सोमवार 12 दिसंबर 1983 की अव्यक्त मुरली

⁰> ¹12-12-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 12-12-83 Om Shanti Avyakt Bapdada Madhuban

²Ēkāgratā sē sarv śhaktiyō̃ key|kī prāpti ³Ēkāgratā K|kē sv-abhyāsī , svarājya adhikārī , śhrēṣhṭh ātmāō̃ kē prati bāpdādā bōlē  :

¹Today, all have one pure thought, and that is to celebrate a meeting, is it not? ²To be just in one thought at one time: this power of concentration is the highest.

⁴Āj sabhī milan manānē K|kē ēk hī śhuddha saṅkalp mē̃ sthit hō nā .

³With this one thought of concentration, the whole group together can do whatever it likes.

⁵Ēk hī samay , ēk hī saṅkalp - yah ēkāgratā kī śhakti ati śhrēṣhṭh hai . ⁶Yah saṅgaṭhan key|kī ēk saṅkalp key|kī ēkāgratā kī śhakti jō chāhē vah kar saktī hai .

⁴Wherever there is the power of concentration, all other powers accompany it, and this is why the power of concentration of even one elevated soul can do wonders.

⁷Jahā̃ ēkāgratā kī śhakti hai vahā̃ sarv śhaktiyā̃ sāth haĩ . ⁸Isliē - ēkāgratā hī sahaj saphaltā key|kī chābī haĩ .

⁵When there is the concentration of many elevated souls in a group, what can it not do?

⁹Ēk śhrēṣhṭh ātmā K|kē ēkāgratā kī śhakti bhī kamāl kar dikhā saktī hai tō jahā̃ anēk śhrēṣhṭh ātmāō̃ K|kē ēkāgratā kī śhakti saṅgaṭhit rūp mē̃ hai vah kyā nahī̃ kar saktē . ¹⁰Jahā̃ ēkāgratā hōgī vahā̃ śhrēṣhṭhatā aur spaṣhṭatā svataḥ hōgī . ¹¹Kisī bhī navīntā key|kī invention kē liē ēkāgratā key|kī āvaśhyaktā hai . ¹²Chāhē laukik duniyā key|kī invention hō , chāhē ādhyātmik invention hō .

⁶Concentration power will automatically lead to clarity of mind, and an elevated stage.

¹³Ēkāgratā arthāt ēk hī saṅkalp mē̃ ṭik jānā . ¹⁴Ēk hī lagan mē̃ magan hō jānā . ¹⁵Ēkāgratā anēk taraph kā bhaṭkānā sahaj hī chhuṛā dētī hai .

⁷For any new invention, concentration power is necessary, whether it is an invention of this lokik world, or whether it is maybe a spiritual invention.

¹⁶Jitnā samay ēkāgratā key|kī sthiti mē̃ sthit hōṅgē utnā samay dēh aur dēh key|kī duniyā sahaj bhūlī huī hōgī .

⁸Concentration means to be focusing the self on just one thought, or to absorb the self in just one deep thought.

¹⁷Kyōṅki us samay kē liē saṅsār hī vah hōtā hai , jismē̃ hī magan hōtē .

⁹Concentration easily relieves one from wandering to different paths.

¹⁸Aisē ēkāgratā kī śhakti K|kē anubhavī hō  ? ¹⁹Ēkāgratā kī śhakti sē kisī bhī ātmā kā message us ātmā tak pahuñchā saktē hō .

¹⁰For as long as one is fixed in this stage of concentration, for that much time he has easily forgotten the body and the physical world. ¹¹Why?

²⁰Kisī bhī ātmā kā āhvān kar saktē hō . ²¹Kisī bhī ātmā key|kī āvāz kō catch kar saktē hō .

¹²Because, for that period of time, that very thought - or whatever he is absorbed in - is his world.

²²Kisī bhī ātmā kō dūr baiṭhē sahyōg dē saktē hō .

¹³So, are you experienced in such a stage of power of concentration?

²³Vah ēkāgratā jāntē hō nā  ! ²⁴Sivāē ēk bāp K|kē aur kōī bhī saṅkalp na hō .

¹⁴With the power of concentration you can convey to the soul, any message that you want to convey.

²⁵Ēk bāp mē̃ sārē saṅsār key|kī sarv prāptiyō̃ key|kī anubhūti hō . ²⁶Ēk hī ēk hō .

