सोमवार 19 नवंबर 1984 की अव्यक्त मुरली

⁰> ¹19-11-84om shanti avyakt baapdaadaamdhuban

⁰> > 19-11-84 Om Shanti Avyakt Bapdada Madhuban

²behad ki vairaag vritti se siddhiyon ki praapti

¹The attainment of success with the attitude of unlimited disinterest.

³sada achal aur adol bhav’’ ka vardaan dene vaale shiv baba bole-

²Today, the World Creator is looking at His elevated creation and the ancestor souls of creation.

⁴aaj vishwa rachayita apni shreshtha rachna ko va rachna ke poorvaj aatmaon ko dekh rahe hain। ⁵chaaron or ki poorvaj poojya aatmaayen baapdaada ke saamne hain।

³Worthy­of­worship ancestor souls from everywhere are in front of BapDada. ⁴With the support of the ancestor souls, all the souls of the world are receiving power and peace and they are to receive it.

⁶poorvaj aatmaon ke aadhaar se vishwa ki sarva aatmaon ko shakti aur shanti praapta ho rahi hai aur honi hai।

⁵All souls are remembering the worthy­of­worship ancestor souls whilst calling out to them as bestowers of peace and power.

⁷anek aatmaayen poorvaj poojya aatmaon ko shanti deva, shakti deva kah yaad kar rahi hain। ⁸aise samay par shanti deva aatmaayen master shanti ke saagar, master shanti ke soorya apni shanti ki kirnen, shanti ki lahren daata ke bachche deva ban sarva ko de rahe ho!

⁶At such a time, have you souls become the children of the Bestower of the Waves of Peace, the master oceans of peace and the master suns of peace and giving everyone rays and waves of peace? ⁷Have you practised doing this special service? ⁸Or, have you become so busy in other types of service that you don't have time to do this special service or you lack this practice?

⁹yeh vishesh seva karne ke abhyaasi bane ho va anya bhinna-bhinna prakaar ki sevaaon mein itne busy ho jo is vishesh seva ke liye phursat aur abhyaas kam hota hai?

⁹Are you able to adopt the form of service according to the time? ¹⁰If someone is thirsty for water and you give him very delicious food, would he be content? ¹¹In the same way, at present, there is a need for peace and power.

¹⁰jaisa samay vaise seva ke swaroop ko kalpana sakte ho?

¹²With the power of your mind, you are able to give souls the experience of peace of mind.

¹¹agar kisi ko paani ki pyaas ho aur aap badhiya bhojan de do to woh santushta hoga? ¹²aise vartamaan samay shanti aur shakti ki aavashyakta hai।

¹³With words, you are able to make the sound reach their ears, but, together with words, by serving through your the mind, you can reach their mind.

¹³mansa ki shanti dvaara aatmaon ko man ki shanti anubhav kara sakte ho!

¹⁴The sound of the mind reaches the mind. ¹⁵The sound of the mouth only reaches the ears and mouth.

¹⁴vaani dvaara kaanon tak aavaaz pahuncha sakte ho lekin vaani ke saath mansa shakti dvaara man tak pahuncha sakte ho! ¹⁵man ka aavaaz man tak pahunchta hai।

¹⁶By only serving through words there is the power of speech, but with the mind there is the power of churning and the power of becoming a form that is totally absorbed: both of these powers are attained.

¹⁶sirf mukh ka aavaaz kaanon aur mukh tak rah jaata। ¹⁷sirf vaani se varnan shakti aur man se manan shakti,magan swaroop ki shakti donon ki praapti hoti hai।

¹⁷They just become those who listen whereas the others become those who are going to become the form. ¹⁸There is a difference between the two. ¹⁹So, let there always be both together in service: words and the mind.

¹⁸woh sunne vaale aur woh banne vaale ban jaate, donon mein antar ho jaata hai to sada vaacha aur mansa donon saath-saath seva mein rahen।

²⁰At present, in what state did Baba see the people of Bharat? ²¹Now, all have an attitude of temporary disinterest (that of when someone has died).

¹⁹vartamaan samay vishesh bhaaratvaasiyon ka kya haalchaal dekha? ²⁰abhi shamshaani vairaag ki vritti mein hain।

²²In order to inspire unlimited disinterest in those who have just this temporary disinterest, you yourselves have to become those who have unlimited disinterest.

