गुरुवार 1 दिसंबर 1983 की अव्यक्त मुरली

⁰> ¹01-12-83 ōm śhānti avyakt bāpdādā madhuban ²Sukh , śhānti aur pavitratā K|kē tīn adhikār

⁰> > 01-12-83 Om Shanti Avyakt Bapdada Madhuban ¹Today BapDada is looking at his most lovely and long-lost but now-found-again children.

³Sukh , śhānti aur pavitratā kā janma-siddh adhikār dēnē vālē śhivbābā , takdīrvān , adhikārī bachchō̃ prati bōlē  :

²Each child has reached his home to have this lovely meeting. ³This land is called: “own home, the home of God”. ⁴Such praise is only for this sweet home.

⁴Āj bāpdādā ati snēhī aur sikīladhē bachchō̃ kō dēkh rahē haĩ .

⁵The sweetest Father is meeting his sweet children in the sweet home.

⁵Har ēk bachchā ati snēh sē milan manānē apnē ghar mē̃ pahũch gayē haĩ .

⁶Today BapDada is in particular observing three lines of rights on the forehead of each child.

⁶Isī bhūmi kō kahā jātā hai - apnā ghar , dātā kā dar .

⁷Every child already has three lines on his forehead.

⁷Yah mahimā isī sweet home kī hai .

⁸Why? ⁹Because all are his children.

⁸Sweet home mē̃ sweet bachchō̃ sē sweetest bāp milan manā rahē haĩ .

¹⁰As they are the children, all have full rights, but are number-wise.

⁹Bāpdādā her|har bachchē K|kē mastak par āj viśhēṣh adhikār key|kī tīn lakīrē̃ dēkh rahē haĩ .

¹¹The line of fortune for claiming the rights to happiness is very clear and deep on some children.

¹⁰Har ēk K|kē mastak par tīn lakīrē̃ tō lagī huī haĩ , kyōṅki bachchē̃ tō sabhī haĩ . ¹¹Bachchē hōnē K|kē nātē adhikārī tō sabhī haĩ lēkin number-vār haĩ . ¹²Kisī bachchē key|kī takdīr , sukh K|kē adhikār key|kī lakīr bahut spaṣhṭ aur gahrī hai .

¹²Difficulties may come, and waves of sorrow arise, but - even in the midst of sorrow creating difficulties - those who are ignorant of the word “sorrow” say “Wah, sweet drama: Wah! it is the role of each actor”, on the basis of the rights which they have claimed from the Ocean of Happiness.

¹³Kitnī bhī paristhitiyā̃ āvē̃ , duḥkh key|kī lahar bhī utpatti dilānē vālī lahar hō lēkin duḥkh śhabda key|kī avidyā vālē hō̃ .

¹³On the basis of the light of knowledge, as well as the rights to happiness, they even transform sorrow into happiness.

¹⁴Dukh key|kī paristhiti kō apnē sukh K|kē sāgar sē prāpt huē adhikār dvārā dukh key|kī paristhitiyō̃ mē̃ bhī , ‘ vāh mīṭhā drama , vāh harēk pārṭdhārī kā part - is knowledge key|kī rōśhnī dvārā , adhikār key|kī khuśhī dvārā dukh kō sukh mē̃ parivartan kar dētā .

¹⁴Because of their rights they convert the darkness of sorrow, and not only do they swing in the swing of happiness themselves, but they also turn into master donors of happiness, and become instrumental in radiating vibrations of happiness.

¹⁵Adhikār sē dukh K|kē andhkār kō parivartan kar , master sukhdātā ban svayã tō sukh K|kē jhūlē mē̃ jhūltē hī haĩ lēkin aurō̃ kō bhī sukh K|kē vibration dēnē kē nimitt bantē haĩ .

¹⁵The line of rights to happiness is so clear and deep that no one can erase it. ¹⁶Instead, those who try to remove that line change themselves, and take a handful of happiness from such master donors of happiness.

¹⁶Aisē sukh K|kē adhikār key|kī lakīr spaṣhṭ aur gahrī haĩ , jiskō kōī miṭā na sakē .

¹⁷BapDada saw children with such lines of fate also.

¹⁷Miṭānē vālē badal jāē̃ lēkin vah nahī̃ .

¹⁸These are called number-one-fortunate souls.

¹⁸Master sukh dātā sē sukh key|kī añchalī lē lē̃ .

¹⁹You have been told before that the sign of number one is to win.

¹⁹Aisē lakīr vālē bhī dēkhē .

²⁰The second line is of peace.

²⁰Iskō kahā jātā hai - number one takdīrvān  !

²¹Don’t you consider peace to be your religion?

