गुरुवार 12 अप्रैल 1984 की अव्यक्त मुरली

⁰> ¹12-04-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-04-84 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ jīvan kā phāṇḍēśan - ‘ pavitratā ’

¹The foundation of Brahmin life is purity. ²Today BapDada is seeing all the holy swans.

³Duḥkhō̃ sē chhuṛānē vālē , dhōkhō̃ sē bachānē vālē , merciful bāpdādā bōlē  :

³To what extent has each holy swan become holy and to what extent has each one become a swan?

⁴Āj bāpdādā sabhī hōlīhãsō̃ kō dēkh rahē haĩ . ⁵Har ēk holy hans kahā̃ tak hōlī|holy banē haĩ , kahā̃ tak hans banē haĩ  !

⁴To what extent have you put purity, that is, the power to become holy, into your life, that is, into your thoughts, words, deeds, relationships and connections?

⁶Pavitratā arthāt hōlī|holy bannē key|kī śhakti kahā̃ tak jīvan mē̃ arthāt saṅkalp , bōl aur karma mē̃ , sambandh mē̃ , samparka mē̃ lāī hai .

⁵Is every thought holy, that is, is it filled with the power of purity? ⁶With thoughts of purity, are you able to recognise and transform any soul who has impure thoughts?

⁷Her|har saṅkalp , hōlī|holy arthāt pavitratā key|kī śhakti sampann hai  !

⁷With the power of purity can you change the vision, attitude and actions of any soul?

⁸Pavitratā K|kē saṅkalp dvārā kisī bhī apavitr saṅkalp vālī ātmā kō parakh aur parivartan kar saktē hō  ? ⁹Pavitratā key|kī śhakti sē kisī bhī ātmā key|kī dr̥iṣhṭi , vr̥itti aur kr̥iti tīnō̃ hī badal saktē hō .

⁸Even impure thoughts cannot attack you in front of this great power. ⁹However, when you yourself are defeated in your thoughts, words and action, it is then that you are defeated by other people and vibrations.

¹⁰Is mahān śhakti kē āgē apavitr saṅkalp bhī war|vār nahī̃ kar saktē . ¹¹Lēkin jab svayã saṅkalp , bōl vā karma mē̃ hār khātē hō tab dūsrē vyakti vā vibration sē hār hōtī hai .

¹⁰To be defeated in relationships or connection with anyone else proves that you yourself are defeated in forging all relationships with the Father, for this is why you are defeated by some relation or connection.

¹²Kisī K|kē bhī sambandh vā samparka sē hār khānā yah siddh kartā hai ki svayã bāp sē sarv sambandh jōṛnē mē̃ hār khāyē huē haĩ .

¹¹The seed of being defeated in purity is to be impressed with someone, or his or her virtues, nature, personality or speciality.

¹³Tab kisī sambandh vā samparka sē hār khātē haĩ . ¹⁴Pavitratā mē̃ hār khānā , iskā bīj hai kisī bhī vyakti vā vyakti K|kē guṇ , svabhāv , vyaktitva vā viśhēṣhtā sē prabhāvit hōnā .

¹²To be impressed with someone or his or her physical presence is not to be impressed but to be ruined. ¹³The individual speciality, virtue or nature of a person is a speciality given by the Father, that is, it is a gift from God.

¹⁵Yah vyakti vā vyakt bhāv mē̃ prabhāvit hōnā , prabhāvit hōnā nahī̃ lēkin barbād hōnā hai .

¹⁴To be impressed by someone is to be deceived. ¹⁵To be deceived means to take sorrow.

¹⁶Vyakti key|kī vyaktigat viśhēṣhtā vā guṇ , svabhāv bāp kī dī huī viśhēṣhtā hai arthāt dātā key|kī dēn hai .

¹⁶The power of impurity is a power like a mirage, which is experienced very well through connections and relationships. ¹⁷It attracts you.

¹⁷Vyakti par prabhāvit hōnā yah dhōkhā khānā hai .

¹⁸You think that you are being attracted towards goodness.

¹⁸Dhōkhā khānā arthāt duḥkh uṭhānā .

