बुधवार 28 नवंबर 1984 की अव्यक्त मुरली

⁰> ¹28-11-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 28-11-84 Om Shanti Avyakt Bapdada Madhuban

²Saṅkalp kō saphal banānē kā sahaj sādhan

¹The easy way to make your thoughts fruitful.

³Bīj rūp bāp bachchō̃ prati bōlē - ⁴Āj viśhva rachtā , viśhva-kalyāṇakārī bāp viśhva key|kī parikramā karnē kē liē , viśhēṣh sarv bachchō̃ key|kī rēkh-dēkh karnē kē liē chārō̃ ōr gayē .

²Today, the World Creator, the World Benefactor Father, went everywhere in order to tour around the world and in order to look after all the special children.

⁵Gyānī tū ātmā bachchō̃ kō bhī dēkhā . ⁶Snēhī sahyōgī bachchō̃ kō bhī dēkhā .

³He saw the gyani souls and also the loving and co­operative children.

⁷Bhakta bachchō̃ kō bhī dēkhā , agyānī bachchō̃ kō bhī dēkhā .

⁴He saw the devotee children and also the children who have no knowledge.

⁸Bhinn-bhinn ātmāyē̃ apnī-apnī lagan mē̃ magan dēkhī̃ .

⁵He saw all the various souls totally absorbed in their own love.

⁹Kōī kuchh kārya karnē key|kī lagan mē̃ aur kōī tōṛnē K|kē kārya mē̃ magan , kōī jōṛnē K|kē kārya mē̃ magan . ¹⁰Lēkin sabhī magan jarūr haĩ .

⁶Some were lost in carrying out a particular task, some were absorbed in the task of breaking something, and others were absorbed in the task of mending, but all were definitely absorbed.

¹¹Sabhī K|kē man mē̃ saṅkalp yahī rahā ki kuchh mil jāē , kuchh lē lē̃ , kuchh pā lē̃ , isī lakṣhya sē harēk apnē-apnē kārya mē̃ lagā huā hai .

⁷The thought in everyone's mind was: Let me find something. ⁸Let me take something. ⁹Let me attain something. ¹⁰Each one was engaged in his own task with that aim.

¹²Chāhē had key|kī prāpti hai , phir bhī kuchh mil jāē vā kuchh ban jāvē̃ yahī tāt aur lāt sabhī taraph dēkhī .

¹¹Although they had limited attainments, Baba saw in all directions that everyone had the same thought: I should find something, let me become something.

¹³Isī K|kē bīch brāhmaṇ bachchō̃ kō viśhēṣh dēkhā .

¹²In the midst of this Baba especially saw the Brahmin children.

¹⁴Dēśh mē̃ chāhē vidēśh mē̃ sabhī bachchō̃ mē̃ yahī ēk saṅkalp dēkhā ki ab kuchh kar lē̃ .

¹³Whether in this land or abroad, Baba saw the same thought in each one: Let me now do something.

¹⁵Bēhad K|kē kārya mē̃ kuchh viśhēṣhtā karkē dikhāvē̃ .

¹⁴Let me do something special for the unlimited task.

¹⁶Apnē mē̃ bhī kōī viśhēṣhtā dhāraṇ kar viśhēṣh ātmā ban jāvē̃ .

¹⁵Let me imbibe a speciality in myself and become a special soul.

¹⁷Aisā umaṅg majority bachchō̃ mē̃ dēkhā .

¹⁶Baba saw such enthusiasm in the majority of children.

¹⁸Umaṅg-utsāh kā bīj svayã K|kē purūṣhārth sē , sāthasāth samay K|kē vātāvaraṇ sē sabkē andar pratyakṣha rūp mē̃ dēkhā .

¹⁷Baba saw in each one’s efforts, and also the atmosphere of the time, the practical form of the seed of zeal and enthusiasm.

¹⁹Isī umaṅg K|kē bīj kō bār-bār nirantar banānē K|kē attention dēnē kā pānī aur checking arthāt sadā vr̥iddhi kō pānē key|kī vidhi rūpī dhūp dētē rahē̃ - ismē̃ number-vār hō jātē haĩ .