²¹aise shamshaani vairaag vritti vaalon ko behad ki vairaag vritti dilaane ke liye - svayan behad ke vairaag vritti vaale bano। ²²apne aapko check karo।

²³Check yourself: Are you sometimes interested and sometimes disinterested or have you become those who have constant unlimited disinterest?

²³kabhi raag kabhi vairaag, donon mein chalte hain va sada behad ke vairaagi bane ho?

²⁴To be one with unlimited disinterest means to be homeless, even the home of the body.

²⁴behad ke vairaagi arthaat deh roopi ghar se bhi beghar।

²⁵Even the body belongs to the Father, it is not mine.

²⁵deh bhi baap ki hai na ki meri। ²⁶itna deh ke bhaan se pare।

²⁶Remain detached from the awareness of the body to this extent.

²⁷behad ke vairaagi kabhi bhi sanskaar, svabhaav,saadhan kisi ke bhi vasheebhoot nahin honge।

²⁷Someone who has unlimited disinterest is never influenced by sanskars, nature or facilities.

²⁸nyaara ban, maalik ban saadhnon dvaara siddhi swaroop banenge।

²⁸He is detached, a master and becomes an embodiment of success whilst using the facilities.

²⁹saadhan ko vidhi banaayenge।

²⁹He makes the facilities the method.

³⁰vidhi dvaara sva-unnati ki vriddhi ki siddhi paayenge।

³⁰With the right method, he will attain success in self­progress.

³¹seva se vriddhi ki siddhi praapta karenge।

³¹Through service he will attain success in making progress.

³²nimitta aadhaar hoga lekin adheen nahin honge।

³²He will have a support just in name, but will not be dependent.

³³aadhaar ke adheen hona arthaat vasheebhoot hona।

³³To be dependent on a support means to be influenced.

³⁴vasheebhoot shabd ka arth hi hai, jaise bhoot aatma parvash aur pareshaan karti hai, aise kisi bhi saadhan va sanskaar va svabhaav va samparka ke vasheebhoot ho jaate to bhoot samaan pareshaan aur parvash ho jaate hain।

³⁴The meaning of the expression "to be influenced" is similar to when a soul is possessed and troubled by an evil spirit. ³⁵When you are influenced by a facility, sanskars, nature or contact, it means you are possessed or influenced as you would be by an evil spirit.

³⁵behad ke vairaagi, sada karaavanhaar kara rahe hain, isi masti mein ramta yogi se bhi oopar - udta yogi hoga।

³⁶Someone who has unlimited disinterest always has the intoxication that Karankaravanhar is making him do everything and would be a flying yogi, an even higher stage than that of an intoxicated yogi.

³⁶jaise had ke hathayog ki vidhiyon se dharni, aag,paani sabse ooncha aasandhaari dikhaate hain।

³⁷With the limited methods of hatha yoga, they seem to be seated high above the land, fire and water.

³⁷usko yog ke siddhi swaroop maante hain।

³⁸They are considered to be those who are embodiments of success through yoga.

³⁸woh hai alpakaal ke hathayog ki vidhi ki siddhi।

³⁹That is temporary success through of the method of hatha yoga.

³⁹aise behad ke vairaag vriti vaale is vidhi dvaara deh bhaan ki dharni se oopar, maaya ke bhinna-bhinna vikaaron ki agni se oopar,bhinna-bhinna prakaar ke saadhnon dvaara sang ke bahaav mein aane se nyaare ban jaate hain।

⁴⁰In the same way, those who have the method of an attitude of unlimited disinterest would be above the awareness of the land of body consciousness, beyond the fire of the many different types of vice of Maya, and they would be detached and saved from being swept by bad company through many different facilities.

⁴⁰jaise paani ka bahaav apna bana deta hai, apni taraph kheench leta hai। ⁴¹aise kisi bhi prakaar ke alpakaal ke bahaav apne taraph aakarshit na karen।

⁴¹Just as the flow of water makes you belong to it and pulls you towards itself, in the same way, no type of temporary flow should attract you towards itself.

⁴²aise paani ke bahaav se bhi oopar isko kaha jaata - ‘udta yogi’।

⁴²To remain beyond the flow of water is called being a flying yogi.

⁴³yeh sab siddhiyaan behad ke vairaag ki vidhi se praapta hoti hain।

⁴³All these different forms of success are attained with the method of having unlimited disinterest.

