सोमवार 7 मई 1984 की अव्यक्त मुरली

⁰> ¹07-05-84om shanti avyakt baapdaadaamdhuban

⁰> > 07-05-84 Om Shanti Avyakt Bapdada Madhuban

²balance rakhne se hi blessing ki praapti

¹Receiving blessings by keeping balance.

³pyaar ke saagar, aananda ke saagar shivbaaba, padmaapadma bhaagyavaan bachchon prati bole:- ⁴aaj prem swaroop, yaad swaroop bachchon ko prem aur yaad ka return dene ke liye prem ke saagar baap is pyaar ki mahphil beech aaye hain। ⁵yeh roohaani pyaar ki mahphil roohaani sambandh ki milan mahphil hai।

²Today, the Father, the Ocean of Love, has come into this happy gathering of love to give the return of love and remembrance of the children who are embodiments of love and embodiments of remembrance. ³This happy gathering of spiritual love is the gathering where the meeting of spiritual relationship takes place.

⁶jo saare kalpa mein ab hi anubhav karte ho।

⁴This can be experienced only at this time in the whole cycle.

⁷sivaae is ek janma ke aur kab bhi roohaani baap ka roohaani pyaar mil na sake।

⁵At no time, apart from this one birth, can you attain this spiritual love from the spiritual Father.

⁸yeh roohaani pyaar roohon ko sachchi raahat deta hai।

⁶This spiritual love gives spirits true comfort.

⁹sachchi raah bataata hai।

⁷It shows them the true path.

¹⁰sachchi sarva praapti karaata hai।

⁸It enables them to attain all the true attainments.

¹¹aisa kabhi sankalp mein bhi aaya tha ki is saakaar srishti mein is janma mein aur aisi sahaj vidhi se aise aatma aur paramatma ka roohaani milan sanmukh hoga?

⁹Did you ever even think that the face­to­face spiritual meeting of souls with the Supreme Soul would take place on this physical earth, in this birth and in such an easy way?

¹²jaise baap ke liye suna tha ki oonche te ooncha bahut tejomay,bade te bada hai, vaise hi milne ki vidhi bhi mushkil aur bade abhyaas se hogi yeh sochte-sochte naaummeed ho gaye the।

¹⁰Just as you heard for the Father that He is the Highest on High, and that He is very bright, that He is the biggest of all, in the same way, because you thought that the method to meet Him is difficult and required a lot of practice, you became disheartened.

¹³lekin baap ne naaummeed bachchon ko ummeedvaar bana diya।

¹¹However, the Father put hope into the children who had become disheartened.

¹⁴dilshikasta bachchon ko shaktishaali bana diya। ¹⁵kab milega, woh ab milan ka anubhav kara diya।

¹²He made disheartened children powerful. ¹³They asked: When will we meet Him, and He enabled them to experience the meeting now.

¹⁶saare property ka adhikaari bana diya।

¹⁴He gave them the right to all His property.

¹⁷abhi adhikaari aatmaayen apne adhikaar ko jaante ho na!

¹⁵Now, you souls who have a right, know your rights, do you not?

¹⁸achhi tarah se jaan liya hai va jaanna hai?

¹⁶Do you know them very well or do you still have to know them?

¹⁹aaj baapdaada bachchon ko dekh rooh-roohaan kar rahe the ki sabhi bachchon ko nishchay bhi sada hai, pyaar bhi hai, yaad ki lagan bhi hai,seva ka umang bhi hai।

¹⁷Today, seeing the children, BapDada was having a heart­to­heart conversation: All children have constant faith, they also have love; they have that love for remembrance and enthusiasm for service.

²⁰lakshya bhi shreshtha hai।

¹⁸Their aim is also elevated.

²¹kisi se bhi poochhenge kya banna hai? ²²to sabhi kahenge ‘lakshmi-naaraayan’banne vaale hain।

¹⁹If you ask any of them what they will become, everyone would say that they are going to become Lakshmi­Narayan.

²³raam-seeta koi nahin kehte।

²⁰None of them say that they will become Rama­Sita.

²⁴16hajaar ki maala bhi dil se pasanda nahin karte। ²⁵108 ki maala ke manke banenge। ²⁶yahi umang sabhi ko rehta hai। ²⁷seva mein, padhaai mein harek apne ko kisi se bhi kam yogya nahin samajhte hain।

²¹In their heart, they would not like to be part of the rosary of 16,000. Everyone has the enthusiasm to become the beads of the rosary of 108. In service and in study, no one considers himself or herself to be any less worthy than anyone else.

²⁸phir bhi sada ekras sthiti,sada udti kala ki anubhooti, sada ek mein samaaye hue, deh aur deh ki alpakaal ki praaptiyon se sada nyaare,vinaashi sudh-budh bhoole hue ho, aisi sada ki sthiti anubhav karne mein nambarvaar ho jaate hain।

²²Nevertheless, you become numberwise in constantly experiencing the stage of: always having a stable stage, always experiencing the flying stage, always being lost in the One, being constantly detached from your body and the temporary attainments of the body and always forgetting all consciousness of perishable things.

