शुक्रवार 23 दिसंबर 1983 की अव्यक्त मुरली

⁰> ¹23-12-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 23-12-83 Om Shanti Avyakt Bapdada Madhuban

²Double light key|kī sthiti sē mēhnat samāpt ³Dēśh-vidēśh sē padhārē lavlīn bachchō̃ kē prati bāpdādā bōlē  :

¹BapDada, the One who lives in the far away land, has come to meet the children from the far off land.

⁴Āj dūr dēśh mē̃ rahnē vālē bāpdādā , dūrdēśhī bachchō̃ sē milnē kē liē āyē haĩ . ⁵Āp sab bhī dūrdēśh sē āyē hō tō bāpdādā bhī dūrdēśh sē āyē haĩ . ⁶Sabsē dūr sē dūr aur nazdīk sē nazdīk bāpdādā kā dēśh hai .

²All of you have come from far away lands. ³BapDada also has come from the far off land, the land that is the furthest away of all, and yet also the closest of all: that is BapDada’s land.

⁷Dūr itnā hai jō is sākār duniyā key|kī bāuṇḍrī sē bahut dūr hai .

⁴It is so far, that it is far beyond the boundary of this corporeal world.

⁸Lōk hī dūsrā hai .

⁵It is totally a different world.

⁹Āp sabhī sākār lōk sē āyē haĩ aur bāpdādā sākār lōk sē bhī parē parlōk sē via sūkṣhmavatan brahmā bāp kō sāth lāyē haĩ . ¹⁰Aur nazdīk bhī itnā hai jō second mē̃ pahũch saktē hō nā .

⁶All of you have come from the corporeal world, and BapDada has come from the land beyond the corporeal world - the other world - and he has come via the subtle region, bringing with him Brahma Baba.

¹¹Āp lōgō̃ kō ānē mē̃ kitnē ghaṇṭē lagtē haĩ aur kitnā mēhnat kā kamāyā huā dhan dēnā paṛā . ¹²Kitnā samay lagā dhan ikaṭhaṭhā karnē mē̃ .

⁷That other world, though faraway physically, is so close that it is possible for Baba to reach there within a second.

¹³Aur bāp K|kē vatan sē ānē aur jānē mē̃ kharchā bhī nahī̃ lagtā hai .

⁸How many hours does it take you people to get here (to Madhuban) ?

¹⁴Sirph snēh key|kī pūṅjī , iskē dvārā second mē̃ pahũch jātē hō . ¹⁵Kōī mēhnat tō nahī̃ lagtī hai nā .

⁹And how much time and labour does it take you to accumulate a sufficient amount to pay the fare?

¹⁶Bāpdādā jāntē haĩ ki rājya-bhāgya ganvānē kē bād bachchē anēk janm bhinn-bhinn prakār key|kī tan key|kī , man key|kī , dhan key|kī mēhnat hī kartē rahē haĩ .

¹⁰To come and go from Baba’s region, on the other hand, takes no expense at all. ¹¹It simply needs the treasure of love and with that you can arrive in a second.

¹⁷Kahā̃ viśhva K|kē mālik tāj , takhtadhārī , sarv prāptiyō̃ K|kē bhaṇḍār K|kē mālik  ! ¹⁸Prakr̥iti bhī dāsī  ! ¹⁹Aisē rājya adhikārī , rājya bhāgya karnē vālē , ab adhīn bannē sē kyā kar rahē haĩ  !

¹²It doesn’t take any effort either. ¹³Bap and Dada understand that, having lost the fortune of the kingdom, the children have had to labour through many births, in different ways: through the body, and through the mind.

²⁰Naukrī kar rahē haĩ  ! ²¹Tō mēhnat huī nā . ²²Kahā̃ rājē aur kahā̃ kamāī karkē khānē vālē government K|kē servant hō gayē .

¹⁴On one hand, the children were the masters of the world, with the crown, with the throne: the masters of the treasures of all attainment.

²³Kitnē janm śharīr kō chalānē kē liē , śharīr nirvāh kā karma , man kō bāp sē lagānē kē liē bhinn-bhinn sādhanāyē̃ , anēk prakār key|kī bhakti aur dhan kō ikaṭhaṭhā karnē kē liē kitnē prakār K|kē bhinn-bhinn janmō̃ mē̃ bhinn-bhinn kārya kiyē . ²⁴Aisē tāj-takhtadhārī sukh-chain sē palnē vālē kō kyā-kyā karnā paṛā . ²⁵Tō bachchō̃ key|kī mēhnat kō dēkh bāpdādā nē mēhnat sē chhuṛāē sahaj yōgī banā diyā hai . ²⁶Second mē̃ svarājya-adhikārī banāyā nā .