⁴⁴behad ke vairaagi arthaat har sankalp, bol aur seva mein behad ki vritti, smriti,bhaavna aur kaamna ho।

⁴⁴To be one who has unlimited disinterest means to have an unlimited attitude, awareness, good feelings and pure wishes in your every thought, word and in service.

⁴⁵har sankalp behad ki seva mein samarpit ho।

⁴⁵Let every thought be surrendered to unlimited service.

⁴⁶har bol mein nihsvaartha bhaavna ho।

⁴⁶Let every word have selfless feelings.

⁴⁷har karma mein karaavanhaar kara rahe hain - yeh vibration sarva ko anubhav ho।

⁴⁷Let everyone experience the vibration in your every action that Karankaravanhar is making you act.

⁴⁸isko kaha jaata hai - ‘behad ke vairaagi’।

⁴⁸This is known as being one with unlimited disinterest.

⁴⁹behad ke vairaagi arthaat apnaapan mit jaae। ⁵⁰baba-pan aa jaae।

⁴⁹To be one with unlimited disinterest means awareness of the self should end.

⁵¹jaise anhad jaap japte hain,aise anhad smriti swaroop hon।

⁵⁰Instead, there should be the awareness of "Baba" in everything.

⁵²har sankalp mein,har shvaas mein behad aur baba samaaya hua ho। ⁵³to had ke vairaagi, shamshaani vairaagi aatmaon ko vartamaan samay shanti aur shakti deva ban behad ke vairaagi banaao।

⁵¹Just as you chant the unlimited chant, in the same way, be an embodiment of awareness who is beyond all limits. ⁵²Let there be unlimited awareness and Baba merged in your every thought and breath.

⁵⁴to vartamaan samay ke pramaan bachchon ki result kya rahi - yeh T.vi. baapdaada ne dekhi aur bachchon ne indira gaandhi ki T.vi. dekhi।

⁵³Therefore, at the present time, become bestowers of peace and power and make souls who have limited, temporary disinterest, like that of when someone has died, into those who have unlimited disinterest.

⁵⁵samay par dekhi, knowledge ke liye dekhi,samaachaar ke liye dekhi ismen koi harja nahin।

⁵⁴So, according to the present time, BapDada saw on the TV the result of the children and children saw the TV of Indira Gandhi.

⁵⁶lekin kya hua,kya hoga is roop se nahin dekhna।

⁵⁵It’s OK if you saw it at that time for knowledge or for news.

⁵⁷knowledgeful ban har drishya ko kalpa pahle ki smriti se dekho।

⁵⁶However, do not see it with the feeling, "What happened, what will happen now?"

⁵⁸to baapdaada ne bachchon ka kya dekha!

⁵⁷Be knowledge­full and see every scene with the awareness of the previous cycle.

⁵⁹bachchon ka drishya bhi ramneek tha।

⁵⁸So, what did BapDada see in the children?

⁶⁰teen prakaar ki result dekhi।

⁵⁹The scene of the children was also entertaining.

⁶¹ek the - chalte-chalte albelepan ki neend mein soi hui aatmaayen।

⁶⁰Baba saw three types of result. ⁶¹These are the souls who are asleep in the sleep of carelessness whilst moving along.

⁶²jaise koi jor se aavaaz hota hai va koi hilaata hai to soya hua jaag jaata hai lekin kya hua! ⁶³is sankalp se kuchh samay jaage aur phir dheere-dheere vahi albelepan ki neend।

⁶²When there is suddenly a loud noise or when someone shakes them, then those who are sleeping quickly awaken, but they will only awaken for some time with the thought, "What happened?" and then gradually go back to sleep in the sleep of carelessness.

⁶⁴yeh to hota hi hai, is chaadar ko odh ke so gae। ⁶⁵abhi to rehearsal hai।

⁶³They would pull over them the sheet of "This happens all the time" and go back to sleep.

⁶⁶final to aage hona hai। ⁶⁷isse aur munh tak chaadar odh li। ⁶⁸doosre the - aalasya ki neend mein soye hue।

⁶⁴"This is just a rehearsal, the final is yet to happen in the future", and with this they pull the sheet up to cover the face.

⁶⁹yeh to sab hona hi tha woh hua, purooshaartha to kar hi rahe hain।

⁶⁵These are the ones who are sleeping in the sleep of laziness.

⁷⁰aur aage bhi kar hi lenge!

