बुधवार 1 जून 1983 की अव्यक्त मुरली

⁰> ¹01-06-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 01-06-83 Om Shanti Avyakt Bapdada Madhuban

²Meeting mē̃ padhārē huē bhāī bahanō̃ K|kē sammukh prāṇ avyakt bāpdādā K|kē uchchārē huē madhur mahāvākya

¹Reveal the new knowledge and the Bestower of Knowledge with authority and the drums of revelation will beat. ²(BapDada has come to meet everyone in the meeting.)

³Jimmēvārī kā tāj va takhtadhārī , mahārathī bachchō̃ prati bāpdādā bōlē  :

³This is the gathering of all the special souls who are crowned and seated on the throne.

⁴Sabhī tāj aur takhtadhārī viśhēṣh ātmāō̃ key|kī sabhā hai nā .

⁴Do all of you consider yourselves to be crowned and seated on the throne?

⁵Sabhī apnē kō tāj va takhtadhārī samajhtē hō nā  ! ⁶Sabhī bēhad K|kē sēvādhārī K|kē jimmēvārī K|kē tājdhārī hō nā .

⁵All of you are wearing the crown of the responsibility of unlimited service, are you not?

⁷Bēhad kā tāj arthāt bēhad key|kī smr̥iti svarūp mē̃ sthit hō .

⁶The unlimited crown means to be stable as an embodiment of unlimited remembrance.

⁸Bēhad key|kī jimmēvārī K|kē tājdhārī .

⁷You are wearing the crown of unlimited responsibility.

⁹Har ēk bēhad K|kē tājdhārī bachchē key|kī light aur might key|kī kiraṇē̃ bēhad mē̃ phailī huī haĩ .

⁸Rays of light and might from the crowns of the unlimited children are spreading into the unlimited.

¹⁰Had sē nikal bēhad K|kē bādśhāh ban gayē nā  !

⁹You have come out of the limited and become unlimited emperors.

¹¹Jab dēh K|kē had key|kī smr̥iti sē bhī pār hō gayē tō dēh sahit dēh kē sāth sarv hadō̃ sē pār hō gayē .

¹⁰Since you have gone beyond the consciousness of anything limited, you have also gone beyond your body and all bodily limitations.

¹²Viśhēṣh sēvā hī hai had sē bēhad mē̃ lē jānā .

¹¹The special service is to take everyone from the limited into the unlimited.

¹³Brahmā bāp avyakt kyō̃ banē  ?

¹²Why did Father Brahma become avyakt?

¹⁴Had sē nikāl bēhad mē̃ lē jānē kē liē .

¹³In order to remove you from the limited and take you into the unlimited.

¹⁵Brahmā bāp K|kē snēh kā pratyakṣha svarūp hai - follow brahmā father .

¹⁴The practical form of love for Father Brahma is to follow Father Brahma.

¹⁶Brahmā bāp apnē right hand bachchō̃ kō , apnī viśhēṣh bhujāō̃ kē liē avyakt vatan sē bēhad K|kē sēvā sthān sē bāhē̃ pasār kar hāth mē̃ hāth milānē kē liē bulā rahē haĩ .

¹⁵Father Brahma is calling His right hand children, his special arms, from the subtle region, from the place of unlimited service, with arms outspread and to take their hands in his hands.

¹⁷Brahmā bāp kā bachchō̃ sē snēh hai .

¹⁶Father Brahma has love for the children.

¹⁸Tō bahmā bāp bulā rahē haĩ ki bachchē , bēhad mē̃ ā jāō .

¹⁷So Father Brahma is calling out: Children, come into the unlimited.

¹⁹Yah āvāz suntē hō  ?

¹⁸Can you hear this sound?

²⁰Bas ēk hī lahar brahmā bāp key|kī sadā rahtī hai ki mērē samān bēhad K|kē tājdhārī ban chārō̃ ōr pratyakṣhatā key|kī light aur might aisī phailāvē̃ jō sarv ātmāō̃ kō nirāśhā sē āśhā key|kī kiraṇ dikhāī dē .

¹⁹Brahma Baba always has the particular enthusiasm that you all become those with an unlimited crown, the same as him, and spread the light and might of revelation everywhere in such a way that all souls are able to see rays of hope where there is hopelessness.

²¹Sabkī aṅgulī us viśhēṣh sthān kī ōr hō .

²⁰Everyone's finger should point to this particular place.

²²Jō ākāśh sē parē aṅgulī kar ṛhūṇṛh rahē haĩ unhō̃ kō yah anubhav hō ki is dhartī par , vardān bhūmi par dhartī K|kē sitārē pratyakṣha hō gayē haĩ .

²¹Those who are searching with their fingers pointing beyond the sky should experience that the stars of the earth have been revealed on this earth, on the land of blessings.

²³Yah sūrya , chandramā aur tārāmaṇḍal yahā̃ anubhav hō .

²²Let the sun, the moon and the galaxy of stars be experienced here.

²⁴Jaisē science vālē science K|kē ādhār sē ākāśh K|kē tārāmaṇḍal kā anubhav karātē haĩ . ²⁵Aisē yah dhartī kā chaitanya tārāmaṇḍal dūr vālō̃ kō bhī anubhav hō .

²³Just as scientists on the basis of science are able to give an experience of the galaxy, in the same way, those who are far away should experience the living galaxy of the earth.

²⁶Is śhubh āśhā kō pūrṇ karnē vālē āp sabhī nimitt ātmāyē̃ hō .

²⁴All of you are instrument souls to fulfil this pure desire.

²⁷Aisē bēhad K|kē plans banāyē haĩ nā .

²⁵You have made such unlimited plans, have you not?

²⁸Plans tō yathā śhakti banāyē .

