सोमवार 7 मई 1984 की अव्यक्त मुरली

⁰> ¹07-05-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-05-84 Om Shanti Avyakt Bapdada Madhuban

²Balance rakhnē sē hī blessing key|kī prāpti

¹Receiving blessings by keeping balance.

³Pyār K|kē sāgar , ānand K|kē sāgar śhivbābā , padmāpadma bhāgyavān bachchō̃ prati bōlē  : ⁴Āj prēm svarūp , yād svarūp bachchō̃ kō prēm aur yād kā return dēnē kē liē prēm K|kē sāgar bāp is pyār key|kī mahaphil bīch āyē haĩ . ⁵Yah rūhānī pyār key|kī mahaphil rūhānī sambandh key|kī milan mahaphil hai .

²Today, the Father, the Ocean of Love, has come into this happy gathering of love to give the return of love and remembrance of the children who are embodiments of love and embodiments of remembrance. ³This happy gathering of spiritual love is the gathering where the meeting of spiritual relationship takes place.

⁶Jō sārē kalp mē̃ ab hī anubhav kartē hō .

⁴This can be experienced only at this time in the whole cycle.

⁷Sivāē is ēk janm K|kē aur kab bhī rūhānī bāp kā rūhānī pyār mil na sakē .

⁵At no time, apart from this one birth, can you attain this spiritual love from the spiritual Father.

⁸Yah rūhānī pyār rūhō̃ kō sachchī rāhat dētā hai .

⁶This spiritual love gives spirits true comfort.

⁹Sachchī rāh batātā hai .

⁷It shows them the true path.

¹⁰Sachchī sarv prāpti karātā hai .

⁸It enables them to attain all the true attainments.

¹¹Aisā kabhī saṅkalp mē̃ bhī āyā thā ki is sākār sr̥iṣhṭi mē̃ is janm mē̃ aur aisī sahaj vidhi sē aisē ātmā aur paramātmā kā rūhānī milan sanmukh hōgā  ?

⁹Did you ever even think that the face­to­face spiritual meeting of souls with the Supreme Soul would take place on this physical earth, in this birth and in such an easy way?

¹²Jaisē bāp kē liē sunā thā ki ū̃chē tē ū̃chā bahut tējōmay , baṛē tē baṛā hai , vaisē hī milnē key|kī vidhi bhī muśhkil aur baṛē abhyās sē hōgī yah sōchtē-sōchtē nāummīd hō gayē thē .

¹⁰Just as you heard for the Father that He is the Highest on High, and that He is very bright, that He is the biggest of all, in the same way, because you thought that the method to meet Him is difficult and required a lot of practice, you became disheartened.

¹³Lēkin bāp nē nāummīd bachchō̃ kō ummīdvār banā diyā .

¹¹However, the Father put hope into the children who had become disheartened.

¹⁴Dilśhikasta bachchō̃ kō śhaktiśhālī banā diyā . ¹⁵Kab milēgā , vah ab milan kā anubhav karā diyā .

¹²He made disheartened children powerful. ¹³They asked: When will we meet Him, and He enabled them to experience the meeting now.

¹⁶Sārē property kā adhikārī banā diyā .

¹⁴He gave them the right to all His property.

¹⁷Abhī adhikārī ātmāyē̃ apnē adhikār kō jāntē hō nā  !

¹⁵Now, you souls who have a right, know your rights, do you not?

¹⁸Achchhī tarah sē jān liyā hai vā jānnā hai  ?

¹⁶Do you know them very well or do you still have to know them?

¹⁹Āj bāpdādā bachchō̃ kō dēkh rūh-rūhān kar rahē thē ki sabhī bachchō̃ kō niśhchay bhī sadā hai , pyār bhī hai , yād kī lagan bhī hai , sēvā kā umaṅg bhī hai .

¹⁷Today, seeing the children, BapDada was having a heart­to­heart conversation: All children have constant faith, they also have love; they have that love for remembrance and enthusiasm for service.

²⁰Lakṣhya bhī śhrēṣhṭh hai .

¹⁸Their aim is also elevated.

²¹Kisī sē bhī pūchhē̃gē kyā bannā hai  ? ²²Tō sabhī kahē̃gē ‘ lakṣhmī-nārāyaṇ ’ bannē vālē haĩ .

¹⁹If you ask any of them what they will become, everyone would say that they are going to become Lakshmi­Narayan.

²³Rām-sītā kōī nahī̃ kahtē .

²⁰None of them say that they will become Rama­Sita.

²⁴16 hajār key|kī mālā bhī dil sē pasand nahī̃ kartē . ²⁵108 key|kī mālā K|kē maṇakē banē̃gē . ²⁶Yahī umaṅg sabhī kō rahtā hai . ²⁷Sēvā mē̃ , paṛhāī mē̃ harēk apnē kō kisī sē bhī cum|kam yōgya nahī̃ samajhtē haĩ .

²¹In their heart, they would not like to be part of the rosary of 16,000. Everyone has the enthusiasm to become the beads of the rosary of 108. In service and in study, no one considers himself or herself to be any less worthy than anyone else.

²⁸Phir bhī sadā ēkras sthiti , sadā uṛtī kalā key|kī anubhūti , sadā ēk mē̃ samāyē huē , dēh aur dēh key|kī alpkāl key|kī prāptiyō̃ sē sadā nyārē , vināśhī sudh-budh bhūlē huē hō , aisī sadā key|kī sthiti anubhav karnē mē̃ number-vār hō jātē haĩ .

²²Nevertheless, you become numberwise in constantly experiencing the stage of: always having a stable stage, always experiencing the flying stage, always being lost in the One, being constantly detached from your body and the temporary attainments of the body and always forgetting all consciousness of perishable things.

