शनिवार 3 मार्च 1984 की अव्यक्त मुरली

⁰> ¹03-03-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-03-84 Om Shanti Avyakt Bapdada Madhuban

²Double vidēśhī bachchō̃ sē bāpdādā key|kī rūh-rūhān

¹BapDada's chit­chat with brothers and sisters from abroad.

³Māyājīt , prakr̥itijīt banānē vālē bāpdādā , svarājya adhikārī bachchō̃ prati bōlē  :

²Today, BapDada has especially come to meet the double­foreign children.

⁴Āj bāpdādā viśhēṣh double vidēśhī bachchō̃ sē milnē āyē haĩ .

³Double­foreign means those who constantly experience the land of the self and the sweet home.

⁵Double vidēśhī arthāt sadā svadēśh , sweet home kā anubhav karnē vālē . ⁶Sadā maĩ svadēśī sweet home kā rahnē vālā , pardeśh mē̃ - par-rājya mē̃ svarājya arthāt ātmik rājya aur sukh kā rājya sthāpanā karnē gupta rūp mē̃ prakr̥iti kā ādhār lē part bajānē kē liē āyē haĩ .

⁴We are always the residents of that land, the ones who reside in the sweet home, and have come to this land abroad, to a foreign kingdom to establish self­sovereignty, that is, to establish the soul­ conscious kingdom, the kingdom of happiness and have taken the support of nature (matter) in order to play our parts in an incognito way.

⁷Haĩ svadēśī , part pardeśh mē̃ bajā rahē haĩ .

⁵Hey, residents of the land of the self, you are playing your part in a foreign land.

⁸Yah prakr̥iti kā dēśh hai .

⁶This is the land of matter.

⁹Svadēśh ātmā kā dēśh hai .

⁷The original land is the land of souls.

¹⁰Abhī prakr̥iti māyā K|kē vaśh mē̃ hai .

⁸Matter is now under the influence of Maya.

¹¹Māyā kā rājya hai . ¹²Isliē pardeśh hō gayā .

⁹It is Maya's kingdom and this is why souls are under her control.

¹³Yahī prakr̥iti āpkē māyājīt hōnē sē āpkī sukhmay sēvādhārī ban jāyēgī .

¹⁰When you become a conqueror of Maya, this matter will become your server and give you happiness.

¹⁴Māyājīt , prakr̥itijīt hōnē sē apnā sukh kā rājya , satōpradhān rājya , sunahrī duniyā ban jāyēgī .

¹¹When you become a conqueror of Maya and a conqueror of matter, it will become your kingdom of happiness, the satopradhan kingdom, and the golden world.

¹⁵Yah spaṣhṭ smr̥iti ātī hai nā  ?

¹²Do you have this awareness clearly?

¹⁶Sirph second mē̃ chōlā badlī|badalī karnā hai .

¹³You simply have to change your costume in a second.

¹⁷Purānā chhōṛ nayā chōlā dhāraṇ karnā hai .

¹⁴You have to renounce the old costume and adopt a new one.

¹⁸Kitnī dēr lagēgī  ?

¹⁵How long will it take?

¹⁹Phariśhtā sō dēvtā bannē mē̃ sirph chōlā badlī|badalī karnē key|kī dērī lagēgī .

¹⁶In order to become a deity from an angel, it takes just as long as changing your costume.

²⁰Via sweet home bhī karē̃gē lēkin smr̥iti ant mē̃ phariśhtā sō dēvtā banē ki banē , yahī rahēgī .

¹⁷You will also do this via the sweet home. ¹⁸However, at the end, the awareness you will have is that you are now about to change from an angel to a deity.

²¹Dēvtāī śharīr key|kī , dēvtāī jīvan key|kī , dēvtāō̃ K|kē duniyā key|kī , satōpradhān prakr̥iti K|kē samay key|kī smr̥iti rahtī hai  ?

¹⁹Do you have the awareness of the deity body, the deity life, the deity world and the time of satopradhan matter?

²²Bharē huē saṅskār anēk bār K|kē rājya K|kē , dēvtāī jīvan K|kē emerge hōtē haĩ  ?

²⁰Do the sanskars of the kingdom you have had many times, and the deity life, with which you are filled, emerge?

²³Kyōṅki jab tak āp hōvanhār dēvtāō̃ K|kē saṅskār emerge nahī̃ hōṅgē tō sākār rūp mē̃ sunahrī duniyā emerge kaisē hōgī  ?

