बुधवार 1 जून 1983 की अव्यक्त मुरली

A plan, a planning, a scheme.
Disposition, arrangement.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Form.

Regard.

Branch.

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

To proclaim by beat of drum.

Grass, straw.
A blade of grass, a straw, a shred, scrap.

State, condition of successor, of heir.

Study.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

The earth, globe.
Earth, soil, land, ground.
A beam.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Interest.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Spreading, stretching out.
Expansion, extension; extent.

Almighty.

Topic.

The Earth.
Earth, soil; land.

Speech, address.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

To learn.

Bhagvān says, God says. (expression repeated in the Gītā)

Massage.

Train.

Who wears the crown.
Who possesses the crown.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

A big kettle-drum, timbal, tomtom.

Support, backing, aid, succour. A strut.

The end.
At last, after all.

An arrow.

Spiritual love. It is a love based on considering oneself as the soul. It is therefore an unlimited love, out of the ordinary. Even a purely platonic love or a deep friendship is a bodily love if one does not consider oneself as the soul.

Patience, fortitude, endurance.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Real, actual.
Accurate.

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.

Love, affection, attachment.

A quarrel, dispute, altercation, scramble, fray.

Lack of hope, despair, hopelessness.
Disappointment.

True, veritable.
Veracity, truth, verity.

Youth.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Finger, finger's breadth.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Judgment, decision, conclusion.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Foundation.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

To stop, to halt, to stay, to stagnate, to stand.

Power of concentration.

Cart, coach, cab, vehicle, carriage, train.

Column, pillar.

Yes, yea.

To quarrel, to altercate, to scramble.

Pride.
Sparkle of happiness.
Intoxication.

Crown, diadem.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

Manner, method, mode, way.
Demeanour.
Tact.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Power of Yōg.

Seed, kernel. Source, origin, primary cause.

Insult.

Hospitality.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

A camp, encampment.

A ray (of light), beam, sunbeam, moonbeam.

Bomb.

Even if, even though.

To respond.
Response.

The upper arm.
Support, protection, supporter.
Power, strength.

Falsehood, lie, untruth.
False, untrue, incorrect.

To change, to modify, to transform.

Plan.

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

Change.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Right.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Conference.

Cushion, throne, seat.

Original.

Hope, expectation.
Wish, desire.

Meeting.

Restlessness, anxiety.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

A slogan.

Right hand. One who is a helpful member.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Might.

Bell, gong, clock, hour.

Cleanliness. neatness, purity, transparence.

Knowledge.

Newspaper.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

As long as.
(with negation) until.

Self-transformation.

Knowledge directly taught by God.

The moon.

Leaf (of a tree).
Playing card.

A leader.
Pioneer.

Father.

Exhibition.

Portion, part, fragment, fraction, share.
Luck.
Division.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Love, affection, amour, amorous relationship.

Rest, comfort, relief.

Concentration (of mind).

Holiness, sanctity, purity.

Blessing.

To last.
To stay.
To tarry.
To stand (one's ground).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Responsibility, obligation.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The brain, mind intellect; conceit.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

The soul, the spirit.

Supreme Soul : Śiv and not Brahmā.

To call, to convene, to summon, to send for, to invite.

Plain.

Plane.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Struck.
O'clock.

Unselfish, selfless.

Night and day.
Continually.

Body.

Interrogative adverb: When? At what time ?

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Homeland, native country.

Night.

Science.

A man, a human being.

To make stay, to make remain.

See.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Who possesses power or strength, powerful, strong.

Emperor, king, monarch, sovereign.

Out, outside, exterior, beyond, away.
A foreign land.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

Permission.
Leave, holiday, furlough.

Sun.

Light.
(Bābā) Electricity.

Important, necessary, needful, compulsory, indispensable.

War, warfare, battle, fight, fighting, combat, hostilities.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Satisfied, gratified, content.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Combined.

Government.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Point.

Sweet, melodious, pleasant, mellifluous.

Direct.

Yōgī in action. One who remembers God while acting.

The atmosphere.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Minute.

Brother.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To shine, glare, glitter, glisten, sparkle, flash.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

To be liked.
To be agreeable, to be pleasing, to be appealing.

With, together with, along with, accompanied by.

Limitless, unlimited, unbounded.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Etcetera.
Beginning.
Early, initial, primordial.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To laugh, to deride, to ridicule, to joke.