⁶⁶“All of this was to happen” and it happened.

⁷¹sangamayug mein to purooshaartha karna hi hai।

⁶⁷We are making effort anyway, and we will do it in the future too.

⁷²kuchh kiya hai, kuchh aage kar lenge।

⁶⁸We have to make effort at the confluence age anyway.

⁷³doosron ko jaagkar dekhte rehte।

⁶⁹We have done some of it and we will do some in the future.

⁷⁴jaise chaadar se munh nikaal ek do ko (soye hue ko) dekhte hain na। ⁷⁵jo naameegraami hain woh bhi itna hi raphtaar se chal rahe hain।

⁷⁰They awaken and continue to watch others, just as a person who has woken up would poke his head up from under the sheet and look around to see who is still sleeping around him.

⁷⁶ham bhi chal rahe hain। ⁷⁷aise doosron ki kamzoriyon ko dekh follow father ke bajaae sisters aur brothers ko follow kar lete hain aur unhon ki bhi kamzoriyon ko follow karte hain।

⁷¹“Those who are very well known are also moving along at the same speed as we are.” ⁷²Seeing the weaknesses of others in this way, instead of following the Father, they follow their sisters and brothers, and they even follow them in their weaknesses.

⁷⁸aise sankalp karne vaale aalasya ki neend mein soye hue woh bhi jaage zaroor।

⁷³Those who have such thoughts, and are sleeping in the sleep of laziness, definitely do awaken.

⁷⁹umang aur utsaah ke aadhaar se aalasya ki neend ko kaeeyon ne tyaag bhi kiya। ⁸⁰sva-unnati aur seva ki unnati mein aage kadam bhi badhaaya।

⁷⁴On the basis of zeal and enthusiasm, some even renounced their sleep of laziness; they even took steps forward in self­ progress and progress in service.

⁸¹halchal ne hilaaya aur aage badhe।

⁷⁵The upheaval shook them and they did move forward.

⁸²lekin aalasya ke sanskaar beech-beech mein phir bhi apni taraph kheenchate rehte hain।

⁷⁶However, the sanskar of laziness pulls them towards itself every now and again.

⁸³phir bhi halchal ne hilaaya, aage badhaaya।

⁷⁷Nevertheless, the upheaval did shake them and made them move forward.

⁸⁴teesre the - halchal ko dekh achal rahne vaale।

⁷⁸These are the ones who remained unshakeable on seeing the upheaval.

⁸⁵seva ke shreshtha sankalp mein seva ke bhinna-bhinna plan sochna aur karna।

⁷⁹With elevated thoughts of service, they make different plans for service and fulfil them.

⁸⁶saari vishwa ko shanti aur shakti ki sahaayta dene vaale, saahas rakhne vaale। ⁸⁷auron ko bhi himmat dilaane vaale।

⁸⁰These are the ones who give the whole world the help of peace and power, the ones who maintain courage and give others courage.

⁸⁸aise bhi bachche dekhe।

⁸¹Baba even saw such children.

⁸⁹lekin shamshaani umang-utsaah va shamshaani teevra purooshaartha va kamzoriyon se vairaag vritti, isi lahar mein nahin chalna।

⁸²However, do not move along in a wave of temporary zeal and enthusiasm, temporary intense effort or disinterest in weaknesses.

⁹⁰sada paristhiti ko svasthiti ki shakti se parivartan karne vaale, vishwa-parivartak ki smriti mein raho।

⁸³Always maintain the awareness of being world transformers who transform the adverse situations with the power of your original stage.

⁹¹paristhiti sthiti ko aage badhaave va vaayumandal master sarvashaktivaan ko chalaave। ⁹²manushya aatmaon ka shamshaani vairaag,alpakaal ke liye behad ka vairaagi banaave yeh poorvaj aatmaon ka karma nahin। ⁹³samay rachna, master rachta ko aage badhaave yeh master rachta ki kamzori hai।

⁸⁴When adverse situations make you progress in your stage, when the atmosphere rules over you master almighty authorities or when the temporary disinterest of the graveyard of human souls makes you into those who have unlimited disinterest for a temporary period, these are not the actions of ancestor souls.

⁹⁴aapke shreshtha sankalp - samay ko parivartan karne vaale hain। ⁹⁵samay aap vishwa-parivartak aatmaon ka sahayogi hai। ⁹⁶samjha!