¹⁹This is why the words you say and think are: “I like this one a lot.

¹⁹Apavitratā key|kī śhakti , mr̥igatr̥iṣhṇā samān śhakti hai jō samparka vā sambandh sē baṛī achchhī anubhav hōtī hai , ākarṣhaṇ kartī hai .

²⁰I like this one's virtues and nature a lot. ²¹I like this one's knowledge. ²²I like this one conducting yoga. ²³I receive power and co­operation from this one.

²⁰Samajhtē haĩ ki maĩ achchhāī key|kī taraph prabhāvit hō rahā hū̃ .

²⁴I receive love from this one.” ²⁵You receive temporary attainment but you are deceived.

²¹Isliē śhabda bhī yahī bōltē vā sōchtē ki yah bahut achchhē lagtē yā achchhī lagtī hai vā iskā guṇ vā svabhāv achchhā lagtā hai .

²⁶You forget the Bestower, the Seed, the foundation, and are holding the colourful branches and swinging. ²⁷So, what would be your condition?

²²Gyān achchhā lagtā hai . ²³Yōg karānā achchhā lagtā hai .

²⁸Without a foundation, will the branch make you swing or make you fall?

²⁴Issē śhakti miltī hai  ! ²⁵Sahyōg miltā hai , snēh miltā hai . ²⁶Alpkāl key|kī prāpti hōtī hai lēkin dhōkhā khātē haĩ . ²⁷Dēnē vālē dātā arthāt bīj kō , foundation kō khatm kar diyā aur raṅg-biraṅgī ḍālī kō pakaṛkar jhūl rahē haĩ tō kyā hall|hāl hōgā  ?

²⁹Until you have experienced the sweetness of all relationships and all attainments from the Seed, that is, from the Bestower, you will continue to be deceived by the attainments that are like a mirage, from the different branches – sometimes by people, sometimes by material comforts, and sometimes by the vibrations and the atmosphere.

²⁸Sivāē foundation K|kē ḍālī jhulāyēgī yā girāyēgī  ?

³⁰To be impressed in this way means to be deprived of imperishable attainment.

²⁹Jab tak bīj arthāt dātā , vidhātā sē sarv sambandh , sarv prāpti K|kē ras kā anubhav nahī̃ tab tak kab vyakti sē , kab vaibhav sē , kab vibration - vāyumaṇḍal ādi bhinn-bhinn ḍāliyō̃ sē alpkāl key|kī prāpti kā mr̥igatr̥iṣhṇā samān dhōkhā khātē rahē̃gē .

³¹When you have the power of purity, whatever stage you want, whatever attainment you want and whatever task you want to succeed in, all of these will become ever­present in front of you like a servant whenever you want. ³²Even at the end of the iron age, you see the evidence of nature, being the servants of the great souls in name who have imbibed the power of rajopradhan purity.

³⁰Yah prabhāvit hōnā arthāt avināśhī prāpti sē vañchit hōnā .

³³Even now their name of a great soul continues. ³⁴Even now they are worshipped.

³¹Pavitratā key|kī śhakti jab chāhō jis sthiti kō chāhē , jis prāpti kō chāhō , jis kārya mē̃ saphaltā chāhō , vah sab āpkē āgē dāsī K|kē samān hājar hō jāyēgī .

³⁵Impure souls bow down to them. ³⁶So just consider how great the power of purity of the end is and how powerful the satopradhan purity that you have attained from God would be.

³²Jab kaliyug K|kē ant mē̃ bhī rajōpradhān pavitratā key|kī śhakti dhāraṇ karnē vālē nāmdhārī mahātmāō̃ key|kī ab ant tak bhī prakr̥iti dāsī hōnē kā pramāṇ dēkh rahē hō .

³⁷In front of this elevated power of purity, impurity has not only bowed down, it is under your feet. ³⁸The devilish power of impurity is shown under the feet of a Shakti. ³⁹How could something that is defeated and is under your feet, defeat you?

³³Ab tak bhī nām mahātmā chal rahā hai , ab tak bhī pūjya haĩ .