¹⁵Even nature was your servant.

²⁷Mēhnat sē chhuṛāyā nā . ²⁸Yah sab sōchtē haĩ ki naukrī sē tō nahī̃ chhuṛāyā . ²⁹Lēkin abhī kuchh bhī kartē hō apnē liē nahī̃ kartē hō .

¹⁶The children had the right to the kingdom, and looked after the fortune of the kingdom, and yet, coming into bondage, what do they do now?

³⁰Īśhvarīy sēvā kē prati kartē hō .

¹⁷They are working so hard: there is labour.

³¹Abhī mērā kām samajhkar kar nahī̃ kartē hō . ³²Trustee ban karkē kartē hō . ³³Isliē mēhnat muhabbat mē̃ badal gaī .

¹⁸So those who were the rulers have become those who are working either simply to eat, or have become the servers of the government.

³⁴Bāp key|kī muhabbat mē̃ , sēvā key|kī muhabbat mē̃ , milan manānē key|kī muhabbat mē̃ - mēhnat nahī̃ lagtī . ³⁵Dūsrī bāt , karāvanhār bāp hai .

¹⁹For so many births you had to earn your own livelihood, and you made different types of spiritual effort in order to try and fix the mind on the Father.

³⁶Nimitt karnē vālē āp hō . ³⁷Sarvśhaktivān bāp key|kī śhakti sē arthāt smr̥iti K|kē connection sē abhī nimitt mātra kārya karnē vālē hō .

²⁰There were different tasks in many different births carried out in a variety of ways: all in order to accumulate wealth.

³⁸Jaisē light K|kē connection sē baṛī-baṛī machinery chaltī hai . ³⁹Tō ādhār hai light . ⁴⁰Āp sabhī her|har karma kartē connection K|kē ādhār sē svayã bhī double light ban chaltē rahtē hō nā .

²¹Those who were sustained with happiness and comforts, and had the crown and throne, have had to do all sorts of things, and, seeing the labour of the children, BapDada is liberating you from it, and has made you natural yogis.

⁴¹Jahā̃ double light key|kī sthiti hai vahā̃ mēhnat aur muśhkil śhabda samāpt hō jātā hai .

²²This means that - within a second - you claim the right of self sovereignty, and you are liberated from the labour.

⁴²Naukrī sē nahī chhuṛāyā lēkin mēhnat sē chhuṛāyā nā .

²³All of you are thinking that we haven’t been liberated from jobs!

⁴³Bhāvnā aur bhāv badal gayā nā . ⁴⁴Ṭrasṭīpan kā bhāv aur īśhvarīy sēvā key|kī bhāvnā , tō badal gayī nā .

²⁴Whatever you are doing now is not for yourself, but whatever you do now is for Godly service.

⁴⁵Abhī apanā-pan hai  ? ⁴⁶Tīn pair pr̥ithvī tō milī hai vah bhī bābā kā ghar kahtē hō nā .

²⁵Now you don’t think of it as “my job”, but you are the trustee, and do it.

⁴⁷Mērē ghar tō nahī̃ kahtē hō nā .

²⁶This is why labour is transformed into love.

⁴⁸Apnē ghar mē̃ nahī̃ rahtē . ⁴⁹Bāp K|kē ghar mē̃ rahtē hō . ⁵⁰Bāp K|kē direction sē kārya kartē hō .

²⁷In Baba’s love - in the love of service, in the love of celebrating the meeting - it doesn’t seem like that much effort.

⁵¹Apnī ichchhā sē , apnī āvaśyakatāō̃ K|kē kāraṇ nahī̃ kartē . ⁵²Jō direction bāp kā , usmē̃ niśhchint aur nyārē hōkar kartē jō milā bāp kā hai vā sēvā arth|earth hai .

²⁸As well as that, is the fact that Baba is karan karanvanhar (the one who does directly, and through others) , and so, superficially, you are the ones who are doing, but yet it is with the power of the Almighty Authority: the Father.

⁵³Bhalē śharīr prati bhī lagātē hō lēkin śharīr bhī apnā nahī̃ hai . ⁵⁴Vah bhī bāp kō dē diyā nā .

²⁹Everything is being done with connection of consciousness, and yet you only have to do it superficially.