²¹Because, until the sanskars emerge in you who are to become deities, how would the golden world emerge in the corporeal form?

²⁴Āpkē emerge saṅkalp sē dēvtāī sr̥iṣhṭi is bhūmi par pratyakṣha hōgī .

²²Through your emerged thoughts, the deity world will become revealed on this earth.

²⁵Saṅkalp svataḥ hī emerge hōtā hai yā abhī samajhtē hō bahut dērī hai  ?

²³Do these thoughts emerge automatically by themselves? ²⁴Or, do you feel that there is still a lot more time?

²⁶Dēvtāī śharīr āp dēv ātmāō̃ kā āhvān kar rahē haĩ .

²⁵Your deity body is invoking you deity souls.

²⁷Dikhāī dē rahē haĩ apnē dēvtāī śharīr  ?

²⁶Can you see your deity body?

²⁸Kab dhāraṇ karē̃gē  ?

²⁷When will you adopt it?

²⁹Purānē śharīr sē dil tō nahī̃ lag gaī hai  ?

²⁸Your heart is not attached to the old body, is it?

³⁰Purānā tight tō nahī̃ pahanā|pahnā huā hai  ?

²⁹You aren't wearing your old tight costume, are you?

³¹Purānā śharīr , purānā chōlā paṛā huā hai jō samay par second mē̃ chhōṛ nahī̃ saktē .

³⁰You are still wearing your old body, your old costume, which you are unable to renounce on time in a second.

³²Nirbandhan arthāt loose dress pahannā .

³¹To be free from bondage means to wear a loose dress.

³³Tō double vidēśhiyō̃ kō kyā pasand hōtā hai - loose vā tight  ?

³²So what do the double­foreigners prefer: loose or tight?

³⁴Tight tō pasand nahī̃ hai nā  !

³³You don't like tight, do you?

³⁵Bandhan tō nahī̃ hai  ?

³⁴You don't have any bondage, do you?

³⁶Apnē āp sē ever ready hō  !

³⁵You are ever­ready by yourselves.

³⁷Samay kō chhōṛō , samay nahī̃ gintī karō . ³⁸Abhī yah hōnā hai , yah hōnā hai - vah samay jānē bāp jānē .

³⁶Put the time aside. ³⁷Don't look at the time – this is now to happen; this is yet to happen. ³⁸Time knows and the Father knows.

³⁹Sēvā jānē bāp jānē .

³⁹Service knows and the Father knows.

⁴⁰Sva key|kī sēvā sē santuṣ hō  ?

⁴⁰Are you content with service of the self?

⁴¹Viśhva sēvā kō kinārē rakhō , sva kō dēkhō .

⁴¹Put aside world service; look at the self.

⁴²Sva key|kī sthiti mē̃ , sva K|kē svatantr rājya mē̃ , svayã sē santuṣhṭ hō  ?

⁴²Are you content with yourself in your own stage and in your own independent kingdom?

⁴³Sva key|kī rājdhānī ṭhīk chalā saktē hō  ?

⁴³Are you able to rule your own kingdom well?

⁴⁴Yah sabhī karmchārī , mantrī , mahāmantrī sabhī āpkē adhikār mē̃ haĩ  ?

⁴⁴Are all your workers, all your ministers and great ministers under your control?

⁴⁵Kahā̃ adhīnatā tō nahī̃ hai  ?

⁴⁵There isn't any dependence, is there?

⁴⁶Kabhī āpkē hī mantrī , mahāmantrī dhōkhā tō nahī̃ dētē  ?

⁴⁶Do your own ministers and great ministers sometimes deceive you?

⁴⁷Kahā̃ andar hī andar gupta apnē hī karmchārī māyā K|kē sāthī tō nahī̃ ban jātē haĩ  ?

⁴⁷Sometimes, internally, your own workers don't become companions of Maya in an incognito way, do they?

⁴⁸Sva K|kē rājya mē̃ āp rājāō̃ key|kī ruling power controlling power yathārth rūp sē kārya kar rahī hai  ?

⁴⁸In your own kingdom, is the ruling power and the controlling power of you kings working accurately?

⁴⁹Aisē tō nahī̃ ki order karō śhubh saṅkalp mē̃ chalnā hai aur chalē̃ vyarth saṅkalp .

⁴⁹It isn’t that you order pure thoughts to come but waste thoughts come instead, is it?

