सोमवार 12 दिसंबर 1983 की अव्यक्त मुरली

⁰> ¹12-12-83 om shanti avyakt baapdaada madhuban

⁰> > 12-12-83 Om Shanti Avyakt Bapdada Madhuban

²ekaagrata se sarva shaktiyon ki praapti ³ekaagrata ke sva-abhyaasi, svaraajya adhikaari, shreshtha aatmaon ke prati baapdaada bole:-

¹Today, all have one pure thought, and that is to celebrate a meeting, is it not? ²To be just in one thought at one time: this power of concentration is the highest.

⁴aaj sabhi milan manaane ke ek hi shuddh sankalp mein sthit ho na।

³With this one thought of concentration, the whole group together can do whatever it likes.

⁵ek hi samay, ek hi sankalp- yeh ekaagrata ki shakti ati shreshtha hai। ⁶yeh sangathan ki ek sankalp ki ekaagrata ki shakti jo chaahe woh kar sakti hai।

⁴Wherever there is the power of concentration, all other powers accompany it, and this is why the power of concentration of even one elevated soul can do wonders.

⁷jahaan ekaagrata ki shakti hai vahaan sarva shaktiyaan saath hain। ⁸isliye - ekaagrata hi sahaj saphalta ki chaabi hain।

⁵When there is the concentration of many elevated souls in a group, what can it not do?

⁹ek shreshtha aatma ke ekaagrata ki shakti bhi kamaal kar dikha sakti hai to jahaan anek shreshtha aatmaon ke ekaagrata ki shakti sangathit roop mein hai woh kya nahin kar sakte। ¹⁰jahaan ekaagrata hogi vahaan shreshthata aur spashtata svatah hogi। ¹¹kisi bhi naveenta ki invention ke liye ekaagrata ki aavashyakta hai। ¹²chaahe laukik duniya ki invention ho,chaahe aadhyaatmik invention ho।

⁶Concentration power will automatically lead to clarity of mind, and an elevated stage.

¹³ekaagrata arthaat ek hi sankalp mein tik jaana। ¹⁴ek hi lagan mein magan ho jaana। ¹⁵ekaagrata anek taraph ka bhatkaana sahaj hi chhuda deti hai।

⁷For any new invention, concentration power is necessary, whether it is an invention of this lokik world, or whether it is maybe a spiritual invention.

¹⁶jitna samay ekaagrata ki sthiti mein sthit honge utna samay deh aur deh ki duniya sahaj bhooli hui hogi।

⁸Concentration means to be focusing the self on just one thought, or to absorb the self in just one deep thought.

¹⁷kyonki us samay ke liye sansaar hi woh hota hai, jismen hi magan hote।

⁹Concentration easily relieves one from wandering to different paths.

¹⁸aise ekaagrata ki shakti ke anubhvi ho? ¹⁹ekaagrata ki shakti se kisi bhi aatma ka message us aatma tak pahuncha sakte ho।

¹⁰For as long as one is fixed in this stage of concentration, for that much time he has easily forgotten the body and the physical world. ¹¹Why?

²⁰kisi bhi aatma ka aahvaan kar sakte ho। ²¹kisi bhi aatma ki aavaaz ko catch kar sakte ho।

¹²Because, for that period of time, that very thought - or whatever he is absorbed in - is his world.

²²kisi bhi aatma ko door baithe sahayog de sakte ho।

¹³So, are you experienced in such a stage of power of concentration?

²³woh ekaagrata jaante ho na! ²⁴sivaae ek baap ke aur koi bhi sankalp na ho।

¹⁴With the power of concentration you can convey to the soul, any message that you want to convey.

²⁵ek baap mein saare sansaar ki sarva praaptiyon ki anubhooti ho। ²⁶ek hi ek ho।

¹⁵You can invoke any soul with its help, and you can also receive the voice of any soul.

²⁷purooshaartha dvaara ekaagra banna woh alag stage hai।

¹⁶Even from a distance you can help any soul.

²⁸lekin ekaagrata mein sthit ho jaana,woh sthiti itni shaktishaali hai।

¹⁷BapDada hopes that you know such a type of concentration power.

²⁹aisi shreshtha sthiti ka ek sankalp bhi baap samaan ka bahut anubhav karaata hai।

¹⁸Do you? ¹⁹There must be no one except the Father in the thoughts.