²⁹Yah kyō̃  ?

²³Why is this?

³⁰Bāpdādā iskā viśhēṣh kāraṇ dēkh rahē thē .

²⁴BapDada was seeing the special reason for this.

³¹Kyā kāraṇ dēkhā  ?

²⁵What reason did He see?

³²Ēk hī śhabda kā kāraṇ hai .

²⁶The reason is of just one word.

³³Sab kuchh jāntē haĩ aur sab kuchh sabkō prāpt bhī hai , vidhi kā bhī gyān hai , siddhi kā bhī gyān hai .

²⁷You know everything. ²⁸Everyone has attained everything. ²⁹You have knowledge of the method and you also have knowledge of how to succeed.

³⁴‘ karma aur phal ’ dōnō̃ kā gyān hai . ³⁵Lēkin sadā balance mē̃ rahnā nahī̃ ātā .

³⁰You have knowledge of both action and its fruit, but you don’t know how to maintain a constant balance.

³⁶Yah ‘ balance key|kī īśhvarīy nīti ’ samay par nibhānē nahī̃ ātī .

³¹It is this balance that doesn’t allow you to observe the Godly principles at the right time.

³⁷Isliē her|har saṅkalp mē̃ , her|har karma mē̃ bāpdādā tathā sarv śhrēṣhṭh ātmāō̃ key|kī śhrēṣhṭh āśhīrvād , blessing prāpt nahī̃ hōtī .

³²This is why you don’t receive elevated blessings from BapDada and all the elevated souls in every thought and every deed. ³³You have to make effort. ³⁴You don't experience success easily.

³⁸Mēhnat karnī paṛtī hai .

³⁵Of what do you forget the balance?

³⁹Sahaj saphaltā anubhav nahī̃ hōtī .

³⁶One is remembrance and service.

⁴⁰Kis bāt kā balance bhūl jātā hai  ? ⁴¹Ēk tō ‘ yād aur sēvā ’ .

³⁷To serve whilst in remembrance is the balance of remembrance and service.

⁴²Yād mē̃ rah sēvā karnā - ‘ yah hai yād aur sēvā kā balance ’ .

³⁸However, you remain busy in service and then stay in remembrance according to the time.

⁴³Lēkin sēvā mē̃ rah samay pramāṇ yād karnā , samay milā yād kiyā , nahī̃ tō sēvā kō hī yād samajhnā iskō kahā jātā hai - anabailēnsa . ⁴⁴Sirph sēvā hī yād hai aur yād mē̃ hī sēvā hai .

³⁹If you have time, you remember Baba, otherwise, you just consider service to be remembrance ­ This is called imbalance. ⁴⁰One thing is to say service itself is remembrance, and the other is that there is remembrance in service.

⁴⁵Yah thōṛā-sā vidhi kā antar siddhi kō badal lētā hai .

⁴¹This slight difference in the method changes the result.

⁴⁶Phir jab result pūchhtē ki yād kī parasēnṭaj kaisī rahī  ? ⁴⁷Tō kyā kahtē  ?

⁴²Then, when you are asked the result of what your percentage of remembrance was, what do you say?

⁴⁸Sēvā mē̃ itnē busy thē , kōī bhī bāt yād nahī̃ thī .

⁴³You were so busy in service that you didn't remember anything else. ⁴⁴You didn't have time for anything else.

⁴⁹Samay hī nahī̃ thā yā kahtē sēvā bhī bāp key|kī hī thī , bāp tō yād hī thā .

⁴⁵Or, you say: The service was of the Father, and so, of course I was remembering the Father anyway.

⁵⁰Lēkin jitnā sēvā mē̃ samay aur lagan rahī̃ utnā hī yād kī śhaktiśhālī anubhūti rahī̃  ?

⁴⁶However, whatever time you spent in service with that deep love, did you also have the powerful experience of remembrance?

⁵¹Jitnā sēvā mē̃ svamān rahā utnā hī nirmān bhāv rahā  ?

⁴⁷To the extent that you had self­respect in service, in the same way, did you have the feeling of humility?

⁵²Yē balance rahā  ?

⁴⁸Was there this balance?

⁵³Bahut baṛī , bahut achchhī sēvā key|kī yah svamān tō achchhā hai lēkin jitnā svamān utnā nirmān bhāv rahē .

⁴⁹To think that you did very great service very well is of course good self­respect, but let there be as much humility as there is self­respect.

⁵⁴Karāvanhār bāp nē nimitt ban sēvā karāī .

⁵⁰Karavanhar Father became the instrument and made the service happen through you.

⁵⁵Yah hai nimitt , nirmān bhāv .

⁵¹This is being a humble instrument.

⁵⁶Nimitt banē , sēvā achchhī huī , vr̥iddhi huī , saphaltā svarūp banē̃ , yah svamān tō achchhā hai lēkin sirph svamān nahī̃ , nirmān bhāv kā bhī balance hō .

⁵²You became an instrument, very good service took place, there was expansion and you became an embodiment of success ­ this self­respect is good. ⁵³However, let there not be just self­respect. ⁵⁴Let there also be the balance of humility.

⁵⁷Yah balance sadā hī sahaj saphaltā svarūp banā dētā hai .

⁵⁵This balance will easily and constantly make you an embodiment of success.

⁵⁸Svamān bhī jarūrī hai .

⁵⁶Self­respect is also essential.

⁵⁹Dēh bhān nahī̃ , svamān .

⁵⁷Not arrogance of the body, but self­respect.

⁶⁰Lēkin svamān aur nirmāṇ dōnō̃ kā balance na hōnē kāraṇ svamān , dēh abhimān mē̃ badal jātā hai .

