शनिवार 30 जुलाई 1983 की अव्यक्त मुरली

⁰> ¹30-07-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 30-07-83 Om Shanti Avyakt Bapdada Madhuban

²Dīdī manmōhinī jī K|kē sākār śharīr chhōṛnē par avyakt bāpdādā K|kē mahāvākya

¹Where there is true love, there cannot be any waves of sorrow ²(BapDada's elevated versions on Didiji leaving the body).

³Āj aṭal rājya adhikārī , aṭal , achal sthiti mē̃ rahnē vālē vijayī bachchō̃ kō dēkh rahē haĩ .

³Today, Baba is seeing the children who have claimed a right to the unshakeable kingdom, the victorious children who stay in an unshakeable stage.

⁴Abhī sē aṭal bannē K|kē saṅskārō̃ K|kē ādhār par aṭal rājya kī prālabdh pānē K|kē pahlē purūṣhārth mē̃ kalp-kalp aṭal banē hō .

⁴On the basis of having the sanskars of being unshakeable now, you have been unshakeable every cycle in making the first effort of attaining the reward of the unshakeable kingdom.

⁵Drama K|kē her|har dr̥ṣya kō drama chakra mē̃ saṅgamyugī top point par sthit hō kuchh bhī dēkhē̃gē tō svataḥ hī achal aḍōl rahē̃gē .

⁵If you watch every scene of the drama whilst remaining stable at the confluence-aged top point of the drama cycle, you automatically remain unshakeable and immovable.

⁶Top point sē nīchē ātē haĩ tab hī halchal hōtī hai .

⁶It is only when you come down from the top point that there is upheaval.

⁷Sabhī brāhmaṇ śhrēṣhṭh ātmāyē̃ sadā kahā̃ rahtē hō  ?

⁷Where do all of you Brahmins, you elevated souls, live?

⁸Chakra mē̃ saṅgamyug ū̃chā yug hai .

⁸In the cycle, the confluence age is the highest age.

⁹Chitra K|kē hisāb sē bhī saṅgamyug kā sthān ū̃chā hai . ¹⁰Aur yugō̃ K|kē hisāb sē chhōṭā sā yug point hī kahē̃gē .

⁹In terms of the picture, the confluence age is shown at the highest point and, in terms of the ages, the smallest age would be said to be a point.

¹¹Tō isī ūñchī point par , ū̃chā sthān par , ūñchī sthiti par , ūñchī knowledge mē̃ , ū̃chē tē ū̃chē bāp kī yād mē̃ . ¹²Ū̃chē tē ūñchī sēvā smr̥iti svarūp hōṅgē tō sadā samarth hōṅgē . ¹³Jahā̃ samarth hai vahā̃ vyarth sadā kē liē samāpt hai .

¹⁰If you remain on that highest point, on the highest place, in an elevated stage, with this elevated knowledge, in remembrance of the highest-on-high Father, doing the highest-on-high service and being an embodiment of remembrance, you will remain constantly powerful.

¹⁴Harēk brāhmaṇ - purūṣhārth hī vyarth kō samāpt karnē kā kar rahē hō .

¹¹Where there is power, all waste is ended for all time. ¹²Every Brahmin is making effort to end waste.

¹⁵Vyarth kā khātā vā vyarth kā hisāb-kitāb samāpt huā nā .

¹³The account of waste and the karmic accounts of waste have ended, have they not?

¹⁶Vā abhī bhī kuchh purānā vyarth kā khātā hai  ?

¹⁴Or are there still some old accounts of waste?

¹⁷Jabki brāhmaṇ janm lētē pratigyā key|kī - ‘ tan-man-dhan sab tērā ’ tō vyarth saṅkalp samāpt huā , kyōṅki man samarth bāp kō diyā .

¹⁵When you took a Brahmin birth, you promised “The body, mind and wealth all belong to You.” ¹⁶Therefore, all waste thoughts ended because you gave your mind to the Almighty Father.

¹⁸Dō-tīn dinō̃ mē̃ man tērā kē badlē mērā tō nahī̃ banā diyā .

¹⁷In the last two or three days, you haven't made your mind belong to yourself instead of making it belong to Baba, have you?

¹⁹Ṭrasṭiyō̃ kō direction hai ki man sē sadā samarth sōchnā hai .

¹⁸The trustees have been given a direction to constantly have powerful thoughts in their mind.

²⁰Tō vyarth key|kī margin hai kyā  ?

¹⁹So, is there a margin for anything wasteful?

