bachchē - brahmākumār vā kumārī haĩ .

²⁰You are elevated children, the Brahma Kumars and Kumaris of such a mother and Father.

²²Aisā smr̥iti kā samarth naśhā rahtā hai  !

²¹Do you have the powerful intoxication of this awareness?

²³Brahmākumār K|kē viśhēṣh jīvan K|kē mahatva kō sadā yād rakhtē hō  ?

²²Do you constantly remember the importance of the special life of a Brahma Kumar?

²⁴Sirph nāmdhārī brahmākumār tō nahī̃  ?

²³You are not Brahma Kumars just in name, are you?

²⁵Apnē āpkō śhrēṣhṭh jīvanadhārī brahmākumār samajhtē hō  ?

²⁴Do you consider yourselves to be Brahma Kumars who have an elevated life?

²⁶Sadā yah yād rahtā hai ki viśhva key|kī viśhāl stage par part bajānē vālē viśhēṣh pārṭdhārī haĩ .

²⁵Do you constantly remember that you are the special actors who play a part on the unlimited stage of the world?

²⁷Vā sirph ghar mē̃ vā sēvākēndra par vā daphtar mē̃ part bajānē vālē haĩ  !

²⁶Or, are you those who simply play your part at home, at your centre or at your workplace?

²⁸Her|har karma kartē viśhva key|kī ātmāyē̃ hamē̃ dēkh rahī haĩ yah smr̥iti mē̃ rahtā hai  ?

²⁷Whilst performing every action are you aware that souls of the world are watching you?

²⁹Viśhva key|kī ātmāyē̃ jis najar sē āp sabkō dēkhtī haĩ yahī viśhēṣh pārṭdhārī arthāt hero part-dhārī haĩ , usī pramāṇ her|har karma kartē rahtē hō  ?

²⁸Do you perform every action with the same awareness that the souls of the world have in their vision of you, that you are special actors, that you are hero actors?

³⁰Vā yah yād rahtā ki sādhāraṇ rūp sē āpas mē̃ bōl rahē haĩ , chal rahē haĩ  !

²⁹Or, do you just remember that you are talking to one another and moving along in an ordinary way?

³¹Brahmākumār kā arth|earth hī hai sadā purity key|kī personality aur royalty mē̃ rahnā .

³⁰To be a Brahma Kumar means to constantly maintain the personality and royalty of purity.

³²Yahī purity key|kī personality viśhva key|kī ātmāō̃ kō purity key|kī taraph ākarṣhit karēgī . ³³Aur yahī purity key|kī royalty dharmarājpurī key|kī rāyalṭī dēnē sē chuṛāyēgī .

³¹This personality of purity will attract souls of the world towards purity, and this royalty of purity will free you from the royalties of the land of Dharamraj.

³⁴Rāyalṭī K|kē dōnō̃ hī arth|earth hōtē haĩ .

³²There are two meanings of royalty.

³⁵Isī rāyalṭī K|kē anusār bhaviṣhya royal family mē̃ ā sakē̃gē .

³³On the basis of this royalty, you will be able to become part of the future royal family.

³⁶Tō check karō aisī royalty aur personality jīvan mē̃ apnāī hai  ?

³⁴Therefore, check whether you have adopted such a personality and royalty in your life.

³⁷Youth group personality kō jyādā banātī hai nā  !

³⁵The youth group creates personality a lot more, does it not?

³⁸Tō apnī rūhānī personality avināśhī personality apnāī hai  ?

³⁶So have you adopted your spiritual and imperishable personality?

³⁹Jō bhī dēkhē harēk brahmākumār aur kumārī sē yah personality anubhav karē .

³⁷This personality should be experienced from every Brahma Kumar and Kumari by anyone who sees you.

⁴⁰Śharīr key|kī personality vah tō ātmāō̃ kō dēhbhān mē̃ lātī hai aur purity key|kī personality dēhī abhimānī banāē bāp K|kē samīp lātī hai .

³⁸Physical personality brings souls into body consciousness, whereas the personality of purity makes souls soul conscious and brings them closer to the Father.

⁴¹Tō viśhēṣh kumār group kō ab kyā sēvā karnī hai  ?

³⁹So, what service does this group of special kumars have to do?

⁴²Ēk tō apnē jīvan parivartan dvārā ātmāō̃ key|kī sēvā , apnē jīvan K|kē dvārā ātmāō̃ kō jīyadān dēnā .

⁴⁰Firstly, serve souls through the transformation of your life, give the donation of life to souls through your life.

⁴³Sva-parivartan dvārā aurō̃ kō parivartan karnā .

⁴¹Transform others through your own transformation.

⁴⁴Anubhav karāō ki brahmākumār arthāt vr̥itti , dr̥iṣhṭi , kr̥tti aur vāṇī parivartan .

