मंगलवार 27 दिसंबर 1983 की अव्यक्त मुरली

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⁰> > 27-12-83 Om Shanti Avyakt Bapdada Madhuban ¹Don't be a beggar, but one who has a right for all time. ²Having gone around the world today, the Father, the Creator of the World, reached the spiritual happy gathering of His children at His meeting place. ³What did He see on His world tour?

¹27-12-83 om shanti avyakt baapdaada madhuban

⁴That all souls, children of the Bestower, are begging in the form of beggars. ⁵Some are royal beggars and others are ordinary beggars.

²bhikhaari nahin, sada ke adhikaari bano

⁶From everyone's lips and mind, the only sound you can hear is: Give me this! ⁷Give me that! ⁸Some are beggars for wealth, some are beggars for co-operation, some are beggars for relations, some are beggars for happiness and comfort for a short time, some are beggars for rest and sleep, some are beggars for liberation, some are beggars for just a glimpse, some are beggars for death and some are beggars for followers. ⁹In this way, people are begging from the Father, from great souls, from deity souls and from souls with whom they have a physical relationship, saying, "Give me this!

³amarnaath shivbaaba svadarshan chakradhaari bachchon prati bole:-

¹⁰Give me that!" ¹¹Having seen the world of beggars, BapDada has reached the gathering of those who are self-sovereigns.

⁴aaj vishwa rachta baap vishwa ki parikrama lagaate hue apne milan sthaan par bachchon ki roohaani mahphil mein pahunch gaye hain।

¹²Those who have a right cannot beg “Give me this! ¹³Give me that!” even in their thoughts. ¹⁴The words of a beggar are “Give me this!” whereas the words of a soul who has a right are "All of this is my right."

⁵vishwa-parikrama mein kya dekha?

¹⁵You have become such souls with a right, have you not?

⁶daata ke bachche sarva aatmaaen bhikhaari ke roop mein bheekh maang rahi hain।

¹⁶Without your asking, the Father, the Bestower, has automatically given you a right to all imperishable attainments.

⁷koi royal bhikhaari,koi saadhaaran bhikhaari।

¹⁷All of you had just one expression in your thoughts: My Baba!

⁸sabhi ke mukh mein va man mein yeh yeh de do-yeh de do ka hi aavaaz sunaai deta tha।

¹⁸In just a few words, the Father said: The world of all treasures is yours. ¹⁹Just the one thought or expression became an instrument to give you all rights.

⁹koi dhan ke bhikhaari, koi sahayog ke bhikhaari, koi sambandh ke bhikhaari, koi thode samay ke liye sukh-chain ke bhikhaari, koi aaraam va neend ke bhikhaari, koi mukti ke bhikhaari, koi darshan ke bhikhaari, koi mrityu ke bhikhaari, koi followers ke bhikhaari।

²⁰"Mine and Yours". ²¹These two words trap you in a cycle, whereas those two words liberate you from the all the perishable sorrowful cycles and give you all rights to all attainments. ²²You became free from all the different spinning and took just the one discus of self-realisation, that is, you became a spinner of the discus of self-realisation.

¹⁰aise anek prakaar ke baap se, mahaan aatmaon se,dev aatmaon se aur saakaar sambandh vaali aatmaon se,yeh do… yeh do ki bheekh maang rahe hain।

²³Whenever you become trapped in any type of spinning through your body, mind, wealth, people, relations and connections, the reason for that is that you let go of the discus of self-realisation. ²⁴The discus of self-realisation is always shown over one finger.

¹¹to beggars ki duniya dekh, svaraajya adhikaariyon ki mahphil mein aae pahunche hain।

²⁵They don't show five fingers or two fingers. ²⁶One finger means just the one thought: I belong to the Father and the Father belongs to me.

¹²adhikaari aur adheen, bhikhaari aatmaon mein kitna antar hai।

²⁷The discus of self-realisation spins on the finger of this one thought.