⁵⁵Tan-man-dhan sab bāp kō dē diyā hai nā vā kuchh rakhā hai kinārē karkē , aisē tō nahī̃ hō nā .

³⁰It is like the connection of electricity, which is able to make huge machines function.

⁵⁶Tō bāpdādā nē bachchō̃ key|kī janm-janm key|kī mēhnat dēkh ab sē anēk janmō̃ tak mēhnat sē chhuṛā diyā .

³¹The basis is electricity. ³²So too, the basis of your connection means that each action you perform makes you double light.

⁵⁷Yahī niśhānī hai bāp aur bachchō̃ K|kē muhabbat key|kī . ⁵⁸Jaisē āp sab special milnē āyē hō , bāpdādā bhī special milnē āyē haĩ .

³³Where there is the consciousness of being double light, words like “labour” and “difficult” are no longer applicable.

⁵⁹Brahmā bāp kō bhī vatan sē lē K|kē āyē haĩ .

³⁴You are not freed from jobs, but you are freed from labour.

⁶⁰Brahmā bāp kā jyādā snēh hai .

³⁵The consciousness and the feeling is transformed.

⁶¹Bāp kā tō hai hī lēkin brahmā bāp kā jyādā snēh hai .

³⁶There is the consciousness of being a trustee, and of doing Godly service.

⁶²Double vidēśhiyō̃ sē viśhēṣh snēh kyō̃ hai  ?

³⁷And so every day check this: is there any consciousness of the self that remains?

⁶³Brahmā bōlē - vidēśhī bachchō̃ kā bahut samay sē āhvān kiyā .

³⁸Even the three feet of land that you receive, you say that it is Baba’s home.

⁶⁴Kitnē varṣhō̃ sē pahlē bachchō̃ kā āhvān kiyā . ⁶⁵Usī āhvān sē vidēśh sē bāp kē pās pahũchē .

³⁹You are doing your task according to Baba’s direction, not because of your own desires or your own needs.

⁶⁶Tō bahut samay jiskā āhvān kiyā jāē aur bahut samay K|kē āhvān kē bād vah bachchē pahũchē tō jarūr viśhēṣh pyār hōgā nā .

⁴⁰Whatever directions Baba gives you, you follow them through, carefree and detached, and whatever comes and is received is Baba’s, and for sake of service.

⁶⁷Tō brahmā bāp nē bahut snēh sē sākār rūp mē̃ vāris bannē kā , āp sabkō āhvān kiyā . ⁶⁸Samjhā .

⁴¹Even if you have to use any of it for your own body, still even the body is not your own: that also you have given to Baba.

⁶⁹Suntē rahtē hō nā ki kitnē varṣh pahlē āpkō janm diyā .

⁴²The mind, the body, and the wealth: everything has been given to Baba.

⁷⁰Garbh mē̃ tō ā gayē thē paidā pīchhē huē hō sākār rūp mē̃ .

⁴³Or have you kept anything aside? ⁴⁴It isn’t like that is it?

⁷¹Isliē brahmā bāp kō viśhēṣh snēh hai aur bhaviṣhya key|kī takdīr jāntē huē snēh hai . ⁷²Jānkī dādī kō dēkh

⁴⁵Seeing the labour that the children have been experiencing for so many births, BapDada has liberated you for the innumerable births of the future.

⁷³Sabhī double vidēśhī jaisē bāp kō dēkh karkē khuśh hōtē haĩ vaisē āpkō bhī dēkh karkē khuśh hōtē haĩ kyōṅki bāp sē lī huī pālnā kā pratyakṣha rūp sākār mē̃ āp nimitt bachchō̃ sē sīkhtē haĩ .

⁴⁶This is the sign of the love the Father has for the children, and the children for the Father. ⁴⁷Just as all of you have come especially to have this meeting, BapDada has also come especially.

⁷⁴Isliē viśhēṣh āp sē bhī sabhī kā pyār hai . ⁷⁵Dādī vā dīdī jō bhī nimitt ātmāē̃ haĩ unhō̃ key|kī viśhēṣhtā yahī dikhāī dētī jō unmē̃ bāp kō dēkhē̃gē .

⁴⁸Brahma Baba has also been “abducted” from the subtle regions, and has come here. ⁴⁹Brahma Baba has greater love. ⁵⁰Baba has love, but Brahma Baba’s love is greater.

⁷⁶Yahī bāp key|kī pālnā kā viśhēṣh anubhav kartē .