²⁶The plans have been made according to your capacity.

²⁹Bāpdādā ab samay pramāṇ bachchō̃ sē kaun see|sī|C rahī huī sēvā chāhtē haĩ  ?

²⁷According to the time now, what service does BapDada want from you children?

³⁰– ³¹Bāpdādā āj rūh-rūhān kar rah thē .

²⁸Today, Bap and Dada were having a conversation.

³²Kyā rūh-rūhān huī .

²⁹What was their conversation?

³³Bāp bōlē ki mērē nimitt banē huē śhrēṣhṭh bachchē , sikīladhē bachchē kahō , murabbī bachchē kahō vā sadā bāp K|kē sāthī bachchē kahō - aisē bachchē vardān bhūmi par ikaṭṭhē huē haĩ , sēvā K|kē plans banānē kē liē , tō brahmā bāp bōlē ki jō meeting mē̃ yōjnāyē̃ nikālī̃ vah tō bahut achchhī .

³⁰The Father said: All My elevated children, my long-lost and now-found children, my most beloved special children and the children who are constant companions of the Father, who are instruments, have all gathered together on the land of blessings in order to make plans. ³¹So Father Brahma said: The plans that you have created in the meeting are very good.

³⁴Lēkin mukhya ēk sēvā abhī bhī rahī huī hai . ³⁵Kyōṅki āp kitnī baṛī athārṭī vālē hō aur kitnē prakār key|kī athārṭī vālē hō , gyān key|kī athārṭī , yōgbal key|kī athārṭī , śhrēṣhṭh dhārṇā svarūp key|kī athārṭī , direct bāp K|kē vārispan key|kī athārṭī , viśhva parivartan karnē kē nimitt bannē key|kī athārṭī . ³⁶Kitnī athārṭī hai  !

³²However, one main service still remains to be done, because you are ones with such great authority, and you have so many types of authority – the authority of knowledge, the authority of the power of yoga, the authority of being an embodiment of elevated inculcation, the authority of being a direct heir of the Father and the authority of being an instrument for world transformation.

³⁷Jaisē ēk śāstrã key|kī athārṭī vālē , thōṛā bahut tyāg kar pavitra bannē key|kī athārṭī vālē , sirph yah ēk athārṭī hai , vah bhī satyatā key|kī athārṭī nahī̃ , bhal mahān ātmāyē̃ haĩ lēkin paramātmā bāp K|kē sambandh mē̃ yathārth knowledge key|kī athārṭī nahī̃ - aisē ēk athārṭī vālē bhī viśhva mē̃ sarv ātmāō̃ kō apnē taraph ākarṣhit kar jhūṭh kō satya siddh kar chaltē ā rahē haĩ . ³⁸Kitnē samay sē apnī athārṭī dikhātē ā rahē haĩ . ³⁹Kitnī phalak sē , alpkāl K|kē prāpti key|kī jhalak sē apnā prabhāv ḍāltē haĩ . ⁴⁰Tō jō sarv athārṭī vālī śhrēṣhṭh ātmāyē̃ haĩ unhō̃ kō kyā karnā hai  ?

³³You have so many authorities.

⁴¹Bākī kyā rahā huā hai , jāntē hō  ? ⁴²Samāpti kē liē kahā̃ tak samay kā andāj lagā rahē hō  ? ⁴³84 tak vā 2000 tak  ? ⁴⁴Kahā̃ tak andāj lagā rahē hō  ?

³⁴For instance, there are those who have the authority of the scriptures, there are those who have the authority of renouncing something and of becoming pure and so they have just one authority.

⁴⁵Dō hajār pūrē hōnē haĩ vā uskē pahlē hōnā hai  ? ⁴⁶Apnī taiyārī K|kē hisāb sē kyā samajhtē hō  ? ⁴⁷Kaun see|sī|C bāt abhī rahī huī hai  ? ⁴⁸Naī duniyā kē liē dharnī tō banā rahē hō .

³⁵They don't have the authority of truth and although they are great souls, in terms of a relationship with God, the Father, they are not an authority of accurate knowledge.

⁴⁹Lēkin naī duniyā kā ādhār - yah naī knowledge hai . ⁵⁰Pahlī athārṭī tō knowledge kī hai nā  ! ⁵¹Bāp key|kī mahimā mē̃ bhī pahlī mahimā kyā ātī hai  ?

³⁶Those who have just one authority have been able to attract souls of the world towards themselves and have been moving along by proving what is false to be the truth.

⁵²‘ gyān kā sāgar ’ kahtē hō nā .

³⁷They have been showing their authority for so long.

⁵³Tō jō pahlī mahimā hai gyān , us nayē gyān kō duniyā kē āgē pratyakṣha kiyā hai  ?

³⁸They influence others with so much intoxication and with the sparkle of limited attainment.

⁵⁴Jab tak ‘ ‘ yah nayā gyān hai ’ ’ - yah pratyakṣha nahī̃ huā hai tō jñānadātā kaisē pratyakṣha hō .

³⁹So what do the elevated souls who have many authorities have to do? ⁴⁰Do you know what still remains to be done?

⁵⁵Pahlē gyān ātā hai phir dātā ātā hai . ⁵⁶Tō jñānadātā ū̃chē tē ū̃chā hai .

⁴¹How much longer do you estimate you have till completion?

⁵⁷Yā ēk hī vah jñānadātā hai , yah siddha kaisē hōgā  ?

⁴²Up to the year 1984 or up to the century (2000)?

⁵⁸Is nayē gyān sē hī siddha hōgā .

⁴³How much longer do you estimate?

