सोमवार 19 दिसंबर 1983 की अव्यक्त मुरली

⁰> ¹19-12-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 19-12-83 Om Shanti Avyakt Bapdada Madhuban

²Paramātma pyār - niḥsvārth pyār

¹Today, the Ocean of Love Father is looking at his lovely children.

³Pyār K|kē sāgar śhivbābā apnē snēhī bachchō̃ prati bōlē -

²Of course all the children are lovely, but they are still number-wise.

⁴Āj snēh K|kē sāgar bāp apnē snēhī bachchō̃ kō dēkh rahē haĩ .

³Some are those who express their love, and the others are those who fulfil their love.

⁵Snēhī sab bachchē haĩ phir bhī number-vār haĩ . ⁶Ēk hai snēh karnē vālē . ⁷Dūsrē haĩ snēh nibhānē vālē . ⁸Tīsrē haĩ sadā snēh svarūp ban snēh K|kē sāgar mē̃ samāē huē .

⁴The third type are those who are always the embodiment of love, and have merged themselves in the Ocean of Love: they are the children who are always totally absorbed in love.

⁹Jiskō ‘ lavlīn bachchē ’ kahtē . ¹⁰Lovely aur lavlīn dōnō̃ mē̃ antar hai .

⁵There is a difference between the words “lovely”, and “absorbed in love”.

¹¹Bāp kā bannā arthāt snēhī , lavlīn bannā .

⁶To become the Father’s children means to become lovely. ⁷Why?

¹²Sārē kalp mē̃ kabhī bhī aur kis dvārā bhī yah īśvarīs snēh , paramātma pyār prāpt hō nahī̃ saktā .

⁸Because they are receiving God’s love, and also because, in the whole kalpa, such a type of love can never be given by anyone else.

¹³Paramātma pyār arthāt niḥsvārth pyār .

⁹Godly love means selfless love.

¹⁴Paramātma pyār - is śhrēṣhṭh brāhmaṇ janm kā ādhār hai .

¹⁰God’s love is the basis of this highest Brahmin life.

¹⁵Paramātma pyār janm-janm key|kī pukār kā pratyakṣha phal hai .

¹¹Godly love is the fruit of your invocations to God.

¹⁶Paramātmā pyār nayē jīvan kā jīyadān hai .

¹²Godly love is the donation of new life.

¹⁷Paramātma pyār nahī̃ tō jīvan nīras , sūkhē gannē K|kē muāphik hai .

¹³Without Godly love, life is dry, like the pulp from the sugar cane.

¹⁸Paramātma pyār bāp K|kē samīp lānē kā sādhan hai .

¹⁴Godly love is the means to make one come closer to the Father.

¹⁹Paramātma pyār sadā bāpdādā kē sāth arthāt paramātmā kō sāthī anubhav karātā hai .

¹⁵Godly love always makes one experience that he is with BapDada: that is, that God is his companion.

²⁰Paramātma pyār mēhnat sē chhuṛāē sahaj aur sadā K|kē yōgī , yōgyukt sthiti kā anubhav karātā hai .

¹⁶Godly love frees one from hard labour, and makes him experience an easy and constant yogi stage.

²¹Paramātma pyār sahaj hī tīn mañjal pār karā dētā hai .

¹⁷Godly love makes one cross the three steps very easily.

²²1 . dēh-bhān key|kī vismr̥iti . ²³2 . dēh K|kē sarv sambandhē̃ key|kī vismr̥iti . ²⁴3 . dēh key|kī , dēh K|kē duniyā key|kī alpkāl key|kī prāpti key|kī ākarṣhaṇmay padārthō̃ kā ākarṣhaṇ sahaj samāpt hō jātā hai .

¹⁸Firstly the detachment from body consciousness, secondly the detachment from all bodily relationships, and thirdly the detachment from all attractions of this physical world and physical objects.

²⁵Tyāg karnā nahī̃ paṛtā lēkin śhrēṣhṭh sarv prāpti kā bhāgya svataḥ hī tyāg karā dētā hai .

¹⁹One need not renounce them, but the fortune of all the highest achievements automatically makes one get detached from them.

²⁶Tō āp prabhu prēmī bachchō̃ nē tyāg kiyā vā bhāgya liyā  ?

²⁰Have you - the children who are receiving Godly love - renounced? ²¹Or have you claimed the highest fortune?

²⁷Kyā tyāg kiyā  ?

²²What have you actually renounced?