⁴⁰To be defeated in Brahmin life means to be a Brahmin in name only. ⁴¹Don't be careless about this.

³⁴Apavitr ātmāyē̃ jhuktī haĩ .

⁴²The foundation of Brahmin life is the power of purity.

³⁵Tō sōchō - ant tak bhī pavitratā K|kē śhakti key|kī kitnī mahāntā hai .

⁴³If the foundation is weak, how would the building of 21 storeys of attainment be able to stand?

³⁶Aur paramātmā dvārā prāpt huī satōpradhān pavitratā kitnī śhaktiśhālī hōgī . ³⁷Is śhrēṣhṭh pavitratā key|kī śhakti kē āgē apavitratā jhukī huī nahī̃ lēkin āpkē pāṅw kē nīchē haĩ . ³⁸Apavitratā rūpī āsurī śhakti , śhakti svarūp K|kē pāṅw kē nīchē dikhāī huī hai .

⁴⁴If the foundation shakes, the experience of attainment cannot remain all the time, that is, you can neither remain unshakeable nor can you experience the great attainment of the present age and birth. ⁴⁵You would become knowledgeable devotees who sing praise of the age and this elevated birth, that is, you would have the understanding, but you yourself would not become that.

³⁹Jō pāṅw kē nīchē hārī huī hai , hār kaisē khilā saktī hai . ⁴⁰Brāhmaṇ jīvan aur hār khānā iskō kahē̃gē nāmdhārī brāhmaṇ .

⁴⁶This is called being a knowledgeable devotee. ⁴⁷If, after becoming a Brahmin, you haven't experienced the blessing and inheritance of all attainments and all powers, then what would you be called?

⁴¹Ismē̃ albēlē mat banō .

⁴⁸A deprived soul or a Brahmin soul?

⁴²Brāhmaṇ jīvan kā foundation hai - pavitratā key|kī śhakti .

⁴⁹Understand this purity very well with all its different forms. ⁵⁰Keep a stern eye on yourself.

⁴³Agar foundation kamzōr hai tō prāptiyō̃ key|kī 21 mañzil vālī building kaisē ṭik sakēgī  ?

⁵¹Don’t just move along. ⁵²You even try to be clever with the instrument souls and also with the Father.

⁴⁴Yadi foundation hil rahā hai tō prāpti kā anubhav sadā nahī̃ rah saktā arthāt achal nahī̃ rah saktē .

⁵³"This happens all the time. ⁵⁴Who has become this yet? ⁵⁵Or you say, "This is not impurity, it is greatness, this is a means of service."

⁴⁵Aur vartamān yug kō vā janm key|kī mahān prāpti kā anubhav bhī nahī̃ kar saktē .

⁵⁶“I am not being impressed, I am just taking co­operation. ⁵⁷I am impressed because he or she is a helper."

⁴⁶Yug key|kī , śhrēṣhṭh janm key|kī mahimā gānē vālē gyānī-bhakt ban jāyēṅgē .

⁵⁸As soon as you forget the Father, you are hit by the bullet of Maya. ⁵⁹Or, in order to free yourself, you say: “I am not doing this.

⁴⁷Arthāt samajh hai lēkin svayã nahī̃ haĩ , iskō kahtē haĩ - gyānī - bhakta .

⁶⁰The other person is doing it.” ⁶¹However, if you forget the Father, you will meet Him in the form of Dharamraj.

⁴⁸Agar brāhmaṇ bankar sarv prāptiyō̃ kā , sarv śhaktiyō̃ kā vardān yā varsā anubhav nahī̃ kiyā tō uskō kyā kahē̃gē  ?

⁶²You will never be able to experience the happiness of the relationship of the Father. ⁶³Therefore, don't hide anything, don't just make do. ⁶⁴Don’t blame others.

⁴⁹Vañchit ātmā vā brāhmaṇ ātmā  ?

⁶⁵Don’t be deceived by the attraction of a mirage.

⁵⁰Is pavitratā K|kē bhinn-bhinn rūpō̃ kō achchhī tarah sē jānō̃ , svayã kē prati kaṛī dr̥iṣhṭi rakhō .

