बुधवार 5 दिसंबर 1984 की अव्यक्त मुरली

⁰> ¹05-12-84om shanti avyakt baapdaadaamdhuban

⁰> > 05-12-84 Om Shanti Avyakt Bapdada Madhuban

²sampoorn kaam jeet arthaat had ki kaamnaaon se pare ³sarva ki manokaamnaaen poorn karne vaale shiv baba bole-

¹To be a complete conqueror of vice means to go beyond all limited desires.

⁴aaj baapdaada apni sarvashreshtha bhujaaon ko dekh rahen hain।

²Today, BapDada is looking at His most elevated arms.

⁵sabhi bhujaayen sneh aur shakti dvaara vishwa ko parivartan ke kaarya mein lagi hui hain।

³All of you arms with your love and power are engaged in the task of world transformation.

⁶ek ki sab bhujaayen hain। ⁷isliye sabke andar ek hi lagan hai, ki apne eeshvareey parivaar ke apne hi bhaai-bahnen jo baap ko aur apne asli parivaar ko na jaanne ke kaaran bachche hote hue bhi bhaagya vidhaata baap se bhaagya praapta karne se vanchit hain - aise bhaagya se vanchit aatmaon ko surjeet karen।

⁴All of you are the arms of the One and this is why you all have the one desire to re­awaken your brothers and sisters of your own Godly family, who, because of not knowing the Father or their real family, are deprived of attaining their fortune from the Father, the Bestower of Fortune even though they are His children.

⁸kuchh na kuchh adhikaar ki anchali dvaara unhon ko bhi baap ke parichay se parichit karen। ⁹kyonki aap sabhi saari vanshaavli ke bade ho।

⁵Introduce them to the Father with a drop of one or another right because all of you are the seniors of the whole dynasty.

¹⁰to bade bachche baap samaan gaaye jaate hain।

⁶So, elder children are said to be equal to the Father.

¹¹isliye badon ko chhote anjaan bhaai bahnon prati raham aur pyaar svatah hi aata hai।

⁷This is why elders automatically have mercy and love for their ignorant younger brothers and sisters.

¹²jaise had ke parivaar ke badon ko parivaar ke prati sada dhyaan rehta hai,aise tum behad ke parivaar ke badon ko dhyaan rehta hai na!

⁸Just as the seniors of limited families always pay attention to the family, in the same way, all of you seniors of the unlimited family also pay this attention, do you not?

¹³kitna bada parivaar hai।

⁹This is such a big family.

¹⁴saara behad ka parivaar saamne rehta hai?

¹⁰Does the whole unlimited family stay in front of you?

¹⁵sabhi prati raham ki kirnen,roohaani aasheervaad ki kirnen,vardaan ki kirnen phailaane vaale master soorya ho na!

¹¹You are master suns who spread rays of mercy, rays of spiritual good wishes and rays of blessings, are you not?

¹⁶jaise soorya jitna svayan ooncha hoga to chaaron or kirnen phailaayega।

¹²For as long as the sun is high, it is able to spread its rays everywhere.

¹⁷neeche hone se chaaron or kirnen nahin phaila sakte hain।

¹³When it goes down, it is not able to spread its rays everywhere.

¹⁸aise aap oonche te oonche baap samaan oonchi sthiti mein sthit hote tab hi behad ki kirnen phaila sakte ho arthaat behad ke sevaadhaari ban sakte ho।

¹⁴In the same way, only when you, highest­on­high ones, remain stable in an elevated stage, like the Father, can you spread unlimited rays, that is, can you become unlimited servers.

¹⁹sabhi aise behad ke sevaadhaari ho na।

¹⁵All of you are such unlimited servers, are you not?

²⁰sarva aatmaon ki manokaamnaayen poorn karne vaale kaamdhenu ho na!

¹⁶You are Kamdhenu who fulfil the desires of all, are you not?

²¹sarva ki manokaamnaayen poorn karne vaale ab tak apne man ki kaamnaayen poorn karne mein busy to nahin ho?