²¹Vyarth chalā  ?

²⁰Did you have waste thoughts?

²²Āp kahē̃gē ki snēh dikhāyā .

²¹You would say that you showed your love.

²³Parivār K|kē snēh K|kē dhāgē mē̃ tō sabhī bandhē huē hō , yah tō bahut achchhā .

²²All of you are tied in the thread of the family's love and that is very good.

²⁴Agar snēh K|kē mōtī girāyē tō vah mōtī amūlya rahē . ²⁵Lēkin kyō̃ , kyā K|kē saṅkalp sē ā̃sū girāyē tō vah vyarth K|kē khātē mē̃ jamā huā .

²³If you shed pearls of love, those pearls became invaluable, but if you shed tears of wasteful thoughts of “Why?” and “What?”, that is accumulated in the account of waste.

²⁶Snēh K|kē mōtī tō āpkī snēhī dīdī K|kē galē mē̃ mālā ban chamak rahē haĩ .

²⁴The pearls of love have become a sparkling garland around your loving Didiji's neck.

²⁷Aisē sachchē snēh key|kī mālāyē̃ tō dīdī K|kē galē mē̃ bahut paṛī haĩ .

²⁵There are many such garlands of such true love around Didi's neck.

²⁸Lēkin ēk percent bhī halchal key|kī sthiti mē̃ āyē , āṅsū bahāyē , vah vahā̃ dīdī kē pās nahī̃ pahuñchē̃ .

²⁶However, if you had a stage of upheaval by even one per cent and shed tears, they didn't reach Didi.

²⁹Kyō̃  ?

²⁷Why?

³⁰Vah sadā vijayī , achal , aḍōl ātmā rahī hai aur ab bhī hai tō achal ātmā kē pās halchal vālē key|kī yād pahũch nahī̃ saktī .

²⁸She was constantly a victorious, unshakeable, immovable soul and is that even now, and so the remembrance of those who have upheaval cannot reach those who are unshakeable.

³¹Vah yahā̃ key|kī yahā̃ hī rah jātī hai .

²⁹That just remains here.

³²Mōtī ban mālā mē̃ chamaktē nahī̃ haĩ .

³⁰They don't become pearls or sparkle in the garland.

³³Jaisī sthiti vālē , jaisī position vālī ātmā vaisī position mē̃ sthit rahnē vālī ātmāō̃ key|kī yād ātmā kō pahũchtī hai .

³¹Whatever the stage and position of a soul, the remembrance of other souls in the same stage and position reaches that soul.

³⁴Snēh hai , yah tō bahut achchhī niśhānī hai .

³²You have love and this is a very good sign.

³⁵Snēh hai tō arpaṇ bhī snēh karō nā .

³³If you love her, then surrender your love.

³⁶Jahā̃ sachchā śhrēṣhṭh snēh hai vahā̃ dukh key|kī lahar nahī̃ . ³⁷Kyōṅki dukhadhām sē pār hō gayē nā  !

³⁴Where there is true elevated love, there cannot be any waves of sorrow because you have gone beyond the land of sorrow.

³⁸Mīṭhē-mīṭhē ulhanē̃ bhī sab pahũchē .

³⁵All the sweet complaints also reached here.

³⁹Sabhī kā ulhanā yahī rahā ki hamārī mīṭhī dīdī kō kyō̃ bulāyā  ?

³⁶Everyone's complaint was: Why was our sweet and lovely Didi called?

⁴⁰Tō bāpdādā bōlē jō sabkō mīṭhī lagtī vahī bāp kō mīṭhī lagēgī nā .

³⁷BapDada said: The one whom everyone finds to be so sweet, the Father would also find her to be sweet.

⁴¹Agar āvaśhyaktā hī miṭhās kī hō tō aur kiskō bulāyē̃  !

³⁸If there is a need for sweetness, who would be called?

⁴²Mīṭhē tē mīṭhē kō hī bulāyēṅgē nā .

³⁹Those who are the sweetest of all.

⁴³Āp lōg hī sōchtē hō aur bār-bār pūchhtē hō ki advance party key|kī viśhēṣh ātmāyē̃ ab tak gupta kyō̃  ?

⁴⁰All of you think and also repeatedly question why the special souls of the advance party are still incognito.

⁴⁴Tō pratyakṣha karnē chāhtē hō nā .

⁴¹You want them to be revealed, do you not?