⁶⁶In this foundation of purity, BapDada will give through Dharamraj a hundredfold, multimillionfold punishment. ⁶⁷There cannot be any allowances made in this.

⁵¹Chalāō nahī̃ . ⁵²Nimitt banī huī ātmāō̃ kō , bāp kō bhī chalānē key|kī kōśhiśh kartē haĩ .

⁶⁸He cannot be merciful in this, for it is because you broke the relationship with the Father that you became impressed with someone.

⁵³Yah tō hōtā hī hai , aisā kaun banā hai  ! ⁵⁴Vā kahtē haĩ - yah apavitratā nahī̃ hai , mahāntā hai , yah tō sēvā kā sādhan hai .

⁶⁹To move away from God's influence and to be influenced by souls means you don't know the Father, you have not recognised the Father.

⁵⁵Prabhāvit nahī̃ haĩ , sahyōg lētē haĩ . ⁵⁶Madadgār hai isīliē prabhāvit haĩ .

⁷⁰The Father is not in front of such souls in the form of the Father, but in the form of Dharamraj.

⁵⁷Bāp bhūlā aur lagā māyā kā gōlā .

⁷¹Where there is sin (paap), the Father (Bap) isn't there.

⁵⁸Yā phir apnē kō chhuṛānē kē liē kahtē haĩ - maĩ nahī̃ kartī , yah kartē haĩ .

⁷²Therefore, don't become careless. ⁷³Don't consider this to be a small thing.

⁵⁹Lēkin bāp kō bhūlē tō dharmarāj K|kē rūp mē̃ hī bāp milēgā .

⁷⁴To be impressed with someone, to have desires, means there is a trace of the vice of lust.

⁶⁰Bāp kā sukh kabhī pā nahī̃ sakē̃gē .

⁷⁵You cannot be impressed unless there is a desire.

⁶¹Isliē chhipāō nahī̃ , chalāō nahī̃ .

⁷⁶That desire is the vice of lust.

⁶²Dūsrē kō dōṣhī nahī̃ banāō .

⁷⁷It is a great enemy. ⁷⁸It comes in two forms.

⁶³Mr̥igatr̥iṣhṇā K|kē ākarṣhaṇ mē̃ dhōkhā nahī̃ khāō .

⁷⁹Desires will either make you impressed or it will cause you distress.

⁶⁴Is pavitratā K|kē foundation mē̃ bāpdādā dharmarāj dvārā 100 guṇā , padmaguṇā daṇḍ dilātā hai . ⁶⁵Ismē̃ riyāyat kabhī nahī̃ hō saktī .

⁸⁰Therefore, just as you chant the slogan, "The vice of lust is the gateway to hell", in the same way, have in your life the dharna that any type of temporary desire is as deceptive as a mirage.

⁶⁶Ismē̃ merciful nahī̃ ban saktē .

⁸¹A desire means to be deceived.

⁶⁷Kyōṅki bāp sē nātā tōṛā tab tō kisī kē ūpar prabhāvit huē .

⁸²Therefore, have a stern eye and become a form of Kali for this vice, that is, this desire.

⁶⁸Paramātma prabhāv sē nikal ātmāō̃ K|kē prabhāv mē̃ ānā arthāt bāp kō jānā nahī̃ , pahchānā nahī̃ .

⁸³Don't take a loving form and say: He is helpless. ⁸⁴He is good. ⁸⁵He has just a little bit of this; it will work out all right. ⁸⁶No!

⁶⁹Aisē kē āgē bāp , bāp K|kē rūp mē̃ nahī̃ dharmarāj K|kē rūp mē̃ hai .

⁸⁷Adopt a fierce form over the vices. ⁸⁸Not for others, but for yourself.

⁷⁰Jahā̃ pāp hai vahā̃ bāp nahī̃ . ⁷¹Tō alavēlē nahī̃ banō .

⁸⁹Only then will you be able to destroy your sins and become an angel.

⁷²Iskō chhōṭī see|sī|C bāt nahī̃ samjhō . ⁷³Vah bhī kisī kē prati prabhāvit hōnā , kāmnā arthāt kām vikār kā aṅśh hai .