⁵⁹Ātmā kyā kahtī aur paramātmā kyā kahtā hai , yah antar jab tak manuṣhyō̃ key|kī buddhi mē̃ na āyē tab tak jō bhī tinakē K|kē sahārē pakaṛē huai haĩ vah kaisē chhōṛē̃gē  ? ⁶⁰Aur ēk kā sahārā kaisē lē̃gē . ⁶¹Abhī tō chhōṭē-chhōṭē tinkō̃ K|kē sahārē par chal rahē haĩ , vō hī apnā ādhār samajh rahē haĩ . ⁶²Jab tak unhō̃ kō gyān dvārā jñānadātā kā sahārā anubhav nahī̃ hō tab tak is had K|kē bandhanō̃ sē mukt hō nahī̃ saktē .

⁴⁴Will you complete the year 2000 or will it happen before then?

⁶³Abhī tak dharnī banānē key|kī , vāyumaṇḍal parivartan karnē key|kī sēvā huī hai .

⁴⁵What do you think according to the preparations you have made so far?

⁶⁴Achchhā kārya hai , parivār kā pyār hai , yah pyār kā guṇ vāyumaṇḍal kō parivartan karnē kē nimitt banā . ⁶⁵Dharnī tō ban gaī aur bantī jāyēgī . ⁶⁶Lēkin jō foundation hai , navīntā hai , bīj hai , vah hai ‘ nayā gyān ’ . ⁶⁷Niḥsvārth pyār hai , rūhānī pyār hai yah tō anubhav kartē haĩ lēkin abhī pyār K|kē sāth-sāth ‘ gyān key|kī athārṭī ’ vālī ātmāyē̃ haĩ , satya gyān key|kī athārṭī hai , yah pratyakṣhatā abhī rahī huī hai .

⁴⁶What still remains to be done?

⁶⁸Jō bhī ātē haĩ vō samajhē̃ ki yah nayā gyān , naī bāt hai .

⁴⁷You are preparing the land for the new world.

⁶⁹Jō kōī nē nahī̃ sunāī vah yahā̃ sunī .

⁴⁸However, the basis of the new world is new knowledge.

⁷⁰Yah varṇan karē̃ ki yah dēnē vālā athārṭī hai . ⁷¹Pavitratā hai , śhānti hai , pyār hai , svachchhatā hai yah sab bātē̃ tō foundation haĩ , jis foundation K|kē ādhār par dharnī parivartan huī . ⁷²Yah bhī 4 stambh hai . ⁷³Pahlē jō kisī key|kī bhī buddhī is taraph ṭiktī nahī̃ thī sō abhī in 4 stambhō̃ K|kē ādhār dvārā buddhi key|kī ākarṣhaṇ hōtī hai .

⁴⁹What is the first praise?

⁷⁴Yah parivartan tō huā .

⁵⁰You say: The Ocean of Knowledge.

⁷⁵Lēkin abhī jō mukhya bāt hai - nayā gyān , uskā āvāz buland hō .

⁵¹So have you revealed to the world the new knowledge which is the first thing in the praise?

⁷⁶Āj tak jin bātō̃ key|kī sabhī nē ‘ ‘ hā̃ ’ ’ key|kī , un bātō̃ kē liē bra . ku . key|kī almighty athārṭī ‘ ‘ nā ’ ’ siddha karkē batātī haĩ .

⁵²Until you reveal that this is new knowledge, how can you reveal the Bestower of Knowledge?

⁷⁷Jō vē|way nā kahtē , āp siddha karkē batātē hō aur jō āp ‘ hā̃ ’ kahtē usē vō ‘ nā ’ kahtē . ⁷⁸Tō hā̃ aur nā kā rāt din kā antar hai nā . ⁷⁹Tō is mahān antar kō siddha karnē vālī mahān ātmāyē̃ haĩ , yah nām ab pratyakṣha karō tab jayjaykār hōgī . ⁸⁰Ātmā kā gyān yathārth rūp mē̃ na bhī hai lēkin phir bhī lōg sun karkē mix kar dētē haĩ ki - hā̃ vahā̃ bhī aisē hī kahtē haĩ .

⁵³Only through this new knowledge will He be revealed.

⁸¹Lēkin yah āvāz buland hō ki duniyā sārī ēk taraph hai aur bra . ku . dūsrē taraph haĩ . ⁸²Yah nayā gyān dēnē vālē athārṭī haĩ . ⁸³Yah athārṭī prasiddh hō .

⁵⁴Until people have the difference of what souls say and what God says in their intellect, how would they be able to let go of the little supports they are holding onto and take the support of the One?

⁸⁴Isī sē hī śhaktiśhālī ātmāyē̃ āgē āyēṅgī jō āpkē taraph sē ḍhiṇḍhōrā piṭavāyēṅgī .

⁵⁵At the moment, they are moving along with tiny supports, considering them to be their support for everything.

⁸⁵Āpkō ḍhiṇḍhōrā nahī̃ pīṭnā paṛēgā lēkin aisī ātmāyē̃ saiṭisaphāy hō , naī bāt , jān nayē umaṅg mē̃ ākar ḍhiṇḍhōrā pīṭē̃gī .

⁵⁶Until they experience the support of the Bestower of Knowledge through the knowledge, they cannot be liberated from limited bondages.

⁸⁶Dharm yuddha bhī tō abhī rahī huī hai nā . ⁸⁷Abhī gurūō̃ key|kī gaddī kō kahā̃ hilāyā hai .

⁵⁷As yet, you have only done the service of preparing the land and of transforming the atmosphere.

⁸⁸Abhī tō ṭāl ṭāliyā̃ ādi sab bahut ārām sē apnī dhun mē̃ lagē huē haĩ . ⁸⁹Bīj kab pratyakṣha rūp mē̃ ātā hai  ?

