बुधवार 25 मई 1983 की अव्यक्त मुरली

⁰> ¹25-05-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 25-05-83 Om Shanti Avyakt Bapdada Madhuban ¹Father Brahma’s desire for the children.

²Brahmā bāp key|kī bachchō̃ sē ēk āśhā

²Today, BapDada was seeing the chart of all the children of service, remembrance and of becoming equal to the Father. ³You have received so many treasures from BapDada. ⁴You have called the Father into the corporeal form from the incorporeal and subtle forms, and out of love for you BapDada responded to the call of love of you children and celebrated a meeting. ⁵And so, as a result of that, what type of fruit have all of you children become?

³Sarv ātmāō̃ K|kē śhubhchintak , avināśhī gyān , śhakti aur khuśhī K|kē khazānē dēnē vālē , vidēhī śhiv bābā bōlē  :

⁶Have you become instant, visible fruit? ⁷Have you become the fruit of the season? ⁸Have you become the fruit with just the form or the fruit with the form and the sweetness?

⁴Āj bāpdādā sarv bachchō̃ key|kī sēvā kā , yād kā aur bāp samān bannē kā chart dēkh rahē thē .

⁹Have you become the fruit of direct sustenance, that is, the fruit ripened on the tree? ¹⁰Or, has the unripe fruit been made colourful and beautiful on the basis of the chemicals of one or two specialities?

⁵Bāpdādā dvārā jō bhī sarv khazānē milē , bāp kō nirākār aur ākār rūp sē sākār mē̃ bulāyā aur bāpdādā bhī bachchō K|kē snēh mē̃ bachchō̃ K|kē bulāvē par āyē , milan manāyā , ab uskē phalsvarūp sabhī bachchē kaun sē phal banē - pratyakṣhaphal banē , season K|kē phal banē , rūp vālē phal banē vā rūp ras vālē phal banē  ?

¹¹Or is the fruit still unripe? ¹²Baba was seeing this chart of you children. ¹³According to the speciality of the confluence age, according to this time of instant visible fruit, you should be the fruit that is complete, invaluable and ripened with Baba’s sustenance, full of colour, form and sweetness, the fruit that gives visible fruit in every subject, at every step and in every action and those who eat the visible fruit. ¹⁴Now ask yourself: Who am I?

⁶Ḍāyērakṭa pālnā K|kē arthāt pēṛ K|kē pakē huē phal banē vā kachchē phalō̃ kō kōī ēk dō viśhēṣhtā K|kē masālō̃ K|kē ādhār par svayã kō raṅg rūp mē̃ lāyā hai vā ab tak bhī kachchē phal haĩ  !

¹⁵Have I become equal to the Father in having the colour (rang) of constant company (sang), in having the form of constantly being equal to Father Brahma in revealing the Father, and in having the sweetness of all attainments? ¹⁶Nowadays, Father Brahma especially continues to see to what extent the Brahmin children have become complete and equal.

⁷Yah chart bachchō̃ kā dēkh rahē thē .

¹⁷All the time, He especially keeps the image and activities of all the special children in front of him and continues to see to what extent they have become equal. ¹⁸Who have become the beads of the rosary and how many have become set in their own number? ¹⁹Seeing the result in terms of this, Brahma Baba especially said: A Brahmin soul means one who reveals BapDada in every action. ²⁰You have become spiritual artists who, with the pencil of actions, draws the image and form of the Father on the heart and intellect of every soul, have you not?

⁸Saṅgamyug key|kī viśhēṣhtā pramāṇ , pratyakṣha phal K|kē samay pramāṇ , her|har subject mē̃ , her|har kadam mē̃ , karma mē̃ pratyakṣhaphal dēnē vālē , pratyakṣhaphal khānē vālē bāp key|kī pālnā K|kē pakē huē , raṅg , rūp , ras tīnō̃ sē sampann amūlya phal hōnā chāhiē .

²¹Now, Father Brahma has one hope in the children’s result this season. ²²What desire does he have? ²³The father constantly desires that every child gives a vision of the Father through the mirror of his actions, that is, that the child follows the father at every step, becomes a subtle angel equal to the father and plays the part of a karma yogi.

⁹Abhī apnē āp sē pūchhō - maĩ kaun  ?

²⁴Is it difficult or easy to fulfil this desire?