⁵¹Why should he feel special love for the double foreigners?

⁷⁷Jab bhī dīdī dādī sē miltē hō tō kyā dēkhtē hō  !

⁵²Brahma Baba says: the foreign children were invoked for a very long time.

⁷⁸Bāp sākār ādhār sē mil rahē haĩ .

⁵³Children were being invoked so many years in advance.

⁷⁹Aisē anubhav hōtā hai nā . ⁸⁰Yahī viśhēṣh ātmāō̃ key|kī pālnā hai , jō āp gum hō jāyēṅgē aur bāp dikhāī dēgē . ⁸¹Kyōṅki unhō̃ K|kē her|har saṅkalp , her|har bōl mē̃ sadā ‘ bābā-bābā ’ hī rahtā hai .

⁵⁴It is because of those signals that you came to Baba from foreign lands. ⁵⁵If someone is invoked over a long period of time, and as a result of all that anticipation a child comes, then there is special love.

⁸²Tō aurō̃ kō bhī vō hī bābā śhabda sunāī vā dikhāī dētā hai . ⁸³Āj dīdī bhī yād ā rahī hai .

⁵⁶So Brahma Baba invoked all of you in corporeal form with special love, to make you the heirs.

⁸⁴Gupta gaṅgā hō gaī nā .

⁵⁷Do you understand?

⁸⁵Vaisē bhī 3 nadiyō̃ mē̃ ēk nadī gupta hī dikhātē haĩ .

⁵⁸You have been hearing how you were remembered for so many years before you took birth.

⁸⁶Abhī dīdī tō dādī mē̃ samāī huī hai nā . ⁸⁷Sūkṣhma rūp mē̃ vah bhī apnī bhāsnā dē rahī hai . ⁸⁸Kyōṅki karmbandhanī ātmā nahī̃ hai . ⁸⁹Sēvā K|kē sambandh sē part bajānē gaī hai .

⁵⁹You were in the spiritual womb when Sakar Baba was here, but you were born later in corporeal form when he had become avayakt, and so Brahma Baba has special love for you, increased even further by his knowledge of your future fortune.

⁹⁰Karmbandhanī ātmāē̃ jahā̃ haĩ vahā̃ hī kārya kar saktī haĩ . ⁹¹Aur karmātīt ātmāē̃ ēk hī samay par chārō̃ ōr apnā sēvā kā part bajā saktī haĩ . ⁹²Kyōṅki karmātīt haĩ . ⁹³Isliē dīdī bhī āp sabkē sāth hai .

⁶⁰(To the Dadis) Just as all the double foreigners are happy seeing Baba, so too they are happy to see you, because you are the children who are the instruments who show visibly the sustenance you have taken from the Father in his corporeal form.

⁹⁴Karmātīt ātmā kō double part bajānē mē̃ kōī muśhkil nahī̃ . ⁹⁵Speed bahut tīvr hōtī hai .

⁶¹And, because you have become the embodiment of his teachings, you are able to teach others.

⁹⁶Second mē̃ jahā̃ chāhē vahā̃ pahũch saktī hai .

⁶²This is why everyone has special love for you.

⁹⁷Viśhēṣh ātmāē̃ apnā viśhēṣh part sadā bajātī haĩ . ⁹⁸Isliē hī havā K|kē muāphik chalī gaī nā .

⁶³When souls see Dadi and Didi, the instruments responsible, and when they see their specialities, they say: “we see Shiv Baba in you”.

⁹⁹Jaisē anādi avināśhī programme banā huā hī thā . ¹⁰⁰Yah bhī vichitr part thā .

⁶⁴This is the special experience that you are able to give of the Father’s sustenance.

¹⁰¹Śhurū sē lēkar dīdī kā vichitr trance kā part rahā .

⁶⁵When they see Didi and Dadi, what is it that they see?

¹⁰²Ant mē̃ bhī vichitr rūp K|kē trance mē̃ hī transfer hō gaī . ¹⁰³Achchhā –

⁶⁶It is just as if Baba has taken corporal support, and is himself giving something.

¹⁰⁴Sabhī dēśh-vidēśh K|kē chātrak bachchō̃ kō kalp K|kē sikīladhē bachchē kō , sadā bāp K|kē snēh mē̃ lavlīn rahnē vālē lavlīn ātmāō̃ kō bāpdādā kā yādap yār aur namastē .