²¹Sunāyā thā ‘ one key|kī niśhānī hai win ’ .

²²And you also tell others: don’t you tell this?

²²Dūsrī lakīr śhānti .

²³What is the saying for religion?

²³Āp sab śhānti kō svadharm māntē hō nā  !

²⁴What is it? ²⁵What do you tell others regarding religion?

²⁴Yah sabhī kō batātē hō nā . ²⁵Dharm kē liē kyā gāyā huā hai  ? ²⁶- ‘ dharat pariyē dharm na chhōṛiyē ’ .

²⁶You say: “come what may, even if have to die, I won’t give up my religion, even if my head is chopped off”. ²⁷You accept this, don’t you?

²⁷Sir jāvē lēkin dharm na jāyē . ²⁸Tō sukh-śhānti K|kē varsa K|kē adhikārī kabhī śhānti kō chhōṛ nahī̃ saktē .

²⁸Therefore, those - who are to claim the rights of the inheritance of peace and happiness - cannot leave their religion of peace.

²⁹Aisē aśhānt kō śhānt banānē vālē , sadā śhānti key|kī kiraṇē̃ svayã dvārā aurō̃ kō dēnē vālē , kuchh bhī hō jāē lēkin śāntikā dharm śhānti kā adhikār chhōṛ nahī̃ saktē .

²⁹So, those who make the anxious peaceful - who radiate rays of peace to others - can never leave their religion of peace, or their rights to peace. ³⁰This is called being number one in the second line of rights.

³⁰Iskō kahtē dūsrē adhikār key|kī lakīr mē̃ number one .

³¹You know the third line as well, don’t you?

³¹Tīsrī hai pyūriṭī K|kē adhikār key|kī lakīr .

³²This is the line of rights to purity.

³²Pavitra ātmāyē̃ tō sabhī bachchē haĩ . ³³Phir bhī number one adhikār K|kē takdīrvān bachchā kaun hai  !

³³All the children are pure souls, but still: who is the one to claim full rights and become number one fortunate child?

³⁴Jiskī chalan sē , chēhrē sē purity key|kī personality aur royalty anubhav hō .

³⁴He will be the one from whose behaviour, and face, the personality and royalty of purity will be experienced.

³⁵Laukik jīvan mē̃ laukiktā vālī personality royalty dikhāī dētī hai lēkin adhikār K|kē takdīrvān bachchō̃ mē̃ purity key|kī alaukik personality aur royalty dikhāī dē̃gī .

³⁵In worldly (lokik) life, worldly personality and royalty is visible, but the one who is to claim all rights - such a child - will have spiritual (alokik) purity, as well as royalty visible from him.

³⁶Iskō kahā jātā hai - number one pavitratā K|kē takdīr key|kī lakīr .

³⁶This is called the number-one line of fortune of purity.

³⁷Āj sarv bachchō̃ K|kē is adhikār key|kī lakīrō̃ kō dēkh rahē thē .

³⁷Today BapDada was looking at the lines of rights of all children.

³⁸Āp sab bhī apnī tīnō̃ lakīrō̃ kō dēkh rahē hō nā .

³⁸All of you are also watching your three lines aren’t you?

³⁹Check karō tīnō̃ adhikār prāpt kar liyā hai  ?

³⁹Check whether you have claimed all three rights.

⁴⁰Pūrā adhikār liyā hai vā percentage mē̃ liyā hai  !

⁴⁰Have you? ⁴¹Or have you claimed only a percentage?

⁴¹Agar saṅgam par bhī percentage mē̃ rahē tō sārā kalp percentage mē̃ hī rah jāyēṅgē . ⁴²Pūjya pad mē̃ bhī percentage hōgī , full pūjā nahī̃ hōgī .

⁴²If you claim only a percentage of it even at the confluence age (Sangam Yuga) , then you will remain in percentage form in the whole kalpa as well.

⁴³Aur prālabdh mē̃ bhī percentage rah jāyēgī . ⁴⁴Achchhā -

⁴³There will be percentage in your worship-worthy stage: that is you won’t be fully worshipped.

⁴⁵Āj majority nayē sō purānē bachchē āyē haĩ .

⁴⁴And in your fruit as well you will claim just a percentage.

⁴⁶Nayē bachchē kahō vā kalp-kalp K|kē adhikārī bachchē kahō , apnā adhikār lēnē kē liē phir sē apnē sthān par pahũch gayē .

⁴⁵Today, the majority of those who have come are new, but they are also old children. ⁴⁶Should we say “new children” or “children who claim the right every cycle (kalpa) ?”