¹⁰Sadā saṅg rahnē kā raṅg , sadā brahmā bāp samān bāp kō pratyakṣha karnē kā rūp , sadā sarv prāptiyō̃ kā ras aisā bāp samān banē haĩ  ?

²⁵Father Brahma always put into practical form, the sanskar from the beginning of “Instant donation is great charity”. ²⁶Did you ever see in a physical way, the sanskars in him of “I will do it, I will think about it, I will make plans later”?

¹¹Ājkal brahmā bāp brāhmaṇ bachchō̃ key|kī samān sampannatā kō viśhēṣh dēkhtē rahtē haĩ .

²⁷You saw him with the sanskar of doing everything immediately through his thoughts and actions, did you not? ²⁸According to that, what desire would he have for the Brahmin children?

¹²Sārā samay har ēk viśhēṣh bachchē kā chitra aur charitra dōnō̃ sāmnē rakh dēkhtē rahtē haĩ ki kahā̃ tak sampann banē haĩ .

²⁹He would have the desire of the children becoming equal to him, would he not? ³⁰First of all, BapDada keeps those from Madhuban in the front. ³¹You are at the front, are you not? ³²Where does everyone see the best samples of all?

¹³Mālā K|kē maṇakē kaun aur kitnē apnē number par set hō gayē haĩ .

³³Madhuban is the biggest showcase of all, is it not? ³⁴People from this land and abroad all come to Madhuban to experience everything, do they not?

¹⁴Usī hisāb sē result kō dēkh viśhēṣh brahmā bāp bōlē - brāhmaṇ ātmā arthāt her|har karma mē̃ bāpdādā kō pratyakṣha karnē vālī .

³⁵So, Madhuban is the biggest showcase. ³⁶The showpieces to be placed in such a showcase would be so valuable, would they not? ³⁷You don’t come here just to meet BapDada, but you also come here to see the practical form of the family.

¹⁵Karma key|kī kalam sē her|har ātmā K|kē dil par , buddhi par , bāp kā chitra vā svarūp khīñchnē vālī rūhānī chitrakār banē hō nā .

³⁸Who will show you that form? ³⁹Who are the practical samples of the family, the practical samples of karma yogis, the practical samples of the tireless servers and the practical samples of being the form of an embodiment of blessings?

¹⁶Abhī brahmā bāp key|kī , is season K|kē result mē̃ bachchō̃ kē prati ēk āśhā hai . ¹⁷Kyā āśhā hōgī  ?

⁴⁰It is the residents of Madhuban, is it not? ⁴¹There is great importance given to listening to the importance of the Bhagawad; there isn’t as much importance of the whole Bhagawad.

¹⁸Bāp key|kī sadā yahī āśhā rahtī ki her|har bachchā apnē karmō̃ K|kē darpaṇ dvārā bāp kā sākṣhātkār karāvē .

⁴²So, the importance of the land of divine activities are you Brahmins, are you not? ⁴³You do remember your own importance, do you not?

¹⁹Arthāt her|har kadam mē̃ follow father kar bāp samān avyakt phariśhtā ban karmayōgī kā part bajāvē .

⁴⁴Does it take effort or is it easy for the residents of Madhuban to become an embodiment of remembrance? ⁴⁵Madhuban is a place that gives blessings to both subjects and kings.

²⁰Yah āśhā pūrṇ karnā muśhkil hai vā sahaj hai  ?

⁴⁶Nowadays, even subject souls are going back having claimed a right to their blessings.

²¹Brahmā bāp tō sadā ādi sē turant dān mahāpuṇya - isī saṅskār kō sākār rūp mē̃ lānē vālē rahē nā .

⁴⁷Since the subjects are claiming their blessings, imagine how full with blessings the souls who are living on the land of blessings would be. ⁴⁸According to the present time, all types of subjects have begun to come here from everywhere to claim their rights.

²²Karē̃gē , sōchē̃gē , plan banāyēṅgē , yah saṅskār kabhī sākār rūp mē̃ dēkhē̃  ?

⁴⁹Everywhere, the number of co-operative souls and souls in connection is increasing. ⁵⁰The season of subjects has begun.

²³Abhī-abhī karnē kā mahāmantra her|har saṅkalp aur karma mē̃ dēkhā nā .

⁵¹So, the kings are ready, are they not? ⁵²Or, is it that the crown of the king sometimes fits you and doesn’t at other times?