⁹⁰If you are unable to have yoga, then check: Definitely, some hidden vice is pulling you towards itself.

⁷⁴Binā kāmnā K|kē prabhāvit nahī̃ hō saktē .

⁹¹It is impossible for a Brahmin soul not to be able to have yoga.

⁷⁵Vah kāmnā bhī kām vikār hai . ⁷⁶Mahāśhatru hai .

⁹²A Brahmin means you belong to One, you are all one.

⁷⁷Yah dō rūp mē̃ ātā hai .

⁹³So where will you go?

⁷⁸Kāmnā yā tō prabhāvit karēgī yā parēśhān karēgī .

⁹⁴If there is nothing else, where else would you go? ⁹⁵Achcha.

⁷⁹Isliē jaisē nārē lagātē hō - kām vikār nark kā dvār .

⁹⁶There isn't just celibacy but there are other children of the vice of lust.

⁸⁰Aisē ab apnē jīvan kē prati yah dhārṇā banāō ki kisī bhī prakār key|kī alpkāl key|kī kāmnā mr̥igatr̥iṣhṇā K|kē samān dhōkhēbāj hai .

⁹⁷BapDada is very amazed at one thing. ⁹⁸A Brahmin says that he has a wasteful vision and attitude of vice towards another Brahmin soul.

⁸¹Kāmnā arthāt dhōkhā khānā .

⁹⁹This is defaming the family clan.

⁸²Aisī kaṛī dr̥iṣhṭi vālē is kām arthāt kāmnā par kālī rūp banō . ⁸³Snēhī rūp nahī̃ banō , vicārā hai , achchhā hai , thōṛā-thōṛā hai ṭhīk hō jāyēgā .

¹⁰⁰You say, "Sister" or "Brother" and what do you do? ¹⁰¹If someone has impure vision or impure thoughts even for a lokik sister, he is said to be one who is defaming the name of the family clan.

⁸⁴Nahī̃  ! ⁸⁵Vikarma kē ūpar vikarāl rūp dhāraṇ karō . ⁸⁶Dūsrō̃ kē prati nahī̃ apnē prati .

¹⁰²So what would be said here? ¹⁰³Not those who defame the family for just one birth, but for birth after birth.

⁸⁷Tab vikarma vināśh kar phariśhtā ban sakē̃gē .

¹⁰⁴They are those who kick away their fortune of the kingdom.

⁸⁸Yōg nahī̃ lagtā tō check karō - jarūr kōī chhipā huā vikarma apnē taraph khīñchtā hai .

¹⁰⁵Never commit such multimillionfold sin. ¹⁰⁶This is not just a sinful act, it is a great sinful act.

⁸⁹Brāhmaṇ ātmā aur yōg nahī̃ lagē , yah hō nahī̃ saktā .

¹⁰⁷Therefore, think, understand and be careful!

⁹⁰Brāhmaṇ mānā hī ēk K|kē haĩ , ēk hī haĩ .

¹⁰⁸This sin will cling to you like demons of death.

⁹¹Tō kahā̃ jāyēṅgē  ? ⁹²Kuchh hai hī nahī̃ tō kahā̃ jāyēṅgē  ?

¹⁰⁹At present you may think that you are living very comfortably.

⁹³Achchhā -

¹¹⁰Who is seeing you?

⁹⁴Sirph brahmcharya nahī̃ lēkin aur bhī kām vikār K|kē bāl bachchē haĩ .

¹¹¹Who knows anything? ¹¹²However, sin upon sin is accumulating and this sin will come to eat you.

⁹⁵Bāpdādā kō ēk bāt par bahut āśhcharya lagtā hai - brāhmaṇ kahtā hai , brāhmaṇ ātmā par vyarth vā vikārī dr̥iṣhṭi , vr̥itti jātī hai . ⁹⁶Yah kul kalaṅkit kī bāt hai .

¹¹³BapDada knows how severe the result of this is. ¹¹⁴Just as someone leaves his body in a lot of pain and suffering, in the same way, the sins will cause the intellect to have pain and suffering while leaving the body.