⁵⁸The task is good and there is the love of the family, and this love becomes instrumental to transform the atmosphere.

⁹⁰Mālūm hai bīj ūpar kab ātā hai  ? ⁹¹Jab chhōṭī baṛī ṭāl ṭāliyā̃ ēkdam bigar pattō̃ key|kī sūkhī huī ḍāliyā̃ rah jātī haĩ tab bīj ūpar pratyakṣha hōtā hai .

⁵⁹The land has been prepared and will continue to be made ready. ⁶⁰However, the foundation, the newness and the seed is new knowledge.

⁹²Tō uskā plan banāyā hai  ? ⁹³Jab apnī stage par ātē haĩ tō apnē original knowledge key|kī pratyakṣhatā tō hōnī chāhiē nā . ⁹⁴Agar vardān bhūmi mē ākar bhī sirph kahē̃ - śhānti bahut achchhī hai , pyār bahut achchhā hai .

⁶¹They experience that there is altruistic love, that there is spiritual love, but now, the revelation that, together with love, you souls also have the authority of knowledge, that you are authorities of true knowledge still remains.

⁹⁵Sirph yah thōṛī bahut jhōlī bharkar chalē gayē tō vardān bhūmi par ākar viśhēṣh kyā lē gayē  ! ⁹⁶Nayā gyān bhī tō siddh karnā hai nā .

⁶²All those who come should feel that this is something new and that it is new knowledge; that here they can hear what no one has ever told them before.

⁹⁷Isī nayē gyān key|kī athārṭī dvārā hī almighty athārṭī siddha hōgā . ⁹⁸Dēnē vālā kaun  !

⁶³They should say that you who give this knowledge are authorities of that.

⁹⁹Prēm aur śhānti milnē sē itnā jarūr samajhtē haĩ ki inhō̃ kō banānē vālā kōī śhrēṣhṭh hai . ¹⁰⁰Lēkin ‘ svayã bhagvān ’ hai yah bahut kōī virlā samajhtē .

⁶⁴Of course there is the foundation of purity, peace, love and cleanliness that you have, and on the basis of this foundation, the land has been transformed.

¹⁰¹Tō samjhā , kyā rahā huā hai  ! ¹⁰²Ab naī duniyā kē liē nayā gyān chārō̃ ōr phailāō , samjhā . ¹⁰³Kōṭō̃ mē̃ kōī nikalē lēkin aisā āvāz nikalē jō chārō̃ ōr papers mē̃ yah dhūm mach jāē ki yah bra . ku . duniyā sē nayā gyān dētī haĩ . ¹⁰⁴Gyān kyā dētī haĩ , uskā ādhār kyā māntī haĩ , unkō siddha kaisē kartī haĩ yah jab akhbārō̃ mē̃ āyē tab samjhō gyān dātā kā nagāṛā bajā .

⁶⁵These are the four pillars.

¹⁰⁵Samjhā  ? ¹⁰⁶Gyān K|kē prabhāv mē̃ prabhāvit hō̃ . ¹⁰⁷Gyān K|kē prabhāvśhālī aur prēm K|kē prabhāvśhālī mē̃ kyā antar hai  ?

⁶⁶Previously, no one's intellect would remain here, whereas now, on the basis of the four pillars, their intellect is attracted here.

¹⁰⁸Brāhmaṇō̃ mē̃ bhī dō bhāg dēkhē nā .

⁶⁷There has been this much transformation.

¹⁰⁹Brāhmaṇ tō banē haĩ lēkin kōī pyār K|kē ādhār par , kōī gyān aur pyār dōnō̃ K|kē ādhār par .

⁶⁸However, now let the sound be heard everywhere of the main thing – that this is new knowledge.

¹¹⁰Tō dōnō̃ mē̃ sthiti kā antar hai nā . ¹¹¹Jō pyār kō bhī gyān sē samajhtē haĩ , vah nirvighna chalē̃gē . ¹¹²Jō sirph pyār K|kē ādhār par chaltē vah śhaktiśhālī ātmā nahī̃ hōṅgē . ¹¹³Gyān kā bal jarūr chāhiē .

⁶⁹Up until now, whatever people have been saying "yes" for, the BK Almighty Authorities prove that to be "no" and for whatever they have been saying "no", you say "yes".

¹¹⁴Jinkā paṛhāī sē pyār hai , murlī sē pyār hai aur jinkā sirph parivār sē pyār hai , unhō̃ mē̃ kitnā antar hai  ! ¹¹⁵Brāhmaṇ jīvan achchhī lagī , pavitratā achchhī lagī , isī ādhār par ānē vālē aur gyān key|kī śhakti K|kē ādhār par ānē vālē , unmē̃ kitnā antar hai . ¹¹⁶Gyān key|kī mastī , alaukik , nirādhār rahnē vālī mastī hai . ¹¹⁷Vaisē prēm bhī ēk śhakti hai lēkin prēm key|kī śhakti vālē ādhār K|kē binā chal nahī̃ saktē .

⁷⁰Therefore, there is the difference of day and night between yes and no.

¹¹⁸Kōī na kōī ādhār jarūr chāhiē .

⁷¹The great souls will prove this great difference.

¹¹⁹Manan śhakti - gyān key|kī śhakti vālē key|kī hōgī .

⁷²Now reveal this name and there will be the cries of victory.

¹²⁰Jitnī manan śhakti hōgī utnī buddhi K|kē ēkāgratā kī śhakti automatically āyēgī . ¹²¹Aur jahā̃ buddhi key|kī ēkāgratā hai vahā̃ parakhnē key|kī aur nirṇay karnē key|kī śhakti svataḥ ātī hai .

