शनिवार 18 फ़रवरी 1984 की अव्यक्त मुरली

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18-02-84om shanti avyakt baapdaadaamdhuban

brahman jeevan - amoolya jeevan

apne sange ke rang mein rangaane vaale sarvashreshtha baapdaada apne sikeeldhe bachchon prati bole:-

aaj sada sneh mein samaaye hue snehi bachchon se sneh ke saagar milan manaane aaye hain। jaise bachche sneh se baap ko yaad karte hain vaise baap bhi snehi bachchon ko padmaguna return dene ke liye, saakaari srishti mein milne ke liye aate hain। baap bachchon ko aapasmaan ashareeri niraakaar banaate aur bachchon sneh se niraakaari aur aakaari baap ko aap samaan saakaari bana dete hain। yeh bachchon ke sneh ki kamaal! bachchon ke aise sneh ki kamaal dekh baapdaada harshit hote hain। bachchon ke gunon ke geet gaate hain ki kaise sada baap ke sang ke rang mein baap samaan bante ja rahe hain। baapdaada aise follow father karne vaale bachchon ko aagyaakaari,vaphaadaar,pharmaanvardaar sachche-sachche amoolya ratna kehte hain। aap bachchon ke aage yeh sthool heere javaahraat bhi mitti ke samaan hain। itne amoolya ho। aise apne ko anubhav karte ho ki main baapdaada ke gale ki maala ke vijayi amoolya ratna hoon। aisa svamaan rehta hai?

double videshi bachchon ko nasha aur khushi rehti hai ki humein baapdaada ne itna door hote hue bhi doordesh se chunkar apna bana liya hai। duniya baap ko dhoondhati aur baap ne humein dhoondha। aise apne ko samajhte ho? duniya pukaar rahi hai ki aa jaao aur aap sabhi nambarvaar kya geet gaate ho? tumheen se baithoon, tumhi se khaaoon, tumheen se sada saath rahoon। kahaan pukaar aur kahaan sada saath! raat din ka antar ho gaya na! kahaan ek second ki sachchi avinaashi praapti ke pyaasi aatmaayen aur kahaan aap sabhi praapti swaroop aatmaayen! woh gaayan karne vaali aur aap sabhi baap ki godi mein baithne vaale। woh chillaane vaali aur aap har kadam unki mat par chalne vaale। woh darshan ki pyaasi aur aap baap dvaara svayan darshaneeymoortta ban gaye। thoda sa duhkh darda ka anubhav aur badhne do phir dekhna aapke second ke darshan, second ki drishti ke liye kitna pyaase ban aapke saamne aate hain।

abhi aap nimantran dete ho, bulaate ho। phir aapse second ke milne ke liye bahut mehnat karenge ki humein milne do। aisa saakshaat saakshaatkaar swaroop aap sabhi ka hoga। aise samay par apni shreshtha jeevan aur shreshtha praapti ka mahattva aap bachchon mein se bhi us samay jyaada pahchaanenge। abhi albelpan aur saadhaarantaapan ke kaaran apni shreshthata aur visheshta ko bhool bhi jaate ho। lekin jab apraapti vaali aatmaayen praapti ke pyaas se aapke saamne aayenge tab jyaada anubhav karenge ki ham kaun aur yeh kaun! abhi baapdaada dvaara sahaj aur bahut khazaana milne ke kaaran kabhi-kabhi svayan ki aur khazaane ki value ko saadhaaran samajh lete ho - lekin ek-ek mahaavaakya, ek-ek second, ek-ek brahman jeevan ka shvaas kitna shreshtha hai! woh aage chal jyaada anubhav karenge। brahman jeevan ka har second ek janma nahin lekin janma-janma ki praalabdha banaane vaala hai। second gaya arthaat anek janmon ki praalabdha gai। aisi amoolya jeevan vaali shreshtha aatmaayen ho। aisi shreshtha takdeervaan vishesh aatmaayen ho। samjha kaun ho? aise shreshtha bachchon se baap milne aaye hain। double videshi bachchon ko yeh sada yaad rehta hai na! va kabhi bhoolta kabhi yaad rehta hai? yaad swaroop bane ho na! jo swaroop ban jaate woh kabhi bhool nahin sakte। yaad karne vaale nahin lekin yaad swaroop banna hai। achha-

aise sada milan manaane vaale, sada baap ke sang ke rang mein rahne vaale, sada svayan ke samay ke sarva praapti ke mahatva ko jaanne vaale, sada har kadam mein follow father karne vaale, aise sikeeldhe sapoot bachchon ko baapdaada ka yaad-pyaar aur namaste।’’