⁵⁸However, because of not having a balance between self­respect and humility, self­respect changes into arrogance of the self.

⁶¹Sēvā huī , saphaltā huī , yah khuśhī tō hōnī chāhiē . ⁶²Vāh bābā  !

⁵⁹There should be happiness when service takes place and there is success: “Wah Baba!

⁶³Āpnē nimitt banāyā mainnē nahī̃ kiyā , yah maĩ-pan svamān kō dēh abhimān mē̃ lē ātā hai .

⁶⁰You made me an instrument. ⁶¹I didn't do it”. ⁶²The consciousness of "I", changes self­respect into arrogance of the self.

⁶⁴Yād aur sēvā kā balance rakhnē vālē svamān aur nirmān kā bhī balance rakhtē .

⁶³Those who maintain a balance between remembrance and service also maintain a balance of self­respect and humility.

⁶⁵Tō samjhā balance kis bāt mē̃ nīchē ūpar hōtā hai  !

⁶⁴So, do you understand what makes the balance fluctuate?

⁶⁶Aisē hī jimmēvārī K|kē tājdhārī hōnē K|kē kāraṇ her|har kārya mē̃ jimmēvārī bhī pūrī nibhānī hai .

⁶⁵In the same way, because you are wearing the crown of responsibility, you have to fulfil total responsibility in every task.

⁶⁷Chāhē laukik sō alaukik pravr̥itti hai , chāhē īśhvarīy sēvā key|kī pravr̥itti hai . ⁶⁸Dōnō̃ pravr̥itti key|kī apnī-apnī jimmēvārī nibhānē mē̃ jitnā nyārā utnā pyārā  !

⁶⁶Whether it is the lokik or the alokik household or the household of Godly service, in fulfilling the respective responsibilities of both households, remain as detached as you are loving.

⁶⁹Yah balance hō .

⁶⁷Let there be this balance.

⁷⁰Her|har jimmāvārī kō nibhānā yah bhī āvaśhyak hai lēkin jitnī baṛī jimmēvārī utnā hī double light .

⁶⁸It is essential to fulfil every responsibility, but the more responsibility you have, the more you should remain double­light.

⁷¹Jimmēvārī nibhātē huē jimmēvārī K|kē bōjh sē nyārē hō .

⁶⁹Whilst fulfilling your responsibility, remain detached from the burden of it.

⁷²Iskō kahtē haĩ - bāp kā pyārā .

⁷⁰This is known as being loving to the Father.

⁷³Ghabarāvē nahī̃ kyā karū̃ , bahut jimmēvārī hai .

⁷¹Don't be afraid: What should I do? ⁷²There is so much responsibility.

⁷⁴Yah karū̃ , vā nahī̃ .

⁷³Should I do this or not?

⁷⁵Kyā karū̃ , yah bhī karū̃ vah bhī karū̃ , baṛā muśhkil hai .

⁷⁴What should I do? ⁷⁵It is very difficult to do this and also do that.

⁷⁶Yah mahsūstā arthāt bōjh hai  !

⁷⁶To experience this means to have a burden.

⁷⁷Tō double light tō nahī̃ huē nā .

⁷⁷So that is not being double­light.

⁷⁸Double light arthāt nyārā .

⁷⁸To be double­light means to be detached.

⁷⁹Kōī bhī jimmēvārī K|kē karma K|kē halchal kā bōjh nahī̃ .

⁷⁹Let there be no burden of upheaval in any responsible action.

⁸⁰Iskō kahā jātā hai - nyārē aur pyārē kā balance rakhnē vālē .

⁸⁰This is called being one who has the balance of being loving and detached.

⁸¹Dūsrī bāt  : purūṣhārth mē̃ chaltē-chaltē purūṣhārth sē jō prāpti hōtī uskā anubhav kartē kartē bahut prāpti K|kē naśhē aur khuśhī mē̃ ā jātē .

⁸¹Secondly, whilst moving along in effort, whilst experiencing attainment through the effort you make, you become very happy and intoxicated with that attainment. ⁸²That's it!

⁸²Bas hamnē pā liyā , anubhav kar liyā .

⁸³I have attained everything. ⁸⁴I have experienced everything.

⁸³Mahāvīr , mahārathī ban gayē , gyānī ban gayē , yōgī bhī ban gayē .

⁸⁵I have become a mahavir. ⁸⁶I have become a maharathi. ⁸⁷I have become gyani and yogi.

⁸⁴Sēvādhārī bhī ban gayē .

⁸⁸I have become a server.

⁸⁵Yah prāpti bahut achchhī hai lēkin is prāpti K|kē naśē̃ mē̃ albēlāpan bhī ā jātā hai . ⁸⁶Iskā kāraṇ  ?

⁸⁹This attainment is very good, but sometimes there is also carelessness in the intoxication of this attainment.

⁸⁷Gyānī banē , yōgī banē , sēvādhārī banē lēkin her|har kadam mē̃ uṛtī kalā kā anubhav kartē hō  ?

⁹⁰What is the reason for this? ⁹¹You became gyani, yogi, and a server, but do you experience the flying stage in every action?

⁸⁸Jab tak jīnā hai tab tak her|har kadam mē̃ uṛtī kalā mē̃ uṛnā hai .

⁹²For as long as you live, you have to be in the flying stage at every step.

⁸⁹Is lakṣhya sē jō āj kartē usmē̃ aur navīntā I|āī|eye vā jahā̃ tak pahũchē vahī sīmā sampūrṇtā key|kī sīmā samajh liyā  ?

⁹³With this aim, was there newness in what you did today? ⁹⁴Or, have you understood the point you have reached now to be the limit of perfection?