²⁹yeh kyon?

²³Why is this?

³⁰baapdaada iska vishesh kaaran dekh rahe the।

²⁴BapDada was seeing the special reason for this.

³¹kya kaaran dekha?

²⁵What reason did He see?

³²ek hi shabd ka kaaran hai।

²⁶The reason is of just one word.

³³sab kuchh jaante hain aur sab kuchh sabko praapta bhi hai, vidhi ka bhi gyaan hai,siddhi ka bhi gyaan hai।

²⁷You know everything. ²⁸Everyone has attained everything. ²⁹You have knowledge of the method and you also have knowledge of how to succeed.

³⁴‘karma aur phal’donon ka gyaan hai। ³⁵lekin sada balance mein rehna nahin aata।

³⁰You have knowledge of both action and its fruit, but you don’t know how to maintain a constant balance.

³⁶yeh ‘balance ki eeshvareey neeti’samay par nibhaane nahin aati।

³¹It is this balance that doesn’t allow you to observe the Godly principles at the right time.

³⁷isliye har sankalp mein,har karma mein baapdaada tatha sarva shreshtha aatmaon ki shreshtha aasheervaad,blessing praapta nahin hoti।

³²This is why you don’t receive elevated blessings from BapDada and all the elevated souls in every thought and every deed. ³³You have to make effort. ³⁴You don't experience success easily.

³⁸mehnat karni padti hai।

³⁵Of what do you forget the balance?

³⁹sahaj saphalta anubhav nahin hoti।

³⁶One is remembrance and service.

⁴⁰kis baat ka balance bhool jaata hai? ⁴¹ek to ‘yaad aur seva’।

³⁷To serve whilst in remembrance is the balance of remembrance and service.

⁴²yaad mein rah seva karna - ‘yeh hai yaad aur seva ka balance’।

³⁸However, you remain busy in service and then stay in remembrance according to the time.

⁴³lekin seva mein rah samay pramaan yaad karna, samay mila yaad kiya,nahin to seva ko hi yaad samajhna isko kaha jaata hai - anbailensa। ⁴⁴sirf seva hi yaad hai aur yaad mein hi seva hai।

³⁹If you have time, you remember Baba, otherwise, you just consider service to be remembrance ­ This is called imbalance. ⁴⁰One thing is to say service itself is remembrance, and the other is that there is remembrance in service.

⁴⁵yeh thoda-sa vidhi ka antar siddhi ko badal leta hai।

⁴¹This slight difference in the method changes the result.

⁴⁶phir jab result poochhte ki yaad ki parsentaj kaisi rahi? ⁴⁷to kya kehte?

⁴²Then, when you are asked the result of what your percentage of remembrance was, what do you say?

⁴⁸seva mein itne busy the, koi bhi baat yaad nahin thi।

⁴³You were so busy in service that you didn't remember anything else. ⁴⁴You didn't have time for anything else.

⁴⁹samay hi nahin tha ya kehte seva bhi baap ki hi thi, baap to yaad hi tha।

⁴⁵Or, you say: The service was of the Father, and so, of course I was remembering the Father anyway.

⁵⁰lekin jitna seva mein samay aur lagan raheen utna hi yaad ki shaktishaali anubhooti raheen?

⁴⁶However, whatever time you spent in service with that deep love, did you also have the powerful experience of remembrance?

⁵¹jitna seva mein svamaan raha utna hi nirmaan bhaav raha?

⁴⁷To the extent that you had self­respect in service, in the same way, did you have the feeling of humility?

⁵²ye balance raha?

⁴⁸Was there this balance?

⁵³bahut badi,bahut achhi seva ki yeh svamaan to achha hai lekin jitna svamaan utna nirmaan bhaav rahe।

⁴⁹To think that you did very great service very well is of course good self­respect, but let there be as much humility as there is self­respect.

⁵⁴karaavanhaar baap ne nimitta ban seva karaai।

⁵⁰Karavanhar Father became the instrument and made the service happen through you.

⁵⁵yeh hai nimitta,nirmaan bhaav।

⁵¹This is being a humble instrument.

⁵⁶nimitta bane,seva achhi hui, vriddhi hui, saphalta swaroop banen,yeh svamaan to achha hai lekin sirf svamaan nahin,nirmaan bhaav ka bhi balance ho।

⁵²You became an instrument, very good service took place, there was expansion and you became an embodiment of success ­ this self­respect is good. ⁵³However, let there not be just self­respect. ⁵⁴Let there also be the balance of humility.

⁵⁷yeh balance sada hi sahaj saphalta swaroop bana deta hai।

⁵⁵This balance will easily and constantly make you an embodiment of success.

⁵⁸svamaan bhi zaroori hai।

⁵⁶Self­respect is also essential.