polainda tatha anya deshon se aaye hue naye-naye bachchon se

sabhi apne ko bhaagyavaan samajhte ho, kaun sa bhaagya hai?is shreshtha bhoomi par aana yahi sabse bada bhaagya hai। yeh bhoomi mahaan teertha ki bhoomi hai। to yahaan pahunche yeh to bhaagya hai hi। lekin abhi aage kya karenge? yaad mein rehna, yaad ke abhyaas ko sada aage badhaate rehna। jo jitna bhi seekhe usko aage badhaate rehna। agar sada sambandh mein rehte rahenge to sambandh dvaara bahut praapti karte rahenge। kyon?aaj ke vishwa mein sabhi ko khushi aur shanti donon chaahiye। to yeh donon hi is raajayog ke abhyaas dvaara sada ke liye praapta ho jaayengi। yeh praapti chaahte ho to sahaj saadhan yeh hai। isko chhodna nahin। saath rakhna। bahut khushi milegi। jaise khushi ki khaan mil jaayegi। jisse auron ko bhi sachchi khushi baant sakenge। auron ko bhi sunaana, auron ko bhi yeh raasta bataana। vishwa mein itni aatmaayen hain lekin un aatmaon mein aise aap thodi aatmaayen yahaan pahunchi ho। yeh bhi bahut takdeer ki nishaani hai। shaantikunda mein pahunch gaye। shanti to sabhi ko aavashyak hai na। svayan bhi shant aur sarva ko bhi shanti dete rahen yahi maanav ki visheshta hai। agar shanti nahin to maanav jeevan hi kya hai। aatmik avinaashi shanti। svayan ko aur anekon ko bhi sachchi shanti praapta karne ka raasta bata sakte ho। punya aatma ban jaayenge। kisi ashaanta aatma ko shanti de do to kitna bada punya hai। svayan pahle bharpoor bano phir auron ke prati bhi punyaatma ban sakte ho। is jaisa punya aur koi nahin। duhkhi aatmaon ko sukh shanti ki jhalak dikha sakte ho। jahaan lagan hai vahaan dil ka sankalp poora ho jaata hai। abhi baap dvaara jo sandesh mila hai woh sandesh sunaane vaale sandeshi bankar chalte raho।

sevaadhaariyon se:- seva ki lottery bhi sadaakaal ke liye sampanna bana deti hai। seva se sadaakaal ke liye khazaane se bharpoor ho jaate hain। sabhi ne number one seva ki। sab first prize lene vaale ho na! first prize hai - santushta rehna aur sarva ko santushta karna। to kya samajhte ho, jitne din seva ki utne din svayan bhi santushta rahe aur doosron ko bhi kiya ya koi naaraaz hua?santushta rahe aur santushta kiya to number one ho gaye। har kaarya mein vijayi banna arthaat number one hona। yahi saphalta hai। na svayan disturb ho aur na doosron ko karo yahi vijay hai। to aise sada ke vijayi ratna। vijay sangamayug ka adhikaar hai। kyonki master sarvashaktivaan ho na।

sachche sevaadhaari woh jo sada roohaani drishti se, roohaani vritti se roohe gulaab ban roohon ko khush karne vaale hon। to jitna samay bhi seva ki utna samay roohaani gulaab ban seva ki? koi beech mein kaanta to nahin aaya। sada hi roohaani smriti mein rahe arthaat roohaani gulaab sthiti mein rahe। jaise yahaan yeh abhyaas kiya vaise apne-apne sthaanon par bhi aise hi shreshtha sthiti mein rehna। neeche nahin aana। kuchh bhi ho, kaisa bhi vaayumandal ho lekin jaise gulaab ka pushpa kaanton mein rehte bhi svayan sada khushbu deta,kaanton ke saath svayan kaanta nahin banta। aise roohaani gulaab sada vaataavran ke prabhaav se nyaare aur pyaare। vahaan jaakar yeh nahin likhna ki kya karen maaya aa gai। sada maayaajeet bankar ja rahe ho na। maaya ko aane ki chhutti nahin dena। darvaaja sada banda kar dena। double laak hai - yaad aur seva,jahaan double laak hai vahaan maaya aa nahin sakti hai।

daadi ji tatha anya badi bahnon se:-jaise baap sada bachchon ka umang utsaah badhaate rehte vaise follow father karne vaale bachche hain। vishesh sabhi teachers ko deshvidesh se jo bhi aaeen, sabko baapdaada seva ki mubaarak dete hain। harek apne ko naam sahit baap ke yaad aur pyaar ke adhikaari samajhkar apne aapko hi pyaar kar lena। ek-ek ke gun gaayen to kitne ke gun gaayen। sabhi ne bahut mehnat ki hai। agle varsha se abhi unnati ko praapta kiya hai aur aage bhi isse jyaada se jyaada svayan aur seva se unnati ko paate rahenge। samjha - aise nahin samajhna hamko baapdaada ne nahin kaha,sabhi ko kah rahe hain। bhakta baap ka naam lene ke liye prayatna karte rehte hain, sochte hain baap ka naam mukh par rahe lekin baap ke mukh par kiska naam rehta? aap bachchon ka naam baap ke mukh par hai samjha। achha!