¹³beggar se daata ke bachche ban gaye arthaat master va adhikaari bangaye।

²⁸When you let go of One and become caught up in many thoughts, you become trapped in many types of spinning.

¹⁴adhikaari ‘‘yeh do-yeh do’’, sankalp mein bhi bheekh nahin maangate।

²⁹To be a spinner of the discus of self-realisation means to have a vision of the self and to remain happy and content for all time.

¹⁵bhikhaari ka shabd hai -’de do’। ¹⁶aur adhikaari ka shabd hai -’yeh sab adhikaar hain’।

³⁰If you don't have a vision of the self, then, instead of being content and happy, you become one with many questions.

¹⁷aisi adhikaari aatmaaen bane ho na!

³¹To be content and happy means to have no questions.

¹⁸daata baap ne bina maange, sarva avinaashi praapti ka adhikaar svatah hi de diya। ¹⁹aap sabne ek shabd ka sankalp kiya, mera baba aur baap ne ek hi shabd mein kahaan sarva khazaanon ka sansaar tera।

³²Therefore, always remain happy and content with the vision of the self, that is, be one who has a right to all attainments; not to be in a beggar-form in front of the Father even in your thoughts: "Do this work!" ³³Or, "Get it done!" ³⁴"Give me this experience!"

²⁰ek hi sankalp va bol adhikaari banaane ke nimitta bana।

³⁵"Finish this obstacle!" ³⁶Can there be anything lacking in the court of a master bestower?

²¹mera aur tera। ²²yahi donon shabd chakra mein bhi phansaata hain aur yahi denon shabd sarva vinaashi duhkhamay chakra se chhudaaye sarva praaptayon ke adhikaari bhi banaata hai।

³⁷This is an imperishable sovereignty for the self; it is a kingdom where the treasure-stores of all treasures are overflowing. ³⁸Can there be anything lacking when the treasure-stores are overflowing? ³⁹What is the need to ask anything of the Bestower who automatically gives you everything imperishable and limitless without your asking for it?

²³anek chakra se chhoot kar ek svadarshan chakra le liya arthaat svadarshan chakradhaari ban gaye।

⁴⁰The Father Himself gives you multimillion-fold more than you thought of yourself. ⁴¹So don't be a beggar even in your thoughts. ⁴²This is known as having a right.

²⁴kabhi bhi kisi bhi prakaar ke tan-man-dhan-jan,sambandh-samparka ke chakra mein phansate ho to uska kaaran svadarshan chakra ko chhod dete ho।

⁴³Have you become those with a right in this way? ⁴⁴You sing the song “I have attained everything”, do you not? ⁴⁵Or do you sing the song of complaint: I have yet to attain this, I have yet to attain this. ⁴⁶Where there is remembrance, there cannot be complaints.

²⁵svadarshan chakra sada hi ek hi anguli par dikhaate hain।

⁴⁷Where there are complaints there cannot be remembrance. ⁴⁸Do you understand?

²⁶paanch anguliyaan va do anguliyaan nahin। ²⁷ek anguli arthaat ek hi sankalp -’’main baap ka aur baap mera’’।

⁴⁹You don’t sometimes take off the dress of the stage of one who has a right to the kingdom and in place of that, put on the dress of the stage of a beggar who is always begging, do you?

²⁸ek is sankalp roopi ek anguli par svadarshan chakra chalta hai।

⁵⁰You haven't kept anything hidden away in your suitcase of sanskars, have you?

²⁹ek ko chhod anek sankalpon mein jaate ho, anek chakkaron mein phansate ho।

⁵¹Have you burnt the suitcase as well as the dress of that stage or have you kept it aside for a time of need?

³⁰svadarshan-chakradhaari arthaat sva ka darshan karna aur sada ke liye prasannachitta rehna।

⁵²There shouldn’t be the slightest trace remaining even in your sanskars. ⁵³Otherwise, you will become two-coloured, sometimes a beggar and sometimes one who has a right.

³¹svadarshan nahin to prasannachitta ke bajaae prashnachitta ho jaata।

⁵⁴Therefore, constantly remain coloured with one elevated colour. ⁵⁵Those of you from the Punjab are clever in colouring something, are you not?