⁴⁵Samay pramāṇ kuchh advance party key|kī ātmāyē̃ śhrēṣhṭh yōgbal key|kī śhrēṣhṭh vidhi kō ārambh karnē vālī śhrēṣhṭh ātmāō̃ kā āhvān kar rahī haĩ .

⁴²According to time, some of the souls of the advance party are invoking the elevated souls. ⁴³For the special task of the original transformation, souls who are the original jewels are required.

⁴⁶Aisē ādi parivartan K|kē viśhēṣh kārya arth|earth ādikāl vālī ādi ratna ātmāyē̃ chāhiē .

⁴⁴Special yogi souls who are able to experiment with their power of yoga are required.

⁴⁷Viśhēṣh yōgī ātmāyē̃ chāhiē . ⁴⁸Jō apnē yōgbal kā prayōg kar sakē̃ .

⁴⁵Souls who are partners with the Bestower of Fortune are required.

⁴⁹Bhāgyavidhātā bāp key|kī bhāgīdār ātmāyē̃ chāhiyē .

⁴⁶Even Brahma is called the bestower of fortune.

⁵⁰Bhāgyavidhātā brahmā kō bhī kahā jātā hai .

⁴⁷Do you understand why she has been called?

⁵¹Samjhā kyō̃ bulāyā hai . ⁵²Yah sōchtē hō yahā̃ kyā hōgā  ?

⁴⁸Do you think about what will happen here and how it will happen?

⁵³Kaisē hōgā  ? ⁵⁴Brahmā bāp avyakt huē tō kyā huā aur kaisē huā , dēkhā nā .

⁴⁹When Father Brahma became avyakt, you saw what happened and how it happened. ⁵⁰Do you think that Dadi is alone now?

⁵⁵Dādī kō akēlē samajhtē hō  ?

⁵¹She doesn't think that.

⁵⁶Vah nahī̃ samajhtī hai , āp lōg samajhtē hō .

⁵²All of you think that. ⁵³It is like this, is it not?

⁵⁷Aisē hai nā  ?

⁵⁴(Signalling towards Dadiji.)

⁵⁸ ( dādī kī ōr īśhārā ) āpkī divine unity nahī̃ hai , hai nā  ?

⁵⁵You have your divine unity (one of the groups of the sakar days), do you not?

⁵⁹Tō divine unity key|kī bhujāyē̃ nahī̃ haĩ kyā  ?

⁵⁶So, do you not have the arms of those who belong to the divine unity?

⁶⁰Divine unity hai nā  ?

⁵⁷There is the divine unity, is there not?

⁶¹Kisliē yah gurap banāyā  ?

⁵⁸Why was this group formed?

⁶²Sadā ēk-dō K|kē sahyōgī bannē kē liē .

⁵⁹In order to co-operate with one another.

⁶³Jab chāhō jiskō chāhō sabhī sēvā kē liē jī hājir haĩ .

⁶⁰Whenever you want and whomsoever you call, everyone is ready to serve.

⁶⁴In dādiyō̃ key|kī āpas mē̃ bahut andarūnī prīti hai , āp lōgō̃ kō patā nahī hai isliē samajhtē hō abhī kyā hōgā .

⁶¹The Dadis have a lot of inner love for one another. ⁶²None of you know about it and so you ask: What will happen now?

⁶⁵Ēk dīdī nē yah sābit kar dikhāyā ki ham sabhī ādi ratna ēk hai .

⁶³Didi alone proved that all of you original jewels are one. ⁶⁴She showed this, did she not?

⁶⁶Dikhāyā nā  ? ⁶⁷Brahmā bāp kē bād sākār rūp mē̃ 9 ratnō̃ key|kī pūjya ātmāyē̃ sēvā key|kī stage par pratyakṣha huī tō 9 ratna vā āṭh key|kī mālā sadā ēk dō K|kē sahyōgī haĩ .

⁶⁵After Father Brahma, in the corporeal form, the nine jewels who are worthy-to-be-worshipped revealed themselves on the field of service. ⁶⁶So, the nine jewels or the rosary of eight are constantly co-operating with one another.

⁶⁸Kaun haĩ āṭh key|kī mālā  ?

⁶⁷Who are part of the rosary of 8?

⁶⁹Jō ōṭē sēvā mē̃ vah arjun arthāt aṣhṭ mālā hai . ⁷⁰Tō sēvā key|kī stage par aṣhṭ ratna , 9 ratna apnā part bajā rahē haĩ . ⁷¹Aur part bajānā hī apnā part vā apnā number pratyakṣha karnā hai .