⁹⁰Purūṣhārth mē̃ prāpti kā naśhā aur khuśhī bhī āvaśhyak hai lēkin her|har kadam mē̃ unnati vā uṛtī kalā kā anubhav bhī āvaśka hai .

⁹⁵In making effort, it is necessary to have the intoxication and happiness of the attainment, but it is also essential to experience progress or the flying stage at every step.

⁹¹Agar yah balance nahī̃ rahtā tō abalēlāpan , blessing prāpt karā nahī̃ saktā .

⁹⁶If there isn't this balance, then carelessness will not allow you to take blessings.

⁹²Isliē puruṣhārthī jīvan mē̃ jitnā pāyā uskā naśhā bhī hō aur her|har kadam mē̃ unnati kā anubhav bhī hō . ⁹³Iskō kahā jātā hai - ‘ ‘ balance ’ ’ .

⁹⁷Therefore, in your effort­making life, let there be the intoxication of how much you have attained, and also the experience of progress at every step.

⁹⁴Yah balance sadā rahē .

⁹⁸This is called balance.

⁹⁵Aisē nahī̃ samajhnā ham tō sab jān gayē .

⁹⁹Let there always be this balance.

⁹⁶Anubhavī ban gayē . ⁹⁷Bahut achchhī rīti chal rahē haĩ . ⁹⁸Achchhē banē hō yah tō bahut achchhā hai lēkin aur āgē unnati kō pānā hai .

¹⁰⁰Don't think that you know everything and that you have become experienced, that you are moving along very well and have become good.

⁹⁹Aisē viśhēṣh karma kar sarv ātmāō̃ kē āgē nimitt example bannā hai .

¹⁰¹This is very good, but you still have to make further progress. ¹⁰²Perform such special actions and become an example for all souls.

¹⁰⁰Yah nahī̃ bhūlnā .

¹⁰³Don't forget this.

¹⁰¹Samjhā , kin-kin bātō̃ mē̃ balance rakhnā hai  ?

¹⁰⁴Do you understand in which things in which you have to maintain balance?

¹⁰²Is balance dvārā svataḥ hī blessing miltī rahtī hai .

¹⁰⁵Through this balance you automatically continue to receive blessings.

¹⁰³Tō samjhā number kyō̃ bantē haĩ  ?

¹⁰⁶So, do you understand why there is numberwise?

¹⁰⁴Kōī kis bāt K|kē balance mē̃ kōī kis bāt K|kē balance mē̃ albēlē ban jātē haĩ .

¹⁰⁷Some become careless in the balance of one thing and others in the balance of something else.

¹⁰⁵Bāmbē nivāsī tō albēlē nahī̃ hō nā  ?

¹⁰⁸Residents of Bombay, you are not careless, are you?

¹⁰⁶Her|har bāt mē̃ balance rakhnē vālē hō nā  ?

¹⁰⁹You are those who keep a balance in every situation, are you not?

¹⁰⁷Balance key|kī kalā mē̃ hōśhiyār hō nā .

¹¹⁰You are clever in the art of keeping a balance, are you not?

¹⁰⁸Balance bhī ēk kalā hai .

¹¹¹Balance is also an art.

¹⁰⁹Is kalā mē̃ sampann hō nā  !

¹¹²You are perfect in this art, are you not?

¹¹⁰Bāmbē kō kahā hī jātā hai - sampatti sampann dēśh .

¹¹³Bombay is called the land full of wealth.

¹¹¹Tō balance key|kī sampatti , blessing key|kī sampatti mē̃ bhī sampann hō nā  !

¹¹⁴So, you are also full of the wealth of balance and the wealth of blessings, are you not?

¹¹²Naradēsāvar key|kī blessing hai  !

¹¹⁵You have the blessing of Nardesavar.

¹¹³Bāmbē vālē kyā viśhēṣhtā dikhāyēṅgē  ?

¹¹⁶What speciality will those from Bombay reveal?

¹¹⁴Bāmbē mē̃ malṭīmilyaniyarsa bahut hai nā . ¹¹⁵Tō bāmbē vālō̃ kō aisī ātmāō̃ kō yah anubhav karānā āvaśhyak hai ki rūhānī avināśhī padmāpadmapati sarv khazānō̃ key|kī khānō̃ K|kē mālik kyā hōtā hai , yah unhō̃ kō anubhav karāō . ¹¹⁶Yah tō sirph vināśhī dhan K|kē mālik haĩ , aisē lōgō̃ kō is avināśhī khazānē kā mahatva sunākar avināśhī sampatti sampann banāō . ¹¹⁷Vō mahsūs karē̃ ki yah khazānā avināśhī śhrēṣhṭh khazānā hai .

¹¹⁷There are many multimillionaires in Bombay.

¹¹⁸Aisī sēvā kar rahē hō nā  ! ¹¹⁹Sampatti vālō̃ key|kī najar mē̃ yah avināśhī sampattivān ātmāyē̃ śhrēṣhṭh haĩ , aisā anubhav karē̃ . ¹²⁰Samjhā .

¹¹⁸So, it is essential for those from Bombay especially to give those souls the experience of what it means to be an imperishable spiritual multimillionaire, a master of the mines of all treasures.

¹²¹Aisē nahī̃ sōchnā ki inhō̃ kā part tō hai hī nahī̃ .

¹¹⁹Give them this experience. ¹²⁰They are simply masters of perishable wealth.

¹²²Ant mē̃ inhō̃ K|kē bhī jāgnē kā part hai . ¹²³Sambandh mē̃ nahī̃ āyēṅgē , lēkin samparka mē̃ āyēṅgē .