¹⁷You, who fulfil everyone’s desires are not still busy fulfilling the desires of your own mind, are you?

²²apne man ki kaamnaayen poorn nahin hongi to auron ki manokaamaanaayen kaise poorn karenge?

¹⁸If the desires of your own mind are not fulfilled, how would you fulfil the desires of others?

²³sabse bade te badi manokaamna baap ko paane ki thi।

¹⁹The greatest desire was to attain the Father.

²⁴jab woh shreshtha kaamna poorn ho gai to us shreshtha kaamna mein sarva chhoti-chhoti had ki kaamnaayen samaai hui hain।

²⁰Now that that elevated desire has been fulfilled, all other smaller, limited desires are included in that one elevated desire.

²⁵shreshtha behad ki kaamna ke aage aur koi had ki kaamnaayen rah jaati hain kya?

²¹Can any limited desires remain in front of this elevated unlimited desire?

²⁶yeh had ki kaamnaayen bhi maaya se saamna nahin kara sakti।

²²Those limited desires don’t even allow you to oppose Maya.

²⁷yeh had ki kaamna behad ki sthiti dvaara behad ki seva kara nahin sakti।

²³Those limited desires don’t allow you to do unlimited service with an unlimited stage.

²⁸had ki kaamnaayen bhi sookshm roop se check karo -mukhya kaam vikaar ke ansh va vansh hain।

²⁴Check in a refined way the limited desires: generally, there is a trace or progeny of the vice of lust.

²⁹isliye kaamna vash saamna nahin kar sakte। ³⁰behad ki manokaamna poorn karne vaale nahin ban sakte।

²⁵This is why, because of being under the influence of desires, you are unable to oppose.

³¹kaam jeet arthaat had ki kaamnaaon jeet।

²⁶You cannot then become those who fulfil the unlimited desire.

³²aisi manokaamnaayen poorn karne vaali vishesh aatmaayen ho।

²⁷To be a conqueror of lust means to be a conqueror of limited desires.

³³‘manmanaabhav’ki sthiti dvaara man ki had ki kaamnaayen poorn kar arthaat samaapta kar auron ki manokaamnaayen poorn kar arthaat samaapta kar auron ki manokaamnaayen poorn karne ka abhi samay hai।

²⁸You are the special souls who fulfil such desires. ²⁹With the stage of manmanabhav, you will be able to fulfil the limited desires of the mind, that is, you will be able to end them and fulfil the desires of others.

³⁴tripta aatmaayen hi auron ki kaamnaayen poorn kar sakengi। ³⁵abhi vaani se pare sthiti mein sthit rahne ki vaanaprastha avastha mein kaamna jeet arthaat sampoorn kaam jeet ke sample vishwa ke aage bano।

³⁰Now, by remaining stable in the stage beyond sound, become a conqueror of lust in the stage of retirement, that is, become a sample in front of the world.

³⁶aapke chhote-chhote bhaai-bahinen yahi kaamna lekar aap badon ki taraph dekh rahe hain।

³¹Your younger brothers and sisters are looking to you elders with this desire.

³⁷pukaar rahe hain ki hamaari manokaamnaayen poorn karo।

³²They are calling out to you: Fulfil our desires.

³⁸hamaari sukh-shanti ki ichchhaayen poorn karo।

³³Fulfil our desires for happiness and peace.

³⁹to aap kya karenge?

³⁴So, what will you do?

⁴⁰apni ichchhaayen poorn karenge va unhon ki poorn karenge? ⁴¹sabhi ko dil se, kahne se nahin ya vaayumandal ke sangathan ki maryaada pramaan nahin,dil se yeh shreshtha naara nikle ki - ‘‘ichchha maatram avidya’’।

³⁵Fulfil your desires or fulfil their desires? ³⁶The elevated slogan should emerge from everyone’s heart, not by someone saying it, or according to the atmosphere of the code of conduct of the gathering, but it should emerge from your heart: “Ignorant of the knowledge of desires.”

⁴²kai bachche bade chatur hain।

³⁷Some children are very clever.