⁸⁵When time, the creation, makes master creators move forward, that is a weakness in the master creators. ⁸⁶Your elevated thoughts will transform time.

⁹⁷samay ko dekhkar,samay ke hilaane se aage badhne vaale nahin।

⁸⁷Time is co­operative with you world transformer souls. ⁸⁸Do you understand?

⁹⁸lekin svayan aage badh samay ko sameep laao। ⁹⁹question bhi bahuton ka utha ki ab kya hoga?

⁸⁹You are not those who move forward when time shakes you, but you yourselves move forward and bring the time close.

¹⁰⁰lekin question ko fullstop ke roop mein parivartan karo।

⁹⁰The question has arisen in many: What will happen now? ⁹¹However, change the question into a full stop.

¹⁰¹arthaat apne ko sabhi subject mein full karo।

⁹²That is, make yourself full in all subjects.

¹⁰²yeh hai ‘fullstop’।

⁹³This is the full stop.

¹⁰³aise samay par kya hoga?

⁹⁴“What will happen at such a time?”

¹⁰⁴yeh question nahin uthta lekin kya karna hai, mera karttavya aise samay par kya hai, us seva mein lag jaao।

⁹⁵Let this question not arise, but instead ask yourself “what do I have to do? ⁹⁶What is my duty at this time?” ⁹⁷Engage yourself in this service.

¹⁰⁵jaise aag bujhaane vaale aag ko bujhaane mein lag gae।

⁹⁸Firemen engage themselves in putting out a fire. ⁹⁹They don’t ask, “What happened?”

¹⁰⁶question nahin kiya ki yeh kya hua।

¹⁰⁰They engage themselves in their service, do they not?

¹⁰⁷apni seva mein lag gaye na। ¹⁰⁸aise roohaani sevaadhaari ka karttavya hai apni roohaani seva mein lag jaana।

¹⁰¹In the same way, the duty of you spiritual social workers is to engage yourselves in spiritual service.

¹⁰⁹duniya vaalon ko bhi nyaaraapan anubhav ho।

¹⁰²Let the people of the world also experience something unique.

¹¹⁰samjha!

¹⁰³Do you understand?

¹¹¹phir bhi samay pramaan pahunch to gae ho na।

¹⁰⁴Even so, according to the time, you have still arrived here.

¹¹²paristhiti kya bhi ho lekin drama ne phir bhi milan mela mana liya।

¹⁰⁵No matter what the situations were, the drama still enabled the mela of the meeting to take place.

¹¹³aur hi lucky ho gaye na jo pahunch to gaye ho na।

¹⁰⁶You became even more lucky in arriving here.

¹¹⁴khush ho rahe ho na ki hamaara bhaagya hai jo pahunch gae।

¹⁰⁷You are happy that it is your fortune that you arrived here, are you not?

¹¹⁵bhale aaye।

¹⁰⁸Welcome!

¹¹⁶madhuban ki raunak aap sab bachche hain।

¹⁰⁹All of you children are the beauty of Madhuban.

¹¹⁷madhuban ka shringaar madhuban mein pahuncha।

¹¹⁰The decoration of Madhuban has arrived in Madhuban.

¹¹⁸sirf madhuban vaale baba nahin, madhuban vaale bachche bhi hain।

¹¹¹It isn't just Baba of Madhuban; there are also the children of Madhuban.

¹¹⁹achha –

¹¹²Achcha

¹²⁰chaaron or ke sankalp dvaara, sneh dvaara, aakaari roop dvaara pahunche hue sarva bachchon ko baapdaada sada achal bhav,sada behad ke vairaagi, sada udte yogi bhav ka varsa aur vardaan de rahe hain।

¹¹³BapDada is giving all His children who have arrived here from everywhere, through their thoughts, their love and their angelic form, the inheritance and the blessing of, "May you always be unshakeable, always one who has unlimited disinterest, and always be a flying yogi.”

¹²¹sada anhad smriti swaroop, albele aur aalasya ke nidraajeet,sada behad ke smriti swaroop aise poorvaj aur poojya aatmaon ko baapdaada ka yaad pyaar aur namaste। ¹²²’’

¹¹⁴To those who are always embodiments of unlimited awareness, to those who are conquerors of the sleep of carelessness and laziness; to those who are constantly unlimited embodiments of remembrance, to such ancestor and worthy­of­worship souls, BapDada's love, remembrance and namaste.