³⁰abhi is roohaani shakti ka prayog karke dekho। ³¹ismen ekaanta ka saadhan aavashyak hai।

²⁰In One Father alone there should be the experience of all achievements of the world.

³²abhyaas hone se last mein chaaron or hangaama hote hue bhi aap sabhi ek ke ant mein kho gaye to hangaame ke beech bhi ekaanta ka anubhav karenge। ³³lekin aisa abhyaas bahut samay se chaahiye। ³⁴tab hi chaaron or ke anek prakaar ke hangaame hote hue bhi aap apne ko ekaantavaasi anubhav karenge। ³⁵vartamaan samay aise gupta shaktiyon dvaara anubhvi-moortta banna ati aavashyak hai।

²¹There should be just One, and only One.

³⁶aap sabhi abhi bhi apne ko bahut busy samajhte ho lekin abhi phir bhi bahut free ho। ³⁷aage chal aur busy hote jaayenge। ³⁸isliye aise bhinna-bhinna prakaar ke sva-abhyaas,sva-saadhna abhi kar sakte ho।

²²To attain the stage of concentration through efforts is one thing, but to become the embodiment of concentration is the powerful stage which will give the results just mentioned.

³⁹chalte-phirte sva-prati jitna bhi samay mile abhyaas mein saphal karte jaao।

²³If that elevated stage is achieved, even for one second, it makes one experience being like the Father (Bapsaman) .

⁴⁰din-pratidin vaataavran pramaan emergency kesej jyaada aayenge। ⁴¹abhi to aaraam se davaai kar rahe ho। ⁴²phir to emergency kesej mein samay aur shaktiyaan thode samay mein jyaada kesej karne padenge। ⁴³jab challenge karte ho ki avinaashi nirogi banne ki ek hi vishwa ki hospital hai to chaaron or ke rogi kahaan jaayenge?

²⁴Now make an experiment of such spiritual power.

⁴⁴emergency kesej ki line hogi। ⁴⁵us samay kya karenge?

²⁵For this, a place of solitude is necessary.

⁴⁶amar bhav ka vardaan to denge na। ⁴⁷sva abhyaas ke oxygen dvaara saahas ka shvaas dena padega। ⁴⁸hopeless case arthaat chaaro or ke dil shikasta ke kesej jyaada aayenge।

²⁶With the help of practice, at the end, when there will be disturbance and commotion all around you, you will go into the depth of one and experience solitude.

⁴⁹aisi hopeless aatmaon ko saahas dilaana yahi shvaas bharna hai।

²⁷But such a practice is needed for a very long time.

⁵⁰to phataaphat oxygen dena padega। ⁵¹us sva abhyaas ke aadhaar par aisi aatmaon ko shaktishaali bana sakenge! ⁵²isliye phursat nahin hai, yeh nahin kaho।

²⁸Only then will you be able to experience yourselves in a place of solitude, even when there is commotion of all types all around you.

⁵³phursat hai to abhi hai phir aage nahin hogi। ⁵⁴jaise logon ko kehte ho phursat milegi nahin,lekin phursat karni padegi।

²⁹At the present time, it is very essential that one becomes an embodiment of the experience, through such incognito powers.

⁵⁵samay milega nahin lekin samay nikaalna hai। ⁵⁶aise kehte ho na!

³⁰Now you consider yourselves to be very busy, but still you are very free even now.

⁵⁷to sva-abhyaas ke liye bhi samay mile to karenge, nahin।

³¹In future, you will become more and more busy.

⁵⁸samay nikaalna padega। ⁵⁹sthaapna ke aadikaal se ek vishesh vidhi chalti aa rahi hai। ⁶⁰kaus si?

³²This is why now is the time for different forms of practice and effort for the self.

⁶¹phuri-phuri taalaab (boond-boond se taalaab) to samay ke liye bhi yahi vidhi hai। ⁶²jo samay mile abhyaas karte-karte sarva abhyaas swaroop saagar ban jaayenge। ⁶³second mile woh bhi abhyaas ke liye jama karte jaao, second- second karte kitna ho jaayega! ⁶⁴ikattha karo to aadha ghanta bhi ban jaayega।

³³Therefore, in every action use as much time as you get for the upliftment of the self.