¹²¹Tell those people the importance of these imperishable treasures and make them full of all imperishable wealth.

¹²⁴Isliē ab aisī ātmāō̃ kō bhī jagānē kā samay pahũch gayā hai .

¹²²They should feel that these treasures are elevated imperishable treasures.

¹²⁵Tō jagāō , khūb achchhī tarah sē jagāō .

¹²³You are doing such service, are you not?

¹²⁶Kyōṅki sampatti K|kē naśhē key|kī nīnd mē̃ sōyē huē haĩ . ¹²⁷Naśhē vālō̃ kō bār-bār jagānā paṛtā hai .

¹²⁴In the eyes of those with this wealth, they should experience you to be elevated souls who have imperishable wealth.

¹²⁸Ēk bār sē nahī̃ jāgtē .

¹²⁵Do you understand?

¹²⁹Tō ab aisē naśhē mē̃ sōnē vālī ātmāō̃ kō avināśhī sampatti K|kē anubhavō̃ sē parichit karāō .

¹²⁶Don't think: They don't have it in their part! ¹²⁷At the end, their part is also of awakening.

¹³⁰Samjhā . ¹³¹Bāmbē vālē tō māyājīt hō nā  ! ¹³²Māyā kō samudra mē̃ ḍāl diyā nā .

¹²⁸They will not come into relationship with you, but they will be in contact with you.

¹³³Talē mē̃ ḍālā hai yā ūpar-ūpar sē  ?

¹²⁹So, the time has now come to awaken such souls.

¹³⁴Agar ūpar kōī chīz hōtī hai tō phir laharō̃ sē kinārē ā jātī , talē mē̃ ḍāl diyā tō svāhā .

¹³⁰Therefore, awaken them, awaken them very well because they are asleep in the sleep of the intoxication of their wealth.

¹³⁵Tō māyā phir kinārē tō nahī̃ ā jātī hai nā  ?

¹³¹You repeatedly have to awaken those who are intoxicated.

¹³⁶Bāmbē nivāsiyō̃ kō her|har bāt mē̃ example bannā hai .

¹³²They won't awaken by waking them up just once.

¹³⁷Her|har viśhēṣhtā mē̃ example . ¹³⁸Jaisē bāmbē key|kī sundartā dēkhnē kē liē sabhī dūr-dūr sē bhī ātē haĩ nā  !

¹³³So now, introduce the experience of imperishable wealth to the souls who are sleeping in the sleep of intoxication.

¹³⁹Aisē dūr-dūr sē dēkhnē āyēṅgē .

¹³⁴Do you understand?

¹⁴⁰Her|har guṇ K|kē practical svarūp example banō .

¹³⁵Those of you from Bombay are conquerors of Maya, are you not?

¹⁴¹‘ saraltā ’ jīvan mē̃ dēkhnī hō tō is centre mē̃ jākar is parivār kō dēkhō .

¹³⁶You have thrown Maya into the ocean, have you not?

¹⁴²‘ sahanśhīltā ’ dēkhnī hō tō is centre mē̃ is parivār mē̃ jākar dēkhō .

¹³⁷Have you thrown her right down into the ocean or is she still on the surface?

¹⁴³‘ balance ’ dēkhnā hō tō in viśhēṣh ātmāō̃ mē̃ dēkhō . ¹⁴⁴Aisī kamāl karnē vālē hō nā  !

¹³⁸If something is still on the surface, it’s brought back to the shore by the waves.

¹⁴⁵Bāmbē vālō̃ kō double return karnā hai .

¹³⁹If you have thrown something to the bottom, it is sacrificed.

¹⁴⁶Ēk jagat ambā mā̃ key|kī pālnā kā aur dūsrā brahmā bāp key|kī viśhēṣh pālnā kā . ¹⁴⁷Jagat ambā mā̃ key|kī pālnā bhī bāmbē vālō̃ kō viśhēṣh milī hai .

¹⁴⁰So Maya doesn't come back to the shore, does she? ¹⁴¹The residents of Bombay have to become examples in every situation. ¹⁴²Be an example in every speciality.

¹⁴⁸Tō bāmbē kō itnā return karnā paṛēgā nā .

¹⁴³People come from far away to see the beauty of Bombay.

¹⁴⁹Har ēk sthān , harēk viśhēṣh ātmā dvārā bāp key|kī mā̃ key|kī viśhēṣh ātmāō̃ key|kī viśhēṣhtā dikhāī dē - is kō kahā jātā hai - ‘ return karnā ’ .

¹⁴⁴In the same way, they will come from far away to see you. ¹⁴⁵Become an example of the practical form of every virtue.

¹⁵⁰Achchhā - bhalē padhārē . ¹⁵¹Bāp K|kē ghar mē̃ vā apnē ghar mē̃ bhalē padhārē .

¹⁴⁶If you want to see simplicity in life, go to this centre and see this family.

¹⁵²Bāp tō sadā bachchō̃ kō dēkh harṣhit hōtē haĩ . ¹⁵³Ēk-ēk bachchā viśhva kā dīpak hai .

¹⁴⁷If you want to see tolerance, go to this centre and see this family.

¹⁵⁴Sirph kul kā dīpak nahī̃ , viśhva kā dīpak hai .

¹⁴⁸If you want to see balance, see these special souls.

¹⁵⁵Harēk viśhva K|kē kalyāṇ arth|earth nimitt banē huē haĩ tō viśhva K|kē dīpak hō gayē nā  !

¹⁴⁹You are those who perform such wonders, are you not? ¹⁵⁰Those from Bombay have to give a double return.

