गुरुवार 12 अप्रैल 1984 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 112-04-84om shanti avyakt baapdaadaamdhuban

0> > 12-04-84 Om Shanti Avyakt Bapdada Madhuban

2brahman jeevan ka phaandeshan - ‘pavitrata’

1The foundation of Brahmin life is purity.

3duhkhon se chhudaane vaale, dhokhon se bachaane vaale,merciful baapdaada bole:-

2Today BapDada is seeing all the holy swans.

4aaj baapdaada sabhi holeehanson ko dekh rahe hain। 5har ek holeehans kahaan tak holi bane hain, kahaan tak hans bane hain!

3To what extent has each holy swan become holy and to what extent has each one become a swan?

6pavitrata arthaat holi banne ki shakti kahaan tak jeevan mein arthaat sankalp, bol aur karma mein,sambandh mein,samparka mein laai hai।

4To what extent have you put purity, that is, the power to become holy, into your life, that is, into your thoughts, words, deeds, relationships and connections?

7har sankalp, holi arthaat pavitrata ki shakti sampanna hai!

5Is every thought holy, that is, is it filled with the power of purity?

8pavitrata ke sankalp dvaara kisi bhi apvitra sankalp vaali aatma ko parakh aur parivartan kar sakte ho?

6With thoughts of purity, are you able to recognise and transform any soul who has impure thoughts?

9pavitrata ki shakti se kisi bhi aatma ki drishti, vritti aur kriti teenon hi badal sakte ho।

7With the power of purity can you change the vision, attitude and actions of any soul?

10is mahaan shakti ke aage apvitra sankalp bhi vaar nahin kar sakte।

8Even impure thoughts cannot attack you in front of this great power.

11lekin jab svayan sankalp,bol va karma mein haar khaate ho tab doosre vyakti va vibration se haar hoti hai।

9However, when you yourself are defeated in your thoughts, words and action, it is then that you are defeated by other people and vibrations.

12kisi ke bhi sambandh va samparka se haar khaana yeh siddha karta hai ki svayan baap se sarva sambandh jodne mein haar khaaye hue hain। 13tab kisi sambandh va samparka se haar khaate hain।

10To be defeated in relationships or connection with anyone else proves that you yourself are defeated in forging all relationships with the Father, for this is why you are defeated by some relation or connection.

14pavitrata mein haar khaana, iska beej hai kisi bhi vyakti va vyakti ke gun, svabhaav,vyaktitva va visheshta se prabhaavit hona।

11The seed of being defeated in purity is to be impressed with someone, or his or her virtues, nature, personality or speciality.

15yeh vyakti va vyakta bhaav mein prabhaavit hona, prabhaavit hona nahin lekin barbaad hona hai।

12To be impressed with someone or his or her physical presence is not to be impressed but to be ruined.

16vyakti ki vyaktigat visheshta va gun, svabhaav baap ki di hui visheshta hai arthaat daata ki den hai।

13The individual speciality, virtue or nature of a person is a speciality given by the Father, that is, it is a gift from God.

17vyakti par prabhaavit hona yeh dhokha khaana hai।

14To be impressed by someone is to be deceived.

18dhokha khaana arthaat duhkh uthaana।

15To be deceived means to take sorrow.

19apvitrata ki shakti, mrigtrishna samaan shakti hai jo samparka va sambandh se badi achhi anubhav hoti hai,aakarshan karti hai।

16The power of impurity is a power like a mirage, which is experienced very well through connections and relationships. 17It attracts you.

20samajhte hain ki main achchhaai ki taraph prabhaavit ho raha hoon।

18You think that you are being attracted towards goodness.

21isliye shabd bhi yahi bolte va sochte ki yeh bahut achhe lagte ya achhi lagti hai va iska gun va svabhaav achha lagta hai।

19This is why the words you say and think are: “I like this one a lot. 20I like this one's virtues and nature a lot.

22gyaan achha lagta hai।

21I like this one's knowledge.

23yog karaana achha lagta hai।

22I like this one conducting yoga.

24isse shakti milti hai!

23I receive power and co­operation from this one.

25sahayog milta hai, sneh milta hai।

24I receive love from this one.”

26alpakaal ki praapti hoti hai lekin dhokha khaate hain।

25You receive temporary attainment but you are deceived.

27dene vaale daata arthaat beej ko, foundation ko khatma kar diya aur rang-birangi daali ko pakadkar jhool rahe hain to kya haal hoga?

26You forget the Bestower, the Seed, the foundation, and are holding the colourful branches and swinging. 27So, what would be your condition?

28sivaae foundation ke daali jhulaayegi ya giraayegi?

28Without a foundation, will the branch make you swing or make you fall?