⁶⁵chalte-phirte ke abhyaasi bano। ⁶⁶jaise chaatrak ek-ek boond ke pyaase hote hain।

³⁴Day by day, according to the situation, you will get many emergency cases to handle.

⁶⁷aise sva abhyaasi chaatrak ek-ek second abhyaas mein lagaaven to abhyaas swaroop ban hi jaayenge। ⁶⁸sva abhyaas mein albele mat bano।

³⁵At present you are giving away medicine casually, but very soon you will have to give more and more time and energy to emergency cases.

⁶⁹kyonki ant mein vishesh shaktiyon ke abhyaas ki aavashyakta hai।

³⁶You will have to handle more cases in a short time.

⁷⁰usi practical papers dvaara hi number milne hain। ⁷¹isliye first division lene ke liye sva abhyaas ko fast karo।

³⁷As it is, you challenge, do you not, that this is the world hospital where one can become eternally healthy, so where else can the diseased ones go?

⁷²usmein bhi ekaagrata ke shakti ki vishesh practice karte raho। ⁷³hangaama ho aur aap ekaagra ho।

³⁸There will be a line of emergency cases in front of you: at that time what will you do?

⁷⁴silence ke sthaan aur paristhiti mein ekaagra hona yeh to saadhaaran baat hai, lekin chaaron prakaar ki halchal ke beech ek ke ant mein kho jaao arthaat ekaantavaasi ho jaao। ⁷⁵ekaantavaasi ho ekaagra sthiti mein sthit ho jaao - yeh hai mahaarthiyon ka mahaan purooshaartha। ⁷⁶naye-naye bachchon ke liye to bahut sahaj saadhan hai। ⁷⁷ek hi baat yaad karo aur ek hi baat sabhi ko sunaao।

³⁹Won’t you give them the blessing to be immortal?

⁷⁸to ek baat yaad karna va sunaana mushkil to nahin hai na। ⁷⁹bahut baaten to bhool jaate ho lekin ek baat to nahin bhoolegi na।

⁴⁰With the help of the oxygen of the practice you have done for the self, you will have to give them the breath of courage.

⁸⁰ek baat se bedaapaar ho jaayega। ⁸¹ek ki yaad mein raho,ek hi ki mahima karte raho, ek ke hi geet gaate raho।

⁴¹There will be more hopeless cases coming in front of you, in the form of depressed or disheartened souls from everywhere.

⁸²aur ek ka hi parichay dete raho। ⁸³yeh to sahaj hai na ki yeh bhi mushkil hai।

⁴²To give courage to the hopeless souls is like filling breath in them.

⁸⁴jahaan ek hai vahaan ekras sthiti svatah ban jaati hai।

⁴³For that you will have to give oxygen instantly, won’t you?

⁸⁵aur chaahiye hi kya! ⁸⁶ekras sthiti hi chaahiye na। ⁸⁷to bas, ek shabd yaad rakho।

⁴⁴Therefore, on the basis of practice for the self, you will be able to make such souls powerful also.

⁸⁸ek ka geet gaana hai, ek ko yaad karna hai, kitna sahaj hai? ⁸⁹naye-naye bachchon ke liye sahaj shortcut raasta bata rahe hain।

⁴⁵This is why: don’t say that you have no time, because it is only now that you really have some free time.

⁹⁰to jaldi pahunch jaayenge। ⁹¹yahi chaahte ho na।

⁴⁶Later on you will not even have this much.

⁹²aaye peechhe hain lekin jaaven aage to yahi shortcut raasta hai, isse chalo to aage pahunch jaayenge। ⁹³maataaon ko to sab baaton mein sahaj chaahiye na।

⁴⁷You tell the people not to wait for free time, because they will never get it, but instead they will have to spare some time: this is what you say don’t you?

⁹⁴kyonki bahut thaki hui hain,janma-janma ki, to sahaj chaahiye। ⁹⁵kitne bhatke ho? ⁹⁶63janmon mein kitne bhatke ko!

⁴⁸In the same way, for practice for the self, it is not that if you get time you will do it, but you will have to take out time for it.