⁶⁸Those who take responsibility in service are Arjuna, that is, part of the rosary of 8. So the eight special jewels or the nine jewels are playing their part on the stage of service, and to play your part is to reveal your part and your number.

⁷²Bāpdādā aisē number nahī̃ dēgē lēkin part hī pratyakṣha kar rahā hai .

⁶⁹BapDada will not give a number like that, but it is your part that reveals your number.

⁷³Tō aṣhṭ ratna haĩ - āpas mē̃ sadā K|kē snēhī aur sadā K|kē sahyōgī .

⁷⁰So the eight jewels are constantly loving and co-operative with one another.

⁷⁴Isliē sadā ādi sē sēvā K|kē sahyōgī ātmāyē̃ sadā hī sahyōg kā part bajātī rahē̃gī .

⁷¹This is why the souls who have been co-operating in service from the beginning will always continue to play their part of co-operating.

⁷⁵Samjhā .

⁷²Do you understand?

⁷⁶Aur kyā question hai  ?

⁷³What other questions do you have?

⁷⁷Batāyā kyō̃ nahī̃ , yah question hai  ?

⁷⁴Do you question why you were not told before?

⁷⁸Batlātē tō dīdī K|kē yōgī ban jātē .

⁷⁵If Baba had told you this, you would have become Didi's yogis.

⁷⁹Drama kā vichitr part hai , vichitr kā chitra pahlē nahī̃ khīñchā jātā hai . ⁸⁰Halchal kā paper achānak hōtā hai .

⁷⁶The part of the drama is unique (vichitra – without an image) and a picture cannot be taken of something that is without an image.

⁸¹Aur abhī bhī is viśhēṣh ātmā kā part , abhī tak jō ātmāyē̃ gaī haĩ , unhō̃ sē nyārā aur pyārā hai .

⁷⁷A test paper of upheaval comes suddenly. ⁷⁸And, even now, this special soul has a part; her part is lovely and unique to the souls who have already gone.

⁸²Har ēk kṣhētra mē̃ is śhrēṣhṭh ātmā kā sāth , sahyōg key|kī anubhūti kartē rahē̃gē .

⁷⁹You will continue to experience the company and co-operation of this elevated soul in every field.

⁸³Brahmā bāp kā apnā part hai , un jaisā part nahī̃ hō saktā .

⁸⁰Father Brahma has his own part and her part cannot be like his.

⁸⁴Lēkin is ātmā key|kī viśhēṣhtā sēvā K|kē umaṅg utsāh dilānē mē̃ , yōgī , sahyōgī aur prayōgī banānē mē̃ sadā rahī hai .

⁸¹However, the speciality of this soul has always been to give zeal and enthusiasm in service, and to make others yogi and co-operative and for them to experiment.

⁸⁵Isliē is ātmā kā yah viśhēṣh saṅskār samay prati samay āp sabkō bhī sahyōgī rahnē kā anubhav karātā rahēgā .

⁸²This is why this special sanskar will from time to time give you all the experience of remaining co-operative.

⁸⁶Yah bhī har ēk ātmā kā apnā apnā vichitr part hai .

⁸³Each soul has their own unique part.

⁸⁷Achchhā .

⁸⁴Achcha.

⁸⁸Madhuban mē̃ āyē , snēh kā svarūp dikhāyā uskē liē yah bhī viśhva mē̃ sēvā kē nimitt part bajāyā .

⁸⁵You came to Madhuban, showed the form of your love, and played your part for the sake of service in the world.

⁸⁹Yah āp sabkā ānā viśhva mē̃ snēh key|kī laharē̃ , snēh key|kī khuśhbū , snēh key|kī kiraṇē̃ phailānā hai .

⁸⁶The coming here of all of you is to spread waves of love, the fragrance of love and rays of love.

⁹⁰Isliē bhalē padhārē .

⁸⁷Therefore, welcome!

⁹¹Dīdī key|kī taraph sē bhī bāp-dādā sabhī kō snēh key|kī , sēvā K|kē svarūp key|kī badhāī dē rahē haĩ .

⁸⁸On behalf of Didiji, BapDada is congratulating everyone for their love and their service.

⁹²Dīdī bhī dēkh rahī hai , T . V|we . par baiṭhī hai .

⁸⁹Didi is also watching this. ⁹⁰She is sitting in front of the TV.

⁹³Āp bhī vatan mē̃ jāō tab dēkhō nā .

⁹¹You can also see it if you go to the subtle region.