⁷³Even if they don't have knowledge of the soul in an accurate way, they still listen to this knowledge and mix it with things they hear elsewhere, saying this is what others also say.

¹²²Jahā̃ gyān kā foundation nahī̃ hōgā vahā̃ parakhnē key|kī śhakti , nirṇay karnē key|kī śhakti kamzōr hōgī . ¹²³Kyōṅki ēkagratā nahī̃ .

⁷⁴However, now let the sound be heard that the whole world is on one side and the BKs are on the other side; that you are the authority who gives new knowledge.

¹²⁴Achchhā . ¹²⁵Bāpdādā tō sab suntē rahtē haĩ .

⁷⁵This authority should become well known.

¹²⁶Hansī bhī ātī aur snēh mē̃ balihār bhī jātē . ¹²⁷Bachchō̃ key|kī himmat dēkh khuśh bhī hōtē haĩ .

⁷⁶It is through this that powerful souls will come forward and beat the drums on your behalf.

¹²⁸Brahmā bāp kō jyādā ātā hai ki yah mērē samān bēhad K|kē mālik ban jāē̃ . ¹²⁹Bachchō̃ kē liē rūkē huē haĩ nā aur din rāt bachchō̃ key|kī sēvā mē̃ tatpar rahtē .

⁷⁷You won't have to beat the drums, but such souls will be satisfied and will beat the drums with new enthusiasm when they know this to be something new.

¹³⁰Vatan mē̃ tō din-rāt nahī̃ hai lēkin sthūl duniyā mē̃ tō hai nā .

⁷⁸The battle of religion is yet to take place. ⁷⁹You haven't yet shaken the gaddis of the gurus.

¹³¹Ēk ēk bachchē kō viśhēṣh ātmā , sampūrṇ ātmā , sampann ātmā , samān ātmā dēkhnē chāhtē .

⁸⁰At present, all the branches and twigs are comfortably engaged in their own concerns. ⁸¹When is a seed revealed?

¹³²Bāp brahmā kō kahtē haĩ - ‘ dhairya dharō ’ .

⁸²Do you know when the seed comes up above?

¹³³Lēkin brahmā kō umaṅg bahut hōtā hai nā . ¹³⁴Isliē vah bāp sē yahī rūh - rūhān kartē ki bachchē hāth mē̃ hāth dē mērē samān ban jāē̃ .

⁸³When all the leaves on the big and small branches have totally dried up and only the empty branches remain, the seed is revealed So, have you made a plan for that?

¹³⁵Brahmā bāp K|kē sākār jīvan key|kī ādi sē lēkar kyā viśhēṣhtā dēkhī  !

⁸⁴When you come onto your own stage, your original knowledge should of course be revealed.

¹³⁶- kab nahī̃ lēṅkin abhī karnā hai . ¹³⁷Kab śhabda na sunnē K|kē , na sunānē K|kē saṅskār rahē . ¹³⁸Agar kōī bachchā kahtā thā ki ghaṇṭē kē bād karē̃gē tō ghaṇṭā lagānē diyā  ? ¹³⁹Kōī kahtā thā train jānē mē̃ 5-10 minute haĩ ham kaisē pahũchēṅgē tō rūkanē diyā  ?

⁸⁵If, even after coming to the land of blessings, they just say that the peace here is very good, that the love here is very good, if they go back having filled their aprons with just this little, then what did they especially take from the land of blessings?

¹⁴⁰Gāṛī rūk jāyēgī lēkin bachchā pahũch hī jāyēgā .

⁸⁶The new knowledge also has to be revealed.

¹⁴¹Chaltī huī train rūk jāyēgī lēkin bachchē kō pahuñchnā hī hai .

⁸⁷The Almighty Authority will be revealed through the authority of this new knowledge.

¹⁴²Yah practical dēkhā nā  !

⁸⁸Who is the Bestower?

¹⁴³Tō aisē hī bachchē bhī kisī bhī bāt mē̃ sva-parivartan mē̃ vā viśhva parivartan mē̃ ‘ kab ’ śhabda kō badalkar ‘ ab ’ K|kē practical jīvan mē̃ ā jāē̃ , yahī brahmā bāp kā umaṅg sadā rahtā hai .

⁸⁹When they receive love and peace, they definitely believe that it is someone elevated who made you like this. ⁹⁰However, it is only a few who understand that it is God Himself.

¹⁴⁴Tō follow father hai nā  ! ¹⁴⁵Achchhā ¹⁴⁶Sabhī mahārathiyō̃ nē sēvā K|kē jō plans banāyē haĩ usmē̃ bhī viśhēṣh ‘ youth ’ kā banāyā hai nā .

⁹¹So, do you understand what still remains to be done? ⁹²Now spread the new knowledge everywhere for the new world.

¹⁴⁷Youth vā yuvā varg key|kī sēvā K|kē pahlē jab yuvā varg government kē āgē pratyakṣha hōnē kā saṅkalp rakh āgē baṛh rahā hai tō maidān mē̃ ānē sē pahlē ēk bāt sadā dhyān mē̃ rahē ki - ‘ bōlnā cum|kam hai , karnā jyādā hai ’ . ¹⁴⁸Mukh dvārā batānā nahī̃ hai lēkin dikhānā hai . ¹⁴⁹Karma kā bhāṣhaṇ stage par karē̃ . ¹⁵⁰Mukh kā bhāṣhaṇ karnā tō nētāō̃ sē sīkhnā hō tō sīkhō .

⁹³Do you understand?

¹⁵¹Lēkin rūhānī yuvā varg sirph mukh sē bhāṣhaṇ karnē vālē nahī̃ lēkin unkē nayan , mastak , unkē karma bhāṣhaṇ karnē kē nimitt ban jāē̃ . ¹⁵²Karma kā bhāṣhaṇ kōī nahī̃ kar saktā hai .