⁵⁹deh bhaan nahin, svamaan।

⁵⁷Not arrogance of the body, but self­respect.

⁶⁰lekin svamaan aur nirmaan donon ka balance na hone kaaran svamaan,deh abhimaan mein badal jaata hai।

⁵⁸However, because of not having a balance between self­respect and humility, self­respect changes into arrogance of the self.

⁶¹seva hui, saphalta hui, yeh khushi to honi chaahiye। ⁶²vaah baba!

⁵⁹There should be happiness when service takes place and there is success: “Wah Baba!

⁶³aapne nimitta banaaya mainne nahin kiya, yeh main-pan svamaan ko deh abhimaan mein le aata hai।

⁶⁰You made me an instrument. ⁶¹I didn't do it”. ⁶²The consciousness of "I", changes self­respect into arrogance of the self.

⁶⁴yaad aur seva ka balance rakhne vaale svamaan aur nirmaan ka bhi balance rakhte।

⁶³Those who maintain a balance between remembrance and service also maintain a balance of self­respect and humility.

⁶⁵to samjha balance kis baat mein neeche oopar hota hai!

⁶⁴So, do you understand what makes the balance fluctuate?

⁶⁶aise hi jimmevaari ke taajdhaari hone ke kaaran har kaarya mein jimmevaari bhi poori nibhaani hai।

⁶⁵In the same way, because you are wearing the crown of responsibility, you have to fulfil total responsibility in every task.

⁶⁷chaahe laukik so alaukik pravritti hai, chaahe eeshvareey seva ki pravritti hai। ⁶⁸donon pravritti ki apni-apni jimmevaari nibhaane mein jitna nyaara utna pyaara!

⁶⁶Whether it is the lokik or the alokik household or the household of Godly service, in fulfilling the respective responsibilities of both households, remain as detached as you are loving.

⁶⁹yeh balance ho।

⁶⁷Let there be this balance.

⁷⁰har jimmaavaari ko nibhaana yeh bhi aavashyak hai lekin jitni badi jimmevaari utna hi double light।

⁶⁸It is essential to fulfil every responsibility, but the more responsibility you have, the more you should remain double­light.

⁷¹jimmevaari nibhaate hue jimmevaari ke bojh se nyaare ho।

⁶⁹Whilst fulfilling your responsibility, remain detached from the burden of it.

⁷²isko kehte hain - baap ka pyaara।

⁷⁰This is known as being loving to the Father.

⁷³ghabraave nahin kya karoon, bahut jimmevaari hai।

⁷¹Don't be afraid: What should I do? ⁷²There is so much responsibility.

⁷⁴yeh karoon,va nahin।

⁷³Should I do this or not?

⁷⁵kya karoon, yeh bhi karoon woh bhi karoon,bada mushkil hai।

⁷⁴What should I do? ⁷⁵It is very difficult to do this and also do that.

⁷⁶yeh mahsoosta arthaat bojh hai!

⁷⁶To experience this means to have a burden.

⁷⁷to double light to nahin hue na।

⁷⁷So that is not being double­light.

⁷⁸double light arthaat nyaara।

⁷⁸To be double­light means to be detached.

⁷⁹koi bhi jimmevaari ke karma ke halchal ka bojh nahin।

⁷⁹Let there be no burden of upheaval in any responsible action.

⁸⁰isko kaha jaata hai - nyaare aur pyaare ka balance rakhne vaale।

⁸⁰This is called being one who has the balance of being loving and detached.

⁸¹doosri baat:- purooshaartha mein chalte-chalte purooshaartha se jo praapti hoti uska anubhav karte karte bahut praapti ke nashe aur khushi mein aa jaate।

⁸¹Secondly, whilst moving along in effort, whilst experiencing attainment through the effort you make, you become very happy and intoxicated with that attainment. ⁸²That's it!

⁸²bas hamne pa liya, anubhav kar liya।

⁸³I have attained everything. ⁸⁴I have experienced everything.

⁸³mahaaveer, mahaarthi ban gaye, gyaani ban gaye, yogi bhi ban gaye।

⁸⁵I have become a mahavir. ⁸⁶I have become a maharathi. ⁸⁷I have become gyani and yogi.

⁸⁴sevaadhaari bhi ban gaye।

⁸⁸I have become a server.

⁸⁵yeh praapti bahut achhi hai lekin is praapti ke nashen mein albelaapan bhi aa jaata hai। ⁸⁶iska kaaran?

⁸⁹This attainment is very good, but sometimes there is also carelessness in the intoxication of this attainment.

⁸⁷gyaani bane,yogi bane,sevaadhaari bane lekin har kadam mein udti kala ka anubhav karte ho?

⁹⁰What is the reason for this? ⁹¹You became gyani, yogi, and a server, but do you experience the flying stage in every action?

⁸⁸jab tak jeena hai tab tak har kadam mein udti kala mein udna hai।

⁹²For as long as you live, you have to be in the flying stage at every step.