³²prasannachitta arthaat jahaan koi prashn nahin।

⁵⁶You are not those who colour something with a colour that comes off, are you?

³³to sada svadarshan dvaara prasannachitta arthaat sarva praapti ke adhikaari।

⁵⁷And those from Rajasthan are those who have a right to the kingdom. ⁵⁸You are not those with the sanskars of dependence.

³⁴svapna mein bhi baap ke aage bhikhaari roop nahin।

⁵⁹You are those who constantly have a right to the kingdom.

³⁵yeh kaam kar lo ya kara lo।

⁶⁰The third group is from Indore.

³⁶yeh anubhav kara lo, yeh vighna mita lo।

⁶¹You are always beyond the influence of Maya, always in-doors.

³⁷master daata ki darbaar mein koi apraapti ho sakti hai?

⁶²Those who remain inside means those who are always under the Father's canopy of protection.

³⁸avinaashi svaraajya, aise raajya mein jahaan sarva khazaanon ke bhandaar bharpoor hain।

⁶³You too are conquerors of Maya, are you not? ⁶⁴The fourth group is Maharashtra which means great souls. ⁶⁵Great in everything.

³⁹bhandaare bharpoor mein koi kami ho sakti hai?

⁶⁶Your thoughts, words and deeds, all three, are extremely great.

⁴⁰jo svatah hi bina aapke maangane ke avinaashi aur athaah dene vaala daata, usko kahne ki kya aavashyakta hai! ⁴¹aapke sankalp se sochne se padamguna jyaada baap svayan hi dete hain।

⁶⁷Great souls are always complete souls. ⁶⁸The four rivers from the four sides have come together, but all of you are those who have a right to being an embodiment of all attainments, are you not? ⁶⁹As well as the four, the fifth are the double foreigners.

⁴²to sankalp mein bhi yeh bhikhaareepan nahin।

⁷⁰Where is there a meeting of 5 rivers? ⁷¹On the banks of Madhuban.

⁴³isko kaha jaata hai - ‘adhikaari’।

⁷²There is the meeting of the rivers and the Ocean. ⁷³Achcha.

⁴⁴aise adhikaari bane ho?

⁷⁴To the souls who always have a right to self-sovereignty and are spinners of the discus of self-realisation and thereby always remain happy and content; to the great souls who are overflowing with all treasures; to those who have finished being a beggar even in their thoughts; to such prosperous children of the Bestower, eternal BapDada's blessing of, "May you be immortal and always an embodiment of fullness”, love, remembrance and namaste. ⁷⁵BapDada meeting groups: ⁷⁶1. You are so fortunate that the branches from so many different places have been made into one tree. ⁷⁷Now, all of you consider yourselves to belong to the one tree, do you not?

⁴⁵sab kuchh pa liya -yahi geet gaate ho na!

⁷⁸All of you have become part of the same sandalwood tree.

⁴⁶woh abhi yeh paana hai, paana hai yeh phariyaad ke geet gaate ho।

⁷⁹Previously, you were all different types of sticks. ⁸⁰Now you have become the sticks of the sandalwood tree.

⁴⁷jahaan yaad hai vahaan phariyaad nahin।

⁸¹Sandalwood gives fragrance. ⁸²True sandalwood has so much value.

⁴⁸jahaan phariyaad hai vahaan yaad nahin।

⁸³And people keep sandalwood with themselves with so much love.

⁴⁹samjha!

⁸⁴Even the Father always keeps with Him the elevated souls who always give fragrance just like sandalwood. ⁸⁵One is that the Father keeps you with Him and the other is that you are the invaluable jewels in front of the world. ⁸⁶The world doesn’t know this yet, but later on they will look at you with a high vision. ⁸⁷Just as you look at a star with a high vision, so too, they will look at you stars of knowledge.