⁹⁴Even if only a handful out of multimillions emerge, souls should emerge and the sound should spread everywhere in the papers that the BKs give completely new knowledge in the world.

¹⁵³Mukh kā bhāṣhaṇ anēk kar saktē . ¹⁵⁴Karma bāp kō pratyakṣha kar saktā hai . ¹⁵⁵Karma rūhāniyat kō siddh kar saktā hai . ¹⁵⁶Dūsrī bāt - yuvā varg sadā saphaltā kē liē apnē pās|pass ēk rūhānī tāvīj rakhē .

⁹⁵The knowledge you give, what you believe to be the basis of that knowledge, and how you prove that knowledge – when all of this is printed in the papers, then you can understand that the drums of revelation of the Bestower of Knowledge are being beaten.

¹⁵⁷Vah kaun sā  ?

⁹⁶Do you understand?

¹⁵⁸- regard dēnā hī regard lēnā hai .

⁹⁷Let them become influenced by the influence of knowledge.

¹⁵⁹Yah regard kā record saphaltā kā avināśhī record hō jāyēgā .

⁹⁸What is the difference in being influenced by knowledge and being influenced by love?

¹⁶⁰Yuvā varg kē liē sadā mukh par ēk hī saphaltā kā mantra hō - ‘ ‘ pahlē āp ’ ’ - yah mahāmantra man sē pakkā rahē . ¹⁶¹Sirph mukh K|kē bōl hō̃ ki pahlē āp aur andar mē̃ rahē ki pahlē maĩ , aisē nahī̃ . ¹⁶²Aisē bhī kaī chatur hōtē haĩ mukh sē kahtē pahlē āp , lēkin andar bhāvnā pahlē maĩ kī rahtī hai . ¹⁶³Yathārth rūp sē , pahlē maĩ kō miṭākar dūsrē kō āgē baṛhānā sō apnā baṛhnā samajhtē huē is mahāmantra kō āgē baṛhātē saphaltā kō pātē rahē̃gē .

⁹⁹You saw two groups of Brahmins.

¹⁶⁴Samjhā . ¹⁶⁵Yah mantra aur tāvīj sadā sāth rahā tō pratyakṣhatā kā nagāṛā bajēgā . ¹⁶⁶Plans tō bahut achchhē haĩ lēkin plain|plane buddhi ban plan practical mē̃ lāō .

¹⁰⁰You have become Brahmins, but some have become that on the basis of love and some on the basis of both love and knowledge.

¹⁶⁷Sēvā bhal karō lēkin gyān kō jarūr pratyakṣha karō .

¹⁰¹So, there is a difference in the stage of each group, is there not?

¹⁶⁸Sirph śhānti , śhānti tō viśhva mē̃ bhī sab kah rahē haĩ . ¹⁶⁹Aśhānti mē̃ śhānti mix kar dētē haĩ .

¹⁰²Those who understand love with knowledge will continue to move along whilst being free from obstacles.

¹⁷⁰Bāhar sē tō sab yahī nārē lagā rahē haĩ ki ‘ śhānti hō ’ .

¹⁰³Those who simply move along on the basis of love will not be powerful souls.

¹⁷¹Aśhānti vālē bhī nārā śhānti kā hī lagā rahē haĩ .

¹⁰⁴The power of knowledge is definitely needed.

¹⁷²Śhānti tō chāhiē lēkin jab apnī stage par programme kartē hō tō apnī athārṭī sē bōlō  ! ¹⁷³Vāyumaṇḍal kō dēkhkar nahī̃ .

¹⁰⁵There is so much difference between those who have love for the study and love for the murli and those who just have love for the family.

¹⁷⁴Vah tō bahut samay kiyā aur us samay K|kē pramāṇ yahī ṭhīk rahā . ¹⁷⁵Lēkin ab jabki dharnī ban gaī hai tō gyān kā bīj ḍālō . ¹⁷⁶Topic bhī aisī hō .

¹⁰⁶There is so much difference between those who come here on the basis of liking just the Brahmin life or just purity and those who come here on the basis of the power of knowledge.

¹⁷⁷Tum lōg topic isliē change kartē hō ki duniyā vālē interest lē̃ . ¹⁷⁸Lēkin āvē hī interest vālē .

¹⁰⁷The intoxication of knowledge is spiritual intoxication that keeps you free from any dependency.

¹⁷⁹Kitnē mēlē , kitnī conference , kitnē seminar ādi kiyē haĩ . ¹⁸⁰13 varṣh lōgō̃ K|kē ādhār par topics banāyē .

¹⁰⁸In fact, even love is a power, but those who move along on the basis of the power of love are unable to continue without a support.

¹⁸¹Ākhir gupta vēṣh mē̃ kitnā rahē̃gē .

¹⁰⁹They definitely need one or another support.

¹⁸²Ab tō pratyakṣha hō jāō . ¹⁸³Vah samay anusār jō huā vah tō huā hī .

¹¹⁰Those who have the power of knowledge would also have the power of churning.

¹⁸⁴Lēkin abhī apnī stage par paramātma bomb tō lagāō . ¹⁸⁵Unhō̃ kā dimāg tō ghūmē ki yah kyā kahtē haĩ  !

¹¹¹The more churning power you have, the more you will automatically develop the power of concentration.

¹⁸⁶Nahī̃ tō sirph kahtē ki bahut achchhī bātē̃ bōlī̃ . ¹⁸⁷Tō achchhī , achchhī hī rahī aur vah vahā̃ K|kē vahā̃ rah jātē .

¹¹²And, when the intellect is concentrated, you will automatically develop the power to discern and the power to decide.