⁸⁹is lakshya se jo aaj karte usmein aur naveenta aai va jahaan tak pahunche vahi seema sampoornata ki seema samajh liya?

⁹³With this aim, was there newness in what you did today? ⁹⁴Or, have you understood the point you have reached now to be the limit of perfection?

⁹⁰purooshaartha mein praapti ka nasha aur khushi bhi aavashyak hai lekin har kadam mein unnati va udti kala ka anubhav bhi aavashka hai।

⁹⁵In making effort, it is necessary to have the intoxication and happiness of the attainment, but it is also essential to experience progress or the flying stage at every step.

⁹¹agar yeh balance nahin rehta to ablelaapan, blessing praapta kara nahin sakta।

⁹⁶If there isn't this balance, then carelessness will not allow you to take blessings.

⁹²isliye purushaarthi jeevan mein jitna paaya uska nasha bhi ho aur har kadam mein unnati ka anubhav bhi ho। ⁹³isko kaha jaata hai - ‘‘balance’’।

⁹⁷Therefore, in your effort­making life, let there be the intoxication of how much you have attained, and also the experience of progress at every step.

⁹⁴yeh balance sada rahe।

⁹⁸This is called balance.

⁹⁵aise nahin samajhna ham to sab jaan gaye।

⁹⁹Let there always be this balance.

⁹⁶anubhvi ban gaye। ⁹⁷bahut achhi reeti chal rahe hain। ⁹⁸achhe bane ho yeh to bahut achha hai lekin aur aage unnati ko paana hai।

¹⁰⁰Don't think that you know everything and that you have become experienced, that you are moving along very well and have become good.

⁹⁹aise vishesh karma kar sarva aatmaon ke aage nimitta example banna hai।

¹⁰¹This is very good, but you still have to make further progress. ¹⁰²Perform such special actions and become an example for all souls.

¹⁰⁰yeh nahin bhoolna।

¹⁰³Don't forget this.

¹⁰¹samjha, kin-kin baaton mein balance rakhna hai?

¹⁰⁴Do you understand in which things in which you have to maintain balance?

¹⁰²is balance dvaara svatah hi blessing milti rehti hai।

¹⁰⁵Through this balance you automatically continue to receive blessings.

¹⁰³to samjha number kyon bante hain?

¹⁰⁶So, do you understand why there is numberwise?

¹⁰⁴koi kis baat ke balance mein koi kis baat ke balance mein albele ban jaate hain।

¹⁰⁷Some become careless in the balance of one thing and others in the balance of something else.

¹⁰⁵baambe nivaasi to albele nahin ho na?

¹⁰⁸Residents of Bombay, you are not careless, are you?

¹⁰⁶har baat mein balance rakhne vaale ho na?

¹⁰⁹You are those who keep a balance in every situation, are you not?

¹⁰⁷balance ki kala mein hoshiyaar ho na।

¹¹⁰You are clever in the art of keeping a balance, are you not?

¹⁰⁸balance bhi ek kala hai।

¹¹¹Balance is also an art.

¹⁰⁹is kala mein sampanna ho na!

¹¹²You are perfect in this art, are you not?

¹¹⁰baambe ko kaha hi jaata hai - sampatti sampanna desh।

¹¹³Bombay is called the land full of wealth.

¹¹¹to balance ki sampatti, blessing ki sampatti mein bhi sampanna ho na!

¹¹⁴So, you are also full of the wealth of balance and the wealth of blessings, are you not?

¹¹²nardesaavar ki blessing hai!

¹¹⁵You have the blessing of Nardesavar.

¹¹³baambe vaale kya visheshta dikhaayenge?

¹¹⁶What speciality will those from Bombay reveal?

¹¹⁴baambe mein malteemilyaniyarsa bahut hai na। ¹¹⁵to baambe vaalon ko aisi aatmaon ko yeh anubhav karaana aavashyak hai ki roohaani avinaashi padmaapadmapti sarva khazaanon ki khaanon ke maalik kya hota hai, yeh unhon ko anubhav karaao। ¹¹⁶yeh to sirf vinaashi dhan ke maalik hain, aise logon ko is avinaashi khazaane ka mahatva sunaakar avinaashi sampatti sampanna banaao। ¹¹⁷vo mahsoos karen ki yeh khazaana avinaashi shreshtha khazaana hai।

¹¹⁷There are many multimillionaires in Bombay.

¹¹⁸aisi seva kar rahe ho na! ¹¹⁹sampatti vaalon ki najar mein yeh avinaashi sampattivaan aatmaayen shreshtha hain,aisa anubhav karen। ¹²⁰samjha।

¹¹⁸So, it is essential for those from Bombay especially to give those souls the experience of what it means to be an imperishable spiritual multimillionaire, a master of the mines of all treasures.