⁵⁰Order karō sahanśhīltā K|kē guṇ kō aur āvē halchal kā avguṇ .

⁵⁰That you order the virtue of tolerance and the virtue of upheaval comes instead, is it?

⁵¹Sabhī śhaktiyā̃ , sabhī guṇ , hē sva rājē , āpkē order mē̃ haĩ  ?

⁵¹O self­sovereigns, are all your powers and virtues under your control?

⁵²Yahī tō āpkē rājya K|kē sāthī haĩ .

⁵²They are companions of your kingdom.

⁵³Tō sabhī order mē̃ haĩ  ?

⁵³So, are they all under control?

⁵⁴Jaisē rājē lōg order kartē aur sabhī second mē̃ jī hajūr kar salām kartē haĩ , aisē controlling power , ruling power haĩ  ?

⁵⁴When kings issue an order, everyone says yes, my Lord ("Ji hazoor") in a second and salutes the king. ⁵⁵So do you also have such controlling power and ruling power?

⁵⁵Ismē̃ ever ready hō  ?

⁵⁶Are you ever­ ready in this?

⁵⁶Sva key|kī kamzōrī , sva kā bandhan dhōkhā tō nahī̃ dēgā  ?

⁵⁷Your own weaknesses and your own bondages will not deceive you, will they?

⁵⁷Āj bāpdādā svarājya adhikāriyō̃ sē sva K|kē rājya kā hāl-chāl pūchh rahē haĩ  !

⁵⁸Today, BapDada is asking you self­sovereigns about the welfare of the kingdom of the self.

⁵⁸Rājē baiṭhē hō nā  ? ⁵⁹Prajā tō nahī̃ hō nā  ?

⁵⁹All of you sitting here are kings, are you not?

⁶⁰Kisī K|kē adhīn arthāt prajā , adhikārī arthāt rājā .

⁶⁰You are not subjects, are you? ⁶¹To be dependent on something means to be a subject.

⁶¹Tō sabhī kaun hō  ? ⁶²Rājē .

⁶²To have all rights means to be a king.

⁶³Rājyōgī yā prajā yōgī  ?

⁶³So, who are all of you?

⁶⁴Sabhī rājāō̃ key|kī darbār lagī huī hai nā  ?

⁶⁴Are you Raja Yogis or praja yogis (subjects)?

⁶⁵Satyug K|kē rājya sabhā mē̃ tō bhūl jāyēṅgē , ēk dō kō pahchānē̃gē nahī̃ ki ham vahī̃ saṅgamyugī haĩ .

⁶⁵The court of all kings is held now, is it not? ⁶⁶In the court of the kingdom in the golden age, you will have forgotten everything.

⁶⁶Abhī trikāldarśhī ban ēk dō kō jāntē hō , dēkhtē hō .

⁶⁷You won't recognise one another as the same confluence­aged souls.

⁶⁷Abhī kā yah rājya darbār satyug sē bhī śhrēṣhṭh hai .

⁶⁸It is now that you become trikaldarshi and know and see one another.

⁶⁸Aisī rājya darbār sirph saṅgamyug par hī lagtī hai . ⁶⁹Tō sabkē rājya kā hālchāl ṭhīk hai nā  ?

⁶⁹Each one's court of the kingdom now is even more elevated than that of the golden age.

⁷⁰Baṛē āvāz sē nahī̃ bōlā ki ṭhīk hai  !

⁷⁰Only at the confluence age does such a royal court exist.

⁷¹Bāpdādā kō bhī yah rājya sabhā priya lagtī hai .

⁷¹So the condition of everyone's kingdom is fine, is it not?

⁷²Phir bhī rōj check karnā , apnī rājya darbār rōj lagākar dēkhnā agar kōī bhī karmchārī thōṛā bhī albēlā banē tō kyā karē̃gē  ?

⁷²You didn’t say loudly that everything is fine! ⁷³BapDada too loves this royal court. ⁷⁴Nevertheless, check yourself every day. ⁷⁵Hold your royal court every day.

⁷³Chhōṛ dēgē uskō  ? ⁷⁴Āp sabnē śhurū K|kē charitra sunē haĩ nā  !

⁷⁶If any of your workers become even a little careless, what would you do?

⁷⁵Agar kōī chhōṭē bachchē chañchaltā kartē thē , tō unkō kyā sajā dētē thē  ?

⁷⁷Would you sack him? ⁷⁸All of you have heard about the divine activities of the beginning, have you not?