²⁸Anēk chattiyā̃ lagā huā vastra , jaṛjaṛībhūt purānī antim janm key|kī dēh kā tyāg , yah tyāg hai  ?

²³You have renounced the old deteriorated body, which is like a dress with many patterns, and that also of the last birth.

²⁹Jisē svayã bhī chalānē mē̃ majbūr hō , uskē badalē|badlē phariśhtā svarūp light kā ākār jismē̃ kōī vyādhi nahī̃ , kōī purānē saṅskār svabhāv kā aṅśh nahī̃ , kōī dēh kā riśhtā nahī̃ , kōī man key|kī chañchaltā nahī̃ , kōī buddhi K|kē bhaṭaknē key|kī ādat nahī̃ - aisā phariśhtā svarūp , prakāśhmay kāyā prāpt hōnē kē bād purānā chhōṛnā , yah chhōṛnā huā  ?

²⁴So, will you call such a type of renunciation really a renunciation? ²⁵You are fed up with it yourself! ²⁶So, instead of that, you are receiving an angelic body of light, which has no diseases, in which there is not even a trace of any old sanskars or nature, which has no bodily relationships, no naughtiness of the mind, no habit of the intellect wandering. ²⁷So, after achieving such an angelic body of light, is renouncing the old body really a renunciation?

³⁰Liyā kyā aur diyā kyā  ?

²⁸What do you take, and what do you give?

³¹Tyāg hai vā bhāgya hai  ? ³²Aisē hī dēh K|kē svārthā sambandh , sukh-śhānti kā chain chhīnnē vālē vināśhī sambandhī , abhī bhāī hai abhī svārthavaś duśhman hō jātē , duḥkh aur dhōkhā dēnē vālē hō jātē , mōh key|kī rassiyō̃ mē̃ bāndhnē vālē , aisē anēk sambandh chhōṛ ēk mē̃ sarv sukhdāī sambandh prāpt kartē tō kyā tyāg kiyā  ?

²⁹Will it really be called a renunciation, or will it be called a fortune? ³⁰The same is the case with the selfish bodily relationships: they are the ones who snatch away your peace and happiness. ³¹One moment they are your brothers, and the next moment, because of selfishness, they become your enemies.

³³Sadā lēnē vālē sambandh chhōṛē , kyōṅki sabhī ātmāyē̃ lētī hī haĩ , dētē nahī̃ .

³²They are the ones who deceive you, and give you sorrow. ³³They are the ones who tie you with the strings of attachment.

³⁴Ēk bāp hī dātāpan kā pyār dēnē vālā hai , lēnē key|kī kōī kāmnā nahī̃ .

³⁴You renounce them all, and experience the happiness of all relationships from the One.

³⁵Chāhē kitnī bhī dharmātmā , mahātmā , puṇya ātmā hō , gupta dānī hō , phir bhī lētā hai , dātā nahī̃ hai .

³⁵So is it really called renunciation? ³⁶You renounce those relationships in which there are demands all the time.

³⁶Snēh bhī śhubh lēnē key|kī kāmnā vālā hōgā .

³⁷Because all souls are always demanding, they cannot be called donors.

³⁷Bāp tō sampann sāgar hai isliē vah dātā hai  !

³⁸It is only One Father who gives you love in the form of the Bestower.

³⁸Paramātma pyār hī dātāpan kā pyār hai .

³⁹He has no desire to take.

³⁹Isliē unkō dēnā nahī̃ , lēnā hai . ⁴⁰Aisē hī vināśhī padārtha viṣhay bhōg arthāt viṣh bharē bhōg haĩ .

⁴⁰However much a soul may be religious, a philanthropist, an incognito donor, or even a great soul, still he is a taker and not a giver.

⁴¹Mērē-mērē key|kī jāl mē̃ phãsānē vālē vināśhī padārtha bhōg-bhōg kar kyā ban gayē  ?

⁴¹If not anything else, then at least he will be wanting pure love. ⁴²But the Father is complete, like an Ocean.

⁴²Pijaṛē key|kī pañchhī ban gayē nā .

⁴³This is why he is the Bestower.

⁴³Aisē padārtha , jisnē kakhpati banā diyā , uskē badalē|badlē sarvaśhrēṣhṭha padārtha dētē jō padmāpadmapati banānē vālē haĩ .

⁴⁴Godly love is the love from the Bestower. ⁴⁵This is why there is nothing to give, but only to take and take.

⁴⁴Tō padma pākar , kakh chhōṛnā , kyā yah tyāg huā  !

⁴⁶Similarly, perishable objects are like poisonous achievements.