⁹⁴Yah bhī service key|kī ēk chhāp hai .

⁹²This is also a stamp of service.

⁹⁵Āj K|kē saṅgaṭhan mē̃ kamal bachchī ( dīdī jī kī laukik bhābhī ) bhī yād I|āī|eye , vah bhī yād kar rahī hai aur jinhōnnē bhī snēhī śhrēṣhṭh ātmā kē prati apnā sahyōg diyā un athak bachchō̃ kō chāhē yahā̃ baiṭhē haĩ vā nahī̃ bhī baiṭhē haĩ lēkin sabhī bachchō̃ nē śhubh bhāvnā , śhubh kāmnā aur ēk hī lagan sē jō apnā snēh dikhāyā vah bahut hī śhrēṣhṭh rahā .

⁹³Baba also remembered the daughter Kamal (Didi's sister-in-law) in this gathering. ⁹⁴She is also remembering you and all those who gave their co-operation to an elevated soul. ⁹⁵All the tireless children, whether they are sitting here or not, all of you showed your love with good wishes, pure feelings for just the One. ⁹⁶That too has been very elevated.

⁹⁶Iskē liē viśhēṣh bāpdādā kō dīdī nē kahā ki hamārī taraph sē aisē snēhī sēvādhārī parivār kō yād aur thanks dēnā .

⁹⁷For that, Didi specially told BapDada: On my behalf, give special remembrance and thanks to such a loving and serviceable family.

⁹⁷Tō dīdī kā kām āj bāpdādā kar rahē haĩ .

⁹⁸So, today, BapDada is carrying out Didi's wish.

⁹⁸Āj bāpdādā sandēśhī ban sandēśh dē rahē haĩ .

⁹⁹Today, BapDada is giving a message as the Messenger.

⁹⁹Jō huā bahut hī rājō̃ sē bharā huā drama huā .

¹⁰⁰Whatever happened in the drama is filled with a lot of significance.

¹⁰⁰Āp sabkō dīdī priya haĩ aur dīdī kō sēvā priya hai .

¹⁰¹All of you love Didi and Didi loved service.

¹⁰¹Isliē sēvā nē apnī taraph khīñch liyā .

¹⁰²This is why service pulled her towards itself.

¹⁰²Jō huā bahut hī parivartan K|kē pardē kō khōlnē kē liē achchhē tē achchhā huā .

¹⁰³Whatever happened was the best of all in order to open many curtains of transformation.

¹⁰³Na bhagvatī ( doctor ) kā dōṣh hai , na bhagvān kā dōṣh hai .

¹⁰⁴It was neither Bhagwati's (doctor) fault, nor was it God's fault.

¹⁰⁴Yah tō drama kā rāz hai .

¹⁰⁵This is a secret of the drama.

¹⁰⁵Ismē na bhagvatī kuchh kar saktā , na bhagvān .

¹⁰⁶In this, neither Bhagwati nor Bhagawan (God) could do anything.

¹⁰⁶Kabhī bhī uskē prati nahī̃ sōchnā ki isnē aisā kiyā , aisā operation kar liyā , nahī̃ .

¹⁰⁷Never think about that doctor that they did this or performed that operation. ¹⁰⁸Never think that.

¹⁰⁷Uskā snēh last tak bhī mā̃ kā hī rahā .

¹⁰⁹The love she gave till the end was that of a mother.

¹⁰⁸Isliē usnē apnī taraph sē kōī kamī nahī̃ key|kī .

¹¹⁰This is why she didn't miss out on doing anything from her side.

¹⁰⁹Yah tō drama kā khēl hai .

¹¹¹This is a game of the drama.

¹¹⁰Samjhā - isliē kōī saṅkalp nahī̃ karnā .

¹¹²Do you understand? ¹¹³Therefore, don't have any thoughts.

¹¹¹Āj tō sirph āgyākārī ban dīdī key|kī taraph sē sandēśhī ban āyē haĩ .

¹¹⁴Today, I am just being obedient and have come as the Messenger to give a message on behalf of Didi.

¹¹²Sabhī aṭal sthiti mē̃ sthit rahnē vālē , aṭal rājya adhikārī , niśhchay buddhi niśhchinta , vijayī bachchō̃ kō āj trimūrti yādpyār dē rahē haĩ , bāpdādā kē sāth āp sabkī ati priya dīdī kā bhī yādpyār dē rahē haĩ aur namastē kar rahē haĩ .