¹⁵You can invoke any soul with its help, and you can also receive the voice of any soul.

²⁷Purūṣhārth dvārā ēkāgr bannā vah alag stage hai .

¹⁶Even from a distance you can help any soul.

²⁸Lēkin ēkāgratā mē̃ sthit hō jānā , vah sthiti itnī śhaktiśhālī hai .

¹⁷BapDada hopes that you know such a type of concentration power.

²⁹Aisī śhrēṣhṭh sthiti kā ēk saṅkalp bhī bāp samān kā bahut anubhav karātā hai .

¹⁸Do you? ¹⁹There must be no one except the Father in the thoughts.

³⁰Abhī is rūhānī śhakti kā prayōg karkē dēkhō . ³¹Ismē̃ ēkānt kā sādhan āvaśhyak hai .

²⁰In One Father alone there should be the experience of all achievements of the world.

³²Abhyās hōnē sē last mē̃ chārō̃ ōr haṅgāmā hōtē huē bhī āp sabhī ēk K|kē ant mē̃ khō gayē tō haṅgāmē K|kē bīch bhī ēkānt kā anubhav karē̃gē . ³³Lēkin aisā abhyās bahut samay sē chāhiē . ³⁴Tab hī chārō̃ ōr K|kē anēk prakār K|kē haṅgāmē hōtē huē bhī āp apnē kō ēkāntvāsī anubhav karē̃gē . ³⁵Vartamān samay aisē gupta śhaktiyō̃ dvārā anubhavī-mūrtta bannā ati āvaśhyak hai .

²¹There should be just One, and only One.

³⁶Āp sabhī abhī bhī apnē kō bahut busy samajhtē hō lēkin abhī phir bhī bahut free hō . ³⁷Āgē chal aur busy hōtē jāyēṅgē . ³⁸Isliē aisē bhinn-bhinn prakār K|kē sv-abhyās , sv-sādhanā abhī kar saktē hō .

²²To attain the stage of concentration through efforts is one thing, but to become the embodiment of concentration is the powerful stage which will give the results just mentioned.

³⁹Chaltē-phirtē sv-prati jitnā bhī samay milē abhyās mē̃ saphal kartē jāō .

²³If that elevated stage is achieved, even for one second, it makes one experience being like the Father (Bapsaman) .

⁴⁰Din-pratidin vātāvaraṇ pramāṇ emergency kēsēj jyādā āyēṅgē . ⁴¹Abhī tō ārām sē davāī kar rahē hō . ⁴²Phir tō emergency kēsēj mē̃ samay aur śhaktiyā̃ thōṛē samay mē̃ jyādā kēsēj karnē paṛē̃gē . ⁴³Jab challenge kartē hō ki avināśhī nirōgī bannē key|kī ēk hī viśhva key|kī hospital hai tō chārō̃ ōr K|kē rōgī kahā̃ jāyēṅgē  ?

²⁴Now make an experiment of such spiritual power.

⁴⁴Emergency kēsēj key|kī line hōgī . ⁴⁵Us samay kyā karē̃gē  ?

²⁵For this, a place of solitude is necessary.

⁴⁶Amar bhav kā vardān tō dēgē nā . ⁴⁷Sva abhyās K|kē oxygen dvārā sāhas kā śhvās dēnā paṛēgā . ⁴⁸Hopeless case arthāt chārō ōr K|kē dil śikasta K|kē kēsēj jyādā āyēṅgē .

²⁶With the help of practice, at the end, when there will be disturbance and commotion all around you, you will go into the depth of one and experience solitude.

⁴⁹Aisī hopeless ātmaō̃ kō sāhas dilānā yahī śhvās bharnā hai .

²⁷But such a practice is needed for a very long time.

⁵⁰Tō phaṭāphaṭ oxygen dēnā paṛēgā . ⁵¹Us sva abhyās K|kē ādhār par aisī ātmāō̃ kō śhaktiśhālī banā sakē̃gē  ! ⁵²Isliē phursat nahī̃ hai , yah nahī̃ kahō .

²⁸Only then will you be able to experience yourselves in a place of solitude, even when there is commotion of all types all around you.

⁵³Phursat hai tō abhī hai phir āgē nahī̃ hōgī . ⁵⁴Jaisē lōgō̃ kō kahtē hō phursat milēgī nahī̃ , lēkin phursat karnī paṛēgī .