⁹⁷to bhatki hui aatmaon ko sahaj maarga chaahiye। ⁹⁸sahaj maarga apnaane se manzil par pahunch hi jaayenge।

⁴⁹Right from the beginning of this task of establishment, a special process has been used.

⁹⁹samjha- achha।

⁵⁰Which was that?

¹⁰⁰naye bhi baithe hain aur mahaarthi bhi baithe hain।

⁵¹Which special process has been used?

¹⁰¹donon saamne hain। ¹⁰²sabse jyaada sameep gujraat hai na। ¹⁰³sameep ke saath sahayogi bhi gujraat vaale hain।

⁵²The practice of drops making the ocean (millionaires did not contribute here, but the poor did) This is the process isn’t it?

¹⁰⁴sahayog mein gujraat ka number raajasthaan se aage hain। ¹⁰⁵aabu raajasthaan hai?

⁵³In the some way, where time is concerned, this is the process.

¹⁰⁶vaise raajasthaan nazdeek hai na। ¹⁰⁷raajasthaan ke raaje bhi jaagen to kamaal karenge। ¹⁰⁸abhi gupta hain।

⁵⁴Whatever time you get, practise, and you will become the ocean: that is, the embodiment of the complete practice.

¹⁰⁹phir pratyaksha ho jaayenge। ¹¹⁰gujraat ka janma kaise hua,pata hai?

⁵⁵If you get even one second free time, accumulate that in the task of practice.

¹¹¹gujraat ko pahle sahayog diya gaya। ¹¹²sahayog ke jal se beej pada hua hai।

⁵⁶By accumulating all such seconds too, it will become so vast, won’t it?

¹¹³to phal bhi sahayog ka hi niklega na। ¹¹⁴gujraat ko direct baapdaada ke sankalp ke sahayog ka paani mila hai।

⁵⁷You cannot spare even five minutes otherwise, but if you gather the seconds from here and there it will amount to a half an hour.

¹¹⁵isliye phal bhi sahayog ka hi nikalta hai। ¹¹⁶samjha!

⁵⁸You can practise it also whilst performing actions.

¹¹⁷gujraat vaale kitne bhaagyavaan ho! ¹¹⁸gujraat mein baapdaada ne centre khola hai। ¹¹⁹gujraat ne nahin khola hai।

⁵⁹For example, just as a Chatrak bird gathers drops of dew, the seconds from here and there will turn into an hour.

¹²⁰isliye na chaahte hue bhi sahaj hi sahayog ka phal nikalta hi rahega। ¹²¹aapko mehnat nahin karni padegi।

⁶⁰Gather each second for that practice, and ultimately you will become an embodiment of that practice.

¹²²kisi bhi kaarya mein aapko mehnat nahin karni padegi। ¹²³dharni sahayog ke phal ki hai। ¹²⁴achha- ¹²⁵sabhi sva abhyaas ke chaatrakon ko, sada ekaantavaasi ekaagrata ki shakti- shaali aatmaon ko,sada sva abhyaas ke shaktiyon dvaara sarva ko dil shikasta se sada dil khush banaane vaale, sada sarva shaktiyon ko practical mein lagaane vaale,aisi shreshtha sva abhyaasi, svaraajya adhikaari shreshtha aatmaon ko,mahaaveeron ko aur naye-naye bachchon ko, sabhi ko baapdaada ka yaad-pyaar aur namaste।

⁶¹Did you hear?

¹²⁶’’ ¹²⁷ek aate aur ek jaate। ¹²⁸aane jaane ka mela hai।

⁶²Do not be careless in practice for the self. ⁶³Why?

¹²⁹baapdaada bhi sabhi bachchon ko dekh khush hote hain।

⁶⁴Because at the end the powers in particular will be very essential.

¹³⁰naye hain, chaahe puraane hain,bhaasha jaante hain va nahin jaante hain, murli samajhte hain va nahin samajhte hain, lekin hain to baap ke। ¹³¹phir bhi pyaar se pahunch jaate hain। ¹³²baap kis baat ka bhookha hai?

⁶⁵You will get marks on the basis of those practical tests. ⁶⁶This is why, if you want to get a first division, increase the practice for the self.

¹³³pyaar ka। ¹³⁴samajhdaari ka bhookha nahin। ¹³⁵baap pyaar dekhte hain, dil ka pyaar hai!