¹²¹aise nahin sochna ki inhon ka part to hai hi nahin।

¹¹⁹Give them this experience. ¹²⁰They are simply masters of perishable wealth.

¹²²ant mein inhon ke bhi jaagne ka part hai। ¹²³sambandh mein nahin aayenge,lekin samparka mein aayenge।

¹²¹Tell those people the importance of these imperishable treasures and make them full of all imperishable wealth.

¹²⁴isliye ab aisi aatmaon ko bhi jagaane ka samay pahunch gaya hai।

¹²²They should feel that these treasures are elevated imperishable treasures.

¹²⁵to jagaao, khoob achhi tarah se jagaao।

¹²³You are doing such service, are you not?

¹²⁶kyonki sampatti ke nashe ki neend mein soye hue hain। ¹²⁷nashe vaalon ko baar-baar jagaana padta hai।

¹²⁴In the eyes of those with this wealth, they should experience you to be elevated souls who have imperishable wealth.

¹²⁸ek baar se nahin jaagte।

¹²⁵Do you understand?

¹²⁹to ab aise nashe mein sone vaali aatmaon ko avinaashi sampatti ke anubhvon se parichit karaao।

¹²⁶Don't think: They don't have it in their part! ¹²⁷At the end, their part is also of awakening.

¹³⁰samjha। ¹³¹baambe vaale to maayaajeet ho na! ¹³²maaya ko samudra mein daal diya na।

¹²⁸They will not come into relationship with you, but they will be in contact with you.

¹³³tale mein daala hai ya oopar-oopar se?

¹²⁹So, the time has now come to awaken such souls.

¹³⁴agar oopar koi cheez hoti hai to phir lahron se kinaare aa jaati, tale mein daal diya to svaaha।

¹³⁰Therefore, awaken them, awaken them very well because they are asleep in the sleep of the intoxication of their wealth.

¹³⁵to maaya phir kinaare to nahin aa jaati hai na?

¹³¹You repeatedly have to awaken those who are intoxicated.

¹³⁶baambe nivaasiyon ko har baat mein example banna hai।

¹³²They won't awaken by waking them up just once.

¹³⁷har visheshta mein example। ¹³⁸jaise baambe ki sundarta dekhne ke liye sabhi door-door se bhi aate hain na!

¹³³So now, introduce the experience of imperishable wealth to the souls who are sleeping in the sleep of intoxication.

¹³⁹aise door-door se dekhne aayenge।

¹³⁴Do you understand?

¹⁴⁰har gun ke practical swaroop example bano।

¹³⁵Those of you from Bombay are conquerors of Maya, are you not?

¹⁴¹‘saralta’jeevan mein dekhni ho to is centre mein jaakar is parivaar ko dekho।

¹³⁶You have thrown Maya into the ocean, have you not?

¹⁴²‘sahansheelta’dekhni ho to is centre mein is parivaar mein jaakar dekho।

¹³⁷Have you thrown her right down into the ocean or is she still on the surface?

¹⁴³‘balance’ dekhna ho to in vishesh aatmaon mein dekho। ¹⁴⁴aisi kamaal karne vaale ho na!

¹³⁸If something is still on the surface, it’s brought back to the shore by the waves.

¹⁴⁵baambe vaalon ko double return karna hai।

¹³⁹If you have thrown something to the bottom, it is sacrificed.

¹⁴⁶ek jagat amba maa ki paalna ka aur doosra brahma baap ki vishesh paalna ka। ¹⁴⁷jagat amba maa ki paalna bhi baambe vaalon ko vishesh mili hai।

¹⁴⁰So Maya doesn't come back to the shore, does she? ¹⁴¹The residents of Bombay have to become examples in every situation. ¹⁴²Be an example in every speciality.

¹⁴⁸to baambe ko itna return karna padega na।

¹⁴³People come from far away to see the beauty of Bombay.

¹⁴⁹har ek sthaan, harek vishesh aatma dvaara baap ki maa ki vishesh aatmaon ki visheshta dikhaai de - is ko kaha jaata hai - ‘return karna’।

¹⁴⁴In the same way, they will come from far away to see you. ¹⁴⁵Become an example of the practical form of every virtue.

¹⁵⁰achha - bhale padhaare। ¹⁵¹baap ke ghar mein va apne ghar mein bhale padhaare।

¹⁴⁶If you want to see simplicity in life, go to this centre and see this family.

¹⁵²baap to sada bachchon ko dekh harshit hote hain। ¹⁵³ek-ek bachcha vishwa ka deepak hai।

¹⁴⁷If you want to see tolerance, go to this centre and see this family.

¹⁵⁴sirf kul ka deepak nahin, vishwa ka deepak hai।

¹⁴⁸If you want to see balance, see these special souls.

¹⁵⁵harek vishwa ke kalyaan arth nimitta bane hue hain to vishwa ke deepak ho gaye na!

¹⁴⁹You are those who perform such wonders, are you not? ¹⁵⁰Those from Bombay have to give a double return.