⁵⁰kabhi-kabhi raajya adhikaari ki sthiti ki dress badalkar maangane vaali bhikhaari ki sthiti ki puraani dress dhaaran to nahin kar lete ho?

⁸⁸So, you are valuable, are you not? ⁸⁹You just became part of the sandalwood tree and became God's companions. ⁹⁰So you constantly consider yourselves to be famous souls who are always living with the Father, do you not?

⁵¹sanskaar roopi peti mein chhipaakar to nahin rakhi hai।

⁹¹You are so famous that, even today, you are remembered and worshipped through your non-living forms.

⁵²peti sahit sthiti roopi dress ko jala diya hai va aaeevel ke liye kinaare kar rakh liya hai?

⁹²You are famous throughout the whole cycle. ⁹³Whilst sitting at home you have become multimillion times fortunate, have you not? ⁹⁴Fortune has come to you.

⁵³sanskaar mein bhi anshamaatra na ho।

⁹⁵You didn't chase fortune, but fortune came to you.

⁵⁴nahin to durangi ban jaate।

⁹⁶Can anyone else be as fortunate?

⁵⁵kabhi bhikhaari, kabhi adhikaari।

⁹⁷Your life itself became so elevated.

⁵⁶isliye sada ek shreshtha rang mein raho।

⁹⁸A life is not one or two hours. ⁹⁹A life is for all time.

⁵⁷panjaab vaale to rang chadhaane mein hoshiyaar hain na!

¹⁰⁰You haven't just become yogis, but those with a yogi life. ¹⁰¹A yogi life means a constant yogi.

⁵⁸kachche rang vaale to nahin hain na। ⁵⁹aur raajasthaan vaale raajya adhikaari hain na। ⁶⁰adheenta ke sanskaar vaale nahin।

¹⁰²One who is a constant yogi will constantly have the awareness of the Father and the self, an elevated soul, whilst eating, drinking, walking and moving around and doing everything.

⁶¹sada raajya adhikaari।

¹⁰³As the Father, so the children.

⁶²teesra hai Indore - sada maaya ke prabhaav se pare - in dor।

¹⁰⁴Whatever the Father's virtues and task, they are also the children’s. ¹⁰⁵This is known as a yogi life.

⁶³andar rahne vaale arthaat sada baap ki chhatrachhaaya ke andar rahne vaale।

¹⁰⁶Such yogis, who are constantly absorbed in the love of One, are those who can constantly remain cheerful.

⁶⁴woh bhi maayaajeet ho gaye na।

¹⁰⁷The happiness of the mind also affects the body.

⁶⁵chautha group hai mahaaraashtra arthaat mahaan aatma।

¹⁰⁸Since you are embodiments of all attainments, where there are all attainments, there would be happiness, would there not?

⁶⁶sabmen mahaan।

¹⁰⁹There would be no name or trace of sorrow.

⁶⁷sankalp bol aur karma, teenon maha mahaan hain।

¹¹⁰To be a constant embodiment of happiness means to remain constantly cheerful.

⁶⁸mahaan aatmaayen arthaat sampanna aatmaayen।

¹¹¹There isn't the slightest attraction to the world of sorrow.

⁶⁹chaar taraph ki chaar nadiyaan ikatthi hui hain lekin sabhi sarva praapti swaroop adhikaari ho na।

¹¹²If your intellect is pulled to the world of sorrow, it means you are attracted there. ¹¹³Those who are always cheerful (harshit) cannot be attracted (akarshit) by the world of sorrow.

⁷⁰chaar ke beech mein paanchave hain - double videshi।

¹¹⁴If you are attracted, you cannot remain cheerful.

⁷¹5 nadiyon ka milan kahaan par hain?

¹¹⁵Therefore, always remain cheerful. ¹¹⁶The inheritance is for all time.

⁷²madhuban ke tat par।

¹¹⁷This is the speciality.

⁷³nadiyon aur saagar ka milan hai। ⁷⁴achha –

¹¹⁸The confluence age is the age of blessings.