¹⁵⁶Vaisē tō sārā viśhva bhī bēhad kā kul hai . ¹⁵⁷Usī nātē sē bēhad K|kē kul K|kē dīpak bhī kah saktē haĩ . ¹⁵⁸Lēkin had K|kē kul K|kē nahī̃ .

¹⁵¹One is of the sustenance you have received from Jagadamba Maa and the other is of the special sustenance received from Father Brahma.

¹⁵⁹Bēhad K|kē kul K|kē dīpak kahō vā viśhva K|kē dīpak kahō . ¹⁶⁰Aisē hō nā  !

¹⁵²Those from Bombay have received special sustenance from Jagadamba Maa.

¹⁶¹Sadā jagē huē dīpak hō nā  ? ¹⁶²Ṭimaṭimānē vālē tō nahī̃  !

¹⁵³So Bombay will have to give that much return, will it not?

¹⁶³Jab light ṭimaṭimātī hai tō dēkhnē sē ā̃khē̃ kharāb hō jātī haĩ . ¹⁶⁴Achchhā nahī̃ lagtā hai nā .

¹⁵⁴At every place, and through every soul, the speciality of the father, the mother and special souls should be revealed.

¹⁶⁵Tō sadā jagē huē dīpak hō nā  !

¹⁵⁵This is called giving a return.

¹⁶⁶Aisē dīpakō̃ kō dēkh bāpdādā sadā harṣhit hōtē haĩ . ¹⁶⁷Samjhā . ¹⁶⁸Achchhā - ¹⁶⁹Sadā her|har karma mē̃ ‘ balance ’ rakhnē vālē , sadā bāp dvārā blessing lēnē vālē , her|har kadam mē̃ uṛtī kalā K|kē anubhav karnē vālē , sadā pyār K|kē sāgar mē̃ samāyē huē , samān sthiti mē̃ sthit rahnē vālē , padmāpadma bhāgyavān śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aun namastē .

¹⁵⁶Achcha, welcome!

¹⁷⁰’ ’ ¹⁷¹Dādiyō̃ sē  : sabhī tājdhārī ratna hō nā  !

¹⁵⁷Welcome to the Father's home, to your home!

¹⁷²Sadā jitnā baṛā tāj utnā hī halkē sē halkē .

¹⁵⁸The Father is always pleased to see the children.

¹⁷³Aisā tāj dhāraṇ kiyā hai , is tāj kō dhāraṇ karkē her|har karma kartē huē bhī tājdhārī rah saktē haĩ .

¹⁵⁹Each child is a lamp of the world. ¹⁶⁰You are not just a lamp of the clan, but a lamp of the world.

¹⁷⁴Jō ratna jaṛit tāj hōgā vah phir bhī samay pramāṇ dhāraṇ kartē aur utārtē haĩ lēkin yah tāj aisā hai jō utārnē key|kī āvaśkatā hī nahī̃ .

¹⁶¹Each one of you has become an instrument for world benefit and so you are lamps of the world, are you not? ¹⁶²In fact, the whole world is an unlimited clan.

¹⁷⁵Sōtē huē bhī tājdhārī aur uṭhtē haĩ tō bhī tājdhārī .

¹⁶³In that case, you can also be called the lamps of the unlimited clan.

¹⁷⁶Anubhav hai nā  ! ¹⁷⁷Tāj halkā hai nā  ?

¹⁶⁴However, you are not lamps of a limited clan.

¹⁷⁸Kōī bhārī tō nahī̃ haĩ  ! ¹⁷⁹Nām baṛā - vajan halkā hai .

¹⁶⁵You can be called lamps of the unlimited clan or lamps of the world.

¹⁸⁰Sukhdāī tāj hai . ¹⁸¹Khuśhī dēnē vālā tāj hai .

¹⁶⁶You are like that, are you not?

¹⁸²Aisā tājādhārī bāp banātē haĩ jō janm-janm tāj miltā rahē .

¹⁶⁷You are constantly ignited lamps, are you not?

¹⁸³Aisē tājdhārī bachchō̃ kō dēkh bāpdādā tō harṣhit hōtē hai .

¹⁶⁸You are not those who are flickering, are you?

¹⁸⁴Bāpdādā nē tājpōśhī kā din abhī sē hī manā karkē sadā key|kī rasam kā niyam banā diyā hai .

¹⁶⁹When you look at a flickering light, your eyes are spoilt. ¹⁷⁰You don't like that, do you?

¹⁸⁵Satyug mē̃ bhī tājpōśhī divas manāyā jāyēgā .

¹⁷¹So, you are constantly ignited lamps, are you not?

¹⁸⁶Jō saṅgam par tājpōśhī divas manāyā usī kā hī yādgār avināśhī chaltā rahēgā .

¹⁷²BapDada is always pleased to see such lamps. ¹⁷³Do you understand? ¹⁷⁴Achcha.

¹⁸⁷Svayã bāp sākār vatan sē vānaprasth huē nā  ! ¹⁸⁸Avyakt vatan mē̃ sēvādhārī haĩ lēkin sākār vatan sē no|know vānaprasth huē nā  ! ¹⁸⁹Sākār vatan sē vānaprasth hō bachchō̃ kō tāj takht dē aur svayã avyakt vatan mē̃ chalē . ¹⁹⁰Tō tājpōśhī kā din hō gayā nā  !

¹⁷⁵To those who constantly maintain balance in every action, to those who constantly claim blessings from the Father; to those who experience the flying stage at every step; to those who are constantly merged in the Ocean of Love, to those who remain stable in an equal stage, to the multimillion times fortunate souls, BapDada's love, remembrance and namaste.

¹⁹¹Vichitr drama hai nā .

¹⁷⁶BapDada speaking to Dadis:

¹⁹²Agar jānē K|kē pahlē batātē tō wonderful drama nahī̃ hōtā .