¹⁸In order to again and again make this seed of enthusiasm constant, it has to be watered with attention, and checking, that is, the way to make it grow is to continue to give it sunshine. ¹⁹It is in this that you become numberwise.

²⁰Bīj bōnā sabhī kō ātā hai lēkin pālnā kar phal svarūp banānā ismē̃ antar hō jātā hai .

²⁰Everyone knows how to sow seeds, but the difference is created in sustaining it and making it bear fruit.

²¹Bāpdādā amr̥itvēlē sē sārē din tak bachchō̃ kā yah khēl kahō vā lagan kā purūṣhārth kahō , rōj dēkhtē haĩ .

²¹Every day at amrit vela, BapDada sees this game or effort of love that you children make throughout the day.

²²Har ēk bahut achchhē tē achchhē sva prati vā sēvā kē prati umaṅgō̃ K|kē saṅkalp kartē ki abhī sē yah karē̃gē , aisē karē̃gē , avaśhya karē̃gē .

²²Each one of you has the best of all thoughts of enthusiasm for the self and for service: “From now on, I will do this and I will do this. ²³I will definitely do this.

²³Karkē hī dikhāyēṅgē-aisē śhrēṣhṭh saṅkalp K|kē bīj bōtē rahtē haĩ .

²⁴I will definitely do this and show everyone.” ²⁵You continue to sow seeds of such elevated thoughts.

²⁴Bāpdādā sē rūh - rūhān mē̃ bhī bahut mīṭhī-mīṭhī bātē̃ kartē haĩ . ²⁵Lēkin jab us saṅkalp kō arthāt bīj kō practical mē̃ lānē key|kī pālnā kartē tō kyā hōtā  ?

²⁶In your heart­to­heart conversations with BapDada, you say very sweet things, but what happens when you sustain that thought, that is, that seed, to put it into a practical form?

²⁶Kōī na kōī bātō̃ mē̃ vr̥iddhi key|kī vidhi mē̃ vā phal svarūp banānē key|kī viśhēṣhtā mē̃ number-vār yathā śhakti ban jātē haĩ .

²⁷In one thing or another, either in the method of making it grow, or in the speciality of making it fruitful, you become numberwise according to your capacity.

²⁷Kisī bhī saṅkalp rūpī bīj kō phalībhūt banānē kā sahaj sādhan ēk hī hai , vah hai - ’ ’ sadā bīj rūp bāp sē her|har samay sarv śhaktiyō̃ kā bal us bīj mē̃ bhartē rahnā ’ ’ .

²⁸The easy way to make the seed of any thought fruitful is just one thing: Constantly continue to fill that seed with the strength of all powers from the Father, the Seed, at all times.

²⁸Bīj rūp dvārā āpkē saṅkalp rūpī bīj sahaj aur svataḥ vr̥iddhi kō pātē phalībhūt hō jāyēṅgē .

²⁹Through the Seed form, the seed of your thoughts will easily and automatically grow and become fruitful.

²⁹Lēkin bīj rūp sē nirantar connection na hōnē K|kē kāraṇ aur ātmāō̃ kō vā sādhanō̃ kō vr̥iddhi key|kī vidhi banā dētē haĩ .

³⁰However, because of not having a constant connection with the Seed, you make other souls or other facilities the method of growth.

³⁰Is kāraṇ aisē karē̃ vaisē karē̃ , is jaisā karē̃ is vistār mē̃ samay aur mēhnat jyādā lagātē haĩ .

³¹And, because of this, you take more time and effort in the expansion of "Should I do it like this or like that?

³¹Kyōṅki kisī bhī ātmā aur sādhan kō apnā ādhār banā lētē haĩ .

³²I should do it like this." ³³You make another soul or another facility your support.

³²Sāgar aur sūrya sē pānī aur dhūp milnē kē bajāē kitnē bhī sādhanō̃ K|kē pānī sē ātmāō̃ kō ādhār samajh sakāśh dēnē sē bīj phalībhūt hō nahī̃ saktā .

³⁴Instead of receiving water and sunshine from the Ocean and the Sun, you water it with all the other facilities and give it sakaash by considering souls to be your support, and thus the seed cannot become fruitful.