⁷⁵sada svaraajya adhikaari, svadarshan chakradhaari sada prasannachitta rahne vaale, sarva khazaanon se bharpoor mahaan aatmaaen, bhikhaareepan ko svapna se bhi samaapta karne vaale, aise daata ke maalaamaal bachchon ko avinaashi baapdaada ki ‘‘amar bhav’’ki sada sampanna swaroop ki yaad pyaar aur namaste।

¹¹⁹Those who play a part in the age of blessings would themselves be those who are always blessed, would they not? ¹²⁰When you have a blessing, you don’t need to make effort. ¹²¹Where there is effort, there are no blessings. ¹²²Have you received your fortune of the kingdom as a blessing or through effort?

⁷⁶’’ ⁷⁷party ke saath ⁷⁸kitne takdeervaan ho jo kahaan-kahaan ki daali ko ek vriksha bana diya।

¹²³As soon as you became a child of the Bestower of Blessings, you received a blessing. ¹²⁴The most elevated blessing you received was: May you be imperishable!

⁷⁹abhi sabhi apne ko ek hi vriksha ke samajhte ho na!

¹²⁵You became imperishable and so you will automatically receive the imperishable inheritance.

⁸⁰sabhi ek hi chandan ka vriksha ban gaye।

¹²⁶You are the imperishable souls of the imperishable age.

⁸¹pahle kaun-kaun-si lakdi the। ⁸²abhi chandan ke chriksha ki lakdi ho gaye।

¹²⁷The Bestower of Blessings Himself has become your Father, Teacher and Satguru, and so what else remains?

⁸³chandan khushbu deta hai।

¹²⁸Always have this awareness.

⁸⁴sachche chandan ki kitni value hoti hai aur sab kitna pyaar se chandan ko saath mein rakhte hain।

¹²⁹To be imperishable means always to have a constant and steady stage, not sometimes up above and sometimes down below, because you have received the Father's inheritance.

⁸⁵aise chandan ke samaan khushbu dene vaali shreshtha aatmaon ko baap bhi sada saath rakhte hain।

¹³⁰Since you have received a blessing, why should you come down? ¹³¹So always remember that you are great souls who always remain in an elevated stage.

⁸⁶ek baap saath rakhte, doosra vishwa ke aage amoolya ratna hain।

¹³²You became the Father's children and so you became special souls. ¹³³Every thought, word and deed of a special soul would be special.

⁸⁷abhi vishwa nahin jaanti, aage chal kitni oonchi najar se dekhenge!

¹³⁴Let your words, and thoughts and deeds be so special that other souls also receive inspiration to become special.

⁸⁸jaise sitaaron ko oonchi najar se dekhte hain aise aap gyaan sitaaron ko dekhenge।

¹³⁵You are such special souls. ¹³⁶Although you may be living in the ordinary world in an ordinary form, you are still unique and loved by the Father.

⁸⁹velyuebal ho gaye na।

¹³⁷You are like lotus flowers.

⁹⁰sirf chandan ke vriksha mein aa gaye। ⁹¹bhagwan ke saathi ban gaye।

¹³⁸You are not those who become trapped in the dirt, but those who remove others from the dirt.

⁹²to sada apne ko baap ke saath rahne vaali naameegraami aatmaaen samajhte ho na।

¹³⁹Those who are experienced will never be deceived by becoming trapped. ¹⁴⁰Achcha.

⁹³kitni naameegraami ho jo aaj tak bhi jad chitron dvaara gaaye aur pooje jaate ho।

¹⁴¹2. Do you always consider yourselves to be those who have faith in the intellect and so are victorious jewels?

⁹⁴saara kalpa bhi naameegraami ho।

¹⁴²Always to have faith in the intellect means always to be victorious.

⁹⁵ghar baithe padmaapadma bhaagyavaan ban gaye ho na।

¹⁴³Where there is faith, there is automatically constant victory.

⁹⁶takdeer aapke paas pahunch gai। ⁹⁷aap takdeer ke peechhe nahin gaye lekin takdeer aapke ghar pahunch gai।

¹⁴⁴If there isn't victory, it means there is a lack of faith somewhere, whether it is faith in the self, faith in the Father or faith in knowledge.