²⁹At the present time, it is very essential that one becomes an embodiment of the experience, through such incognito powers.

⁵⁵Samay milēgā nahī̃ lēkin samay nikālnā hai . ⁵⁶Aisē kahtē hō nā  !

³⁰Now you consider yourselves to be very busy, but still you are very free even now.

⁵⁷Tō sv-abhyās kē liē bhī samay milē tō karē̃gē , nahī̃ .

³¹In future, you will become more and more busy.

⁵⁸Samay nikālnā paṛēgā . ⁵⁹Sthāpanā K|kē ādikāl sē ēk viśhēṣh vidhi chaltī ā rahī hai . ⁶⁰Kaus see|sī|C  ?

³²This is why now is the time for different forms of practice and effort for the self.

⁶¹Phurī-phurī tālāb ( būnd-būnd sē tālāb ) tō samay kē liē bhī yahī vidhi hai . ⁶²Jō samay milē abhyās kartē-kartē sarv abhyās svarūp sāgar ban jāyēṅgē . ⁶³Second milē vah bhī abhyās kē liē jamā kartē jāō , second - second kartē kitnā hō jāyēgā  ! ⁶⁴Ikaṭṭhā karō tō ādhā ghaṇṭā bhī ban jāyēgā .

³³Therefore, in every action use as much time as you get for the upliftment of the self.

⁶⁵Chaltē-phirtē K|kē abhyāsī banō . ⁶⁶Jaisē chātrak ēk-ēk būnd K|kē pyāsē hōtē haĩ .

³⁴Day by day, according to the situation, you will get many emergency cases to handle.

⁶⁷Aisē sva abhyāsī chātrak ēk-ēk second abhyās mē̃ lagāvē̃ tō abhyās svarūp ban hī jāyēṅgē . ⁶⁸Sva abhyās mē̃ albēlē mat banō .

³⁵At present you are giving away medicine casually, but very soon you will have to give more and more time and energy to emergency cases.

⁶⁹Kyōṅki ant mē̃ viśhēṣh śhaktiyō̃ K|kē abhyās key|kī āvaśhyaktā hai .

³⁶You will have to handle more cases in a short time.

⁷⁰Usī practical papers dvārā hī number milnē haĩ . ⁷¹Isliē first division lēnē kē liē sva abhyās kō fast karō .

³⁷As it is, you challenge, do you not, that this is the world hospital where one can become eternally healthy, so where else can the diseased ones go?

⁷²Usmē̃ bhī ēkāgratā K|kē śhakti key|kī viśhēṣh practice kartē rahō . ⁷³Haṅgāmā hō aur āp ēkāgr hō .

³⁸There will be a line of emergency cases in front of you: at that time what will you do?

⁷⁴Silence K|kē sthān aur paristhiti mē̃ ēkāgr hōnā yah tō sādhāraṇ bāt hai , lēkin chārō̃ prakār key|kī halchal K|kē bīch ēk K|kē ant mē̃ khō jāō arthāt ēkāntvāsī hō jāō . ⁷⁵Ēkāntvāsī hō ēkāgr sthiti mē̃ sthit hō jāō - yah hai mahārathiyō̃ kā mahān purūṣhārth . ⁷⁶Nayē-nayē bachchō̃ kē liē tō bahut sahaj sādhan hai . ⁷⁷Ēk hī bāt yād karō aur ēk hī bāt sabhī kō sunāō .

³⁹Won’t you give them the blessing to be immortal?

⁷⁸Tō ēk bāt yād karnā vā sunānā muśhkil tō nahī̃ hai nā . ⁷⁹Bahut bātē̃ tō bhūl jātē hō lēkin ēk bāt tō nahī̃ bhūlēgī nā .

⁴⁰With the help of the oxygen of the practice you have done for the self, you will have to give them the breath of courage.

⁸⁰Ēk bāt sē bēṛāpār hō jāyēgā . ⁸¹Ēk key|kī yād mē̃ rahō , ēk hī key|kī mahimā kartē rahō , ēk K|kē hī gīt gātē rahō .

⁴¹There will be more hopeless cases coming in front of you, in the form of depressed or disheartened souls from everywhere.

⁸²Aur ēk kā hī parichay dētē rahō . ⁸³Yah tō sahaj hai nā ki yah bhī muśhkil hai .

⁴²To give courage to the hopeless souls is like filling breath in them.