¹¹⁵To all those who remain stable in an unshakeable stage; to those who have claimed a right to the unshakeable kingdom, to those who have faith in the intellect and who remain carefree, Trimurti love remembrance and namaste to the victorious children.

¹¹³Achchhā - ’ ’

¹¹⁶Achcha.

¹¹⁴Divine unity yahā̃ ā jāē  : ( stage par bāpdādā nē sabhī dādiyō̃ kō bulāyā aur mālā K|kē rūp mē̃ biṭhā diyā ) mālā tō ban gaī nā .

¹¹⁷BapDada called all the Dadis onto the stage and made them sit in a circle: ¹¹⁸The Divine Unity to come here. ¹¹⁹The rosary is created, is it not?

¹¹⁵ ( dādī jī sē ) abhī yah ( jānkī dādī ) aur yah ( chandramaṇī dādī ) āpkē viśhēṣh sahyōgī haĩ .

¹²⁰(Speaking to Dadiji) Now, this one (Dadi Janki) and this one (Dadi Chandermani) are your especially co-operative souls.

¹¹⁶Is rath kā ( Gulzār dādī kā ) tō double part hai .

¹²¹This chariot (Gulzar Dadi) has a double part.

¹¹⁷Bāpdādā kā part aur yah part - double part .

¹²²BapDada's part and this part is a double part.

¹¹⁸Sahyōgī tō sabhī haĩ āpkē .

¹²³Everyone co-operates with you.

¹¹⁹Iskō ( nirmalśhāntā dādī kō ) sirph thōṛā sā jab mausam achchhī hō tab bulānā .

¹²⁴Call this one (Dadi Nirmal Shanta - Brahma Baba's physical daughter) when the weather is fine.

¹²⁰Svatantr pañchhī haĩ nā sabhī  ?

¹²⁵All of you are flying birds, are you not?

¹²¹Kōī sēvā kā bandhan nahī̃ .

¹²⁶You don't have any bondage of service.

¹²²Svatantr pañchhī tō tālī bajāyī aur uṛē .

¹²⁷Free birds fly as soon as you clap.

¹²³Aisē haĩ nā  !

¹²⁸It is like that, is it not?

¹²⁴Svatantr pañchhī , kisī bhī viśhēṣh sthān aur viśhēṣh sēvā kā bandhan nahī̃ .

¹²⁹You are free birds, you have no bondage to a special place or special service.

¹²⁵Viśhva key|kī sēvā kā bandhan . ¹²⁶Bēhad sēvā kā bandhan .

¹³⁰There is the bondage of world service and unlimited service.

¹²⁷Isliē svatantr hō .

¹³¹This is why you are free.

¹²⁸Jab bhī jahā̃ āvaśhyaktā hai vahā̃ pahlē maĩ .

¹³²Wherever and whenever there is a need, let it be, "I first".

¹²⁹Harēk ātmā kā apnā-apnā part hai .

¹³³Each soul has their own part.

¹³⁰Divine unity hai pālnā vālī aur manōhar party hai sēvā K|kē kṣhētra mē̃ āgē āgē baṛhnē vālī .

¹³⁴The group of Divine Unity is the group that gives sustenance and the Manohar Party is a group that moves forward on the field of service.

¹³¹Tō abhī sēvā kē sāth sāth pālnā key|kī viśhēṣh āvaśhyaktā hai .

¹³⁵Now, together with service, there is a special need for sustenance.

¹³²Jaisē dīdī kō pālnā K|kē hisāb sē kaī ātmāyē̃ ‘ mā̃ ’ K|kē svarūp mē̃ dēkhtī rahī̃ , vaisē tō mātpitā ēk hai , lēkin sākār mē̃ nimitt ban part bajānē K|kē kāraṇ pālnā dēnē kā viśhēṣh part bajāyā .

¹³⁶Just as many souls saw Didi as a mother in terms of sustenance, in the same way, the Mother and Father are one, but because of being an instrument to play this part in the corporeal form, she played the special part of giving sustenance.

¹³³Aisē hī jō ādi ratna haĩ , unhō̃ kō pālnā dēnē kā , bāp key|kī pālnā lēnē kā adhikārī banānē key|kī pālnā dēnā hai .

¹³⁷In the same way, the original jewels have to give sustenance – you have to give sustenance to enable souls to claim a right to receive the Father's sustenance.

¹³⁴Lēnī bāp key|kī pālnā hai lēkin bāp key|kī pālnā lēnē K|kē bhī pātr tō banānā paṛēgā nā .