⁷⁶Uskā khānā band kar dēnā yā rassī sē bāndh dēnā yah tō common bāt hai lēkin uskō ēkānt mē̃ baiṭhnē key|kī jyādā ghaṇṭā baiṭhnē key|kī sajā dētē thē .

⁷⁹If a small child was being mischievous, what punishment was he given? ⁸⁰To stop his food or tie him with string was a common thing, but the punishment given was for him to sit in solitude for many hours.

⁷⁷Bachchē haĩ nā , bachchē tō baiṭh nahī̃ saktē .

⁸¹He was a child and children can't sit still.

⁷⁸Tō ēk hī sthān par binā halchal K|kē 4-5 ghaṇṭā baiṭhnā uskī kitnī sajā hai .

⁸²Therefore, his punishment was for him to sit in one place for 4 to 5 hours without moving at all.

⁷⁹Tō aisī royal sajā dētē thē .

⁸³So they were given such royal punishment!

⁸⁰Tō yahā̃ bhī kōī karmēndriy aisē vaisē karē tō antarmukhtā key|kī bhaṭṭī mē̃ uskō biṭhā dō .

⁸⁴Therefore here, too, if any of your workers cause mischief, make them sit in the furnace (bhatthi) of introversion.

⁸¹Bāharmukhtā mē̃ ānā hī nahī̃ hai , yahī uskō sajā dō .

⁸⁵You mustn't become extroverted. ⁸⁶Punish them in this way.

⁸²Āyē phir andar kar dō .

⁸⁷If any come out, send them back in.

⁸³Bachchē bhī kartē haĩ nā .

⁸⁸Children do this, don't they?

⁸⁴Bachchō̃ kō biṭhāō phir aisē kartē haĩ , phir biṭhā dētē haĩ .

⁸⁹When you make children sit down, they still do whatever they want, and you then make them sit down again.

⁸⁵Tō aisē bāharmukhtā sē antarmukhtā key|kī ādat paṛ jāyēgī .

⁹⁰Therefore, in this way, you will develop the habit of becoming introverted from extroverted.

⁸⁶Jaisē chhōṭē bachchō̃ kō ādat ḍāltē haĩ nā - baiṭhō , yād karō .

⁹¹A habit is instilled in little children: Sit down and remember Baba.

⁸⁷Vah āsan nahī̃ lagāyēṅgē phir-phir āp lagākar biṭhāyēṅgē .

⁹²That child will not want to sit down, but you will again and again make the child sit down.

⁸⁸Kitnī bhī vah ṭā̃gē hilāvē tō bhī uskō kahē̃gē nahī̃ , aisē baiṭhō .

⁹³No matter how much the child moves his legs, you would still say: No, sit like this.

⁸⁹Aisē hī antarmukhtā K|kē abhyās key|kī bhaṭṭī mē̃ achchhī tarah sē dr̥iṛhtā K|kē saṅkalp sē bā̃dhakar biṭhā dō .

⁹⁴In this way, make them sit in the bhatthi of the practice of introversion by tying them with thoughts of determination.

⁹⁰Aur rassī nahī̃ bāndhnī haĩ lēkin dr̥iṛh saṅkalp key|kī rassī , antarmukhtā K|kē abhyās key|kī bhaṭṭī mē̃ biṭhā dō .

⁹⁵You don't have to tie with any other string, but the determined thoughts are the string itself. ⁹⁶Make them sit in the bhatthi of the practice of introversion.

⁹¹Apnē āpkō hī sajā dō .

⁹⁷Punish yourself.

⁹²Dūsrā dēgā tō phir kyā hōgā  ?

⁹⁸What would happen when others give you punishment?

⁹³Dūsrē agar āpkō kahē̃ yah āpkē karmchārī ṭhīk nahī̃ haĩ , iskō sajā dō . ⁹⁴Tō kyā karē̃gē  ?

⁹⁹If others tell you that these workers of yours are not good and you should therefore punish them, what would you do?

⁹⁵Thōṛā-sā āyēgā nā - yah kyō̃ kahtā  !

¹⁰⁰You would feel a little: What is this one talking about?

⁹⁶Lēkin apnē āpkō dēgē tō sadākāl rahē̃gē .

¹⁰¹However, if you yourself give punishment to yourself, it remains for all time.

⁹⁷Dūsrē K|kē kahnē sē sadākāl nahī̃ hōgā .