⁶⁷This is the experience through that meeting. ⁶⁸This is the sustenance given by special souls, the kind in which you yourself disappear, and only Baba is visible.

¹⁰⁵’ ’ ¹⁰⁶Personal mulākāt ¹⁰⁷Kahā̃-kahā̃ sē bāpdādā nē chunkar apnē allāh K|kē bagīchē mē̃ lagā liyā .

⁶⁹This is so because, for such instruments, every thought and every word is always “Baba.. ⁷⁰Baba..”

¹⁰⁸Yah khuśhī rahtī hai nā  ! ¹⁰⁹Abhī sabhī rūhānī gulāb ban gayē .

⁷¹And so, for others also, there is only one word that is heard, and that is “Baba”.

¹¹⁰Sadā aurō̃ kō bhī rūhānī khuśhbū dēnē vālē ‘ rūhē gulāb ’ hō .

⁷²Isn’t it true? ⁷³Today Didi is being remembered also. ⁷⁴She has become the incognito Ganges.

¹¹¹Kōī bhī āp sabkē samīp ātā hai , samparka mē̃ ātā hai tō āp sabhī sē kyā mahsūs kartā hai  ?

⁷⁵They always show one incognito river as part of the merging of three rivers, and now Didi is merged in Dadi.

¹¹²Samajhtē haĩ ki yah rūhānī haĩ . ¹¹³Alaukik haĩ . ¹¹⁴Laukiktā samāpt hō gayī . ¹¹⁵Jō bhī āpkī taraph dēkhē̃gē unkō phariśhtā rūp hī dikhāī dē .

⁷⁶In subtle form she is also sharing her feelings, because she is not a soul tied in bondage of karma anymore, but she has gone to play the part of forming a relationship just for service.

¹¹⁶Phariśhtē ban gayē nā . ¹¹⁷Sadā double light sthit mē̃ sthit rahnē vālē phariśhtā dikhāī dēgē . ¹¹⁸Phariśhtē sadā ū̃chē rahtē haĩ . ¹¹⁹Phariśhtō̃ kō chitra rūp mē̃ bhī dikhāyēṅgē tō paṅkh dikhāyēṅgē .

⁷⁷Souls that are caught in the bondage of karma carry out their actions in one particular place alone, but karmateet souls are able to play the part of service instantly in all directions at once, because they are karmateet.

¹²⁰Kisliē  ? ¹²¹Uṛtē pañchhī haĩ nā .

⁷⁸This is why Didi is also with all of you.

¹²²Tō pañchhī sadā ūpar uṛ jātē . ¹²³Tō bāp milā , ū̃chā sthān milā , ūñchī sthiti milī aur kyā chāhiē  !

⁷⁹It isn’t difficult for a karmateet soul to play a double part, and the speed of such service is also very fast.

¹²⁴ ( vidēśhī bachchō̃ K|kē return mē̃ )

⁸⁰The soul can go wherever it chooses within a second.

¹²⁵Sabkī dil K|kē pyār bharē yād-pyār patra tathā yād milī .

⁸¹Special souls always continue to play their own special part.

¹²⁶Bachchē mīṭhī-mīṭhī rūh-rūhān bhī kartē tō kabhī-kabhī mīṭhē-mīṭhē ulhanē bhī dētē haĩ . ¹²⁷Kab bulāyēṅgē , kyō̃ nahī̃ hamkō madad kartē jō ham pahũch jātē .

⁸²This is why it seems that she has gone away like the wind, but it was as if the eternal imperishable programme had been fixed. ⁸³This is also a unique part.

¹²⁸Aisē ulhanē bhī bāp kō priya lagtē haĩ . ¹²⁹Kyōṅki bāp kō nahī̃ kahē̃gē tō kiskō kahē̃gē  !

⁸⁴From the very beginning Didi played a part of unique trance, and so in the end also there was the transferto a unique form of trance.

¹³⁰Isliē bāpdādā kō bachchō̃ kā lāṛ-pyār achchhā lagtā hai . ¹³¹Isliē bāp K|kē pyārē haĩ aur sadā bāp K|kē pyārē hōnē K|kē kāraṇ return mē̃ bāp dvārā snēh aur sahyōg miltā hai .

⁸⁵Achcha! ⁸⁶To all the thirsty children from this land and foreign lands... to the long lost and now found children of each kalpa... to those who constantly remain lost and merged in Baba’s love: to such souls, BapDada’s love, remembrance, and namaste.

¹³²Achchhā - ōm śhānti

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