¹³⁸It is the Father's sustenance that you have to receive, but you also have to be made worthy to receive that.

¹³⁵Tō vah pātr banānē key|kī sēvā is ātmā nē ( dīdī jī nē ) bahut achchhī number one key|kī .

¹³⁹So this soul (Didiji) did very good number one service of making souls worthy of that.

¹³⁶Tō āp bhī sabhī number one hō nā .

¹⁴⁰So all of you are number one, are you not?

¹³⁷Second mālā mē̃ tō nahī̃ hō nā .

¹⁴¹You are not in the second rosary, are you?

¹³⁸Pahlī mālā mē̃ hō nā .

¹⁴²You are in the first rosary, are you not?

¹³⁹Tō pahlī mālā vālē tō sabhī number one haĩ .

¹⁴³So all of you who are in the first rosary are number one, are you not?

¹⁴⁰Achchhā - pāṇḍavō̃ kō bhī bulāō .

¹⁴⁴Achcha. ¹⁴⁵Call the Pandavas!

¹⁴¹ ( bāpdādā K|kē sāmnē sabhī mukhya bhāī stage par āyē )  : pāṇḍav bhī ādi ratna hō nā .

¹⁴⁶(All the main senior brothers came onto the stage in front of BapDada.) ¹⁴⁷You Pandavas are also the original jewels, are you not?

¹⁴²Pāṇḍav bhī mālā mē̃ haĩ , aisē nahī̃ sirph śhaktiyā̃ haĩ , pāṇḍav bhī haĩ .

¹⁴⁸Pandavas are also in the rosary; it isn't just Shaktis in the rosary, there are Pandavas too.

¹⁴³Kis mālā mē̃ apnē kō dēkhtē hō  !

¹⁴⁹In which rosary do you see yourselves?

¹⁴⁴Vah tō harēk āp bhī jāntē hō aur bāp bhī jāntē haĩ lēkin pāṇḍav bhī isī viśhēṣh yād mālā mē̃ haĩ .

¹⁵⁰All of you know this and the Father also knows this, but you Pandavas are also especially in this rosary of remembrance, are you not? ¹⁵¹Who are you?

¹⁴⁵Kaun haĩ  ?

¹⁵²Who understands the self?

¹⁴⁶Kaun samajhtē haĩ apnē kō  ?

¹⁵³No task can be accomplished without the Pandavas.

¹⁴⁷Binā pāṇḍavō̃ K|kē kōī bhī kārya siddha nahī̃ hō saktā . ¹⁴⁸Jitnī śhaktiyō̃ key|kī śhakti hai vaisē pāṇḍavō̃ key|kī bhī viśhāl śhakti hai isliē chaturbhuj rūp dikhāyā hai .

¹⁵⁴To the extent that the Shaktis have power, so the Pandavas too have unlimited power, and this is why the four-armed image is shown. ¹⁵⁵The combined form. ¹⁵⁶Both of you in the combined form are achieving success in the task of service.

¹⁴⁹Combined . ¹⁵⁰Dōnō̃ hī combined rūp sē is sēvā K|kē kārya mē̃ saphaltā pātē haĩ .

¹⁵⁷Don't think that just these Dadis are the eight special deities, or that they are the nine jewels, for the Pandavas are among them.

¹⁵¹Aisē nahī̃ samajhnā yahī ( dādiyā̃ ) aṣhṭ dēv haĩ .

¹⁵⁸Do you understand? ¹⁵⁹Constantly have the crown of this much responsibility.

¹⁵²Yā yahī 9 ratna haĩ .

¹⁶⁰You always have the crown, do you not?

¹⁵³Lēkin pāṇḍavō̃ mē̃ bhī haĩ .

¹⁶¹All of you co-operate with one another.

¹⁵⁴Samjhā - itnī jimmēvārī kā tāj sadā paṛā rahē . ¹⁵⁵Sadā tāj paṛā hai nā .

¹⁶²All of you are the Father's arms and Dadi's co-operative souls and instruments in the corporeal form.

¹⁵⁶Sabhī ēk dō K|kē sahyōgī banē̃ .

¹⁶³The one slogan "We are all one" is the means of constant success.

¹⁵⁷Yah sab bāp key|kī bhujāyē̃ haĩ vā sākār mē̃ nimitt banī huī dādī key|kī sahyōgī ātmāyē̃ haĩ .

¹⁶⁴You are those who perform the dance of harmonising sanskars. ¹⁶⁵You will constantly continue to perform this dance in the gathering of elevated souls in every birth.