³³Isliē mēhnat karnē kē bād , samay lagānē kē bād jab pratyakṣha phal key|kī prāpti nahī̃ hōtī tō chaltē-chaltē utsāh kam hō jātā aur svayã sē vā sāthiyō̃ sē vā sēvā sē nirāśh hō jātē haĩ .

³⁵This is why, even after making effort, even after giving your time, when there isn't the attainment of visible fruit, your enthusiasm decreases as you move along, and you become disheartened with yourself, with your companions and with service.

³⁴Kabhī khuśhī , kabhī udāsī dōnō̃ laharē̃ brāhmaṇ jīvan K|kē nāv kō kabhī hilātī kabhī chalātī .

³⁶The waves of sometimes happiness and sometimes sadness make the boat of Brahmin life sometimes rock and sometimes move along well.

³⁵Ājkal kaī bachchō̃ K|kē jīvan key|kī gati-vidhi yah dikhāī dētī hai .

³⁷Nowadays, this is the condition of the lives of some of you children.

³⁶Chal bhī rahē haĩ , kārya kar bhī rahē haĩ lēkin jaisā hōnā chāhiē vaisā anubhav nahī̃ kartē haĩ isliē khuśhī hai lēkin khuśhī mē̃ nāchtē rahē̃ , vah nahī̃ hai .

³⁸You are moving along, you are carrying out a task, but you are not having the experiences that you should and therefore, although there is happiness, you are not dancing in happiness.

³⁷Chal rahē haĩ lēkin tīvragati key|kī chāl nahī̃ hai .

³⁹You are moving along but not at a fast speed.

³⁸Santuṣhṭ bhī haĩ ki śhrēṣhṭh jīvan vālē ban gayē , bāp K|kē ban gayē , sēvādhārī ban gayē , dukh dard key|kī duniyā sē kinārē hō gayē .

⁴⁰You are content that you have become those who have an elevated life, that you now belong to the Father, that you are now servers, and have moved away from the world of sorrow and suffering.

³⁹Lēkin santuṣhṭatā K|kē bīch kabhī kabhī asantuṣhṭatā key|kī lahar na chāhtē , na samajhtē bhī ā jātī hai .

⁴¹However, in the midst of contentment, even against your conscious wish and without your understanding why it happens, waves of discontentment emerge.

⁴⁰Kyōṅki gyān sahaj hai , yād bhī sahaj hai lēkin sambandh aur samparka mē̃ nyārē aur pyārē ban kar prīt nibhānā ismē̃ kahā̃ sahaj kahā̃ muśhkil ban jātā .

⁴²This is because although knowledge is easy, and remembrance is easy, it is sometimes easy and sometimes difficult to be loving and detached in your relationships and connections and to fulfil that responsibility.

⁴¹Brāhmaṇ parivār aur sēvā key|kī pravr̥itti , iskō kahā jātā hai - sambandh samparka .

⁴³The Brahmin family and the household of service are called relationships and connections.

⁴²Ismē̃ kisī na kisī bāt sē jaisā anubhav hōnā chāhiē vaisā nahī̃ kartē .

⁴⁴It is in this that you don't have the experiences that you should of something or other.

⁴³Is kāraṇ dōnō̃ laharē̃ chaltī haĩ .

⁴⁵This is why there are both types of wave.

⁴⁴Abhī samay key|kī samīpatā K|kē kāraṇ purūṣhārth key|kī yah raphtār samay pramāṇ sampūrṇ mañjal par pahuñchā nahī̃ sakēgī .

⁴⁶Now, because of the closeness of time, this speed of effort will not enable you to reach your final destination according to the time.

⁴⁵Abhī samay hai vighna-vināśhak ban viśhva K|kē vighnō̃ K|kē bīch dukhī ātmāō̃ kō sukh chain key|kī anubhūti karānā .

⁴⁷It is now time to become a destroyer of obstacles and to enable unhappy souls to experience happiness and comfort in the midst of the obstacles of the world.

⁴⁶Bahut kāl sē nirvighna sthiti vālā hī vighna-vināśhak kā kārya kar saktā hai .

⁴⁸Only someone who has the stage of a destroyer of obstacles over a long period of time is able to carry out the task of destroying obstacles.