⁴⁷Sabsē jyādā khuśhī kiskō hai  ! ⁴⁸Har ēk samajhē̃gē mērē kō hai .

⁴⁷Once again you have come to your land to claim your right.

⁴⁹Aisē samajhtē hō vā kiskō cum|kam kiskō jyādā hai  !

⁴⁸Who experiences the greatest happiness? ⁴⁹You or Baba?

⁵⁰Adhikārī bachchō̃ kō viśhēṣh milan kā adhikār dēnē kē liē bāpdādā kō bhī ānā hī paṛtā hai .

⁵⁰BapDada always puts the children in front: first the children. ⁵¹If the children did not remember and love Baba, whom would Baba respond to?

⁵¹Bāp kō bachchō̃ sē snēh jyādā hai vā bachchō̃ kō bāp sē snēh jyādā hai  ? ⁵²Aṭūṭ snēh kiskā hai  ?

⁵²This is why it is: first the children, and then Baba. ⁵³Children are always to walk in front, and the Father follows.

⁵³Bāpdādā tō bachchō̃ kō apnē sē āgē rakhtē . ⁵⁴Pahlē bachchē  !

⁵⁴This is why BapDada sees such children again and again, and smiles.

⁵⁵Agar bachchē yād vā pyār nahī̃ kartē tō bāp respond kinkō dētē .

⁵⁵There are also such children who have unbroken love, and are merged in that love.

⁵⁶Isliē āgē bachchē pīchhē bāp .

⁵⁶There is also a rosary of such children.

⁵⁷Sadaiv bachchō̃ kō āgē chalānā hōtā , bāp pīchhē chaltā hai . ⁵⁸Isliē bāpdādā bhī aisē bachchō̃ kō dēkh-dēkh harṣhit hōtē haĩ .

⁵⁷Whether in this country or in foreign lands, on both sides there are such children, who remember nothing but Baba and service.

⁵⁹Aisē bachchē bhī haĩ jō aṭūṭ snēh pyār mē̃ samāē huē haĩ .

⁵⁸(To Brother Jagdish) You have seen such children, have you not?

⁶⁰Aisē bachchō̃ key|kī bhī mālā hai .

⁵⁹You had a good tour, did you not?

⁶¹Chāhē dēśh mē̃ chāhē vidēśh mē̃ dōnō̃ taraph aisē bachchē haĩ jinhō̃ kō sivāē bāp aur sēvā K|kē aur kōī bāt yād nahī̃ .

⁶⁰You brought into practical form the special blessings that were given to you by Sakar Baba.

⁶²Jagdīśh bhāī sē  : āpnē aisē bachchē dēkhē nā  ! ⁶³Achchhā chakkar lagāyā nā .

⁶¹You experienced the proof of your right to a life of success, did you not?

⁶⁴Sākār bāp kā diyā huā viśhēṣh vardān , sākār mē̃ lāyā .

⁶²What is the sign of special success amongst all successes?

⁶⁵Saphaltā kā janmasiddh adhikār anubhav kiyā na .

⁶³Elevated success means that BapDada is revealed.

⁶⁶Sarv saphaltā mē̃ viśhēṣh saphaltā key|kī niśhānī kaun see|sī|C hai  ?

⁶⁴Elevated success is for the Father to be seen through you.

⁶⁷Śhrēṣhṭh saphaltā hai ki bāpdādā dikhāī dē .

⁶⁵This is also the means for revelation.

⁶⁸Āp mē̃ bāp dikhāī dē - yah hai śhrēṣhṭh saphaltā . ⁶⁹Yahī pratyakṣhatā kā sādhan hai .

⁶⁶The sign of success, for all those who went on tour, would be to give the special experience of being like Father.

⁷⁰Jō bhī chakkar par nikalē viśhēṣh bāp samān anubhūti karānā , yahī saphaltā key|kī niśhānī hai .

⁶⁷And as you go further, it is this sound more than any other which will spread all around.

⁷¹Aur āgē chal kar bhī jyādā sē jyādā yahī āvāz chārō̃ ōr phailtā jāyēgā . ⁷²Himmatē bachchē madadē bāp hai hī . ⁷³Karāvanhār karā lētā hai .

⁶⁸Baba helps those who have courage. ⁶⁹“The One who gets things done through others” (karankaravanhar) will inspire you.

⁷⁴Achchhā -

⁷⁰Achha.