⁴³chatur sujaan se bhi chaturaai karte hain।

³⁸They even become clever with the One who is the cleverest of all.

⁴⁴hoti had ki ichchha hai aur phir kahenge aise aise। ⁴⁵yeh shubh ichchha hai, seva prati ichchha hai।

³⁹It is their limited desire, but they would say: It is like this or it is like that, it is a pure desire, it is a desire for service.

⁴⁶hoti apni ichchha hai lekin baahar ka roop seva ka bana dete hain।

⁴⁰It is their own desire but they give it an external form of service.

⁴⁷isliye baapdaada muskaraate hue, jaante hue, dekhte hue, chaturaai samajhte hue bhi kai bachchon ko baahar se eeshaara nahin dete।

⁴¹This is why, smilingly, knowingly, seeing everything, and understanding their cleverness, BapDada doesn’t give some children signals externally.

⁴⁸lekin drama anusaar eeshaara milta zaroor hai।

⁴²However, according to the drama, they definitely do receive a signal.

⁴⁹woh kaise?

⁴³How is that?

⁵⁰had ki ichchhaayen poorn hote hue roop praapti ka hota lekin andar ek ichchha aur ichchhaaon ko paida karti rehti hai।

⁴⁴When their limited desires are fulfilled, the form is of attainment, but one internal desire continues to create many other desires.

⁵¹isliye man ki uljhan ke roop mein eeshaara milta rehta hai।

⁴⁵This is why they continue to receive signals in the form of cnfusion in the mind.

⁵²baahar se kitna bhi koi had ki praapti mein khaata peeta gaata rahe lekin yeh man ki uljhan ko chhipaane ka saadhan karte।

⁴⁶No matter how much they continue to eat, drink and sing because of limited external attainment, it is, however, a means to hide the confusion in their mind.

⁵³andar man tripta nahin hoga।

⁴⁷Their mind is not content inside.

⁵⁴alpakaal ke liye hoga lekin sadaakaal ki tripta avastha va yeh dil ka geet ki ‘baap mila sansaar mila’, yeh nahin ga sakta।

⁴⁸It would be content for a temporary period, but they cannot have a stage of contentment for all time, they cannot sing the song from their heart, “Having found the Father, I have found everything.”

⁵⁵woh baap ko bhi kehte hain - aap to mile lekin yeh bhi zaroor chaahiye।

⁴⁹They even say to the Father: I have found You, but I definitely want this too.

⁵⁶yeh chaahiye-chaahiye ki chaahna ki tripti nahin hogi।

⁵⁰Their desires, “I want, I want”, are never satisfied.

⁵⁷samay pramaan abhi sabka ek ‘‘ichchha maatram avidya’’ka aavaaz ho tab auron ki ichchhaayen poorn kar sakenge।

⁵¹Now, according to the time, there should be the same sound from everyone, “Ignorant of the knowledge of desires”, for only then will you be able to fulfil everyone’s desires.

⁵⁸abhi thode samay mein aap ek-ek shreshtha aatma ko vishwa chaitanya bhandaar anubhav karega।

⁵²Now, in a short time, the world will experience each of you elevated souls to be a living treasure­store.

⁵⁹bhikhaari ban aayenge।

⁵³They will come in the form of beggars.

⁶⁰yeh aavaaz niklega ki aap hi bharpoor bhandaar ho।

⁵⁴The sound will emerge: Only you are an overflowing treasure­store.

⁶¹abhi tak dhoondh rahe hain ki koi hain,lekin woh kahaan hain, kaun hain yeh spashta samajh nahin sakte।

⁵⁵Even now, they are still looking for someone, but they are not able to understand clearly where that One is or who that One is.

⁶²lekin abhi samay ka ‘airo’ (teer) lagega।

⁵⁶However, the arrow of time will now be put up.

⁶³jaise raaste dikhaane ke chinha hote hain na। ⁶⁴airo dikhaata hai ki yahaan jaao। ⁶⁵aise sabhi ko yeh anubhooti hogi ki yahaan jaao।

⁵⁷Just as there are road signs, like an arrow that shows in which direction to go, in the same way, everyone will experience: Go there!