⁶⁷The power of concentration is needed for that as well: therefore practise it.

¹³⁶jitna hi bhole-bhaale hain utna hi sachcha pyaar hai, chaturaai ka pyaar nahin hai।

⁶⁸Let there be commotion all around you, and you will remain in the stage of concentration.

¹³⁷isliye bholebhaale bachche sabse priy hain। ¹³⁸jaise knowledgeful ka title hai vaise bholaanaath ka bhi title hai, donon ka yaadgaar hai,naye-naye bachche bhaavna vaale achhe hain।

⁶⁹To be able to concentrate in a place of silence - or when there is an atmosphere of ease - is very easy, but you must go into the depth of One even in the midst of tension all around you.

¹³⁹achha ¹⁴⁰party ke saath avyakt baapdaada ki personal mulaakaat

⁷⁰This is the great effort to be made by the Maharathis, that is, the brave ones.

¹⁴¹1. sada apne ko double light pharishta samajhte ho? ¹⁴²pharishta arthaat double light।

⁷¹For the new children there is a very easy method.

¹⁴³jitna-jitna halkaapan hoga utna svayan ko pharishta anubhav karenge। ¹⁴⁴pharishta sada chamakta rahega, chamakne ke kaaran sarva ko apni taraph svatah aakarshit karta hai।

⁷²If you remember just one thing, and tell only that to all, then it is not at all difficult to remember that one thing, and to tell others, is it?

¹⁴⁵aise pharishte - jiska deh aur deh ki duniya ke saath koi rishta nahin।

⁷³Many things will be forgotten, but just one thing will not, will it? ⁷⁴Be in remembrance of One.

¹⁴⁶shareer mein rehte hi hain seva ke arth, na ki rishte ke aadhaar par। ¹⁴⁷deh ke rishte ke aadhaar par nahin rehte, seva ke sambandh ke hisaab se rehte ho। ¹⁴⁸sambandh samajhkar pravritti mein nahin rehna hai, seva samajhkar rehna hai। ¹⁴⁹ghar wahin hai, parivaar vahi hai, lekin seva ka sambandh hai।

⁷⁵Keep on praising One.

¹⁵⁰karmabandha ke vasheebhoot hokar nahin rehte।

⁷⁶Keep on singing the songs of only One.

¹⁵¹seva ke sambandh mein kya, kyoon nahin hota।

⁷⁷And keep giving the introduction of only One.

¹⁵²kaisi bhi aatmaaen hain,seva ka sambandh pyaara hai। ¹⁵³jahaan deh hai vahaan vikaar hain। ¹⁵⁴deh ke sambandh se vikaar aate hain,deh ke sambandh nahin to vikaar nahin। ¹⁵⁵kisi bhi aatma ko seva ke sambandh se dekho to vikaaron ki utpatti nahin hogi।

⁷⁸This is easy isn’t it?

¹⁵⁶aise pharishte hokar raho।

⁷⁹Or is it difficult?

¹⁵⁷rishtedaar hokar nahin।

⁸⁰Easy isn’t it? ⁸¹Achcha.

¹⁵⁸jahaan seva ka bhaav rehta hai vahaan sada shubh bhaavna rehti hai, aur koi bhaav nahin।

⁸²Wherever there is just One to remember, then automatically the stage becomes stable, doesn’t it?

¹⁵⁹isko kaha jaata hai - ‘ati nyaara aur ati pyaara, kamal samaan’।

⁸³This is what you want, isn’t it? ⁸⁴Therefore, just remember the one word “One”.

¹⁶⁰sarva purooshon se uttam pharishta bano tab devta banenge।

⁸⁵Sing praise of One. ⁸⁶Remember One. so it is just one word to remember, isn’t it?

¹⁶¹2. sabhi begampur ke baadshaah, gamon se pare sukh ke sansaar ka anubhvi samajhte hue chalte ho? ¹⁶²pahle duhkh ke sansaar ke anubhvi the,abhi duhkh ke sansaar se nikal sukh ke sansaar ke anubhvi ban gaye। ¹⁶³abhi ek sukh ka mantra milne se, duhkh samaapta ho gaya। ¹⁶⁴sukhdaata ki sukh swaroop aatmaaen hain,sukh ke saagar baap ke bachche hain, yahi mantra mila hai।

⁸⁷So it is easy.