⁷⁵Aisē sadā sampūrṇ takdīrvān , sampann adhikār kō pānē vālē adhikārī , sadā bāp aur āp K|kē combined rūp mē̃ rahnē vālē , snēh K|kē sāgar mē̃ sadā samāyē huē , lucky aur lovely bachchō̃ kō , bhāgya vidhātā , vardātā kā yādpyār aur namastē . ⁷⁶’ ’

⁷¹To such souls who are always completely fortunate, who have the right to claim full rights, who constantly remain in the combined form of the Father and the self, and who are forever merged in an ocean of love... to such lucky and lovely children, love, remembrances and namaste from the Bestower of Fortune and the Bestower of Blessings.

⁷⁷ ( Jagdīśh bhāī nē vidēśh yātrā kā samāchār bāpdādā kō batāyā aur nām sahit sabhī bhāī-bahanō̃ key|kī yād dī|the ) ⁷⁸‘ ‘ sabhī K|kē snēh kā samāchār bāpdādā kē pās pahuñchtā hī rahtā hai aur abhī bhī pahuñchā .

⁷²(Brother Jagdish gave news of the foreign tour and by name gave remembrances of all brothers and sisters to BapDada) The news of everyone’s love continues to be received by BapDada, and it is also received now.

⁷⁹Bāpdādā sarv vidēśh K|kē chārō̃ ōr rahnē vālē bachchō̃ kō viśhēṣh ēk bāt key|kī mubārak bhī dētē haĩ .

⁷³BapDada also congratulates all the children living in foreign countries everywhere, for one thing especially.

⁸⁰Kis bāt key|kī  ?

⁷⁴What is that?

⁸¹Saṅskār , bhāṣhā , rahan-sahan sabkā parivartan karnē mē̃ majority bahut tīvr puruṣhārthī nikalē haĩ .

⁷⁵The majority have turned out to be intense effort-makers, in transforming sanskaras, language, life-style, everything.

⁸²Jaisē kōī nai duniyā mē̃ ā jāē .

⁷⁶For them it is just like entering a new world.

⁸³Aisē naī rīti rasam , nayā sambandh phir bhī apnē kō sadā kalp pahlē vālē purānē adhikārī ātmāē̃ samajhtē chal rahē haĩ . ⁸⁴Isliē svayã kō parivartan karnē key|kī viśhēṣhtā par viśhēṣh mubārak .

⁷⁷Everything is new: new customs and systems, new relationships, but they still continue, constantly considering themselves to be the old souls, who have the right of a Kalpa ago So, for the speciality of changing the self in this way, special congratulations.

⁸⁵Bāpdādā kō kitnā pyār sē yād kartē vah bāpdādā kē pās sadā hī pahuñchtā hai .

⁷⁸However much love they remember BapDada with it always reaches BapDada.

⁸⁶Svayã kō bhūl bāp kō hī sadā her|har bāt mē̃ yād kartē yah parivartan viśhēṣh hai . ⁸⁷Aur isī pyār K|kē ādhār par chal rahē haĩ .

⁷⁹They forget themselves and remember Baba in everything: this is their special transformation, and they are moving forward on the basis of this love.

⁸⁸Yah pyār hī pālnā kar rahā hai . ⁸⁹Sūkṣhma pyār key|kī pālnā hī āgē baṛhā rahī hai .

⁸⁰It is also this which is sustaining their love, and the subtle sustenance of love is taking them forward.

⁹⁰Achchhā -

⁸¹Achha.

⁹¹Sabhī kō , jinhōnnē bhī yādpyār diyā hai unhō̃ kō pyār K|kē sāgar bāp kā sadā pyār key|kī jhōlī bhar-bharkar yādpyār .

⁸²To all those who have sent their love and remembrances: constant love and remembrances, aprons filled with love, again and again, from Baba the Ocean of Love.

⁹²Bhāratvāsī bachchē bhī cum|kam nahī̃ hai , bhārat kā bhāgya tō vidēśh vālē gā-gākar khuśh hōtē haĩ .

⁸³The children of Bharat are also no less. ⁸⁴Again and again the foreigners sing of the fortune of Bharat and are happy.

⁹³Bhārat vālē jagē tab vidēśh kō jagāyā .

⁸⁵Only after those of Bharat had awakened, did they then awaken the foreigners.

⁹⁴Jāgnē vālē tō bhārat K|kē haĩ .

⁸⁶Those who awakened them were from Bharat.

⁹⁵Agar vidēśh mē̃ bhī yah sab nahī̃ hōtē tō itnē vidēśh K|kē centre bhī kaisē hōtē .

⁸⁷If all of these souls were not in the foreign countries, then how would there be so many centres in the foreign countries?

⁹⁶Isī kē nimitt chārō ōr , aiphrīkā … sab taraph phailē huē haĩ . ⁹⁷Centre khōltē bhī kitnē mē̃ haĩ .

⁸⁸It is as instruments for this that they have gone to America, Africa... everywhere, and they have also opened centres in so many of these countries.