¹⁰²By others telling you, it won't remain for all time.

⁹⁸Dūsrē K|kē iśhārē kō bhī jab tak apnā nahī̃ banāyā hai tab tak sadākāl nahī̃ hōtā .

¹⁰³Until you have made the signals from others your own, they won't last all the time. ¹⁰⁴Do you understand?

⁹⁹Samjhā  ! ¹⁰⁰Rājē lōg kaisē hō̃  ?

¹⁰⁵What are your kings like?

¹⁰¹Rājya darbār achchhī lag rahī hai nā  !

¹⁰⁶You are enjoying the royal court, are you not?

¹⁰²Sab baṛē rājē hō nā  !

¹⁰⁷All of you are great kings, are you not?

¹⁰³Chhōṭē rājē tō nahī̃ , baṛē rājē .

¹⁰⁸You are not small kings, you are great kings.

¹⁰⁴Achchhā –

¹⁰⁹Achcha.

¹⁰⁵Āj brahmā bāp khās double vidēśhiyō̃ kō dēkh rūh-rūhān kar rahē thē .

¹¹⁰Today, seeing the double­foreigners, Father Brahma was especially having a chit­chat.

¹⁰⁶Vah phir sunāyēṅgē .

¹¹¹Baba will tell you about that later.

¹⁰⁷Achchhā - sadā māyājīt , prakr̥itijīt , rājya adhikārī ātmāyē̃ , guṇō̃ aur sarv śhaktiyō̃ K|kē khazānō̃ kō apnē adhikār sē kārya mē̃ lagānē vālē , sadā svarājya dvārā sarv karmchāriyō̃ kō sadā K|kē snēhī sāthī banānē vālē , sadā nirbandhan , ever ready rahnē vālē , santuṣhṭ ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁰⁸’ ’

¹¹²Achcha. ¹¹³To the souls who are constantly conquerors of Maya, conquerors of matter and are self­ sovereigns; to those who always use the treasures of virtues and all powers by right; to those who, with self­sovereignty, make all their workers into their loving companions for all time; to those who are constantly free from bondage and who remain ever­ready, to the contented souls, BapDada's love, remembrance and namaste. ¹¹⁴BapDada meeting a group from Australia:

¹⁰⁹Australia group sē - sadā yād aur sēvā kā balance rakhnē vālē , bāpdādā aur sarv ātmāō̃ dvārā blessing lēnē vālī ātmāyē̃ hō nā  !

¹¹⁵You are souls who receive blessings from BapDada and all souls by constantly keeping a balance of remembrance and service, are you not? ¹¹⁶This is the speciality of Brahmin life that, together with making effort, you always receive blessings and also continue to make progress.

¹¹⁰Yahī brāhmaṇ jīvan key|kī viśhēṣhtā hai jō sadā purūṣhārth K|kē sāth-sāth blessing lētē huē baṛhtē rahē̃ .

¹¹⁷In Brahmin life these blessings work like a lift. ¹¹⁸You will continue to experience the flying stage through this. ¹¹⁹Why does BapDada have special love for the residents of Australia?

¹¹¹Brāhmaṇ jīvan mē̃ yah blessing ēk lift kā kām kartī hai .

¹²⁰Because each one of you always has the courage and enthusiasm to bring many others.

¹¹²Is dvārā uṛtī kalā kā anubhav kartē rahē̃gē . ¹¹³Australia nivāsiyō̃ sē bāpdādā kā viśhēṣh snēh haĩ , kyō  ?

¹²¹The Father loves this speciality because it is also the Father's task to make the maximum number of souls receive their right to an inheritance.

¹¹⁴Kyōṅki sadā ēk anēkō̃ kō lānē key|kī himmat aur umaṅg mē̃ rahtē haĩ .

¹²²Therefore, the children who follow the Father are especially loved. ¹²³As soon as you come, you have good enthusiasm.

¹¹⁵Yah viśhēṣhtā bāp kō bhī priya hai .

¹²⁴This is a blessing that the land of Australia has received.

¹¹⁶Kyōṅki bāp kā bhī kārya hai - jyādā sē jyādā ātmāō̃ kō varsē kā adhikārī banānā .

¹²⁵One becomes an instrument for many. ¹²⁶BapDada continues to turn the beads of the rosary of the virtues of each one.

¹¹⁷Tō follow father karnē vālē bachchē viśhēṣh priya hōtē haĩ nā .