¹⁷⁷All of you are crowned jewels, are you not?

¹⁹³Aisā vichitr drama hai jiskā chitra nahī̃ khīñchā jā saktā . ¹⁹⁴Vichitr bāp kā vichitr part hai .

¹⁷⁸You are always the lightest of all to the extent that you have the biggest crown of all.

¹⁹⁵Jiskā chitra buddhi mē̃ saṅkalp dvārā bhī nahī̃ khīñch saktē , iskō kahtē haĩ - ‘ vichitr ’ .

¹⁷⁹You are wearing such a crown that, even whilst performing every action, you can still wear the crown.

¹⁹⁶Isliē vichitr tājpōśhī huī . ¹⁹⁷Bāpdādā sadā mahāvīr bachchō̃ kō tājpōśhī karnē vālē tājdhārī svarūp mē̃ dēkhtē haĩ .

¹⁸⁰You wear and take off the jewel­studded crown according to the time, but this crown is such that there is no need to take it off.

¹⁹⁸Bāpdādā sāth dēnē mē̃ nahī̃ chhipē lēkin sākār duniyā sē chhipkar avyakt duniyā mē̃ uday hō gayē .

¹⁸¹Whilst sleeping you are wearing the crown and even when you wake up, you are still wearing your crown.

¹⁹⁹Sāth rahē̃gē , sāth chalē̃gē yah tō vāydā hai hī .

¹⁸²You have this experience, do you not?

²⁰⁰Yah vāydā kabhī chhūṭ nahī̃ saktā .

¹⁸³The crown is light, is it not?

²⁰¹Isliē tō brahmā bāp intjār kar rahē haĩ .

¹⁸⁴It isn't heavy, is it? ¹⁸⁵The name is big, its weight is light.

²⁰²Nahī̃ tō karmātīt ban gayē tō jā saktē haĩ .

¹⁸⁶The crown is a bestower of happiness.

²⁰³Bandhan tō nahī̃ hai nā . ²⁰⁴Lēkin snēh kā bandhan hai .

¹⁸⁷It is a crown that gives happiness.

²⁰⁵Snēh K|kē bandhan K|kē kāraṇ sāth chalnē kā vāydā nibhānē K|kē kāraṇ bāp kō intjār karnā hī hai .

¹⁸⁸The Father crowns you in such a way that you continue to receive a crown for birth after birth.

²⁰⁶Sāth nibhānā hai aur sāth chalnā hai . ²⁰⁷Aisē hī anubhav hai nā .

¹⁸⁹BapDada is pleased to see the children who are crowned.

²⁰⁸Achchhā harēk viśhēṣh hai . ²⁰⁹Viśhēṣhtā ēk-ēk key|kī varṇan karē̃ tō kitnī hōgī  ? ²¹⁰Mālā ban jāyēṅgī .

¹⁹⁰BapDada has celebrated the coronation day now and created the discipline of this system for all time.

²¹¹Isliē dil mē̃ hī rakhtē haĩ , varṇan nahī̃ kartē . ²¹²Achchhā -

¹⁹¹The coronation day will be celebrated in the golden age too.

²¹³Party sē  : amr̥itvēlā sadā śhaktiśhālī hai  ? ²¹⁴Amr̥itvēlā śhaktiśhālī hai tō sārā din śhaktiśhālī rahēgā .

¹⁹²The memorial of the coronation day that is celebrated at the confluence age will continue eternally.

²¹⁵Amr̥itvēlā kamzōr hai tō sārā din kamzōr . ²¹⁶Amr̥itvēlē niyam pramāṇ tō nahī̃ baiṭhtē hō  ?

¹⁹³In the subtle region, Baba is a server, but he retired from the corporeal world, did he not?

²¹⁷Yah vardānō̃ kā samay hai . ²¹⁸Vardānō̃ K|kē samay agar kōī sōyā rahē , sustī mē̃ rahē vā vismr̥iti rahē , kamzōr hōkar baiṭhē tō vardānō̃ sē vañchit rah jāyēgā .

¹⁹⁴The father himself retired from the corporeal world, gave the children the crown and the throne and went away to the subtle region.

²¹⁹Tō amr̥itvēlē kā mahatva sadā yād rahtā hai nā  ?

¹⁹⁵So, that was the coronation day, was it not?

²²⁰Us samay nīnd tō nahī̃ kartē hō  ?

¹⁹⁶This drama is unique, is it not?

²²¹Jhuṭkē tō nahī̃ khātē hō nā  ? ²²²Kabhī-kabhī kōī nīnd key|kī avasthā kō bhī śhānti key|kī avasthā samajhtē haĩ .

¹⁹⁷If Baba had told you before he went, it wouldn’t have been a wonderful drama.

²²³Unhō̃ sē pūchhtē haĩ kaisē baiṭhē thē tō kahtē haĩ - bahut śhānti mē̃  ! ²²⁴Tō aisī checking karō - kabhī bhī śhaktiśhālī stage K|kē bīch mē̃ yah māyā tō nahī̃ ātī hai . ²²⁵Jō śhaktiśhālī haĩ uskē āgē māyā kamzōr hō jātī hai . ²²⁶Avyakt bāpdādā key|kī personal mulākāt – yugalō̃ sē  : sadā pravr̥itti mē̃ rahtē is vr̥itti mē̃ rahtē hō ki ham nyārē aur sadā bāp K|kē pyārē haĩ  !

¹⁹⁸It is such a unique drama that you cannot take a photograph of it.