⁸⁴Jahā̃ ēk hai vahā̃ ēkras sthiti svataḥ ban jātī hai .

⁴³For that you will have to give oxygen instantly, won’t you?

⁸⁵Aur chāhiē hī kyā  ! ⁸⁶Ēkras sthiti hī chāhiē nā . ⁸⁷Tō bas , ēk śhabda yād rakhō .

⁴⁴Therefore, on the basis of practice for the self, you will be able to make such souls powerful also.

⁸⁸Ēk kā gīt gānā hai , ēk kō yād karnā hai , kitnā sahaj hai  ? ⁸⁹Nayē-nayē bachchō̃ kē liē sahaj shortcut rāstā batā rahē haĩ .

⁴⁵This is why: don’t say that you have no time, because it is only now that you really have some free time.

⁹⁰Tō jaldī pahũch jāyēṅgē . ⁹¹Yahī chāhtē hō nā .

⁴⁶Later on you will not even have this much.

⁹²Āyē pīchhē haĩ lēkin jāvē̃ āgē tō yahī shortcut rāstā hai , issē chalō tō āgē pahũch jāyēṅgē . ⁹³Mātāō̃ kō tō sab bātō̃ mē̃ sahaj chāhiē nā .

⁴⁷You tell the people not to wait for free time, because they will never get it, but instead they will have to spare some time: this is what you say don’t you?

⁹⁴Kyōṅki bahut thakī huī haĩ , janm-janm key|kī , tō sahaj chāhiē . ⁹⁵Kitnē bhaṭakē hō  ? ⁹⁶63 janmō̃ mē̃ kitnē bhaṭakē kō  !

⁴⁸In the same way, for practice for the self, it is not that if you get time you will do it, but you will have to take out time for it.

⁹⁷Tō bhaṭakī huī ātmāō̃ kō sahaj mārg chāhiē . ⁹⁸Sahaj mārg apnānē sē mañzil par pahũch hī jāyēṅgē .

⁴⁹Right from the beginning of this task of establishment, a special process has been used.

⁹⁹Samjhā - achchhā .

⁵⁰Which was that?

¹⁰⁰Nayē bhī baiṭhē haĩ aur mahārathī bhī baiṭhē haĩ .

⁵¹Which special process has been used?

¹⁰¹Dōnō̃ sāmnē haĩ . ¹⁰²Sabsē jyādā samīp gujarāt hai nā . ¹⁰³Samīp kē sāth sahyōgī bhī gujarāt vālē haĩ .

⁵²The practice of drops making the ocean (millionaires did not contribute here, but the poor did) This is the process isn’t it?

¹⁰⁴Sahyōg mē̃ gujarāt kā number rājasthān sē āgē haĩ . ¹⁰⁵Ābū rājasthān hai  ?

⁵³In the some way, where time is concerned, this is the process.

¹⁰⁶Vaisē rājasthān nazdīk hai nā . ¹⁰⁷Rājasthān K|kē rājē bhī jāgē̃ tō kamāl karē̃gē . ¹⁰⁸Abhī gupta haĩ .

⁵⁴Whatever time you get, practise, and you will become the ocean: that is, the embodiment of the complete practice.

¹⁰⁹Phir pratyakṣha hō jāyēṅgē . ¹¹⁰Gujarāt kā janm kaisē huā , patā hai  ?

⁵⁵If you get even one second free time, accumulate that in the task of practice.

¹¹¹Gujarāt kō pahlē sahyōg diyā gayā . ¹¹²Sahyōg K|kē jal sē bīj paṛā huā hai .

⁵⁶By accumulating all such seconds too, it will become so vast, won’t it?

¹¹³Tō phal bhī sahyōg kā hī nikalēgā nā . ¹¹⁴Gujarāt kō direct bāpdādā K|kē saṅkalp K|kē sahyōg kā pānī milā hai .

⁵⁷You cannot spare even five minutes otherwise, but if you gather the seconds from here and there it will amount to a half an hour.

¹¹⁵Isliē phal bhī sahyōg kā hī nikaltā hai . ¹¹⁶Samjhā  !

⁵⁸You can practise it also whilst performing actions.

¹¹⁷Gujarāt vālē kitnē bhāgyavān hō  ! ¹¹⁸Gujarāt mē̃ bāpdādā nē centre khōlā hai . ¹¹⁹Gujarāt nē nahī̃ khōlā hai .