⁹⁸aise takdeervaar aur koi ho sakta hai!

¹⁴⁵A lack of faith in any of these means no victory. ¹⁴⁶The sign of faith is victory.

⁹⁹jeevan hi shreshtha ban gai।

¹⁴⁷You are experienced, are you not?

¹⁰⁰jeevan ghante do ghante ki nahin hoti।

¹⁴⁸Maya can never shake someone who has faith in the intellect.

¹⁰¹jeevan sada hai।

¹⁴⁹They will make Maya shake, but they themselves will not shake.

¹⁰²yogi nahin bane lekin yogi jeevan vaale ban gaye।

¹⁵⁰If the foundation of faith is unshakeable, you yourselves will remain unshakeable.

¹⁰³yogi jeevan arthaat nirantar ke yogi।

¹⁵¹As the foundation is, so the building is just as strong.

¹⁰⁴jo nirantar yogi honge unki khaatepeete, chalte-phirte baap aur main shreshtha aatma, yahin smriti rahegi।

¹⁵²If the foundation of faith is unshakeable, then the building of actions will also be unshakeable. ¹⁵³You know Maya very well, do you not? ¹⁵⁴You have the knowledge of why and when Maya comes.

¹⁰⁵jaisa baap vaisa bachcha।

¹⁵⁵Those who know the ways in which Maya comes will always remain safe.

¹⁰⁶jo baap ke gun,jo baap ka kaarya woh bachchon ka।

¹⁵⁶When you are aware of where an enemy comes from in that way, you take safety measures, do you not?

¹⁰⁷isko kaha jaata hai - ‘yogi jeevan’।

¹⁵⁷If you are sensible, why should Maya attack you? ¹⁵⁸Maya should be defeated.

¹⁰⁸aise yogi,jo sada ek lagan mein magan rehte hain, vahi sada harshit rah sakte hain।

¹⁵⁹Constantly have the awareness that you are the victorious jewels and that you are victorious ones every cycle and continue to move forward.

¹⁰⁹man ka harsha tan par bhi aata hai।

¹⁶⁰Birds eat the weak leaves. ¹⁶¹Therefore, become strong.

¹¹⁰jab hai hi sarva praapti swaroop।

¹⁶²If you become strong, the birds of Maya will not eat you and you will remain safe.

¹¹¹jahaan sarva praapti hain vahaan harsha hoga na।

¹⁶³3. Have you become one who is always an embodiment of peace, a child of the Ocean of Peace?

¹¹²duhkh ka naam nishaan nahin। ¹¹³sada sukh swaroop arthaat sada harshit।

¹⁶⁴Do you have the intoxication that you are a soul who will establish peace in the world?

¹¹⁴jara bhi duhkh ke sansaar ki aakarshan nahin।

¹⁶⁵Your original religion is peace and your task is to establish peace in the world.

¹¹⁵agar duhkh ke sansaar mein buddhi jaati hai to buddhi jaana - maana aakarshan!

¹⁶⁶Those who are an embodiment of peace will be able to establish peace in the world. ¹⁶⁷You are the especially co-operative souls of the Father, the Ocean of Peace.

¹¹⁶jo sada harshit rehta woh duhkhon ki duniya taraph aakarshit nahin ho sakta। ¹¹⁷agar aakarshit hota to harshit nahin।

¹⁶⁸This is the Father's task and so it is also the children's task. ¹⁶⁹Therefore, always remain an embodiment of peace; let there be no name or trace of peacelessness.

¹¹⁸to sada ke harshit।

¹⁷⁰The world of peacelessness has been renounced.

¹¹⁹varsa hi sada ka hai।

¹⁷¹You have now become deities of peace.

¹²⁰yahi visheshta hai।

¹⁷²They say: The deity of peace.

¹²¹sangamayug vardaan ka yug hai।

¹⁷³You have become gods and goddesses who give peace.