⁴²Give the experience that a Brahma Kumar means someone whose attitude, vision, actions and words have been transformed.

⁴⁵Sāth-sāth purity key|kī personality , rūhānī rāyalṭī kā anubhav karāō .

⁴³As well as this, give the experience of the personality of purity and spiritual royalty.

⁴⁶Ātē hī , miltē hī is personality kī ōr ākarṣhit hō̃ .

⁴⁴As soon as they come and meet you, they should be attracted by this personality.

⁴⁷Sadā bāp kā parichay dēnē vālē vā bāp kā sākṣhātkār karānē vālē rūhānī darpaṇ ban jāō .

⁴⁵Become the spiritual mirrors who constantly give the Father's introduction and a vision of the Father.

⁴⁸Jis chitra aur charitra sē sarv kō bāp hī dikhāī dē .

⁴⁶Everyone should be able to see the Father through this image and divine activity of yours.

⁴⁹Kisnē banāyā  ?

⁴⁷Who made you like that?

⁵⁰Banānē vālā sadā dikhāī dē .

⁴⁸The One who made you should always be visible.

⁵¹Jab bhī kōī wonderful vastu kō dēkhtē haĩ vā wonderful parivartan dēkhtē haĩ tō sabkē man sē , mukh sē yahī āvāz nikaltā hai ki kisnē banāī vā yah parivartan kaisē huā .

⁴⁹Whenever anyone sees something wonderful or sees wonderful transformation, then the sound that emerges from his mind and lips is: Who made this? ⁵⁰Or, how did this transformation take place?

⁵²Kis dvārā huā .

⁵¹Who made it happen?

⁵³Yah tō jāntē hō nā .

⁵²You know this, do you not?

⁵⁴Itnā baṛā parivartan jō kauṛī sē hīrā ban jāē tō sabkē man mē̃ banānē vālā svataḥ hī yād āyēgā .

⁵³It is such great transformation that you change from shells into diamonds. ⁵⁴Therefore, everyone will automatically be reminded of the One who made you like that.

⁵⁵Kumār group bhāgdauṛ bahut kartā hai .

⁵⁵The group of kumars does a lot of running around.

⁵⁶Sēvā mē̃ bhī bahut bhāg dauṛ kartē hō nā .

⁵⁶You also do a lot of running around in service, do you not?

⁵⁷Lēkin sēvā K|kē kṣhētra mē̃ bhāg dauṛ kartē ‘ balance ’ rakhtē hō  ?

⁵⁷However, whilst running around on the field of service, do you maintain a balance?

⁵⁸Sva sēvā aur sarv key|kī sēvā dōnō̃ kā balance sadā rahtā hai .

⁵⁸Do you constantly maintain the balance of service of yourself and of service?

⁵⁹Balance nahī̃ hōgā tō sēvā key|kī bhāg dauṛ mē̃ māyā bhī buddhi key|kī bhāg dauṛ karā dētī hai .

⁵⁹If there isn't this balance, then in your running around for service, Maya will make your intellect run around everywhere.

⁶⁰Balance sē kamāl hōtī hai .

⁶⁰Wonders take place through balance.

⁶¹Balance rakhnē vālē kā pariṇām sēvā mē̃ bhī kamāl hōgī .

⁶¹The consequence of maintaining balance is that there will be wonders taking place in service.

⁶²Nahī̃ tō bāharmukhtā K|kē kāraṇ kamāl kē bajāē apnē vā dūsrō̃ K|kē bhāv svabhāv key|kī dhamāl mē̃ ā jātē hō . ⁶³Tō sadā sarv key|kī sēvā K|kē sāth-sāth pahlē sva sēvā āvaśhyak hai .

⁶²Otherwise, because of becoming extroverted, instead of performing wonders, you become caught up in the chaos of the conflict of your own nature and sanskars and that of others too.

⁶⁴Yah balance sadā sva mē̃ aur sēvā mē̃ unnati kō prāpt karātā rahēgā .

⁶³Therefore, it is essential to serve yourself first as well as serving everyone else.

⁶⁵Kumār tō bahut kamāl kar saktē haĩ . ⁶⁶Kumār jīvan K|kē parivartan kā prabhāv jitnā duniyā par paṛēgā utnā baṛō̃ kā nahī̃ .

⁶⁴This balance will constantly enable you to attain progress for yourself and also in service. ⁶⁵Kumars can perform great wonders.

⁶⁷Kumār group government kō bhī apnē parivartan dvārā prabhu parichay dē saktē hō . ⁶⁸Government kō bhī jagā saktē hō .

⁶⁶There isn't as much impact on the world by the transformation in the lives of older people as there is by the transformation in the lives of kumars.

⁶⁹Lēkin vah parikṣā lē̃gē . ⁷⁰Aisē hī nahī̃ mānē̃gē . ⁷¹Tō aisē kumār taiyār hai  !