¹⁶⁵jab man baap ki taraph lag gaya to duhkh kahaan se aaya!

⁸⁸For the new children, Baba is giving an easy short cut path.

¹⁶⁶jab man ko baap ke sivaae aur kahaan lagaate ho tab man ka duhkh hota।

⁸⁹So, you will reach quickly, won’t you? ⁹⁰This is what you all want.

¹⁶⁷‘manmanaabhav’hain to duhkh nahin ho sakta।

⁹¹You have come late, but you want to be first.

¹⁶⁸to man baap ki taraph hai ya aur kahaan hain?

⁹²Therefore this is the short cut path.

¹⁶⁹ulte raaste par lagta hai, tab duhkh hota hai।

⁹³So you will reach quickly, won’t you? ⁹⁴This is what you all want.

¹⁷⁰jab seedha raasta hai to ulte par kyon jaate ho?

⁹⁵You have come late, but you want to be first.

¹⁷¹jis raaste par jaane ki mana hai us raaste par koi jaae to government bhi danda daalegi na।

⁹⁶Therefore, this is the short cut path. ⁹⁷Move forward on it, and you will be ahead of others.

¹⁷²jab raasta banda kar diya to kyon jaate ho?

⁹⁸What did the Gujarat mothers hear? ⁹⁹Gujarat have come haven’t they?

¹⁷³jab tan bhi tera, man bhi tera, dhan bhi tera, mera hai hi nahin to duhkh kahaan se aaya।

¹⁰⁰The Mothers want everything easy, don’t they? ¹⁰¹They are very tired because of labouring hard in past births.

¹⁷⁴tera hai to duhkh nahin।

¹⁰²They have wandered so much.

¹⁷⁵mera hai to duhkh hai।

¹⁰³Do you know how much you have wandered?

¹⁷⁶tera-tera karte tera ho gaya।

¹⁰⁴Therefore, the wandering souls want an easy path.

¹⁷⁷3. ‘sada ek bal aur ek bharosa’ - isi sthiti mein rehte ho?

¹⁰⁵This is why, accepting an easy path, you will reach your destination.

¹⁷⁸ek mein bharosa arthaat bal ki praapti। ¹⁷⁹aise anubhav karte ho?

¹⁰⁶Did Gujarat souls understand? ¹⁰⁷Achcha. ¹⁰⁸The new ones as well as the Maharathis are sitting here.

¹⁸⁰nishchaybuddhi vijayi, isi ko doosre shabdon mein kaha jaata hai - ‘ek bal, ek bharosa’। ¹⁸¹nishchay buddhi ki vijay na ho yeh ho nahin sakta। ¹⁸²apne mein hi jara-sa sankalp maatra bhi sanshay aata ki yeh hoga ya nahin hoga, to vijay nahin। ¹⁸³apne mein baap mein aur drama mein poora-poora nishchay ho to kabhi vijay na mile, yeh ho nahin sakta।

¹⁰⁹Both are in front.

¹⁸⁴agar vijay nahin hoti to zaroor koi na koi paaeenta mein nishchay ki kami hai।

¹¹⁰Gujarat is the nearest amongst all, isn’t it? ¹¹¹Along with that, being near, it is co- operative as well.

¹⁸⁵jab baap mein nishchay hai to svayan mein bhi nishchay hai।

¹¹²In co-operation, Gujarat is ahead of Rajasthan.

¹⁸⁶master hai na। ¹⁸⁷jab master sarvashaktivaan hain to drama ki har baat ko bhi nishchaybuddhi hokar dekhenge!

¹¹³(Nirwair bhai said Abu is in Rajasthan therefore Gujarat is helping Rajasthan) Does Abu belong to Rajasthan only?

¹⁸⁸aise nishchay buddhi bachchon ke andar sada yahi umang hoga ki meri vijay to hui padi hai।

¹¹⁴(No) Abu belongs to the whole world. ¹¹⁵One day the kings of Rajasthan will be awakened, and they will do wonders.

¹⁸⁹aise vijayi hi - vijay maala ke manke bante hain।

¹¹⁶Now they are still hidden, but they will come into the open.