⁹⁸Paidā huē , thōṛā sā baṛē huē , centre khōlā . ⁹⁹Vah bhī apnē pāṅw par khaṛē hōkar , kisī par ādhār nahī̃ .

⁸⁹They take birth, grow up a little, and open a centre, standing on their own two feet, and not dependent on anything.

¹⁰⁰Nimantraṇ milē yah ādhār nahī̃ .

⁹⁰To receive an invitation is not dependence.

¹⁰¹Sthūl , sūkṣhma dōnō̃ lagār himmat rakh centre khōl dētē haĩ . ¹⁰²Bākī unhō̃ key|kī pālnā karnā yah tō āp lōgō̃ key|kī jimmēvārī hai .

⁹¹They apply both the physical and the subtle, have courage, and open a centre, and then the responsibility of sustaining them belongs to you people.

¹⁰³Himmat mē̃ pīchhē nahī̃ haĩ . ¹⁰⁴Madad dēnā yah bāp K|kē sāth-sāth āpkā bhī kārya hai .

⁹²They do not lack courage, and so, together with Baba, it is your duty to give them help.

¹⁰⁵Gyān key|kī gahrāī kō sunkar khuśh hō gayē . ¹⁰⁶Yōg aur pyār K|kē ādhār par chal rahē haĩ , lēkin abhī gyān key|kī gahrāī kō jānā yah aur bhī inhō̃ kō sēvā kē nimitt banāyēgī .

⁹³They become happy on hearing the depth of knowledge, and it is on the basis of yoga and love that they are moving forward. ⁹⁴But now, on the basis of having understood the depth of knowledge, they will become instrumental for even more service.

¹⁰⁷Mind taiyār hō jāē uskē liē gyān key|kī gahrāī chāhiē .

⁹⁵Depth of knowledge is required to prepare the mind.

¹⁰⁸Gyān aur bāp yah dōnō̃ key|kī mahsūstā dilānā , yah result achchhī hai .

⁹⁶To have given the experience of both Baba and knowledge is a good result.

¹⁰⁹Kōī bhī jātā hai tō kitnē khuśh hōtē haĩ , jaisē kōī ākāśh sē sitārā nīchē ā jāē , aisī anubhūti kartē haĩ .

⁹⁷They are so happy when someone goes there: their experience is the same as if some star has descended from the sky.

¹¹⁰Achchhā - ’ ’

⁹⁸Achcha.

¹¹¹Dādī jī aur jānkī dādī sē  : dōnō̃ mē̃ tīsrī mūrt ( dīdī ) samāī huī hai .

⁹⁹(To Dadi Kumarka and Dadi Janki) The third image (Didi) is merged in both of you. ¹⁰⁰You are Bapsaman (like the Father) .

¹¹²Bāp samān haĩ hī . ¹¹³Bannā hai nahī̃ . ¹¹⁴Haĩ hī  !

¹⁰¹It is not that you have to become this: you are this.

¹¹⁵Aisē anubhav hōtā hai  !

¹⁰²Do you experience this?

¹¹⁶Jaisē bāp brahmā kā ādhār lē sēvā kartē haĩ vaisē āp bhī bāpakē mādhyam hō .

¹⁰³Just as the father takes Brahma’s support to do service, so too, you are mediums for the Father.

¹¹⁷Vartamān samay bāp mādhyam dvārā karāvanhār apnā kārya karā rahē haĩ .

¹⁰⁴At the present time the Father, as Karankaravanhar, is getting his work done through the mediums.

¹¹⁸Viśhēṣh mādhyam hō . ¹¹⁹Brahmā K|kē ākār dvārā aur āpkē sākār dvārā kārya karā rahē haĩ .

¹⁰⁵You are special mediums, and he is accomplishing his task through Brahma’s subtle form, and through your corporeal forms.

¹²⁰Bahut-bahut padma sē bhī jyādā bāpdādā her|har second yād aur pyār kartē haĩ .

¹⁰⁶At each second, BapDada remembers you, and gives you even greater than multi-multi-multi-million fold love.

¹²¹Śr̥ṅgār hō .

¹⁰⁷You are his adornment(decoration) .

¹²²Viśhēṣh bāp kā aur madhuban kā śr̥ṅgār hō .

¹⁰⁸You are the adornment of Madhuban, but especially of BapDada.

¹²³Bāpdādā her|har samay dēkh-dēkh harṣhit hōtē haĩ .

¹⁰⁹At every moment, BapDada sees you again and again, and smiles. ¹¹⁰Achcha.

¹²⁴Achchhā –

¹¹¹* * * O M S H A N T I* * *