¹⁸⁸Kuchh halchal tō machāō nā . ¹⁸⁹Harēk kō apnā hak hōtā hai . ¹⁹⁰Points bhī dō tō athārṭī aur snēh sē dō tō kōī kuchh nahī̃ kar saktā .

¹¹³Where there is no foundation of knowledge, then because there isn't any concentration, the power to discern and the power to decide will be weak. ¹¹⁴Achcha.

¹⁹¹Aisē tō kaī sthānō̃ par achchhā bhī māntē haĩ ki yah apnī bāt kō spaṣhṭ karnē mē̃ bahut śhaktiśhālī haĩ .

¹¹⁵BapDada hears everything. ¹¹⁶He is amused and also sacrifices Himself because of His love for you.

¹⁹²Ḍhaṅg kaisā hō vah tō dēkhnā paṛēgā .

¹¹⁷Seeing the courage of the children, He is also very happy.

¹⁹³Lēkin sirph athārṭī nahī̃ , snēh aur athārṭī dōnō̃ sāth sāth chāhiē .

¹¹⁸Father Brahma feels a lot more that his children should become masters of the unlimited.

¹⁹⁴Bāpdādā sadaiv kahtē ki tīr bhī lagāō sāthasāth māliśh bhī karō .

¹¹⁹He is waiting for you children and he remains engaged in serving you day and night.

¹⁹⁵Regard bhī achchhī tarah sē dō lēkin apnī satyatā kō bhī siddh karō .

¹²⁰There is no day or night in the subtle region, but there is day and night in the corporeal world.

¹⁹⁶Bhagvānuvāch kahtē hō nā  ! ¹⁹⁷Apnā thōṛē hī kahtē hō . ¹⁹⁸Bigaṛnē vālē tō chitrō̃ sē bhī bigaṛtē haĩ phir kyā kartē hō  ?

¹²¹He wants to see every child as a special soul, a complete soul, a perfect soul and a soul who is equal The Father says to Brahma: Have patience!

¹⁹⁹Chitra tō nahī̃ nikāltē hō nā  !

¹²²However, Brahma has a lot of enthusiasm.

²⁰⁰Sākār rūp mē̃ tō phalak sē kisī K|kē bhī āgē athārṭī sē bōlnē kā prabhāv kyā nikalā . ²⁰¹Kab jhagaṛā|jhagṛā huā kyā  ? ²⁰²Yah tarīkā bhāṣhaṇ kā bhī sīkhē nā .

¹²³This is why the conversation he has with the Father is that you children should put your hand in the Father's hand, and become equal to Him.

²⁰³Gyān key|kī rīti kaisē bōlnā hai - study key|kī nā . ²⁰⁴Ab phir yah study karō .

¹²⁴What speciality did you see in the physical life of Brahma Baba from the beginning?

²⁰⁵Duniyā K|kē hisāb sē apnē kō badalā|badlā , bhāṣhā kō change kiyā nā .

¹²⁵He always said: "ab" (now), and not "kab" (at some time).

²⁰⁶Tō jab duniyā K|kē rūp mē̃ change kar sakē tō yathārth rūp sē kyā nahī̃ kar saktē .

¹²⁶He neither had the sanskar of listening to the word "when" nor did he say it to others.

²⁰⁷Kab tak aisē chalē̃gē  ? ²⁰⁸Ismē̃ tō khuśh haĩ ki yah jō kahtē haĩ bahut achchhā hai .

¹²⁷If a child said that he would do something after an hour, did Baba let him take an hour?

²⁰⁹Ākhir duniyā mē̃ yah prasiddh hō ki - ‘ yahī yathārth gyān hai ’ .

¹²⁸The train would stop, and the child would arrive at the station.

²¹⁰Issē hī gati sadgati hōgī . ²¹¹Is gyān binā gati sadgati nahī̃ .

¹²⁹A moving train would stop, because the child had to reach there.

²¹²Abhī tō dēkhō yōg śhivir karkē jātē haĩ .

¹³⁰You saw this in a practical way, did you not?

²¹³Bāhar jātē phir vahī key|kī vahī bāt kahē̃gē ki paramātmā sarvavyāpī hai . ²¹⁴Yahā̃ tō kahtē yōg bahut achchhā lagā , foundation nahī̃ badaltā .

¹³¹In the same way, in any situation, in terms of self-transformation and world-transformation, now change the word "kab" and put the word "ab" (now) into your practical life.

²¹⁵Āpkē śhakti K|kē prabhāv sē parivartan hō jātē haĩ .

¹³²This is the enthusiasm that Brahma Baba has all the time.

²¹⁶Lēkin svayã śhaktiśhālī nahī̃ bantē .

¹³³So, you are following the father, are you not? ¹³⁴Achcha.

²¹⁷Jō huā hai yah bhī jarūrī thā . ²¹⁸Jō dharnī kalrāṭhī ban gaī thī vah dharnī kō hal calākē yōgya dharnī banānē kā yahī sādhan yathārth thā .

¹³⁵Out of the plans that the maharathis have made for service, there have been plans made especially for the youth, have there not?

²¹⁹Lēkin ākhir tō śhaktiyā̃ apnē śhakti svarūp mē̃ bhī āyēṅgī nā  ! ²²⁰Snēh K|kē rūp mē̃ āyē̃ , lēkin yah śhaktiyā̃ haĩ , inkā ēk ēk bōl hday kō parivartan karnē vālā hai , buddhi badal jāē , ‘ nā ’ sē ‘ hā̃ ’ mē̃ ā jāē̃ - yah rūp bhī pratyakṣha hōgā nā .