⁹⁷Kahnā bahan jī , vā bhāī jī aur karnā kyā hai  !

¹¹⁵These demons of death of sin will always remain in front of you.

⁹⁸Laukik bahan par bhī agar kōī burī dr̥iṣhṭi jāē , saṅkalp bhī āyē , tō usē kul kalaṅkit kahā jātā hai .

¹¹⁶The end is so severe. ¹¹⁷Therefore, at present, don't commit such sin even by mistake.

⁹⁹Tō yahā̃ kyā kahē̃gē  ? ¹⁰⁰Ēk janm K|kē nahī̃ lēkin janm-janm kā kalaṅk lagānē vālē .

¹¹⁸BapDada is not telling just those who are sitting in front of Him, but He is making all the children everywhere powerful.

¹⁰¹Rājya bhāgya kō lāt mārnē vālē .

¹¹⁹He is making you cautious and clever.

¹⁰²Aisē padmaguṇā vikarma kabhī nahī̃ karnā . ¹⁰³Yah vikarma nahī̃ , mahā vikarma hai .

¹²⁰Do you understand? ¹²¹As yet, there is still a lot of weakness in this subject. ¹²²Achcha.

¹⁰⁴Isliē sōchō , samjhō , sambhālō . ¹⁰⁵Yahī pāp jamadūtō̃ kī tarah cipak jāyēṅgē . ¹⁰⁶Abhī bhalē samajhtē haĩ bahut majē mē̃ rah rahē haĩ , kaun dēkhtā hai , kaun jāntā hai lēkin pāp par pāp chaṛhtā jātā hai aur yahī pāp khānē kō āyēṅgē . ¹⁰⁷Bāpdādā jāntē haĩ ki iskī result kitnī kaṛī hai .

¹²³To those who understand the signals that are given for themselves; to those who adopt the form of Kali for their own sinful thoughts and sinful actions; to those who save themselves from being deceived in different ways; to those who save themselves from sorrow; to the powerful souls, BapDada's love, remembrance and namaste.

¹⁰⁸Jaisē śharīr sē kōī taṛap-taṛap kar śharīr chhōṛtā vaisē buddhi pāpō̃ mē̃ taṛap-taṛapakar śharīr chhōṛēgī .

¹²⁴Blessing: May you be sensible and know the importance of the directions of the instrument souls and become free from sin.

¹⁰⁹Sadā sāmnē yah pāp K|kē jamadūt rahtē haĩ . ¹¹⁰Itnā kaṛā ant hai . ¹¹¹Isliē vartamān mē̃ galatī|galtī sē bhī aisā pāp nahī̃ karnā .

¹²⁵Sensible children never think that perhaps a direction that an instrument soul is giving is because someone else has told him or her to do so.

¹¹²Bāpdādā sirph sammukh baiṭhē huē bachchō̃ kō nahī̃ kar rahē haĩ lēkin chārō̃ ōr K|kē bachchō̃ kō samarth banā rahē haĩ . ¹¹³Khabardār , hōśhiyār banā rahē haĩ . ¹¹⁴Samjhā - abhī tak is bāt mē̃ kamzōrī kāphī hai .

¹²⁶You should never have this wasteful thought about instrument souls. ¹²⁷For instance, even if someone makes a decision which you feel is not right, you are not responsible for that and so you won't accumulate sin in that because it is the Father who has made that soul an instrument.

¹¹⁵Achchhā –

¹²⁸He will even change the sin.

¹¹⁶Sabhī svayã prati iśhārē sē samajhnē vālē , sadā apnē vikalp aur vikarma par kālī rūp dhāraṇ karnē vālē , sadā bhinn-bhinn dhōkhō̃ sē bachnē vālē , duḥkhō̃ sē bachnē vālē , śhaktiśhālī ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹¹⁷’ ’

¹²⁹This is an incognito secret, it is incognito machinery. ¹³⁰Slogan: An honest person is someone loved by God and loved by the world, not someone who loves to rest. ¹³¹* * * O M S H A N T I* * *