²⁴Usī saṅskār pramāṇ bachchō̃ sē bhī kyā āśhā rakhē̃gē  ?

⁵³Only those who are seated on the throne can be crowned. ⁵⁴Those who are not seated on the throne cannot be fitted with a crown.

²⁵Samān bannē key|kī āśhā rakhē̃gē nā  ?

⁵⁵This is why you become upset over trivial matters.

²⁶Sabsē pahlē bāpdādā madhuban vālō̃ kē āgē rakhtē haĩ .

⁵⁶This becoming upset is a sign of not being set on your throne. ⁵⁷Let alone people, even nature cannot upset souls who are seated on the throne.

²⁷Hō bhī āgē nā .

⁵⁸There is no name or trace of Maya.

²⁸Sabsē achchhē tē achchhē sample kahā̃ dēkhtē haĩ sabhī  ?

⁵⁹So you are such crowned souls who are seated on the throne and are bestowers of blessings, are you not?

²⁹Sabsē baṛē tē baṛā showcase madhuban hai nā .

⁶⁰Do you understand the importance of the Brahmins of Madhuban? ⁶¹Achcha.

³⁰Dēśavidēś sē sab anubhav karnē kē liē madhuban mē̃ ātē haĩ nā  !

⁶²Today, it is the turn of the Madhuban residents. ⁶³All the rest are sitting in the gallery.

³¹Tō madhuban sabsē baṛā showcase hai .

⁶⁴You have been given a very good gallery. ⁶⁵Achcha.

³²Aisē showcase mē̃ rakhnē vālē showpiece kitnē amūlya hōṅgē  !

⁶⁶You original jewels have come in your original stage, have you not? ⁶⁷You have forgotten the middle, have you not?

³³Sirph bāpdādā sē milnē kē liē nahī̃ ātē haĩ lēkin parivār kā pratyakṣha rūp bhī dēkhnē ātē haĩ .

⁶⁸You have let go of all the branches etc., have you not? ⁶⁹All of you original jewels are going back as flying birds, are you not? ⁷⁰Don’t go chasing the golden deer.

³⁴Vah rūp dikhānē vālē kaun  ?

⁷¹Don’t come down due to any type of attraction.

³⁵Parivār kā pratyakṣha sample , karmayōgī kā pratyakṣha sample , athak sēvādhārī kā pratyakṣha sample , vardān bhūmi K|kē vardānī svarūp kā pratyakṣha sample kaun hai  ?

⁷²No matter what type of circumstances come to shake the foot of your intellect, constantly remain unshakeable and immovable, a destroyer of attachment and humble, for only then will you become a flying bird and enable others to fly. ⁷³You will constantly be detached and loving to the Father.

³⁶Madhuban nivāsī hō nā  !

⁷⁴Don’t have love for any being or for any limited attainment.

³⁷Bhāgavat kā mahāttam sunnē kā baṛā mahatva hōtā hai .

⁷⁵It is those limited attainments that come in front of knowledgeable gyani souls as the golden deer.

³⁸Sārē bhāgavat kā itnā nahī̃ hōtā .

⁷⁶Therefore, O original jewels, constantly remain incorporeal, viceless and egoless like Adi Pita, the First Father. ⁷⁷Do you understand? ⁷⁸Achcha. ⁷⁹To the charitable souls who reveal the practical form of the Father through their every action; to those who follow Father Brahma in their every action; to those who become artists in front of the world and show the picture of the Father; to the elevated souls who are equal to Father Brahma, BapDada’s love, remembrance and namaste.

³⁹Tō charitra bhūmi kā mahāttam madhuban vālē hai nā  !

⁸⁰BapDada meeting the servers: ⁸¹Servers should always remain flying because serving the yagya brings a lot of power.

⁴⁰Apnē mahatva kō tō yād rakhtē hō nā .

⁸²So you servers have become powerful, have you not?

⁴¹Madhuban nivāsiyō̃ kō yād svarūp bannē mē̃ mēhnat hai vā sahaj hai  ?

⁸³Service of the yagya is praised so much. ⁸⁴If you serve the yagya with an honest heart, every second brings a lot of fruit.

⁴²Madhuban hai hī , prajā aur rājā dōnō̃ ātmāō̃ kō vardān dēnē vālā .