⁵⁹For example, just as a Chatrak bird gathers drops of dew, the seconds from here and there will turn into an hour.

¹²⁰Isliē na chāhtē huē bhī sahaj hī sahyōg kā phal nikaltā hī rahēgā . ¹²¹Āpkō mēhnat nahī̃ karnī paṛēgī .

⁶⁰Gather each second for that practice, and ultimately you will become an embodiment of that practice.

¹²²Kisī bhī kārya mē̃ āpkō mēhnat nahī̃ karnī paṛēgī . ¹²³Dharnī sahyōg K|kē phal kī hai . ¹²⁴Achchhā - ¹²⁵Sabhī sva abhyās K|kē cātrakō̃ kō , sadā ēkāntvāsī ēkāgratā kī śhakti - śālī ātmāō̃ kō , sadā sva abhyās K|kē śhaktiyō̃ dvārā sarv kō dil śikasta sē sadā dil khuśh banānē vālē , sadā sarv śhaktiyō̃ kō practical mē̃ lagānē vālē , aisī śhrēṣhṭh sva abhyāsī , svarājya adhikārī śhrēṣhṭh ātmāō̃ kō , mahāvīrō̃ kō aur nayē-nayē bachchō̃ kō , sabhī kō bāpdādā kā yād-pyār aur namastē .

⁶¹Did you hear?

¹²⁶’ ’ ¹²⁷Ēk ātē aur ēk jātē . ¹²⁸Ānē jānē kā mēlā hai .

⁶²Do not be careless in practice for the self. ⁶³Why?

¹²⁹Bāpdādā bhī sabhī bachchō̃ kō dēkh khuśh hōtē haĩ .

⁶⁴Because at the end the powers in particular will be very essential.

¹³⁰Nayē haĩ , chāhē purānē haĩ , bhāṣhā jāntē haĩ vā nahī̃ jāntē haĩ , murlī samajhtē haĩ vā nahī̃ samajhtē haĩ , lēkin haĩ tō bāp K|kē . ¹³¹Phir bhī pyār sē pahũch jātē haĩ . ¹³²Bāp kis bāt kā bhūkhā hai  ?

⁶⁵You will get marks on the basis of those practical tests. ⁶⁶This is why, if you want to get a first division, increase the practice for the self.

¹³³Pyār kā . ¹³⁴Samajhdārī kā bhūkhā nahī̃ . ¹³⁵Bāp pyār dēkhtē haĩ , dil kā pyār hai  !

⁶⁷The power of concentration is needed for that as well: therefore practise it.

¹³⁶Jitnā hī bhōlē-bhālē haĩ utnā hī sachchā pyār hai , chaturāī kā pyār nahī̃ hai .

⁶⁸Let there be commotion all around you, and you will remain in the stage of concentration.

¹³⁷Isliē bhōlēbhālē bachchē sabsē priya haĩ . ¹³⁸Jaisē knowledgeful kā title hai vaisē bhōlānāth kā bhī title hai , dōnō̃ kā yādgār hai , nayē-nayē bachchē bhāvnā vālē achchhē haĩ .

⁶⁹To be able to concentrate in a place of silence - or when there is an atmosphere of ease - is very easy, but you must go into the depth of One even in the midst of tension all around you.

¹³⁹Achchhā ¹⁴⁰Party kē sāth avyakt bāpdādā key|kī personal mulākāt

⁷⁰This is the great effort to be made by the Maharathis, that is, the brave ones.

¹⁴¹1 . sadā apnē kō double light phariśhtā samajhtē hō  ? ¹⁴²Phariśhtā arthāt double light .

⁷¹For the new children there is a very easy method.

¹⁴³Jitnā-jitnā halkāpan hōgā utnā svayã kō phariśhtā anubhav karē̃gē . ¹⁴⁴Phariśhtā sadā chamaktā rahēgā , chamaknē K|kē kāraṇ sarv kō apnī taraph svataḥ ākarṣhit kartā hai .

⁷²If you remember just one thing, and tell only that to all, then it is not at all difficult to remember that one thing, and to tell others, is it?

¹⁴⁵Aisē phariśhtē - jiskā dēh aur dēh key|kī duniyā kē sāth kōī riśhtā nahī̃ .

⁷³Many things will be forgotten, but just one thing will not, will it? ⁷⁴Be in remembrance of One.