29jab tak beej arthaat daata,vidhaata se sarva sambandh,sarva praapti ke ras ka anubhav nahin tab tak kab vyakti se,kab vaibhav se,kab vibration- vaayumandal aadi bhinna-bhinna daaliyon se alpakaal ki praapti ka mrigtrishna samaan dhokha khaate rahenge।

29Until you have experienced the sweetness of all relationships and all attainments from the Seed, that is, from the Bestower, you will continue to be deceived by the attainments that are like a mirage, from the different branches – sometimes by people, sometimes by material comforts, and sometimes by the vibrations and the atmosphere.

30yeh prabhaavit hona arthaat avinaashi praapti se vanchit hona।

30To be impressed in this way means to be deprived of imperishable attainment.

31pavitrata ki shakti jab chaaho jis sthiti ko chaahe, jis praapti ko chaaho, jis kaarya mein saphalta chaaho,woh sab aapke aage daasi ke samaan haajar ho jaayegi।

31When you have the power of purity, whatever stage you want, whatever attainment you want and whatever task you want to succeed in, all of these will become ever­present in front of you like a servant whenever you want.

32jab kaliyug ke ant mein bhi rajopradhaan pavitrata ki shakti dhaaran karne vaale naamdhaari mahaatmaaon ki ab ant tak bhi prakriti daasi hone ka pramaan dekh rahe ho।

32Even at the end of the iron age, you see the evidence of nature, being the servants of the great souls in name who have imbibed the power of rajopradhan purity.

33ab tak bhi naam mahaatma chal raha hai, ab tak bhi poojya hain।

33Even now their name of a great soul continues.

34apvitra aatmaayen jhukti hain।

34Even now they are worshipped.

35to socho - ant tak bhi pavitrata ke shakti ki kitni mahaanta hai। 36aur paramatma dvaara praapta hui satopradhaan pavitrata kitni shaktishaali hogi।

35Impure souls bow down to them. 36So just consider how great the power of purity of the end is and how powerful the satopradhan purity that you have attained from God would be.

37is shreshtha pavitrata ki shakti ke aage apvitrata jhuki hui nahin lekin aapke paanv ke neeche hain।

37In front of this elevated power of purity, impurity has not only bowed down, it is under your feet.

38apvitrata roopi aasuri shakti, shakti swaroop ke paanv ke neeche dikhaai hui hai।

38The devilish power of impurity is shown under the feet of a Shakti.

39jo paanv ke neeche haari hui hai, haar kaise khila sakti hai।

39How could something that is defeated and is under your feet, defeat you?

40brahman jeevan aur haar khaana isko kahenge naamdhaari brahman।

40To be defeated in Brahmin life means to be a Brahmin in name only.

41ismen albele mat bano।

41Don't be careless about this.

42brahman jeevan ka foundation hai - pavitrata ki shakti।

42The foundation of Brahmin life is the power of purity.

43agar foundation kamzor hai to praaptiyon ki 21 manzil vaali building kaise tik sakegi?

43If the foundation is weak, how would the building of 21 storeys of attainment be able to stand?

44yadi foundation hil raha hai to praapti ka anubhav sada nahin rah sakta arthaat achal nahin rah sakte। 45aur vartamaan yug ko va janma ki mahaan praapti ka anubhav bhi nahin kar sakte।

44If the foundation shakes, the experience of attainment cannot remain all the time, that is, you can neither remain unshakeable nor can you experience the great attainment of the present age and birth.

46yug ki, shreshtha janma ki mahima gaane vaale gyaani-bhakta ban jaayenge। 47arthaat samajh hai lekin svayan nahin hain, isko kehte hain - gyaani- bhakta।

45You would become knowledgeable devotees who sing praise of the age and this elevated birth, that is, you would have the understanding, but you yourself would not become that. 46This is called being a knowledgeable devotee.

48agar brahman bankar sarva praaptiyon ka,sarva shaktiyon ka vardaan ya varsa anubhav nahin kiya to usko kya kahenge?

47If, after becoming a Brahmin, you haven't experienced the blessing and inheritance of all attainments and all powers, then what would you be called?

49vanchit aatma va brahman aatma?

48A deprived soul or a Brahmin soul?

50is pavitrata ke bhinna-bhinna roopon ko achhi tarah se jaanon, svayan ke prati kadi drishti rakho।

49Understand this purity very well with all its different forms. 50Keep a stern eye on yourself.

51chalaao nahin।

51Don’t just move along.

52nimitta bani hui aatmaon ko, baap ko bhi chalaane ki koshish karte hain।

52You even try to be clever with the instrument souls and also with the Father.

53yeh to hota hi hai,aisa kaun bana hai!