⁶⁶aise bharpoor bhandaar bane ho?

⁵⁸Have you become such overflowing treasure­stores?

⁶⁷samay bhi aapka sahayogi banega। ⁶⁸shikshak nahin,sahayogi banega।

⁵⁹Time will also co­operate with you; it will not be a teacher, but will co­operate.

⁶⁹baapdaada samay ke pahle sab bachchon ko sampanna swaroop mein bharpoor bhandaar ke roop mein, ichchha maatram avidya, tripta swaroop mein dekhna chaahta hai।

⁶⁰Before time, BapDada wishes to see all the children in their perfect form, in the form of overflowing treasure­stores, ignorant of the knowledge of desires, and as contented souls.

⁷⁰kyonki abhi se sanskaar nahin bharenge to ant mein sanskaar bharne vaale bahut kaal ki praapti ke adhikaari nahin ban sakte। ⁷¹isliye vishwa ke liye vishwa aadhaar moorta ho।

⁶¹This is because, if you don’t fill yourselves with those sanskars from now, then, at the end, you will not be able to become those who have a right to the attainment of having had those sanskars for a long period of time.

⁷²vishwa ke aage jahaan ke noor ho।

⁶²This is why you are the images of support for the world.

⁷³jahaan ke kul deepak ho।

⁶³You are the light of the world for the world.

⁷⁴jo bhi shreshtha mahima hai - sarva shreshtha mahima ke adhikaari aatmaayen ab vishwa ke aage apne sampanna roop mein pratyaksha ho dikhaao। ⁷⁵samjha।

⁶⁴You are the lamps of the clan (kul­deepak) of the world. ⁶⁵All the elevated praise, all you souls who have a right to all the elevated praise must now become revealed to the world in your complete form.

⁷⁶sabhi aaye hue vishesh sevaadhaari bachchon ko vishesh sneh swaroop se baapdaada sneh ki svaagat kar rahe hain।

⁶⁶Do you understand? ⁶⁷BapDada through His loving form is welcoming with love all the special serviceable children who have come.

⁷⁷right-hand bachchon ko samaanta ki haindashek kar rahe hain।

⁶⁸He is shaking hands of equality with the children who are right hands.

⁷⁸bhale padhaare।

⁶⁹Welcome.

⁷⁹achha –

⁷⁰Achcha.

⁸⁰sabhi vishwa ki manokaamnaayen poorn karne vaale, sada sampanna tripta aatmaon ko,vishwa ke aadhaar moorta,har samay vishwa kalyaan ki shreshtha kaamna mein sthit rahne vaale, vishwa ke aage master vishwa rakshak ban sarva ki raksha karne vaale, sarva shreshtha mahaan aatmaon ko baapdaada ka yaad pyaar aun namaste। ⁸¹’’

⁷¹To all those who fulfil the desires of the world, to the constantly complete and contented souls, to those who are images of support for the world, to those who remain stable in the elevated desire for world benefit at all times, to those who become master protectors in front of the world and protect everyone, to all the most elevated great souls, BapDada’s love, remembrance and namaste.

⁸²meeting mein aaye hue bhaai bahinon se -sevaadhaari bachchon ne seva ke plans man mein to bana liye honge, baaki meeting ke sangathan mein saakaar mein laane ke liye varnan karenge।

⁷²BapDada meeting brothers and sisters who have come for the meeting: ⁷³Serviceable children would already have made plans for service in their minds. ⁷⁴However, you will speak about them in the meeting to make them practical.

⁸³jo bhi sevaayen chal rahi hain,har seva achhe te achhi kahenge।

⁷⁵Whatever service is taking place, every type of service would be said to be the best of all.

⁸⁴jaise samay sameep aa raha hai, samay sabhi ki buddhiyon ko halchal mein la raha hai।

⁷⁶For instance, as time is coming close, it is bringing upheaval in everyone’s intellect.