¹⁴⁶Śharīr mē̃ rahtē hī haĩ sēvā K|kē arth|earth , na ki riśhtē K|kē ādhār par . ¹⁴⁷Dēh K|kē riśhtē K|kē ādhār par nahī̃ rahtē , sēvā K|kē sambandh K|kē hisāb sē rahtē hō . ¹⁴⁸Sambandh samajhkar pravr̥itti mē̃ nahī̃ rahnā hai , sēvā samajhkar rahnā hai . ¹⁴⁹Ghar vahī̃ hai , parivār vahī hai , lēkin sēvā kā sambandh hai .

⁷⁵Keep on praising One.

¹⁵⁰Karmabandha K|kē vaśhībhūt hōkar nahī̃ rahtē .

⁷⁶Keep on singing the songs of only One.

¹⁵¹Sēvā K|kē sambandh mē̃ kyā , kyū̃ nahī̃ hōtā .

⁷⁷And keep giving the introduction of only One.

¹⁵²Kaisī bhī ātmāē̃ haĩ , sēvā kā sambandh pyārā hai . ¹⁵³Jahā̃ dēh hai vahā̃ vikār haĩ . ¹⁵⁴Dēh K|kē sambandh sē vikār ātē haĩ , dēh K|kē sambandh nahī̃ tō vikār nahī̃ . ¹⁵⁵Kisī bhī ātmā kō sēvā K|kē sambandh sē dēkhō tō vikārō̃ key|kī utpatti nahī̃ hōgī .

⁷⁸This is easy isn’t it?

¹⁵⁶Aisē phariśhtē hōkar rahō .

⁷⁹Or is it difficult?

¹⁵⁷Riśtēdār hōkar nahī̃ .

⁸⁰Easy isn’t it? ⁸¹Achcha.

¹⁵⁸Jahā̃ sēvā kā bhāv rahtā hai vahā̃ sadā śhubh bhāvnā rahtī hai , aur kōī bhāv nahī̃ .

⁸²Wherever there is just One to remember, then automatically the stage becomes stable, doesn’t it?

¹⁵⁹Iskō kahā jātā hai - ‘ ati nyārā aur ati pyārā , kamal samān ’ .

⁸³This is what you want, isn’t it? ⁸⁴Therefore, just remember the one word “One”.

¹⁶⁰Sarv purūṣhō̃ sē uttam phariśhtā banō tab dēvtā banē̃gē .

⁸⁵Sing praise of One. ⁸⁶Remember One. so it is just one word to remember, isn’t it?

¹⁶¹2 . sabhī bēgampur K|kē bādśhāh , gamō̃ sē parē sukh K|kē saṅsār kā anubhavī samajhtē huē chaltē hō  ? ¹⁶²Pahlē duḥkh K|kē saṅsār K|kē anubhavī thē , abhī duḥkh K|kē saṅsār sē nikal sukh K|kē saṅsār K|kē anubhavī ban gayē . ¹⁶³Abhī ēk sukh kā mantra milnē sē , duḥkh samāpt hō gayā . ¹⁶⁴Sukhdātā key|kī sukh svarūp ātmāē̃ haĩ , sukh K|kē sāgar bāp K|kē bachchē haĩ , yahī mantra milā hai .

⁸⁷So it is easy.

¹⁶⁵Jab man bāp key|kī taraph lag gayā tō duḥkh kahā̃ sē āyā  !

⁸⁸For the new children, Baba is giving an easy short cut path.

¹⁶⁶Jab man kō bāp K|kē sivāē aur kahā̃ lagātē hō tab man kā duḥkh hōtā .

⁸⁹So, you will reach quickly, won’t you? ⁹⁰This is what you all want.

¹⁶⁷‘ manmanābhav ’ haĩ tō duḥkh nahī̃ hō saktā .

⁹¹You have come late, but you want to be first.

¹⁶⁸Tō man bāp key|kī taraph hai yā aur kahā̃ haĩ  ?

⁹²Therefore this is the short cut path.

¹⁶⁹Ulṭē rāstē par lagtā hai , tab duḥkh hōtā hai .

⁹³So you will reach quickly, won’t you? ⁹⁴This is what you all want.

¹⁷⁰Jab sīdhā rāstā hai tō ulṭē par kyō̃ jātē hō  ?

⁹⁵You have come late, but you want to be first.