⁴⁷Abhī tak apnē jīvan mē̃ āyē huē vighnō̃ kō miṭānē mē̃ busy rahē̃gē , usmē̃ hī śhakti lagāyēṅgē tō dūsrō̃ kō śhakti dēnē kē nimitt kaisē ban sakē̃gē  ?

⁴⁹If you are even now still busy in ending the obstacles that have come in your life, and you use your energy for that, how would you be able to become instruments to give power to others?

⁴⁸Nirvighna ban śhaktiyō̃ kā stock jamā karō - tab śhakti rūp ban vighna-vināśhak kā kārya kar sakē̃gē .

⁵⁰Become free from obstacles and accumulate a stock of powers, for only then will you become an embodiment of power and be able to carry out the task of a destroyer of obstacles.

⁴⁹Samjhā  !

⁵¹Do you understand?

⁵⁰Viśhēṣh dō bātē̃ dēkhī .

⁵²Baba saw two things especially.

⁵¹Agyānī bachchē bhārat mē̃ ‘ seat ’ lēnē mē̃ vā seat dilānē mē̃ lagē huē haĩ .

⁵³The children in Bharat who don't have knowledge are busy taking a seat or in helping someone else to take a seat.

⁵²Din rāt svapn mē̃ bhī seat hī najar ātī aur brāhmaṇ bachchē ‘ set ’ hōnē mē̃ lagē huē haĩ .

⁵⁴Day and night, and even in their dreams, they only see the seat, whereas Brahmin children are engaged in setting themselves.

⁵³Seat milī huī hai lēkin set hō rahē haĩ .

⁵⁵You have received the seat, but you are setting yourselves.

⁵⁴Vidēśh mē̃ apnē hī banāyē huē vināśhkārī śhakti sē bachnē K|kē sādhan ḍhūṇḍhnē mē̃ lagē huē haĩ .

⁵⁶Abroad, they are engaged in finding a method to protect themselves from the destructive force that they themselves have created.

⁵⁵Majority key|kī jīvan , jīvan nahī̃ lēkin question mark ban gaī hai .

⁵⁷The life of the majority is not a life, but a question mark.

⁵⁶Agyānī bachāv mē̃ lagē huē haĩ aur gyānī pratyakṣhatā kā jhaṇḍā laharānē mē̃ lagē huē haĩ .

⁵⁸Those without knowledge are searching for their protection whereas the gyani children are engaged in hoisting the flag of revelation.

⁵⁷Yah hai viśhva kā hall|hāl chāl . ⁵⁸Ab parēśhāniyō̃ sē bachāō .

⁵⁹The condition of the people of the world is: “Now, save us from this distress!”

⁵⁹Bhinn-bhinn parēśhāniyō̃ mē̃ bhaṭaktī huī ātmāō̃ kō śhānti kā ṭhikānā dō .

⁶⁰Give souls who are wandering in many types of distress the destination of peace. ⁶¹Achcha.

⁶⁰Achchhā – ⁶¹Sadā sampann sthiti key|kī seat par set rahnē vālē , sva K|kē aur viśhva K|kē vighnavināśak , bījrūp bāp K|kē sambandh sē her|har śhrēṣhṭh saṅkalp rūpī bīj kō phalībhūt banāē pratyakṣha phal khānē vālē , sadā santuṣhṭ rahnē vālē , santuṣhṭamaṇi bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁶²’ ’

⁶²To those who are always set on their seat of the stage of perfection; to those who are destroyers of obstacles of the self and the world; to those who make every seed of elevated thought fruitful by having a relationship with the Father, the Seed, and who eat the practical fruit of that; to the children who always remain content and are jewels of contentment, BapDada's love, remembrance and namaste. ⁶³BapDada meeting the kumaris of the Hostel:

⁶³Ahamadābād nārāyaṇapurā hostel key|kī kumāriyō̃ sē bāpdādā key|kī mulākāt

⁶⁴You remain happy on seeing your fortune, do you not? ⁶⁵You have been saved from taking the wrong path.

⁶⁴Apnē bhāgya kō dēkh harṣhit rahtī hō nā  ?

⁶⁶Instead of losing, you have made your life one in which you earn.