⁴⁵Paramātma pyār bhāgya dēnē vālā hai .

⁴⁷They are like a net in which one can get entangled.

⁴⁶Tyāg svataḥ hī huā paṛā hai .

⁴⁸What has come of you, after experiencing all the perishable objects?

⁴⁷Aisē sahaj sadā K|kē tyāgī hī ‘ śhrēṣhṭh bhāgyavān ’ bantē haĩ .

⁴⁹Haven’t you turned into birds in a cage? ⁵⁰You came into bondage didn’t you?

⁴⁸Kabhī-kabhī bāp kē āgē vaī lāḍlē hī kahē̃ , lāḍ pyār dikhātē haĩ ki hamnē itnā tyāg kiyā , itnā chhōṛā phir bhī aisē kyō̃  !

⁵¹It is these material objects which hove turned you into paupers. ⁵²Instead of that, you are now receiving the highest achievements, which will give you multi-million times treasures.

⁴⁹Bāpdādā muskarātē huē bachchō̃ kō pūchhtē haĩ ki chhōṛā kyā aur pāyā kyā  ? ⁵⁰Iskī list nikālō .

⁵³Therefore, would you call renouncing straws to achieve multi million times treasures really a renunciation?

⁵¹Kaun sā taraph bhārī hai - chhōṛnē kā vā pānē kā  ?

⁵⁴So, Godly love actually gives you a fortune. ⁵⁵Renunciation is automatic.

⁵²Āj nahī̃ tō kal tō chhōṛnā hī hai , majbūrī sē bhī chhōṛnā hī paṛēgā , agar pahlē sē hī samajhdār ban , prāpt kar phir chhōṛā tō vah chhōṛnā huā kyā  !

⁵⁶Such easy renunciates become the highest fortunate ones. ⁵⁷Sometimes children try to act in a childish way in front of Baba, by saying “we have renounced so much, and left so much, so why is this happening?”

⁵³Bhāgya K|kē varṇan kē āgē tyāg kauṛī hai . ⁵⁴Bhāgya hīrā hai .

⁵⁸BapDada smiles, and asks the children: what have you left, and what have you gained?

⁵⁵Aisē samajhtē hō nā  !

⁵⁹Make a list of that.

⁵⁶Vā bahut tyāg kiyā hai  ?

⁶⁰Which side will be heavier?

⁵⁷Bahut chhōṛā hai  ? ⁵⁸Chhōṛnē vālē hō yā lēnē vālē hō  ?

⁶¹Will it be of what you have left, or what you have gained?

⁵⁹Kabhī bhī svapn mē̃ bhī aisā saṅkalp kiyā tō kyā hōgā  ?

⁶²If not today, then tomorrow, it will be left behind.

⁶⁰Apnē bhāgya key|kī rēkhā , mainnē kiyā , mainnē chhōṛā , issē lakīr kō miṭānē kē nimitt ban jātē .

⁶³Even unwillingly, you will have to renounce it. ⁶⁴If you become sensible, and renounce on gaining so much, will it really be renunciation?

⁶¹Isliē svapn mē̃ bhī kab aisā saṅkalp nahī̃ karnā .

⁶⁵Comparing renunciation to achievements is like the comparison of a shell with a diamond.

⁶²Prabhu-pyār sadā samarpaṇ bhāv svataḥ hī anubhav karātā hai .

⁶⁶Don’t you think in this way too? ⁶⁷Or do you think that you have renounced too much?

⁶³Samarpaṇ bhāv bāp samān banātā .

⁶⁸Have you left too much?

⁶⁴Paramātma pyār bāp K|kē sarv khazānō̃ key|kī chābī hai kyōṅki pyār vā snēh adhikārī ātmā banātā hai .

⁶⁹So, are you the ones who have renounced? ⁷⁰Or, are you the ones who have gained and gained? (answer: “gained”) .

⁶⁵Vināśhī snēh , dēh kā snēh rājya bhāgya ganvātā hai .

⁷¹Therefore, never think, even in your dreams, that “I have renounced so much”.

⁶⁶Anēk rājāō̃ nē vināśhī snēh kē pīchhē rājya bhāgya ganvāyā . ⁶⁷Vināśhī snēh bhī rājya bhāgya sē śhrēṣhṭh mānā gayā hai .

⁷²If you say that “I have done this”, or “I have left that”, then you become instrumental in wiping away your line of fortune.

⁶⁸Paramātma pyār , ganvāyā huā rājya bhāgya sadākāl kē liē prāpt karātā hai .