¹⁷¹Jis rāstē par jānē key|kī manā hai us rāstē par kōī jāē tō government bhī daṇḍ ḍālēgī nā .

⁹⁶Therefore, this is the short cut path. ⁹⁷Move forward on it, and you will be ahead of others.

¹⁷²Jab rāstā band kar diyā tō kyō̃ jātē hō  ?

⁹⁸What did the Gujarat mothers hear? ⁹⁹Gujarat have come haven’t they?

¹⁷³Jab tan bhī tērā , man bhī tērā , dhan bhī tērā , mērā hai hī nahī̃ tō duḥkh kahā̃ sē āyā .

¹⁰⁰The Mothers want everything easy, don’t they? ¹⁰¹They are very tired because of labouring hard in past births.

¹⁷⁴Tērā hai tō duḥkh nahī̃ .

¹⁰²They have wandered so much.

¹⁷⁵Mērā hai tō duḥkh hai .

¹⁰³Do you know how much you have wandered?

¹⁷⁶Tērā-tērā kartē tērā hō gayā .

¹⁰⁴Therefore, the wandering souls want an easy path.

¹⁷⁷3 . ‘ sadā ēk bal aur ēk bharōsā ’ - isī sthiti mē̃ rahtē hō  ?

¹⁰⁵This is why, accepting an easy path, you will reach your destination.

¹⁷⁸Ēk mē̃ bharōsā arthāt bal key|kī prāpti . ¹⁷⁹Aisē anubhav kartē hō  ?

¹⁰⁶Did Gujarat souls understand? ¹⁰⁷Achcha. ¹⁰⁸The new ones as well as the Maharathis are sitting here.

¹⁸⁰Niśhchaybuddhi vijayī , isī kō dūsrē śhabdō̃ mē̃ kahā jātā hai - ‘ ēk bal , ēk bharōsā ’ . ¹⁸¹Niśhchay buddhi key|kī vijay na hō yah hō nahī̃ saktā . ¹⁸²Apnē mē̃ hī jarā-sā saṅkalp mātra bhī sanśhay ātā ki yah hōgā yā nahī̃ hōgā , tō vijay nahī̃ . ¹⁸³Apnē mē̃ bāp mē̃ aur drama mē̃ pūrā-pūrā niśhchay hō tō kabhī vijay na milē , yah hō nahī̃ saktā .

¹⁰⁹Both are in front.

¹⁸⁴Agar vijay nahī̃ hōtī tō jarūr kōī na kōī pāīnṭa mē̃ niśhchay kī kamī hai .

¹¹⁰Gujarat is the nearest amongst all, isn’t it? ¹¹¹Along with that, being near, it is co- operative as well.

¹⁸⁵Jab bāp mē̃ niśhchay hai tō svayã mē̃ bhī niśhchay hai .

¹¹²In co-operation, Gujarat is ahead of Rajasthan.

¹⁸⁶Master hai nā . ¹⁸⁷Jab master sarvśhaktivān haĩ tō drama key|kī her|har bāt kō bhī niśhchaybuddhi hōkar dēkhē̃gē  !

¹¹³(Nirwair bhai said Abu is in Rajasthan therefore Gujarat is helping Rajasthan) Does Abu belong to Rajasthan only?

¹⁸⁸Aisē niśhchay buddhi bachchō̃ K|kē andar sadā yahī umaṅg hōgā ki mērī vijay tō huī paṛī hai .

¹¹⁴(No) Abu belongs to the whole world. ¹¹⁵One day the kings of Rajasthan will be awakened, and they will do wonders.

¹⁸⁹Aisē vijayī hī - vijay mālā K|kē maṇakē bantē haĩ .

¹¹⁶Now they are still hidden, but they will come into the open.

¹⁹⁰Vijay unkā varsā hai . ¹⁹¹Janma-siddh adhikār mē̃ yah varsā prāpt hō jātā hai . ¹⁹²Mātāō̃ sē

¹¹⁷Gujarat is sitting in front, so therefore it is praise of Gujarat. ¹¹⁸But do you know how Gujarat was born?