¹²²vardaanon ke yug mein part bajaane vaale sada vardaani honge na!

¹⁷⁴By constantly remaining busy in this task, you will automatically become conquerors of Maya.

¹²³vardaan mein mehnat nahin karni padti।

¹⁷⁵How can Maya be where there is peace?

¹²⁴jahaan mehnat hai vahaan vardaan nahin।

¹⁷⁶Darkness cannot stay where there is peace, that is, light.

¹²⁵aap sabko raajya bhaagya vardaan mein mila hai ya mehnat se?

¹⁷⁷Peacelessness has run away. ¹⁷⁸You bade farewell to it for half the cycle.

¹²⁶vardaata ke bachche bane, vardaan mila।

¹⁷⁹You are those who bade it farewell in this way, are you not?

¹²⁷sabse shreshtha vardaan - ‘‘avinaashi bhav’’। ¹²⁸avinaashi banen to avinaashi varsa svatah milega।

¹⁸⁰4. Do you consider yourselves to be souls who are constantly with the Father and who constantly receive His co-operation? ¹⁸¹Do you constantly experience His company?

¹²⁹avinaashi yug ki avinaashi aatmaaen ho।

¹⁸²When you have the constant company of the Father, you easily have all attainments.

¹³⁰vardaata baap ban gaya, vardaata shikshak ban gaya,sadguru ban gaya to aur baaki kya raha! ¹³¹aisi smriti sada rahe।

¹⁸³If you don't have the Father's company, then you don't have all attainments because the Father is the Bestower of all attainments. ¹⁸⁴When the Bestower is with you, then all the attainments would also be with you.

¹³²avinaashi maana sada ekras sthiti mein rahne vaale।

¹⁸⁵Constantly to have the Father's company means to have a right to all attainments.

¹³³kabhi oopar kabhi neeche nahin kyonki baap ka varsa mila,vardaan mila to neeche kyon aayen?

¹⁸⁶To be souls who are embodiments of all attainments means to be souls who are overflowing and always unshakeable. ¹⁸⁷If you are not full, you will keep on fluctuating.

¹³⁴to sada oonchi sthiti mein rahne vaali mahaan aatmaayen hain, yahi sada yaad rakhna।

¹⁸⁸To be full means to be unshakeable. ¹⁸⁹Since the Father is giving His company, those who are to take it should take it.

¹³⁵baap ke bachche bane to vishesh aatma ban gaye।

¹⁹⁰The Bestower is giving it, so you should take it completely, not just a little.

¹³⁶vishesh aatma ka har sankalp, har bol aur karma vishesh hoga।

¹⁹¹Devotees become happy with just a little, but to be knowledgeable means to take everything. ¹⁹²Achcha.

¹³⁷aisa vishesh bol,karma va sankalp ho jisse aur bhi aatmaon ko vishesh banne ki prerna mile।

¹⁹³Blessing: May you be loved by the Father and the family by becoming worthy of trust with your courage of truth. ¹⁹⁴The boat of faith is truth.

¹³⁸aisi vishesh aatmaaen ho, chaahe saadhaaran duniya mein saadhaaran roop mein rahe pade ho lekin rehte hue bhi nyaare aur baap ke pyaare।

¹⁹⁵When you have honesty in your heart and head, you automatically receive the Father's and family's love and trust. ¹⁹⁶Because of that trust, they give full rights to that one. ¹⁹⁷That one automatically becomes loving to all.

¹³⁹kamal pushpa samaan।

¹⁹⁸Therefore, with the courage of truth, become worthy of being trusted.

¹⁴⁰keechad mein phansane vaale nahin, auron ko keechad se nikaalne vaale।

¹⁹⁹Don’t try to prove the truth, but become an embodiment of truth and continue to move forward at a fast speed.

¹⁴¹anubhvi kabhi bhi phansane ka dhokha nahin khaayenge।

²⁰⁰Slogan: The wealthiest are those who have the treasures of peace and purity.

¹⁴²achha –

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