¹⁹⁰vijay unka varsa hai। ¹⁹¹janma-siddha adhikaar mein yeh varsa praapta ho jaata hai। ¹⁹²maataaon se

¹¹⁷Gujarat is sitting in front, so therefore it is praise of Gujarat. ¹¹⁸But do you know how Gujarat was born?

¹⁹³baapdaada bhi maataaon ko sada hi namaskaar karte hain kyonki maataaon ne sada seva mein aage kadam rakha hai। ¹⁹⁴baapdaada maataaon ke gun gaate hain - kitni shreshtha maataaen ban gai, jo baapdaada bhi dekh harshit hote hain। ¹⁹⁵bas,sada apne isi bhaagya ko smriti mein rakh khush raho। ¹⁹⁶man mein khushi ka geet sada bajta rahe aur maataaon ko kaam hi kya hai!

¹¹⁹Gujarat was given help.

¹⁹⁷brahman ban gaye to gaana aur naachna yahi kaam hai।

¹²⁰The seed has been watered with the help of co-operation.

¹⁹⁸man se naacho,man se geet gaao।

¹²¹So, then, what will the fruit be like?

¹⁹⁹ek-ek jagat maata agar ek-ek deepak jagaaye to kitne deepak jag jaayenge!

¹²²Won’t it also be first in the fruit of co-operation?

²⁰⁰jag ki maataayen jag ke deepak jaga rahi ho na।

¹²³Gujarat have received the water of co-operation.

²⁰¹deepak jagte-jagte deepmaala ho hi jaayegi। ²⁰²achha –

¹²⁴It was watered by the direct help of BapDada’s thoughts.

²⁰³prashn:- seva ka sahaj saadhan athva sarva ko aakarshit karne ka sahaj saadhan va purooshaartha kaunsa hai? ²⁰⁴uttar:-harshitmukh chehra!

¹²⁵(BapDada had a thought to start service in Ahmedabad, and sent Janki Dadi and Sarlabhen directly) Do you know just how lucky Gujarat is?

²⁰⁵jo sada harshit rehta woh svatah hi sarva ko aakarshit karta hai।

¹²⁶It was BapDada’s inspiration that led to the opening of a centre.

²⁰⁶aur sahaj hi seva ke nimitta bhi ban jaata hai।

¹²⁷The founder is here (Sarlabhen) It was not opened by a Gujarat resident.

²⁰⁷harshitmukhta khushi ki nishaani hai। ²⁰⁸khushi ka chehra dekh svatah poochhenge kya paaya, kya mila! ²⁰⁹to sada khushi mein raho।

¹²⁸This is why Gujarat will always achieve the fruit, because the seed has been sown directly by BapDada himself, therefore no effort is necessary.

²¹⁰kya the, kya ban gaye, isse hi seva hoti rahegi। ²¹¹prashn:- tilak ka arth kya hai?

¹²⁹You can go ahead with an open heart. ¹³⁰The land is very very fertile: it will give maximum fruit. ¹³¹Achcha.

²¹²kis tilak ko dhaaran karo to sada nashe aur khushi mein rahenge? ²¹³uttar:-tilak ka arth hai - ‘smriti swaroop’। ²¹⁴to sada smriti rahe ki ham takhtansheen hain। ²¹⁵ham woh sikeeldhi aatmaayen hain jo prabhu takhta ke adhikaari bani hain।

¹³²To all the aspirants who are practising upliftment of the self... to those who are always in a place of solitude, who with the help of the power of concentration, as well as the powers achieved through the practice of efforts for the self, are changing the depressed souls, and making them happy-go-lucky... to those who use their powers towards all, in a practical way... to such ones who are practising for self upliftment... to the Mahavirs (brave ones) , as well as the new children... to all, BapDada’s remembrance (yaad) , love (pyar) , and namaste.

²¹⁶is tilak ko dhaaran karne se sada khushi aur nashe mein rahenge। ²¹⁷vaise bhi kaha jaata hai - ‘takhta aur bakhta’। ²¹⁸takhtansheen banne ka bakhta arthaat bhaagya mila। ²¹⁹to sada shreshtha takhta aur bakhta vaali aatmaaen hain, yahi nasha aur khushi sada rahe।

¹³³* * * O M S H A N T I* * *