¹⁹³Bāpdādā bhī mātāō̃ kō sadā hī namaskār kartē haĩ kyōṅki mātāō̃ nē sadā sēvā mē̃ āgē kadam rakhā hai . ¹⁹⁴Bāpdādā mātāō̃ K|kē guṇ gātē haĩ - kitnī śhrēṣhṭh mātāē̃ ban gaī , jō bāpdādā bhī dēkh harṣhit hōtē haĩ . ¹⁹⁵Bas , sadā apnē isī bhāgya kō smr̥iti mē̃ rakh khuśh rahō . ¹⁹⁶Man mē̃ khuśhī kā gīt sadā bajtā rahē aur mātāō̃ kō kām hī kyā hai  !

¹¹⁹Gujarat was given help.

¹⁹⁷Brāhmaṇ ban gayē tō gānā aur nāchnā yahī kām hai .

¹²⁰The seed has been watered with the help of co-operation.

¹⁹⁸Man sē nāchō , man sē gīt gāō .

¹²¹So, then, what will the fruit be like?

¹⁹⁹Ēk-ēk jagat mātā agar ēk-ēk dīpak jagāyē tō kitnē dīpak jag jāyēṅgē  !

¹²²Won’t it also be first in the fruit of co-operation?

²⁰⁰Jag key|kī mātāyē̃ jag K|kē dīpak jagā rahī hō nā .

¹²³Gujarat have received the water of co-operation.

²⁰¹Dīpak jagtē-jagtē dīpmālā hō hī jāyēgī . ²⁰²Achchhā –

¹²⁴It was watered by the direct help of BapDada’s thoughts.

²⁰³Praśhna  : sēvā kā sahaj sādhan athavā sarv kō ākarṣhit karnē kā sahaj sādhan vā purūṣhārth kaunsā hai  ? ²⁰⁴Uttar  : harṣhitmukh chēhrā  !

¹²⁵(BapDada had a thought to start service in Ahmedabad, and sent Janki Dadi and Sarlabhen directly) Do you know just how lucky Gujarat is?

²⁰⁵Jō sadā harṣhit rahtā vah svataḥ hī sarv kō ākarṣhit kartā hai .

¹²⁶It was BapDada’s inspiration that led to the opening of a centre.

²⁰⁶Aur sahaj hī sēvā kē nimitt bhī ban jātā hai .

¹²⁷The founder is here (Sarlabhen) It was not opened by a Gujarat resident.

²⁰⁷Harṣitamukhatā khuśhī key|kī niśhānī hai . ²⁰⁸Khuśhī kā chēhrā dēkh svataḥ pūchhē̃gē kyā pāyā , kyā milā  ! ²⁰⁹Tō sadā khuśhī mē̃ rahō .

¹²⁸This is why Gujarat will always achieve the fruit, because the seed has been sown directly by BapDada himself, therefore no effort is necessary.

²¹⁰Kyā thē , kyā ban gayē , issē hī sēvā hōtī rahēgī . ²¹¹Praśhna  : tilak kā arth|earth kyā hai  ?

¹²⁹You can go ahead with an open heart. ¹³⁰The land is very very fertile: it will give maximum fruit. ¹³¹Achcha.

²¹²Kis tilak kō dhāraṇ karō tō sadā naśhē aur khuśhī mē̃ rahē̃gē  ? ²¹³Uttar  : tilak kā arth|earth hai - ‘ smr̥iti svarūp ’ . ²¹⁴Tō sadā smr̥iti rahē ki ham takhtnaśhīn haĩ . ²¹⁵Ham vah sikīladhī ātmāyē̃ haĩ jō prabhu takht K|kē adhikārī banī haĩ .

¹³²To all the aspirants who are practising upliftment of the self... to those who are always in a place of solitude, who with the help of the power of concentration, as well as the powers achieved through the practice of efforts for the self, are changing the depressed souls, and making them happy-go-lucky... to those who use their powers towards all, in a practical way... to such ones who are practising for self upliftment... to the Mahavirs (brave ones) , as well as the new children... to all, BapDada’s remembrance (yaad) , love (pyar) , and namaste.

²¹⁶Is tilak kō dhāraṇ karnē sē sadā khuśhī aur naśhē mē̃ rahē̃gē . ²¹⁷Vaisē bhī kahā jātā hai - ‘ takht aur bakhta ’ . ²¹⁸Takhtnaśhīn bannē kā bakhta arthāt bhāgya milā . ²¹⁹Tō sadā śhrēṣhṭh takht aur bakhta vālī ātmāē̃ haĩ , yahī naśhā aur khuśhī sadā rahē .

¹³³* * * O M S H A N T I* * *