⁶⁵Ulṭē rāstē par jānē sē bach gaī . ⁶⁶Ganvānē kē bajāē kamānē vālī jīvan banā dī .

⁶⁷In worldly life, without knowledge, there is nothing but losing, whereas in gyani life, at every second, there is nothing but earning.

⁶⁷Laukik jīvan mē̃ binā gyān K|kē ganvānā hī ganvānā hai aur gyānī jīvan mē̃ her|har second kamāī hī kamāī hai .

⁶⁸All Brahmins are fortunate anyway, but kumaris are doubly fortunate. ⁶⁹And to become a Brahma Kumari in a kumari life, to become a Brahmin, is very great.

⁶⁸Vaisē takdīrvān sabhī brāhmaṇ haĩ lēkin phir bhī kumāriyā̃ haĩ - ‘ double takdīrvān ’ .

⁷⁰It is not a small thing. ⁷¹It is a very big thing. ⁷²Do you have the intoxication of what you have become?

⁶⁹Aur kumārī jīvan mē̃ brahmākumārī bannā , brāhmaṇ bannā yah bahut mahān hai .

⁷³From being an ordinary kumari, you have become a Shakti form. ⁷⁴You are the Shaktis who destroy Maya, are you not?

⁷⁰Cum|kam bāt nahī̃ hai . ⁷¹Bahut baṛī bāt hai .

⁷⁵You are not those who are afraid of Maya, but those who destroy Maya.

⁷²Aisē naśhā rahtā hai - kyā ban gaī  !

⁷⁶You are not weak, you are courageous.

⁷³Sādhāraṇ kumārī sē śhakti rūp hō gaī .

⁷⁷You aren't afraid of small things, are you?

⁷⁴Māyā kā saṅghār karnē vālī śhaktiyā̃ hō nā  !

⁷⁸If you always remember your elevated attainment, those small things will seem like nothing.

⁷⁵Māyā sē ghabrānē vālī nahī̃ , saṅghār karnē vālī .

⁷⁹Now, have you made a deal for your whole life or only for the time that you are in the hostel?

⁷⁶Kamzōr nahī̃ , bahādur  ! ⁷⁷Kabhī chōṭīmōṭī bāt par ghabrātī tō nahī̃ hō  ?

⁸⁰Whilst having this understanding, no one can ever go from an elevated life into an ordinary life.

⁷⁸Sadā śhrēṣhṭh prāpti kō yād rakhē̃gī tō chhōṭī chhōṭī bātē̃ kuchh nahī̃ lagē̃gī .

⁸¹If you ask a millionaire to become poor, would he become that? ⁸²If someone becomes that due to his circumstances, they don’t like it.

⁷⁹Abhī pūrā jīvan kā saudā kiyā yā jab tak hostel mē̃ hai tab tak kā saudā hai  ?

⁸³So, this life is that of having self­sovereignty. ⁸⁴You cannot go from this into an ordinary life.

⁸⁰Kabhī bhī kōī śhrēṣhṭh jīvan sē sādhāraṇ jīvan mē̃ - samajhtē huē jā nahī̃ saktē .

⁸⁵So, having become sensible, are you experiencing everything or are you moving along with one another's company? ⁸⁶Have you decided with your own intellect?

⁸¹Agar kōī lakhpati hō uskō kahō garīb banō , tō banēgā  ?

⁸⁷You have created this life with the judgement of your own conscience, have you not?

⁸²Circumstance K|kē kāraṇ kōī ban bhī jātā tō bhī achchhā nahī̃ lagtā .

⁸⁸Or, have you just come along because your parents asked you to? ⁸⁹Achcha.

⁸³Tō yah jīvan hai - ‘ svarājya adhikārī jīvan ’ .

⁹⁰Did you kumaris offer yourselves? ⁹¹Will you go on service wherever you are sent?

⁸⁴Ussē sādhāraṇ jīvan mē̃ jā nahī̃ saktē .

⁹²Have you made a firm deal or a weak deal?

⁸⁵Tō abhī samajhdār bankar anubhav kar rahī hō yā ēk dō K|kē saṅg mē̃ chal rahī hō  ?