⁷³Therefore, not even in your dreams should you ever create such a thought.

⁶⁹Double rājya adhikārī banātā hai . ⁷⁰Svarājya aur viśhva kā rājya pātē .

⁷⁴Godly love makes one experience a feeling of automatic surrender.

⁷¹Aisē paramātma pyār prāpt karnē vālī viśhēṣh ātmāyē̃ hō .

⁷⁵This feeling of surrender makes one like the Father (Bapsaman) .

⁷²Pyār karnē vālē nahī̃ lēkin pyār mē̃ sadā samāyē huē lavlīn ātmāē̃ banō .

⁷⁶Godly love is the key to all the treasures of the Father. ⁷⁷Why? ⁷⁸Because love makes one an heir soul.

⁷³Samāyē huē samān haĩ - aisē anubhav kartē hō nā  !

⁷⁹Perishable love - physical love - will actually make you lose your kingdom.

⁷⁴Nayē-nayē āyē haĩ tō nayē āgē jānē kē liē sirph ēk hī bāt kā dhyān rakhō .

⁸⁰Many kings lost their kingdom because of perishable physical love.

⁷⁵Sadā prabhu pyār K|kē pyāsē nahī̃ lēkin prabhu pyār K|kē bhī pātr banō .

⁸¹They felt that perishable love was greater than a whole kingdom.

⁷⁶Pātr bannā hī supātra bannā hai .

⁸²Godly love makes one claim back the kingdom forever.

⁷⁷Sahaj hai nā . ⁷⁸Tō aisē āgē baṛhō . ⁷⁹Achchhā  !

⁸³It makes one a double ruler: ruler of the self, and ruler of the world.

⁸⁰Aisē pātr sō supātra bachchō̃ kō , prabhu prēm key|kī adhikārī ātmāō̃ kō , prabhu pyār dvārā sarvaśhrēṣhṭha bhāgya prāpt karnē vālī bhāgyavān ātmāō̃ kō , sadā snēh K|kē sāgar mē̃ samāyē huē bāp samān bachchō̃ kō , sarv prāptiyō̃ K|kē bhaṇḍār sampann ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁸⁴You are those special souls who are receiving Godly love, aren’t you? ⁸⁵You are not the ones who just express or show love, but you are the ones absorbed in love. ⁸⁶Become the souls merged in Baba’s love. ⁸⁷Those who are merged or absorbed in love, are like Baba.

⁸¹’ ’ ⁸²Party kē sāth

⁸⁸Do you experience this?

⁸³Praśhna  : mahā-tapasyā kaun see|sī|C hai  ?

⁸⁹Achha! ⁹⁰Many new ones have come, haven’t they?

⁸⁴Jis tapasyā kā bal viśhva kō parivartan kar saktā hai  ? ⁸⁵Uttar  : ‘ ēk bāp dūsrā na kōī ’ - yah hai mahā-tapasyā .

⁹¹If the new ones want to progress very fast, they must be careful of one thing, that is: you should not just be thirsty for Godly love, but become worthy to claim Godly love.

⁸⁶Aisī sthiti mē̃ sthit rahnē vālē mahātapasvī huē .

⁹²To become worthy of Godly love is to become a true child.

⁸⁷Tapasyā kā bal śhrēṣhṭh bal gāyā jātā hai .

⁹³Isn’t it easy? ⁹⁴Progress in this way. ⁹⁵Achcha.

⁸⁸Jō is tapasyā mē̃ rahtē - ‘ ēk bāp dūsrā na kōī ’ , unmē̃ bahut bal hai . ⁸⁹Is tapasyā kā bal viśhva parivartan kar lētā hai . ⁹⁰Haṭhyōgī ēk ṭāṅg par khaṛē hōkar tapasyā kartē haĩ lēkin āp bachchē ēk ṭāṅg par nahī̃ , ēk key|kī smr̥iti mē̃ rahtē hō , bas - ēk hī ēk . ⁹¹Aisī tapasyā viśhva-parivartan kar dēgī .

⁹⁶To such true worthy children... to those heir children who have rights to Godly love, who with the help of Godly love are achieving the highest fortune... to such most fortunate children, who are always merged in the Ocean of love... to such children who are like the Father, the treasure houses of all treasures, fulfilled souls...

⁹²Tō aisē viśvakal yāṇakārī arthāt mahān tapasvī banō .

⁹⁷BapDada’s love, remembrance, and namaste. ⁹⁸* * * O M S H A N T I* * *