¹²³daadi ji tatha jagdeesh bhaai ne videsh yaatra ka samaachaar sunaaya tatha yaad pyaar di

¹¹⁵Dadiji and Jagdishbhai gave BapDada news of their tour abroad and gave love and remembrance.

¹²⁴sabhi ko sandesh de anubhav karaaya।

¹¹⁶You gave everyone an experience by giving them the message.

¹²⁵sneh aur sambandh badhaaya।

¹¹⁷You increased their love and relationship.

¹²⁶abhi adhikaar lene ke liye aage aayenge।

¹¹⁸Now, they will come forward to claim their rights.

¹²⁷har kadam mein anek aatmaon ke kalyaan ka part noondha hua hai।

¹¹⁹In your every step, the part of benefit for many souls is merged.

¹²⁸isi noondh se sabhi ke dil mein umang-utsaah dilaaya।

¹²⁰With this fixed part, you gave zeal and enthusiasm to everyone's heart.

¹²⁹bahut achha - seva aur sneh ka part bajaaya।

¹²¹You played a very good part of service and love.

¹³⁰baapdaada karaavanhaar bhi hain aur saakshi ho dekhne vaale bhi hain।

¹²²BapDada is Karavanhar and also One who observes as the detached Observer.

¹³¹karaaya bhi aur dekha bhi।

¹²³He made you do it and also watched you.

¹³²bachchon ke umang-utsaah aur himmat par baapdaada ko naaz hai।

¹²⁴BapDada is proud of the children’s zeal and enthusiasm and their courage.

¹³³aage bhi aur aavaaz bulanda hoga।

¹²⁵In the future too, the sound will be heard even more loudly.

¹³⁴aisa aavaaz bulanda hoga jo sabhi kumbhakran aankh kholkar dekhenge ki yeh kya hua!

¹²⁶Such a loud sound will be made that all the Kumbhakarnas will open their eyes to see what happened. ¹²⁷The fortune of many will change.

¹³⁵kaeeyon ke bhaagya parivartan honge।

¹²⁸You came back having prepared the land and sown the seeds.

¹³⁶dharni banaakar aaye। ¹³⁷beej daalkar aaye।

¹²⁹Now, the seeds will quickly bear fruit.

¹³⁸abhi jaldi beej ka phal bhi niklega।

¹³⁰The fruit of revelation is definitely going to emerge. ¹³¹That time is coming close.

¹³⁹pratyakshata ka phal nikalne vaala hi hai। ¹⁴⁰samay sameep aa raha hai।

¹³²Now you went there, but as a result of the service you did there they themselves will come running here.

¹⁴¹abhi to aap log gaye lekin jo seva karke aaye - us seva ke phal swaroop woh svayan bhaagte hue aayenge।

¹³³The experience will be like a magnet pulling from far away. ¹³⁴The feeling will be as though someone is pulling them.

¹⁴²aise anubhav karenge jaise chumbak door se kheenchata hai na। ¹⁴³aise koi kheench raha hai।

¹³⁵In the beginning, many souls had a spiritual pull as though someone was pulling them and that they should go somewhere.

¹⁴⁴jaise aadi mein anek aatmaon ko yeh roohaani kheench hui ki koi kheench raha hai, kahaan jaayen।

¹³⁶In the same way, all of those people will come here having been pulled. ¹³⁷You experienced that the spiritual pull was increasing, did you not?

¹⁴⁵aise yeh bhi kheenche hue aayenge।

¹³⁸With this increase, they will be pulled and they will come flying here.

¹⁴⁶aisa anubhav kiya na ki roohaani kheench badh rahi hai।

¹³⁹That scene is also going to take place. ¹⁴⁰This is all that now remains.

¹⁴⁷badhte-badhte kheenche hue udkar pahunch jaayenge woh bhi abhi drishya hone vaala hi hai। ¹⁴⁸abhi yahi raha hua hai।

¹⁴¹The message carriers go to give the message, but the last scene is when they themselves come to the true pilgrimage place.

¹⁴⁹sandesh vaahak jaate hain lekin woh svayan satya teertha par pahunche yeh hai last scene।

¹⁴²The land is now ready for that, the seed has also been sown and it is now about to emerge. ¹⁴³Achcha. ¹⁴⁴You went to both sides.