⁹³If it is a firm deal, then are you ready to sit wherever you are made to sit? ⁹⁴If you have any bondage, then it is not a true deal.

⁸⁶Apnī buddhi kā phaislā kiyā hai  ?

⁹⁵If you yourselves are ready, no one can stop you.

⁸⁷Apnē vivēk sē , judgement sē yah jīvan banāī hai nā  !

⁹⁶A goat can be bound and kept anywhere, but no one can bind a lion. ⁹⁷So how can a lioness be bound to anyone?

⁸⁸Yā mā̃ bāp nē kahā tō chalī āī  ?

⁹⁸They are free even when they are living in a jungle.

⁸⁹Achchhā  !

⁹⁹So who are you?

⁹⁰ ( 2 ) kumāriyō̃ nē apnē āpkō offer kiyā  ?

¹⁰⁰A lioness. ¹⁰¹A lioness means one who comes onto the field.

⁹¹Jahā̃ bhī sēvā mē̃ bhējē̃ vahā̃ jāyēṅgī  ? ⁹²Pakkā saudā kiyā hai yā kachchā  ?

¹⁰²When you have one faith and one strength, then, when you children have courage, the Father helps.

⁹³Pakkā saudā hai tō jahā̃ biṭhāō , jō karāō … aisē taiyār hō  ?

¹⁰³No matter how strong a bond may be, on the basis of courage, even that strong bond can be easily broken.

⁹⁴Agar kōī bhī bandhan hai tō pakkā saudā nahī̃ . ⁹⁵Agar khud taiyār hō tō kōī rōk nahī̃ saktā .

¹⁰⁴For instance, it is shown that the locks on the jail were opened; similarly, your bonds will also break. ¹⁰⁵Therefore, become like that.

⁹⁶Bakrī kō bāndh kar biṭhātē haĩ , śhēr kō kōī bāndh nahī̃ saktā .

¹⁰⁶If there is the slightest bond, burn it with the fire of yoga. ¹⁰⁷When it is burnt, no name or trace of it will remain.

⁹⁷Tō śhērnī kiskē bandhan mē̃ kaisē ā saktī  !

¹⁰⁸By breaking it, it can still be tied again with a knot.

⁹⁸Vah jaṅgal mē̃ rahtē bhī svatantr hai . ⁹⁹Tō kaun hō  ?

¹⁰⁹Therefore, don't break it, but burn it and you will become free for all time.

¹⁰⁰Śhērnī  !

¹¹⁰Achcha.

¹⁰¹Śhērnī mānā maidān mē̃ ānē vālī . ¹⁰²Jab ēk bal ēk bharōsā hai tō ‘ himmat bachchō̃ key|kī , madad bāp key|kī ’ .

¹¹¹Blessing: May you become immortal by being constantly loving and co­operative and receive the title of an imperishable jewel.

¹⁰³Kaisā bhī kaṛā bandhan hai lēkin himmat K|kē ādhār par vah kaṛā bandhan bhī sahaj chhūṭ jātā hai .

¹¹²Those who always remain loving and co­operative in the task of establishment receive the title of an imperishable jewel.

¹⁰⁴Jaisē dikhātē haĩ - jēl K|kē tālē bhī khul gayē tō āpkē bandhan bhī khul jāyēṅgē .

¹¹³They become such imperishable jewels that no one can ever shake them and no obstruction can stop them.

¹⁰⁵Tō aisē banō . ¹⁰⁶Agar thōṛā sā bhī bandhan hai tō uskō yōg agni sē bhasma kar dō . ¹⁰⁷Bhasma hō jāyēgā tō nām-niśhān gum .

¹¹⁴Only such imperishable jewels receive the blessing of being immortal. ¹¹⁵They are real gold and the Father's companions and they consider the Father's task to be their own.

¹⁰⁸Tōṛnē sē phir bhī gāṇṭh lagā saktē .

¹¹⁶They constantly remain with the Father and this is why they become imperishable.

¹⁰⁹Isliē tōṛō nahī̃ lēkin bhasma karō tō sadā kē liē mukt hō jāyēṅgī .

¹¹⁷Slogan: When you have the accurate dharna of purity, then every action will be accurate and yuktiyukt.

¹¹⁰Achchhā –

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