⁶⁷The group of kumars can give the Government God's introduction through their own transformation.

⁷²Gupta see|sī|C . I|āī|eye . D . āpkē paper lē̃gē ki kahā̃ tak vikārō̃ par vijayī banē̃ haĩ .

⁶⁸You can awaken the Government, but they will give you tests. ⁶⁹They will not accept you just like that.

⁷³Āp sabkē nām government mē̃ bhējē  ? ⁷⁴500 kumār bhī kōī cum|kam thōṛē hī haĩ .

⁷⁰So, are such kumars ready? ⁷¹The secret CID will examine you to see to what extent you have conquered the vices.

⁷⁵Sabnē lējar mē̃ apnā nām aur address bharā hai nā .

⁷²Should the names of all of you be sent to the Government?

⁷⁶Tō āpkī list bhējē̃  ?

⁷³500 kumars is not a small thing.

⁷⁷Sabhī sōch rahē haĩ patā nahī̃ kaun sē see|sī|C . I|āī|eye . D . āyēṅgē  !

⁷⁴All of you have written your name and address in the ledger, have you not?

⁷⁸Jān būjh kar krōdh dilāyēṅgē .

⁷⁵So, should we send your list?

⁷⁹Paper tō practical lē̃gē nā .

⁷⁶All of you are wondering which CID will come.

⁸⁰Practical paper dēnē liē taiyār hō  ?

⁷⁷They will deliberately try to make you angry.

⁸¹Bāpdādā kē pās sabkā hā̃ aur nā film key|kī rīti sē bhar jātā hai .

⁷⁸They would give you a practical paper, would they not? ⁷⁹Are you ready to take a practical paper?

⁸²Yah lakṣhya rakhō ki aisā rūhānī ātmik śhaktiśhālī youth group banāvē̃ jō viśhva kō challenge karē ki ham rūhānī youth group viśhva śhānti key|kī sthāpanā K|kē kārya mē̃ sadā sahyōgī haĩ .

⁸⁰Everyone's yes or no is recorded like a film with BapDada. ⁸¹Have the aim to create such a spiritual powerful youth group who challenges the world that you will constantly co-operate in the task of the establishment of peace in the world.

⁸³Aur isī sahyōg dvārā viśhva parivartan karkē dikhāyēṅgē .

⁸²And, with this co-operation, you will definitely demonstrate world transformation.

⁸⁴Samjhā kyā karnā hai .

⁸³Do you understand what you have to do?

⁸⁵Aisā pakkā group hō .

⁸⁴Are you such a strong group?

⁸⁶Aisē nahī̃ āj challenge karē aur kal svayã hī change hō jāē̃ .

⁸⁵It shouldn't be that you issue the challenge today, but tomorrow, you yourselves change.

⁸⁷Tō aisā saṅgaṭhan taiyār karō .

⁸⁶Therefore, prepare such a gathering.

⁸⁸Majority nayē-nayē kumār haĩ .

⁸⁷The majority are new kumars.

⁸⁹Lēkin last sō fast jākar dikhāō .

⁸⁸However, reveal yourselves as the ones who have come last and are going fast.

⁹⁰Balance key|kī kamāl sē viśhva kō kamāl dikhāō .

⁸⁹With your wonder of maintaining balance, show wonders to the world.

⁹¹Achchhā –

⁹⁰Achcha.

⁹²Aisē sadā sva parivartan dvārā sarv kā parivartan karnē vālē , apnē janma-siddh vardān vā adhikār , ‘ yōgī bhav , pavitra bhav ’ kō sadā jīvan mē̃ anubhav karānē vālē , sadā purity key|kī personality dvārā anya ātmāō̃ kō bāp taraph ākarṣhit karānē vālē , avināśhī occupation K|kē naśhē mē̃ rahnē vālē , māt pitā key|kī śhrēṣhṭh pālnā kā parivartan dvārā return dēnē vālē aisē rūhānī rāyalṭī vālī viśhēṣh ātmāō̃ kō bāp dādā kā yādpyār aaur namastē .

⁹¹To those who constantly transform everyone through their own transformation; to those who constantly give others the experience of having the blessing and birthright of "May you be yogi and pure" in their life; to those who enable others to be attracted to the Father through their personality of purity; to those who maintain the intoxication of their eternal occupation; to those who give the return of the elevated sustenance they have received from the mother and Father; to the special souls with the spiritual royalty, BapDada's love, remembrance and namaste. ⁹²BapDada meeting groups: ⁹³1. Do you constantly consider yourselves to be double-light, that is, free from all bondages and light?

⁹³Party kē sāth

⁹⁴What is the sign of lightness?

⁹⁴ ( 1 ) sadā apnē kō double light arthāt sarv bandhanō̃ sē mukt halkē samajhtē hō  ?