53"This happens all the time. 54Who has become this yet?

54va kehte hain - yeh apvitrata nahin hai, mahaanta hai, yeh to seva ka saadhan hai।

55Or you say, "This is not impurity, it is greatness, this is a means of service."

55prabhaavit nahin hain, sahayog lete hain।

56“I am not being impressed, I am just taking co­operation.

56madadgaar hai iseelie prabhaavit hain।

57I am impressed because he or she is a helper."

57baap bhoola aur laga maaya ka gola।

58As soon as you forget the Father, you are hit by the bullet of Maya.

58ya phir apne ko chhudaane ke liye kehte hain - main nahin karti, yeh karte hain।

59Or, in order to free yourself, you say: “I am not doing this. 60The other person is doing it.”

59lekin baap ko bhoole to dharmaraaj ke roop mein hi baap milega।

61However, if you forget the Father, you will meet Him in the form of Dharamraj.

60baap ka sukh kabhi pa nahin sakenge।

62You will never be able to experience the happiness of the relationship of the Father.

61isliye chhipaao nahin, chalaao nahin।

63Therefore, don't hide anything, don't just make do.

62doosre ko doshi nahin banaao।

64Don’t blame others.

63mrigtrishna ke aakarshan mein dhokha nahin khaao।

65Don’t be deceived by the attraction of a mirage.

64is pavitrata ke foundation mein baapdaada dharmaraaj dvaara 100guna, padmaguna danda dilaata hai।

66In this foundation of purity, BapDada will give through Dharamraj a hundredfold, multimillionfold punishment.

65ismen riyaayat kabhi nahin ho sakti।

67There cannot be any allowances made in this.

66ismen merciful nahin ban sakte। 67kyonki baap se naata toda tab to kisi ke oopar prabhaavit hue।

68He cannot be merciful in this, for it is because you broke the relationship with the Father that you became impressed with someone.

68parmaatma prabhaav se nikal aatmaon ke prabhaav mein aana arthaat baap ko jaana nahin, pahchaana nahin।

69To move away from God's influence and to be influenced by souls means you don't know the Father, you have not recognised the Father.

69aise ke aage baap, baap ke roop mein nahin dharmaraaj ke roop mein hai।

70The Father is not in front of such souls in the form of the Father, but in the form of Dharamraj.

70jahaan paap hai vahaan baap nahin।

71Where there is sin (paap), the Father (Bap) isn't there.

71to alvele nahin bano।

72Therefore, don't become careless.

72isko chhoti si baat nahin samjho।

73Don't consider this to be a small thing.

73woh bhi kisi ke prati prabhaavit hona,kaamna arthaat kaam vikaar ka ansh hai।

74To be impressed with someone, to have desires, means there is a trace of the vice of lust.

74bina kaamna ke prabhaavit nahin ho sakte।

75You cannot be impressed unless there is a desire.

75woh kaamna bhi kaam vikaar hai।

76That desire is the vice of lust.

76mahaashatru hai।

77It is a great enemy.

77yeh do roop mein aata hai।

78It comes in two forms.

78kaamna ya to prabhaavit karegi ya pareshaan karegi।

79Desires will either make you impressed or it will cause you distress.

79isliye jaise naare lagaate ho - kaam vikaar narka ka dvaar। 80aise ab apne jeevan ke prati yeh dhaarna banaao ki kisi bhi prakaar ki alpakaal ki kaamna mrigtrishna ke samaan dhokhebaaj hai।

80Therefore, just as you chant the slogan, "The vice of lust is the gateway to hell", in the same way, have in your life the dharna that any type of temporary desire is as deceptive as a mirage.

81kaamna arthaat dhokha khaana।

81A desire means to be deceived.

82aisi kadi drishti vaale is kaam arthaat kaamna par kaali roop bano।

82Therefore, have a stern eye and become a form of Kali for this vice, that is, this desire.

83snehi roop nahin bano,vichaara hai,achha hai,thoda-thoda hai theek ho jaayega।

83Don't take a loving form and say: He is helpless. 84He is good. 85He has just a little bit of this; it will work out all right.

84nahin!

86No!

85vikarma ke oopar vikraal roop dhaaran karo।

87Adopt a fierce form over the vices.

86doosron ke prati nahin apne prati।

88Not for others, but for yourself.

87tab vikarma vinaash kar pharishta ban sakenge।

89Only then will you be able to destroy your sins and become an angel.

88yog nahin lagta to check karo - zaroor koi chhipa hua vikarma apne taraph kheenchata hai।

90If you are unable to have yoga, then check: Definitely, some hidden vice is pulling you towards itself.

89brahman aatma aur yog nahin lage, yeh ho nahin sakta।

91It is impossible for a Brahmin soul not to be able to have yoga.