¹⁵⁸Sadā hak ēk haĩ - yahī nārā sadā hī saphaltā kā sādhan hai .

¹⁶⁶When you perform the dance here, what part does it mean you will constantly play?

¹⁵⁹Saṅskār milānē key|kī rās karnē vālē sadā hī her|har janm mē̃ śhrēṣhṭh ātmāō̃ K|kē saṅgaṭhan mē̃ rās kartē rahē̃gē .

¹⁶⁷You will always be friends with elevated souls. ¹⁶⁸You will be their relatives. ¹⁶⁹You will be very close relatives, and also be companions as friends and relatives. ¹⁷⁰You will all be friends and also be relatives.

¹⁶⁰Yahā̃ key|kī rās milānā arthāt sadā kyā part bajāyēṅgē  !

¹⁷¹So you are the instruments. ¹⁷²This was the heart-to-heart conversation with Didi.

¹⁶¹Sadā śhrēṣhṭh ātmāō̃ K|kē phrēṇḍsa banē̃gē , sambandhī banē̃gē .

¹⁷³Therefore, all of the Shaktis and Pandavas became the flowers in the bouquet of shrimat.

¹⁶²Bahut nazdīk sambandhī lēkin sambandhī aur mitr K|kē dōnō̃ svarūp K|kē sāthī .

¹⁷⁴All of you have special love for Didi, do you not? ¹⁷⁵Achcha. ¹⁷⁶Today, I have come to celebrate a meeting just like that. ¹⁷⁷Therefore, I am now taking leave.

¹⁶³Mitr K|kē mitr bhī , sambandhī K|kē sambandhī bhī . ¹⁶⁴Tō nimitt hō .

¹⁷⁸(Dadiji placed bhog in front of BapDada and Baba said): Today, I have come to meet you all officially and so Baba won't accept bhog.

¹⁶⁵Yahī dīdī key|kī rūh-rūhān rahī .

¹⁷⁹First, the children accept it and then the Father.

¹⁶⁶Tō sab pāṇḍav aur śhaktiyā̃ ēk bāp key|kī śhrīmat K|kē guladastē mē̃ guldastā banē̃ .

¹⁸⁰We will continue to meet again and eat and feed one another, but today, I have come as Didi's Messenger. ¹⁸¹A messenger goes away after giving the message.

¹⁶⁷Dīdī sē viśhēṣh snēh hai nā āp sabkā .

¹⁸²Didi had asked Me to shake hands with Dadi.

¹⁶⁸Achchhā – ¹⁶⁹Āj tō aisē hī milan manānē āyē haĩ .

¹⁸³(BapDada shook hands with Dadiji and then flew to the subtle region.

¹⁷⁰Isliē abhī chhuṭṭī lētē haĩ . ¹⁷¹ ( dādī jī nē bāpdādā K|kē sāmnē bhōg rakhā tō bābā bōlē ) āj official milnē āyē haĩ isliē kuchh svīkār nahī̃ karē̃gē .

¹⁸⁴Blessing: May you be an image of success and with the awareness of the combined form, do combined service. ¹⁸⁵Just as the soul and body are combined, and the future Vishnu form is combined, in the same way, the Father and you souls are combined.

¹⁷²Pahlē bachchē svīkār kartē haĩ phir bāp .

¹⁸⁶Stay in this awareness and serve all souls and yourself simultaneously and you will become an image of success.

¹⁷³Phir tō sadā hī miltē rahē̃gē , khātē rahē̃gē , khilātē rahē̃gē lēkin āj dīdī K|kē sandēśhī bankar āyē haĩ , sandēśhī sandēśh dēkar chalā jātā hai .

¹⁸⁷Never say that you were very busy in service, and this is why the chart of your own stage became a little weak. ¹⁸⁸It shouldn't be that you go somewhere to do service and you come back saying: Maya came. ¹⁸⁹Or that your mood was off, or that you were disturbed.

¹⁷⁴Dīdī nē kahā hai - dādī sē hāth milākar ānā .

¹⁹⁰The means of growth of service is the combined service of the self and others.

¹⁷⁵’ ’ ¹⁷⁶ ( bāpdādā nē dādī jī kō hāth diyā aur vatan mē̃ uṛ gayē . ¹⁷⁷)

¹⁹¹Slogan: To be one who is ignorant of limited desires is to be one who is greatly wealthy. ¹⁹²* * * O M S H A N T I* * *