⁹⁵Someone who is light is constantly flying, whereas a burden brings you down. ⁹⁶Those who constantly surrender themselves to the Father always remain light.

⁹⁵Halkē-pan key|kī niśhānī kyā hai  ? ⁹⁶Halkā sadā uṛtā rahēgā .

⁹⁷Give your responsibilities to the Father, that is, give your burden to the Father and you will become light.

⁹⁷Bōjh nīchē lē ātā hai .

⁹⁸Surrender yourself with your intellect.

⁹⁸Sadā svayã kō bāp K|kē havālē karnē vālē sadā halkē rahē̃gē .

⁹⁹If you surrender with your intellect, nothing else will enter your intellect.

⁹⁹Apnī jimmēvārī bāp kō dē dō arthāt apnā bōjh bāp kō dē dō tō svayã halkē hō jāyēṅgē .

¹⁰⁰Everything belongs to the Father and the Father is everything for you. ¹⁰¹Therefore, nothing else remains. ¹⁰²Since there is nothing else, where would the intellect go?

¹⁰⁰Buddhi sē surrender hō jāō .

¹⁰³None of the old streets or old paths still exist, do they?

¹⁰¹Agar buddhi sē surrender hōṅgē tō aur kōī bāt buddhi mē̃ nahī̃ āyēgī .

¹⁰⁴There is simply the one Father, the one path of remembrance. ¹⁰⁵So, reach your destination by following this road.

¹⁰²Bas sab kuchh bāp kā hai , sab kuchh bāp mē̃ hai tō aur kuchh rahā hī nahī̃ .

¹⁰⁶2. You are those who constantly swing in the swing of happiness, are you not? ¹⁰⁷You have received such a beautiful swing from BapDada.

¹⁰³Jab rahā hī nahī̃ tō buddhi kahā̃ jāyēgī kōī purānī galī , purānē rāstē rah tō nahī̃ gayē haĩ  !

¹⁰⁸This swing doesn't ever break, does it? ¹⁰⁹If both the strings of remembrance and service are tight, then the swing will be constant and steady.

¹⁰⁴Bas ēk bāp , ēk hī yād kā rāstā , isī rāstē sē mañzil par pahuñchō .

¹¹⁰If one string is loose and the other one is tight, the swing would keep rocking and the one sitting in the swing would fall. ¹¹¹If both the strings are strong, there is pleasure in swinging.

¹⁰⁵ ( 2 ) sadā khuśhī K|kē jhūlē mē̃ jhūlnē vālē hō nā .

¹¹²If you fall, then instead of enjoying yourself, you would experience sorrow.

¹⁰⁶Kitnā baṛhiyā jhūlā bāpdādā sē prāpt huā hai .

¹¹³Therefore, both the strings of remembrance and service should be equal.

¹⁰⁷Yah jhūlā kabhī ṭūṭ tō nahī̃ jātā  ?

¹¹⁴Then see how much bliss you would experience in this Brahmin life!

¹⁰⁸Yād aur sēvā key|kī dōnō̃ rassiyā̃ tight haĩ tō jhūlā sadā hī ēkras rahtā hai .

¹¹⁵You have the company of the Almighty Authority Father and you also have the swing of happiness. ¹¹⁶So, what more would you want?

¹⁰⁹Nahī̃ tō ēk rassī ḍhīlī , ēk tight tō jhūlā hiltā rahēgā .

¹¹⁷Blessing: May you be free from body consciousness and remain stable in your self-respect, and thus receive respect from the world.

¹¹⁰Jhūlā hilēgā tō jhūlnē vālā girēgā .

¹¹⁸The aim of this study is to be beyond body consciousness and to become soul conscious.

¹¹¹Agar dōnō̃ rassiyā̃ majbūt haĩ tō jhūlnē mē̃ manōrañjan hōgā .

¹¹⁹The method to go beyond body consciousness, that is, the method to become free is to constantly maintain your self-respect.

¹¹²Agar girē tō manōrañjan kē bajāē duḥkh hō jāyēgā . ¹¹³Tō yād aur sēvā dōnō̃ rassiyā̃ samān rahē̃ , phir dēkhō brāhmaṇ jīvan kā kitnā ānand anubhav kartē hō .

¹²⁰By remaining stable in any one of the many points of self-respect of the confluence age and of the future, body consciousness will come to an end. ¹²¹Those who maintain self-respect automatically receive respect. ¹²²Those who constantly maintain self-respect become world emperors and the world gives them respect.

¹¹⁴Sarvśhakti - vān bāp kā sāth hai , khuśhiyō̃ kā jhūlā hai aur chāhiē hī kyā  !

¹²³Slogan: To mould yourself according to the time is to become real gold. ¹²⁴* * * O M S H A N T I* * *