¹⁵⁶vaise to saara vishwa bhi behad ka kul hai। ¹⁵⁷usi naate se behad ke kul ke deepak bhi kah sakte hain। ¹⁵⁸lekin had ke kul ke nahin।

¹⁵¹One is of the sustenance you have received from Jagadamba Maa and the other is of the special sustenance received from Father Brahma.

¹⁵⁹behad ke kul ke deepak kaho va vishwa ke deepak kaho। ¹⁶⁰aise ho na!

¹⁵²Those from Bombay have received special sustenance from Jagadamba Maa.

¹⁶¹sada jage hue deepak ho na? ¹⁶²timtimaane vaale to nahin!

¹⁵³So Bombay will have to give that much return, will it not?

¹⁶³jab light timtimaati hai to dekhne se aankhen kharaab ho jaati hain। ¹⁶⁴achha nahin lagta hai na।

¹⁵⁴At every place, and through every soul, the speciality of the father, the mother and special souls should be revealed.

¹⁶⁵to sada jage hue deepak ho na!

¹⁵⁵This is called giving a return.

¹⁶⁶aise deepkon ko dekh baapdaada sada harshit hote hain। ¹⁶⁷samjha। ¹⁶⁸achha- ¹⁶⁹sada har karma mein ‘balance’rakhne vaale,sada baap dvaara blessing lene vaale, har kadam mein udti kala ke anubhav karne vaale, sada pyaar ke saagar mein samaaye hue,samaan sthiti mein sthit rahne vaale, padmaapadma bhaagyavaan shreshtha aatmaon ko baapdaada ka yaadapyaar aun namaste।

¹⁵⁶Achcha, welcome!

¹⁷⁰’’ ¹⁷¹daadiyon se:- sabhi taajdhaari ratna ho na!

¹⁵⁷Welcome to the Father's home, to your home!

¹⁷²sada jitna bada taaj utna hi halke se halke।

¹⁵⁸The Father is always pleased to see the children.

¹⁷³aisa taaj dhaaran kiya hai, is taaj ko dhaaran karke har karma karte hue bhi taajdhaari rah sakte hain।

¹⁵⁹Each child is a lamp of the world. ¹⁶⁰You are not just a lamp of the clan, but a lamp of the world.

¹⁷⁴jo ratna jadit taaj hoga woh phir bhi samay pramaan dhaaran karte aur utaarte hain lekin yeh taaj aisa hai jo utaarne ki aavashkata hi nahin।

¹⁶¹Each one of you has become an instrument for world benefit and so you are lamps of the world, are you not? ¹⁶²In fact, the whole world is an unlimited clan.

¹⁷⁵sote hue bhi taajdhaari aur uthte hain to bhi taajdhaari।

¹⁶³In that case, you can also be called the lamps of the unlimited clan.

¹⁷⁶anubhav hai na! ¹⁷⁷taaj halka hai na?

¹⁶⁴However, you are not lamps of a limited clan.

¹⁷⁸koi bhaari to nahin hain! ¹⁷⁹naam bada - vajan halka hai।

¹⁶⁵You can be called lamps of the unlimited clan or lamps of the world.

¹⁸⁰sukhdaai taaj hai। ¹⁸¹khushi dene vaala taaj hai।

¹⁶⁶You are like that, are you not?

¹⁸²aisa taajaadhaari baap banaate hain jo janma-janma taaj milta rahe।

¹⁶⁷You are constantly ignited lamps, are you not?

¹⁸³aise taajdhaari bachchon ko dekh baapdaada to harshit hote hai।

¹⁶⁸You are not those who are flickering, are you?

¹⁸⁴baapdaada ne taajposhi ka din abhi se hi mana karke sada ki rasam ka niyam bana diya hai।

¹⁶⁹When you look at a flickering light, your eyes are spoilt. ¹⁷⁰You don't like that, do you?

¹⁸⁵satayug mein bhi taajposhi divas manaaya jaayega।

¹⁷¹So, you are constantly ignited lamps, are you not?

¹⁸⁶jo sangam par taajposhi divas manaaya usi ka hi yaadgaar avinaashi chalta rahega।

¹⁷²BapDada is always pleased to see such lamps. ¹⁷³Do you understand? ¹⁷⁴Achcha.

¹⁸⁷svayan baap saakaar vatan se vaanaprastha hue na! ¹⁸⁸avyakt vatan mein sevaadhaari hain lekin saakaar vatan se no vaanaprastha hue na! ¹⁸⁹saakaar vatan se vaanaprastha ho bachchon ko taaj takhta de aur svayan avyakt vatan mein chale। ¹⁹⁰to taajposhi ka din ho gaya na!

¹⁷⁵To those who constantly maintain balance in every action, to those who constantly claim blessings from the Father; to those who experience the flying stage at every step; to those who are constantly merged in the Ocean of Love, to those who remain stable in an equal stage, to the multimillion times fortunate souls, BapDada's love, remembrance and namaste.