⁸⁵All of you have been on service for so many days. ⁸⁶So fruit has been accumulated in the treasure-store.

⁴³Ājkal tō prajā ātmāyē̃ bhī apnā vardān kā hak lēkar jā rahī̃ haĩ .

⁸⁷So much fruit has been accumulated that you will continue to eat that for 21 generations. ⁸⁸When you servers go back, don’t be influenced by Maya.

⁴⁴Jab prajā bhī vardān lē rahī hai tō vardān bhūmi mē̃ rahnē vālē kitnē vardānō̃ sē sampann ātmāyē̃ hōṅgī .

⁸⁹Constantly remain busy in service. ⁹⁰Through your mind, serve with positive thoughts, and through your relationships, connections and words, serve by giving the introduction. ⁹¹Constantly remain busy in service.

⁴⁵Abhī K|kē samay pramāṇ sabhī prakār key|kī prajā apnā adhikār lēnē kē liē chārō̃ ōr ānē śhurū hō gaī hai .

⁹²The part of service is imperishable. ⁹³Whether you stay here or go anywhere else, a server is always in the midst of service. ⁹⁴You are servers for all the time. ⁹⁵If you remain busy in service, Maya will not come to you.

⁴⁶Chārō̃ ōr sahyōgī aur samparka vālē vr̥iddhi kō pā rahē haĩ .

⁹⁶When a place is empty, others come there. ⁹⁷Mosquitoes and bed-bugs come. ⁹⁸Therefore, constantly remain busy and Maya will not come.

⁴⁷Prajā key|kī season śhurū hō gaī hai .

⁹⁹You won’t have to labour. ¹⁰⁰Maya will salute you and go away.

⁴⁸Tō rājē tō taiyār hō nā .

¹⁰¹It is as though you are going back having become very courageous.

⁴⁹Vā rājāō̃ kā chatra kab fit hōtā hai kab nahī̃ hōtā .

¹⁰²It isn’t that when you get back, you will say: “Today, I became angry. ¹⁰³Today, I was greedy. ¹⁰⁴There was attachment.”

⁵⁰Takhtnaśhīn hī tājdhārī ban saktē haĩ .

¹⁰⁵Maya will test you. ¹⁰⁶She is also listening to you making a promise.

⁵¹Takhtnaśhīn nahī̃ tō tāj bhī set nahī̃ hō saktā .

¹⁰⁷What can Maya do where there is the Father? ¹⁰⁸Is the Father constantly with you or are you separated?

⁵²Isliē chhōṭī-chhōṭī bātō̃ mē̃ upset hōtē rahtē .

¹⁰⁹You kumars don’t think that you are alone, do you? ¹¹⁰You don’t think: “There is no one to listen to me.

⁵³Yah ( upset hōnā ) niśhānī hai takhtnaśhīn arthāt takht par set na hōnē key|kī .

¹¹¹There is no one to speak to me. ¹¹²What will happen if I fall ill?” ¹¹³You will not remember other companions, will you?

⁵⁴Takhtnaśhīn ātmā kō vyakti tō kyā lēkin prakr̥iti bhī upset nahī̃ kar saktī .

¹¹⁴If you bring another companion, you would have to listen to that companion, you would have to feed and look after that companion. ¹¹⁵What is the need to carry such a burden?

⁵⁵Māyā kā tō nām niśhān hī nahī̃ .

¹¹⁶Constantly remain light. ¹¹⁷Constantly remain in the combined form.

⁵⁶Tō aisē takhtnaśhīn tājdhārī vardānī ātmāyē̃ hō nā .

¹¹⁸What are you going to do with another partner? ¹¹⁹Do you ever have these thoughts?

⁵⁷Samjhā - madhuban K|kē brāhmaṇō̃ K|kē mahāttam kā mahatva .

¹²⁰Do you have such thoughts when you fall ill? ¹²¹Remember the Father in any relationship you miss.

⁵⁸Achchhā - āj tō madhuban nivāsiyō̃ kā turn hai . ⁵⁹Bākī sab gallery mē̃ baiṭhē haĩ .

¹²²Then, even during your illness, even while lying down, you will be able to make such good food that it will be as though someone else came and made it for you.

⁶⁰Gallery bhī achchhī milī hai nā . ⁶¹Achchhā –

¹²³So, constantly remain with the Father! ¹²⁴Not that, “I am alone!” but “I am combined.”