¹³⁶Before you do service of the youth, since the youth wing is moving forward with the thought of revealing itself in front of the Government, since you are coming onto the field, always pay attention to one thing: Speak less and do more. ¹³⁷You mustn't show them through your words, but you have to show them practically.

²²¹Abhī uskō pratyakṣha karō .

¹³⁸Give a lecture of actions on the stage.

²²²Uskā plan banāō . ²²³Ātē haĩ khuśh hōkar jātē haĩ .

¹³⁹If you want to learn how to give lectures with your mouth, learn that from politicians!

²²⁴Vō tō jinhō̃ kō itnā ārām , itnā snēh , khātirī milē̃gī tō jarūr santuṣhṭ tō hōkar jāyēṅgē . ²²⁵Aisā pyār tō kahī̃ bhī nahī̃ miltā .

¹⁴⁰However, the spiritual youth wing is not one that gives lectures just with their mouth, but their eyes, their forehead and their actions become instruments to give lectures.

²²⁶Isliē santuṣhṭ hōkar jātē haĩ . ²²⁷Lēkin śhakti rūp bankar nahī̃ jātē .

¹⁴¹No one can give lectures through actions, but many people give lectures through words.

²²⁸Brahmā bāp key|kī sēvā key|kī yōjnāyē̃ dēkhō tō kyā-kyā yōjnāyē̃ practical mē̃ key|kī  ?

¹⁴²Actions can reveal the Father. ¹⁴³Actions can prove spirituality.

²²⁹Brahmā bāp kahtē thē ki sab pradarśhaniyō̃ mē praśhnāvalī lagāō . ²³⁰Usmē̃ kaun see|sī|C bātē̃ thī̃ .

¹⁴⁴Secondly, the youth wing should always keep with them a spiritual lucky charm for constant success.

²³¹Tīr samān thī nā  !

¹⁴⁵What whould that be?

²³²Form bharānē kē liē kahtē thē .

¹⁴⁶To give regard is to receive regard.

²³³Yah right hai vā wrong , hā̃ vā nā , likhō . ²³⁴Form bharātē thē nā .

¹⁴⁷This record of giving regard will become an imperishable record of success.

²³⁵Tō kyā yōjnāyē̃ rahī . ²³⁶Ēk haĩ aisē hī bharavānā . ²³⁷Jaldī-jaldī mē̃ wrong vā right kar diyā , lēkin samjhākar bharāō .

¹⁴⁸The youth wing should constantly have on their lips just the one mantra of success: You first! ¹⁴⁹Make this great mantra firm in your mind.

²³⁸Tō usī anusār yathārth form bharē̃gē . ²³⁹Siddha tō karnā hī paṛēgā . ²⁴⁰Vah āpas mē̃ plan banāō .

¹⁵⁰It shouldn't be that through your lips you say, "You first", but internally you feel that it should be “me first”.

²⁴¹Jō athārṭī bhī rahē aur snēh bhī rahē . ²⁴²Regard bhī rahē aur satyatā bhī prasiddh hō .

¹⁵¹There are some such clever children who say in words, "You first", but internally, they have the feeling, "Me first".

²⁴³Aisē kiskī insult thōṛē hī karē̃gē  ? ²⁴⁴Yah bhī lakṣhya hai ki hamārī hī branches haĩ . ²⁴⁵Hamārē sē hī nikalē huē haĩ . ²⁴⁶Unhō̃ kō regard dēnā tō apnā karttavya hai .

¹⁵²When you think about it, this great mantra that accurately stops the consciousness of "Me first" and makes others move forward is, in fact, making the self move forward, and attaining success.

²⁴⁷Chhōṭō̃ kō pyār dēnā yah tō paramparā hī hai . ²⁴⁸Achchhā - ( dō chār bhāī bahanē̃ bāpdādā sē chhuṭṭī lēnē āyē .

¹⁵³Do you understand? ¹⁵⁴If you constantly have this mantra and lucky charm with you, then the drums of revelation will beat. ¹⁵⁵Achcha.

²⁴⁹)

¹⁵⁶Om shanti.

²⁵⁰Snēh kā respond tō mil gayā nā . ²⁵¹Sachchī dil par sāhēb sadā rājī haĩ .

¹⁵⁷Blessing: May you be loved by all and transform yourself by recognising the time and the atmosphere.

²⁵²Ādi sē sachchī lagan mē̃ rahnē vālī ātmāyē̃ hō isliē bāp bhī saccō̃ kō sadā snēh kā respond dētā rahtā hai .

¹⁵⁸Those who have the power of transformation are the most loved by everyone. ¹⁵⁹They are very easy in their ideas. ¹⁶⁰They have the power to mould themselves.

²⁵³Sadā dil mē̃ bāp hī samāyā huā hai . ²⁵⁴Isliē achchhē tīvr purūṣhārth mē̃ chal rahē hō .

¹⁶¹They never say, "Why were my ideas, my plans, my service not accepted even though they were so good?"

²⁵⁵Karmayōgī ātmā hō nā . ²⁵⁶Karma aur yōg combined hai nā .

¹⁶²To have the consciousness of "mine" means to have alloy mixed.

²⁵⁷Sadā balance rakh , bāp key|kī blessing kō lēnē vālē aur sadā blissful jīvan mē̃ rahnē vālē , aisī śhrēṣhṭh ātmā hō .

¹⁶³Therefore, recognise the time and atmosphere and transform yourself and you will be loved by all and become a number one victorious soul.

²⁵⁸Bāp sadā her|har bachchē prati yahī śhubh āśh rakhtē ki yah vijay mālā K|kē maṇakē haĩ . ²⁵⁹Achchhā –

¹⁶⁴Slogan: Become those who end all problems, not an embodiment of problems. ¹⁶⁵* * * O M S H A N T I* * *