90brahman maana hi ek ke hain, ek hi hain।

92A Brahmin means you belong to One, you are all one.

91to kahaan jaayenge?

93So where will you go?

92kuchh hai hi nahin to kahaan jaayenge?

94If there is nothing else, where else would you go?

93achha-

95Achcha.

94sirf brahmacharya nahin lekin aur bhi kaam vikaar ke baal bachche hain।

96There isn't just celibacy but there are other children of the vice of lust.

95baapdaada ko ek baat par bahut aashcharya lagta hai - brahman kehta hai, brahman aatma par vyartha va vikaari drishti, vritti jaati hai।

97BapDada is very amazed at one thing. 98A Brahmin says that he has a wasteful vision and attitude of vice towards another Brahmin soul.

96yeh kul kalankit ki baat hai।

99This is defaming the family clan.

97kehna behen ji, va bhaai ji aur karna kya hai!

100You say, "Sister" or "Brother" and what do you do?

98laukik behen par bhi agar koi buri drishti jaae,sankalp bhi aaye, to use kul kalankit kaha jaata hai।

101If someone has impure vision or impure thoughts even for a lokik sister, he is said to be one who is defaming the name of the family clan.

99to yahaan kya kahenge?

102So what would be said here?

100ek janma ke nahin lekin janma-janma ka kalank lagaane vaale।

103Not those who defame the family for just one birth, but for birth after birth.

101raajya bhaagya ko laat maarne vaale।

104They are those who kick away their fortune of the kingdom.

102aise padmaguna vikarma kabhi nahin karna।

105Never commit such multimillionfold sin.

103yeh vikarma nahin,maha vikarma hai।

106This is not just a sinful act, it is a great sinful act.

104isliye socho, samjho,sambhaalo।

107Therefore, think, understand and be careful!

105yahi paap jamdooton ki tarah chipak jaayenge।

108This sin will cling to you like demons of death.

106abhi bhale samajhte hain bahut maje mein rah rahe hain,kaun dekhta hai, kaun jaanta hai lekin paap par paap chadhta jaata hai aur yahi paap khaane ko aayenge।

109At present you may think that you are living very comfortably. 110Who is seeing you? 111Who knows anything? 112However, sin upon sin is accumulating and this sin will come to eat you.

107baapdaada jaante hain ki iski result kitni kadi hai।

113BapDada knows how severe the result of this is.

108jaise shareer se koi tadap-tadap kar shareer chhodta vaise buddhi paapon mein tadap-tadapkar shareer chhodegi।

114Just as someone leaves his body in a lot of pain and suffering, in the same way, the sins will cause the intellect to have pain and suffering while leaving the body.

109sada saamne yeh paap ke jamdoot rehte hain।

115These demons of death of sin will always remain in front of you.

110itna kada ant hai।

116The end is so severe.

111isliye vartamaan mein galti se bhi aisa paap nahin karna।

117Therefore, at present, don't commit such sin even by mistake.

112baapdaada sirf sammukh baithe hue bachchon ko nahin kar rahe hain lekin chaaron or ke bachchon ko samartha bana rahe hain।

118BapDada is not telling just those who are sitting in front of Him, but He is making all the children everywhere powerful.

113khabardaar,hoshiyaar bana rahe hain।

119He is making you cautious and clever.

114samjha - abhi tak is baat mein kamzori kaaphi hai।

120Do you understand? 121As yet, there is still a lot of weakness in this subject. 122Achcha.

115achha –

123To those who understand the signals that are given for themselves; to those who adopt the form of Kali for their own sinful thoughts and sinful actions; to those who save themselves from being deceived in different ways; to those who save themselves from sorrow; to the powerful souls, BapDada's love, remembrance and namaste. 124Blessing: May you be sensible and know the importance of the directions of the instrument souls and become free from sin. 125Sensible children never think that perhaps a direction that an instrument soul is giving is because someone else has told him or her to do so. 126You should never have this wasteful thought about instrument souls.

116sabhi svayan prati ishaare se samajhne vaale, sada apne vikalpa aur vikarma par kaali roop dhaaran karne vaale, sada bhinna-bhinna dhokhon se bachne vaale, duhkhon se bachne vaale,shaktishaali aatmaon ko baapdaada ka yaadapyaar aur namaste।

127For instance, even if someone makes a decision which you feel is not right, you are not responsible for that and so you won't accumulate sin in that because it is the Father who has made that soul an instrument. 128He will even change the sin. 129This is an incognito secret, it is incognito machinery. 130Slogan: An honest person is someone loved by God and loved by the world, not someone who loves to rest.

117’’

131* * * O M S H A N T I* * *