¹⁹¹vichitra drama hai na।

¹⁷⁶BapDada speaking to Dadis:

¹⁹²agar jaane ke pahle bataate to wonderful drama nahin hota।

¹⁷⁷All of you are crowned jewels, are you not?

¹⁹³aisa vichitra drama hai jiska chitra nahin kheencha ja sakta। ¹⁹⁴vichitra baap ka vichitra part hai।

¹⁷⁸You are always the lightest of all to the extent that you have the biggest crown of all.

¹⁹⁵jiska chitra buddhi mein sankalp dvaara bhi nahin kheench sakte, isko kehte hain - ‘vichitra’।

¹⁷⁹You are wearing such a crown that, even whilst performing every action, you can still wear the crown.

¹⁹⁶isliye vichitra taajposhi hui। ¹⁹⁷baapdaada sada mahaaveer bachchon ko taajposhi karne vaale taajdhaari swaroop mein dekhte hain।

¹⁸⁰You wear and take off the jewel­studded crown according to the time, but this crown is such that there is no need to take it off.

¹⁹⁸baapdaada saath dene mein nahin chhipe lekin saakaar duniya se chhipkar avyakt duniya mein uday ho gaye।

¹⁸¹Whilst sleeping you are wearing the crown and even when you wake up, you are still wearing your crown.

¹⁹⁹saath rahenge,saath chalenge yeh to vaayda hai hi।

¹⁸²You have this experience, do you not?

²⁰⁰yeh vaayda kabhi chhoot nahin sakta।

¹⁸³The crown is light, is it not?

²⁰¹isliye to brahma baap intajaar kar rahe hain।

¹⁸⁴It isn't heavy, is it? ¹⁸⁵The name is big, its weight is light.

²⁰²nahin to karmaateet ban gaye to ja sakte hain।

¹⁸⁶The crown is a bestower of happiness.

²⁰³bandhan to nahin hai na। ²⁰⁴lekin sneh ka bandhan hai।

¹⁸⁷It is a crown that gives happiness.

²⁰⁵sneh ke bandhan ke kaaran saath chalne ka vaayda nibhaane ke kaaran baap ko intajaar karna hi hai।

¹⁸⁸The Father crowns you in such a way that you continue to receive a crown for birth after birth.

²⁰⁶saath nibhaana hai aur saath chalna hai। ²⁰⁷aise hi anubhav hai na।

¹⁸⁹BapDada is pleased to see the children who are crowned.

²⁰⁸achha harek vishesh hai। ²⁰⁹visheshta ek-ek ki varnan karen to kitni hogi? ²¹⁰maala ban jaayengi।

¹⁹⁰BapDada has celebrated the coronation day now and created the discipline of this system for all time.

²¹¹isliye dil mein hi rakhte hain, varnan nahin karte। ²¹²achha-

¹⁹¹The coronation day will be celebrated in the golden age too.

²¹³party se:- amritvela sada shaktishaali hai? ²¹⁴amritvela shaktishaali hai to saara din shaktishaali rahega।

¹⁹²The memorial of the coronation day that is celebrated at the confluence age will continue eternally.

²¹⁵amritvela kamzor hai to saara din kamzor। ²¹⁶amritvele niyam pramaan to nahin baithte ho?

¹⁹³In the subtle region, Baba is a server, but he retired from the corporeal world, did he not?

²¹⁷yeh vardaanon ka samay hai। ²¹⁸vardaanon ke samay agar koi soya rahe, susti mein rahe va vismriti rahe,kamzor hokar baithe to vardaanon se vanchit rah jaayega।

¹⁹⁴The father himself retired from the corporeal world, gave the children the crown and the throne and went away to the subtle region.

²¹⁹to amritvele ka mahatva sada yaad rehta hai na?

¹⁹⁵So, that was the coronation day, was it not?

²²⁰us samay neend to nahin karte ho?

¹⁹⁶This drama is unique, is it not?

²²¹jhutke to nahin khaate ho na? ²²²kabhi-kabhi koi neend ki avastha ko bhi shanti ki avastha samajhte hain।

¹⁹⁷If Baba had told you before he went, it wouldn’t have been a wonderful drama.

²²³unhon se poochhte hain kaise baithe the to kehte hain - bahut shanti mein! ²²⁴to aisi checking karo - kabhi bhi shaktishaali stage ke beech mein yeh maaya to nahin aati hai। ²²⁵jo shaktishaali hain uske aage maaya kamzor ho jaati hai। ²²⁶avyakt baapdaada ki personal mulaakaat – yuglon se:-sada pravritti mein rehte is vritti mein rehte ho ki ham nyaare aur sada baap ke pyaare hain!

¹⁹⁸It is such a unique drama that you cannot take a photograph of it.