¹⁵⁰iske liye abhi dharni taiyaar ho gai hai, beej bhi pad gaya hai ab phir nikla ki nikla। ¹⁵¹achha - donon taraph gaye।

¹⁴⁵Everyone's courage, zeal and enthusiasm reaches BapDada. ¹⁴⁶Because the majority have zeal and enthusiasm for service, they are easily moving forward in becoming conquerors of Maya.

¹⁵²baapdaada ke paas sabhi ke himmat ullaas umang ka pahunchta hai। ¹⁵³majority seva ke umang utsaah hone ke kaaran maayaajeet banne mein bhi sahaj hi aage badh rahe hain।

¹⁴⁷When you are free, there is also an attack of Maya, but when you remain busy with your heart, not as a duty, then because you remain busy in service with your heart easily, you become conquerors of Maya. ¹⁴⁸So, BapDada is pleased to see the children's zeal and enthusiasm.

¹⁵⁴phursat hoti hai to maaya ka vaar bhi hota hai lekin busy rehte hain - dil se, duty se nahin।

¹⁴⁹There, the facilities are easily available and they are also able to obtain them. ¹⁵⁰They have the aim, they make effort and they easily have the facilities available.

¹⁵⁵jo dil se seva mein busy rehte hain, woh sahaj hi maayaajeet ho jaate hain।

¹⁵¹Because of all these three things, they are easily claiming a number ahead in the race. ¹⁵²It is good.

¹⁵⁶to baapdaada bachchon ke umang-utsaah ko dekh khush hain।

¹⁵³However, it is no less in this land either. ¹⁵⁴Each one of you is moving ahead on the basis of your own zeal and enthusiasm.

¹⁵⁷vahaan saadhan bhi sahaj hai aur inhon ko praapta bhi ho jaate hain।

¹⁵⁵The name has to be spread from this land. ¹⁵⁶The success of the lands abroad is also dependent on this land.

¹⁵⁸lakshya hai, mehnat hai aur saadhan bhi sahaj praapta hain, teenon baaton ke kaaran achhi race mein aage number le rahe hain।

¹⁵⁷They have very good awareness of this and consider it to be their duty and are aware that they have to glorify the name. ¹⁵⁸Bharat has to be awakened with the sound from abroad.

¹⁵⁹achha hai। ¹⁶⁰lekin desh mein bhi koi kam nahin।

¹⁵⁹You have made this aim firm and are also fulfilling it.

¹⁶¹sabhi apne-apne umang-utsaah ke aadhaar par badh rahe hain।

¹⁶⁰You are preparing them, but, as yet, the sound has only reached the lands abroad.

¹⁶²naam to desh se hi nikalna hai।

¹⁶¹For the sound from abroad to reach this land, it has to come flying here.

¹⁶³videshon ki saphalta bhi desh se hi nikalni hai।

¹⁶²They are now flying. ¹⁶³The sound is still travelling.

¹⁶⁴yeh achhi smriti unhon ko rehti hai aur apni duty samajhte hain ki hamko naam baala karna hai।

¹⁶⁴It will reach here flying. ¹⁶⁵The sound is now spreading very well abroad, but the sound of the lands abroad has yet to reach this land.

¹⁶⁵videsh ke aavaaz se bhaarat ko jagaana hai।

¹⁶⁶Achcha, whatever part you played, you played it well.

¹⁶⁶yeh lakshya pakka hai aur nibha bhi rahe hain।

¹⁶⁷You have the co­operation and blessing of constantly moving forward. ¹⁶⁸Each soul has his own part.

¹⁶⁷taiyaar kar rahe hain lekin abhi videsh tak aavaaz hai।

¹⁶⁹The more experienced you become, the more you will continue to move forward on the basis of that experience.

¹⁶⁸videsh ka desh tak pahunche,woh udte-udte aa raha hai। ¹⁶⁹abhi ud raha hai।

¹⁷⁰Whatever Karavanhar made happen through whomever, according to the drama, that was the best of all.

¹⁷⁰abhi saphar kar raha hai aavaaz।

¹⁷¹He inspires service to happen through an instrument.

¹⁷¹udte-udte yahaan pahunch jaayega।

¹⁷²So He inspired you to serve and you became instruments.

¹⁷²abhi videsh mein achha phail raha hai lekin videsh ka desh mein pahunche yeh bhi hona hi hai।

¹⁷³You accumulated and you will continue to accumulate in the future. ¹⁷⁴Achcha. ¹⁷⁵BapDada meeting groups: You are those who constantly stay in the mela of meeting, are you not?