²²⁷Yahī vr̥itti sadā pravr̥itti mē̃ rahtī hai  ? ²²⁸Vaisē pravr̥itti kō par vr̥itti bhī kah saktē haĩ . ²²⁹Par mānā nyārē .

¹⁹⁹The unique Father has a unique part of which you cannot take a photograph even through the thoughts in your intellect.

²³⁰Pravr̥itti mē̃ rahtē pravr̥itti K|kē bandhan sē parē arthāt par-vr̥itti vā nyārē aur pyārē .

²⁰⁰This is called unique ­ without an image. ²⁰¹This is why this coronation is unique.

²³¹Aisē bandhanmukt ban pravr̥itti K|kē kārya kō nibhānē vālē hō nā  ! ²³²Bandhan mē̃ bandhanē vālē nahī̃ lēkin bandhanmukta hō karma karnē vālē .

²⁰²BapDada always sees the mahavir children in their crowned form, the ones who are going to be crowned on their coronation day.

²³³Man kā bhī bandhan nahī̃ . ²³⁴Ēk hai tan kā bandhan , dūsrā hai man kā bandhan , tīsrā hai sambandh kā bandhan , vyavahār kā bandhan .

²⁰³In giving his company, BapDada did not hide Himself away but He hid Himself from the corporeal world and rose to the subtle region.

²³⁵Tō sab bandhanō̃ sē mukt . ²³⁶Nirbandhan ātmā bandh nahī̃ saktī .

²⁰⁴There is the promise for all time of staying together and going back together.

²³⁷Sārē bandhan lagan key|kī agni sē bhasma karnē vālē .

²⁰⁵He can never break this promise.

²³⁸Lagan agni hai . ²³⁹Agni mē̃ jō chīz ḍālē sab bhasma  !

²⁰⁶This is why Father Brahma is still waiting for you.

²⁴⁰Aisī bandhanmukt ātmā uṛnē K|kē sivāē rah nahī̃ saktī .

²⁰⁷Otherwise, because he has become karmateet, he could go there.

²⁴¹Bandhan phãsātā hai , nirbandhan uṛātā hai .

²⁰⁸He doesn't have any bondage, does he?

²⁴²Bandhan kā piñjṛā khulā tō pañchhī uṛēgā nā  !

²⁰⁹However, there is the bondage of love.

²⁴³Kōī kitnā bhī golden piñjṛā lēkar āyē us piñjṛē mē̃ bhī phansnē vālē nahī̃ . ²⁴⁴Yah māyā sōnē kā rūp dhāraṇ karkē ātī hai .

²¹⁰Because of the bondage of love and because of fulfilling his promise of going with you, the father has to wait for you.

²⁴⁵‘ sōnā ’ mānā ākarṣhaṇ karnē vālā . ²⁴⁶Yādgār mē̃ bhī dikhātē haĩ - sōnā-hiraṇ bankar I|āī|eye .

²¹¹He has to fulfil his companionship and also go home together.

²⁴⁷Tō sōnē kā hiraṇ achchhā tō nahī̃ lagtā .

²¹²You experience this, do you not? ²¹³Achcha.

²⁴⁸Jab uṛtā pañchhī hō gayē tō sōnā hō yā hīrā hō lēkin piñjṛē K|kē pañchhī nahī̃ ban saktē .

²¹⁴Each one is special. ²¹⁵If Baba were to speak of each one's specialities, there would be so many.

²⁴⁹Adhar-kumārō̃ sē - sadā apnē kō vijay K|kē tilakdhārī ātmāyē̃ anubhav kartē hō  ?

²¹⁶A rosary would be created. ²¹⁷This is why He keeps these in His heart; He doesn't speak about them.

²⁵⁰Vijay kā tilak sadā lagā huā hai  ? ²⁵¹Kabhī miṭ tō nahī̃ jātā  ? ²⁵²Māyā kabhī miṭā tō nahī̃ dētī  ?

²¹⁸Achcha. ²¹⁹Blessing: May you be a master world benefactor and have an unlimited attitude, the same as the Father.

²⁵³Rōj amr̥itvēlē is vijay K|kē tilak kō smr̥iti dvārā tājā karō tō sārā dil vijay kā tilak lagā rahēgā .

²²⁰An unlimited attitude means to have a benevolent attitude towards all souls. ²²¹This is what it means to become a master world benefactor.

²⁵⁴Vijay kā tilak hai tō rājya kā , bhāgya kā bhī tilak hai . ²⁵⁵Isīliē bhakta bhī bahut baṛē-baṛē tilak lagātē haĩ .

²²²You are not here just for your own benefit or for the benefit of the limited souls who are instruments for you.

²⁵⁶Tilak bhakti key|kī niśhānī samajhtē haĩ .

²²³Let there be the attitude of benefiting all.

²⁵⁷Prabhu-pyār hai - iskī niśhānī tilak lagā dētē haĩ . ²⁵⁸Āpkō kitnē tilak haĩ  ?

²²⁴Those who move along happily with their own progress, attainments and contentment are self­benefactors.

²⁵⁹Rājya kā tilak , bhāgya kā tilak , vijay kā tilak … yah sab tilak milē haĩ nā  ? ²⁶⁰Tilakdhārī hī takhtadhārī haĩ .

²²⁵However, those who have an unlimited attitude and remain busy in unlimited service are called master world benefactors, the same as the Father.

²⁶¹Bāp kā diltakhta jō abhī milā hai aisā takht bhaviṣhya mē̃ bhī nahī̃ milēgā . ²⁶²Yah bahut śhrēṣhṭh takht hai .

²²⁶Slogan: Only those who maintain equanimity in praise and defamation, regard and disregard, profit and loss are yogi souls.

²⁶³Takht milā , tilak milā aur kyā chāhiē  ?

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