⁶²Ādi ratna ādi sthiti mē̃ ā gayē nā .

¹²⁵You and the Father are both combined. ¹²⁶No one can separate you.

⁶³Madhya bhūl gayā nā .

¹²⁷You can issue this challenge.

⁶⁴Ḍāliyā̃ vagairā sab chhūṭ gaī nā .

¹²⁸You are those who issue a challenge, not those who become afraid. ¹²⁹Achcha.

⁶⁵Ādi ratna sabhī uṛtē pañchhī bankar jā rahē hō nā .

¹³⁰Question: What is the aim of the confluence-aged Brahmin life? ¹³¹What is the method to achieve that aim?

⁶⁶Sōnē hiraṇ kē pīchhē bhī nahī̃ jānā .

¹³²Answer: The aim of the confluence-aged Brahmin life is to remain constantly content and to make others content.

⁶⁷Kisī bhī tarah key|kī ākarṣhaṇ vaśh nīchē nahī̃ ānā .

¹³³Brahmins means those who are sensible. ¹³⁴They themselves remain content and make others content.

⁶⁸Chāhē kisī bhī prakār K|kē circumstance buddhi rūpī pāṅw kō hilānē āvē̃ lēkin sadā achal aḍōl , naṣhṭōmōhā aur nirmān rahnā . ⁶⁹Tabhī uṛtē pañchhī ban uṛtē aur uṛātē rahē̃gē .

¹³⁵If you become discontent by others making you discontent, you won’t be able to experience the happiness of the confluence-aged Brahmin life. ¹³⁶To be an embodiment of power and remove yourself from the atmosphere of others means to keep yourself safe. ¹³⁷This is the method to achieve this aim.

⁷⁰Sadā nyārē aur sadā bāp K|kē pyārē .

¹³⁸Don’t allow yourself to become discontent through the discontentment of others. ¹³⁹No matter in what way others become instruments to make you discontent, simply move away from there and continue to move forward; don’t stop there. ¹⁴⁰Question: What should you do to make your original sanskar emerge so that you constantly remain flying? ¹⁴¹Answer: Make your original sanskar that of constantly moving forward in everything you do emerge.

⁷¹Na kisī vyakti K|kē , na kisī had K|kē prāpti K|kē pyārē bannā .

¹⁴²It doesn’t matter whether others move forward or not. ¹⁴³You yourself mustn’t come down following others.

⁷²Gyānī tū ātmā kē āgē yah had key|kī prāptiyā̃ hī sōnē hiraṇ K|kē rūp mē̃ ātī haĩ .

¹⁴⁴To give co-operation out of sympathy is a different matter, but it is not right for yourself to come down because of others.

⁷³Isliē , hē ādi ratnō , ādi pitā samān ‘ sadā nirākārī , nirvikārī , niraahaṅkārī rahnā ’ . ⁷⁴Samjhā .

¹⁴⁵Don’t listen to anything wasteful and don’t look at anything wasteful. ¹⁴⁶See everything with detachment with the intention of service.

⁷⁵Achchhā –

¹⁴⁷Don’t waste your time or lose your happiness because of others and you will constantly continue to fly in the flying stage. ¹⁴⁸Blessing: May you be an embodiment of success and constantly imbibe divinity with your divine intellect. ¹⁴⁹Every child receives the blessing of a divine intellect from BapDada as soon as he takes birth. ¹⁵⁰To the extent that each one uses this blessing of the divine intellect, he accordingly becomes an embodiment of success, because divinity is the basis of success in every task.

⁷⁶Aisē her|har karma mē̃ bāp kā pratyakṣha svarūp dikhānē vālē , pratyakṣhaphal svarūp , sadā turant dān mahāpuṇya karanēvālē , puṇya ātmāyē̃ , her|har karma mē̃ brahmā bāp kō follow karnē vālē , viśhva kē āgē chitrakār ban bāp kā chitra dikhānē vālē - aisē brahmā bāp samān śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁵¹Souls who have attained a divine intellect will change something that is not divine and make it divine. ¹⁵²They imbibe divinity from everything. ¹⁵³A divine intellect cannot be influenced by any task that is not divine. ¹⁵⁴Slogan: Always consider yourself to be a guest (mehmaan) and your stage will become subtle and great (mahaan).

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