²²⁷yahi vritti sada pravritti mein rehti hai? ²²⁸vaise pravritti ko par vritti bhi kah sakte hain। ²²⁹par maana nyaare।

¹⁹⁹The unique Father has a unique part of which you cannot take a photograph even through the thoughts in your intellect.

²³⁰pravritti mein rehte pravritti ke bandhan se pare arthaat par-vritti va nyaare aur pyaare।

²⁰⁰This is called unique ­ without an image. ²⁰¹This is why this coronation is unique.

²³¹aise bandhanmukta ban pravritti ke kaarya ko nibhaane vaale ho na! ²³²bandhan mein bandhane vaale nahin lekin bandhanmukta ho karma karne vaale।

²⁰²BapDada always sees the mahavir children in their crowned form, the ones who are going to be crowned on their coronation day.

²³³man ka bhi bandhan nahin। ²³⁴ek hai tan ka bandhan,doosra hai man ka bandhan, teesra hai sambandh ka bandhan, vyavhaar ka bandhan।

²⁰³In giving his company, BapDada did not hide Himself away but He hid Himself from the corporeal world and rose to the subtle region.

²³⁵to sab bandhanon se mukta। ²³⁶nirbandhan aatma bandh nahin sakti।

²⁰⁴There is the promise for all time of staying together and going back together.

²³⁷saare bandhan lagan ki agni se bhasma karne vaale।

²⁰⁵He can never break this promise.

²³⁸lagan agni hai। ²³⁹agni mein jo cheez daale sab bhasma!

²⁰⁶This is why Father Brahma is still waiting for you.

²⁴⁰aisi bandhanmukta aatma udne ke sivaae rah nahin sakti।

²⁰⁷Otherwise, because he has become karmateet, he could go there.

²⁴¹bandhan phansaata hai, nirbandhan udaata hai।

²⁰⁸He doesn't have any bondage, does he?

²⁴²bandhan ka pinjada khula to panchhi udega na!

²⁰⁹However, there is the bondage of love.

²⁴³koi kitna bhi golden pinjada lekar aaye us pinjade mein bhi phansane vaale nahin। ²⁴⁴yeh maaya sone ka roop dhaaran karke aati hai।

²¹⁰Because of the bondage of love and because of fulfilling his promise of going with you, the father has to wait for you.

²⁴⁵‘sona’maana aakarshan karne vaala। ²⁴⁶yaadgaar mein bhi dikhaate hain - sona-hiran bankar aai।

²¹¹He has to fulfil his companionship and also go home together.

²⁴⁷to sone ka hiran achha to nahin lagta।

²¹²You experience this, do you not? ²¹³Achcha.

²⁴⁸jab udta panchhi ho gaye to sona ho ya heera ho lekin pinjade ke panchhi nahin ban sakte।

²¹⁴Each one is special. ²¹⁵If Baba were to speak of each one's specialities, there would be so many.

²⁴⁹adhar-kumaaron se - sada apne ko vijay ke tilakdhaari aatmaayen anubhav karte ho?

²¹⁶A rosary would be created. ²¹⁷This is why He keeps these in His heart; He doesn't speak about them.

²⁵⁰vijay ka tilak sada laga hua hai? ²⁵¹kabhi mit to nahin jaata? ²⁵²maaya kabhi mita to nahin deti?

²¹⁸Achcha. ²¹⁹Blessing: May you be a master world benefactor and have an unlimited attitude, the same as the Father.

²⁵³roj amritvele is vijay ke tilak ko smriti dvaara taaja karo to saara dil vijay ka tilak laga rahega।

²²⁰An unlimited attitude means to have a benevolent attitude towards all souls. ²²¹This is what it means to become a master world benefactor.

²⁵⁴vijay ka tilak hai to raajya ka, bhaagya ka bhi tilak hai। ²⁵⁵iseelie bhakta bhi bahut bade-bade tilak lagaate hain।

²²²You are not here just for your own benefit or for the benefit of the limited souls who are instruments for you.

²⁵⁶tilak bhakti ki nishaani samajhte hain।

²²³Let there be the attitude of benefiting all.

²⁵⁷prabhu-pyaar hai - iski nishaani tilak laga dete hain। ²⁵⁸aapko kitne tilak hain?

²²⁴Those who move along happily with their own progress, attainments and contentment are self­benefactors.

²⁵⁹raajya ka tilak, bhaagya ka tilak, vijay ka tilak… yeh sab tilak mile hain na? ²⁶⁰tilakdhaari hi takhtadhaari hain।

²²⁵However, those who have an unlimited attitude and remain busy in unlimited service are called master world benefactors, the same as the Father.

²⁶¹baap ka diltakhta jo abhi mila hai aisa takhta bhavishya mein bhi nahin milega। ²⁶²yeh bahut shreshtha takhta hai।

²²⁶Slogan: Only those who maintain equanimity in praise and defamation, regard and disregard, profit and loss are yogi souls.

²⁶³takhta mila,tilak mila aur kya chaahiye?

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