According to, in conformity with.

Holy, sacred, pure.

Certainly, undoubtedly, positively, without fail.

The end, conclusion, termination.
Completion.

A large concourse of people for religious or commercial purposes, a fair.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Love, affection.
Oil, oily substance.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To follow the Father (there is no article in hindi).

Novelty, newness, freshness.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Balance.

Picture, painting, illustration, figure, photo.

Way.

Practical.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Aspiration, gusto, zeal.

Follow.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Hidden, secret, latent, confidential.

To put in, to pour, to drop, to thrust.

Study, education, learning.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Stage.
(Bābā) State, condition.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

High, lofty, tall, raised, elevated, exalted, eminent.

A star.
Fortune, fate, destiny.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Attracted, charmed, allured.

Collected, gathered.
Together, in one lot.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Success, achievement.

Before, in front of; opposite, facing, confronting, being face to face.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

On, upon, above, upward, over.

Thousand, 1000.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Known.
Evident, apparent.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Eye.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To shake, to jolt.
To swing.

To teach, to instruct, to educate.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Short term.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Family, household.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Spiritual.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Attraction, charm, allurement.

Happy, pleased.
Good.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Equal, equivalent, similar, alike, identical, tantamount.

(emphatic form of vah) That very, that very one.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Place, spot, site.

Commotion, hustle.
Agitation, movement.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Someone, anyone, any.

Sentiment, feeling, emotion.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Duty.
To be done, to be accomplished.

Programme.
(Bābā) Event.

In front of, ahead of, before.

(Causative of samajhnā) To persuade, explain.

Small, little, short, young, petty, subordinate, junior, insignificant.

To sleep.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Hurry, haste.
Quickly, urgently, immediately.

In, inside, within.

There.

To fill, to refill.

Word, term, sound.

On all sides, all around, everywhere.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Life, animation, existence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Weak, feeble, ineffectual.

Towards.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Several, sundry, divers, some, some few.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Side, direction.
Towards.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To reach, to arrive.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

You (between equals).

Indestructible, imperishable, everlasting, immortal, entire.

To hear, to listen, to pay heed.
Hearing, audition.

A little, some, meagre, scanty.
Short.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

After.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Where, wherever.

Year.

Heart, courage, spirit, will.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To, upto, till, until, by.

Whole, entire, complete, perfect.

Two, 2.

With, together, along with.
Company, association.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The world, universe.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

'who has, carries, or supports the service'. Server, servant.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To increase, to multiply, to grow, to progress, to advance.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

I. (personal pronoun)

Ahead, in front of, before; in future.

To pass.

Genitive case of vah : of him, of her, of that, his, her.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To be contained, to enter, to fit, to permeate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Courage, boldness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Situated, located, placed.
Circumstanced.

To leave.
To abandon.
To release.

To speak, to utter, to pronounce.
To bid.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Notwithstanding, even then, in spite of that.

Or.

Emphatic form of yah: this very.

To (treat as one's) own.
To adopt.
To appropriate.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Otherwise, or else, if not, lest, but for.
No, certainly not.

The best, good, excellent, superior.

(genitive case of sab) Of everyone.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative adjective and pronoun : which.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Connection, relationship.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

We.
(rustic form) I.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Each, every.
Each one, everybody.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

Special, specific, particular, distinctive, characteristic, typical.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

Manner, way.

Many, much.
Very.

To can, to be able to.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

For, for the sake of.

Why.

'not one'. Many, several, various, much, abundant.

By, through, through the medium of, through the agency of, by means of, with.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Then, again, afterwards, thereafter, in future, a second time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

All ; whole, entire, complete.

Continue.

Memory, remembrance.
Books of traditional code of Hindu law.

interrogative pronoun. Who

A matter, topic, subject, concern, fact, thing.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Position, situation, state, condition, stage, phase.

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Experience.

To know, to become aware of, to perceive.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Second.
Other, another.
Next.

As much as, as many, how much, however much.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Today.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Say.

If, if so be, in case, in the event of.

To take.

Or, either.

Father.

To understand.

To go, to depart, to lose, to flow.

Always, perpetually, continually, ever.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Opposite, inimical, other, alien, higher.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

That is, that is to say, namely (viz.).

Peace, calmness, quiet, tranquillity, quietude, silence.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Similar to, like, resembling, as, such as.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)