¹²⁷Australia has a lot of specialities. ¹²⁸However, Maya too loves those from Australia a lot more.

¹¹⁸Ānē sē hī umaṅg achchhā rahtā hai .

¹²⁹Those who are loved by the Father also become loved by Maya.

¹¹⁹Yah ēk Australia key|kī dharnī kō jaisē vardān milā huā hai .

¹³⁰So many good ones, even if only for a short time, have become Maya's, have they not?

¹²⁰Ēk anēkō̃ kē nimitt ban jātā hai .

¹³¹None of you are weak like them, are you?

¹²¹Bāpdādā tō her|har bachchē K|kē guṇō̃ key|kī mālā simraṇ kartē rahtē haĩ .

¹³²You are not going to get caught in any spinning, are you? ¹³³BapDada remembers those children even now.

¹²²Australia key|kī viśhēṣhtā bhī bahut hai lēkin Australia vālē māyā kō bhī thōṛā jyādā priya haĩ .

¹³⁴What happens is that because of not understanding something fully, they have questions of "Why?" and "What?"

¹²³Jō bāp kō priya hōtē haĩ , vah māyā kō bhī priya hō jātē haĩ .

¹³⁵So, the door for Maya to enter opens. ¹³⁶You now know the door for Maya, do you not?

¹²⁴Kitnē achchhē-achchhē thōṛē samay kē liē hī sahī lēkin māyā K|kē ban tō gayē haĩ nā .

¹³⁷So don't get caught up in “Why?” or What?” and then Maya won't receive a chance to come in. ¹³⁸Always put on the double lock.

¹²⁵Āp sab tō aisē kachchē nahī̃ hō nā  !

¹³⁹Remembrance and service is the double lock.

¹²⁶Kōī chakra mē̃ ānē vālē tō nahī̃ hō  ?

¹⁴⁰Just service by itself is a single lock.

¹²⁷Bāpdādā kō abhī bhī vah bachchē yād haĩ .

¹⁴¹If there is just remembrance and no service, that too is just a single lock.

¹²⁸Sirph kyā hōtā hai kisī bhī bāt kō pūrā na samajhnē K|kē kāraṇ kyō̃ aur kyā mē̃ ā jātē haĩ tō māyā K|kē ānē kā darvājā khul jātā hai .

¹⁴²Let there be the balance of the two. ¹⁴³This is the double lock. ¹⁴⁴Your photograph is being taken on BapDada's TV. ¹⁴⁵Later, BapDada will show you: Look, you are in this picture!

¹²⁹Āp tō māyā K|kē darvājē kō jān gayē hō nā  !

¹⁴⁶Achcha. ¹⁴⁷With your courage and your faith, there is still a good number.

¹³⁰Tō na kyō̃-kyā mē̃ jāō aur na māyā K|kē ānē kā chance milē .

¹⁴⁸You are very much loved by the Father and this is why Baba told you the method to remain safe from Maya.

¹³¹Sadā double lāk lagā rahē . ¹³²Yād aur sēvā hī double lāk hai . ¹³³Sirph sēvā single lāk hai .

¹⁴⁹Blessing: May you be constantly happy and by eating the instant and visible fruit of service, remain ever­healthy, wealthy and happy.

¹³⁴Sirph yād , sēvā nahī̃ tō bhī single lāk hai .

¹⁵⁰In the corporeal world, it is said: Eat fresh fruit and you will remain healthy.

¹³⁵Dōnō̃ kā balance yah hai - double lāk .

¹⁵¹They say that fruit is the way to remain healthy.

¹³⁶Bāpdādā key|kī T . V|we . mē̃ āpkā phōṭō nikal rahā hai , phir bāpdādā dikhāyēṅgē - dēkhō is phōṭō mē̃ āp hō . ¹³⁷Achchhā - phir bhī saṅkhyā mē̃ himmat sē , niśhchay sē achchhā number hai .

¹⁵²You children are those who eat the visible and instant fruit at every second. ¹⁵³This is why if someone asks you how you are, then tell him or her: I am very happy and my way of interacting is like that of angels. ¹⁵⁴I am healthy, wealthy and also happy.

¹³⁸Bāp kō jyādā priya lagtē hō isliē māyā sē bachnē key|kī yukti sunāī achchhā -

¹⁵⁵Brahmins can never become upset. ¹⁵⁶Slogan: A pure soul is the mirror of cleanliness and truth. ¹⁵⁷* * * O M S H A N T I* * *