¹⁷³achha - jo bhi part bajaaya achha bajaaya।

¹⁷⁶This mela of meeting gives you the experience of the imperishable mela of meeting.

¹⁷⁴sada aage badhne ka sahayog aur vardaan hai।

¹⁷⁷No matter where you may be living, you are in a mela.

¹⁷⁵har aatma ka apna-apna part hai।

¹⁷⁸You are never far from a mela. ¹⁷⁹Mela means meeting.

¹⁷⁶jitna anubhvi bante jaate hain utna aur bhi anubhvon ke aadhaar se aage badhte rahenge।

¹⁸⁰So there is always the mela of meeting. ¹⁸¹So, who would be so fortunate as to be constantly in a mela?

¹⁷⁷karaavanhaar ne jo jisse karaaya woh drama anusaar achhe se achha karaaya।

¹⁸²Generally, a mela starts and then it ends, but no one stays in a mela all the time. ¹⁸³You fortunate souls constantly remain in the mela.

¹⁷⁸nimitta bhaav seva kara hi leta hai।

¹⁸⁴Always in a mela of meeting. ¹⁸⁵What happens in a mela?

¹⁷⁹to seva karaai, nimitta bane,jama hua aur aage bhi jama hota rahega। ¹⁸⁰achha–

¹⁸⁶Meeting and swinging. ¹⁸⁷You also swing, do you not? ¹⁸⁸So you are those who constantly swing in the swing of attainment.

¹⁸¹party se ¹⁸²sada milan mele mein rahne vaale ho na?

¹⁸⁹There isn’t just one swing, but many swings of many attainments.

¹⁸³yeh milan ka mela avinaashi milan mele ka anubhav kara deta hai।

¹⁹⁰Sometimes you swing in one swing and at other times you swing in another swing, but you are in a mela.

¹⁸⁴kahaan bhi rehte lekin mele mein rehte ho। ¹⁸⁵mele se door nahin hote।

¹⁹¹It is a swing that always gives you the experience of happiness and all attainments.

¹⁸⁶mela arthaat milan। ¹⁸⁷to sada milan mela hai hi।

¹⁹²You are the fortunate handful of souls out of multimillion souls.

¹⁸⁸to aisa bhaagyavaan kaun hoga jo sada mele mein rahe!

¹⁹³Previously, you used to listen to the praise and now you have become great.

¹⁸⁹vaise to mela lagta aur khatma ho jaata hai lekin sada mele mein koi nahin rehta।

¹⁹⁴Achcha. ¹⁹⁵Blessing: May you be worthy of blessings by making your own progress with the balance of spiritual endeavour and facilities.

¹⁹⁰aap bhaagyavaan aatmaayen sada mele mein rehti ho। ¹⁹¹sada milan mela। ¹⁹²mele mein kya hota?

¹⁹⁶Instead of making facilities your support, use the facilities on the basis of your spiritual endeavour.

¹⁹³- milna aur jhoolna। ¹⁹⁴jhoolna bhi hota hai na!

¹⁹⁷Don’t make any facility a support for your progress.

¹⁹⁵to sada praaptiyon ke jhoole mein jhoolne vaale।

¹⁹⁸Otherwise, when your support shakes, your zeal and enthusiasm also shake.

¹⁹⁶ek jhoola nahin hai anek praaptiyon ke anek jhoole hain। ¹⁹⁷kabhi kis jhoole mein jhoolte, kabhi kis jhoole mein।

¹⁹⁹This is because, by making the facilities your support, the Father moves away from in between and this is why there is fluctuation.

¹⁹⁸lekin hain mele mein। ¹⁹⁹aisa jhoola hai jo sada hi sukh aur sarva praaptiyon ka anubhav karaane vaala hai।

²⁰⁰Let there be spiritual endeavour along with the facilities and you will experience the Father’s blessings in every task. ²⁰¹Your zeal and enthusiasm will not decrease.

²⁰⁰aisi koton mein koi bhaagyavaan aatmaayen ho। ²⁰¹pahle mahima sunte the abhi mahaan ban gae। ²⁰²achha-

²⁰²Slogan: In order to become free from the spinning of “if and but”, become as powerful as the Father. ²⁰³* * * O M S H A N T I* * *