⁸⁵aise samay pramaan aisa shaktishaali plan banaao jo dharniyon par hal chale, hamesha beej daalne ke pahle hal chalaate hain na!

⁷⁷According to such times, make such a powerful plan that you are able to plough the land. ⁷⁸Every time, before seeds are sown, the field is ploughed.

⁸⁶hal chalaane mein kya hota?

⁷⁹What happens when you plough fields?

⁸⁷halchal hoti hai aur uske baad jo beej daalte hain woh sahaj saphalta ko paata hai।

⁸⁰There is upheaval and after the seeds are sown they grow easily.

⁸⁸aise abhi yeh halchal ka hal chalaao।

⁸¹In the same way, now use the plough of upheaval.

⁸⁹kaun-si halchal ka?

⁸²Which upheaval?

⁹⁰jaise aaj sunaaya -’’koi hain’’ yeh to sab samajhte hain lekin yahi hain aur yeh ek hi hain, yeh halchal ka hal nahin chala hai।

⁸³You were told today that everyone understands, “There is someone.” ⁸⁴However, they should now understand, “This is the One” and “This One is the only One.”

⁹¹abhi aur bhi hain,yeh bhi hain yahaan tak pahunche hain lekin yeh ek hi hain, abhi aisa teer lagaao।

⁸⁵The plough of this upheaval has not been used as yet. ⁸⁶They have now reached the point where they say, “There are others, and there is also you.”

⁹²is touching ke saath aisi aatmaayen aapke saamne aayen।

⁸⁷However, now shoot the arrow so that they say, “This is the only one.”

⁹³jab aisi halchal ho tab hi pratyakshata ho। ⁹⁴iski vidhi kya hai?

⁸⁸Souls who have received such a touching should now come in front of you.

⁹⁵jaise sab vidhi chalti rehti hai, bhinna-bhinna programme karte rehte ho।

⁸⁹Revelation will take place when there is such upheaval. ⁹⁰What is the method for this?

⁹⁶conference bhi karte ho to doosron ki stage par bhi jaate ho,apni stage bhi banaate ho।

⁹¹All types of method are used when you have different programmes. ⁹²You hold conferences and you are invited onto the stage of others.

⁹⁷yog shivir bhi karaate ho।

⁹³You also create your own stage and have yoga camps.

⁹⁸yeh sabhi saadhan sameep to laayen hain aur jo shankaaye theen un shankaaon ki nivriti bhi hui hai।

⁹⁴All of these facilities have brought people close, and whatever doubts they had, they have become free from those.

⁹⁹sameep bhi aa gaye।

⁹⁵They have come close.

¹⁰⁰lekin abhi varse ke adhikaar ke sameep aaven।

⁹⁶However, they should now come close to the stage of claiming a right to the inheritance.

¹⁰¹vaah-vaah karne vaale to bane,abhi vaaris banen।

⁹⁷They have become those who say, “Wah, wah!”, but they should now become heirs.

¹⁰²abhi aisa koi aavaaz bulanda ho ki yahi sachcha raasta dikhaane vaale hain, baap se milaane vaale hain।

⁹⁸Now, a loud sound should be heard that you are the only ones who will show the true path, that you are the ones who will enable them to meet the Father.

¹⁰³bachaane vaale hain, bhagaane vaale nahin। ¹⁰⁴to abhi uski vidhi,vaataavran aisa ho।

⁹⁹You are those who will save them, not those who will make them run away from their homes.

¹⁰⁵stage ki rooprekha bhi aisi ho aur sabhi ka sankalp bhi ek hi ho।

¹⁰⁰Therefore, the method and atmosphere should now be like this. ¹⁰¹The form of the stage should be like this.

¹⁰⁶vaataavran ka prabhaav shaktishaali hona chaahiye। ¹⁰⁷pyaar ka to hota hai lekin shanti aur shakti usmein aur thoda addition karo।

¹⁰²Everyone should have the same thought. ¹⁰³The impact of the atmosphere should be powerful. ¹⁰⁴The atmosphere of love is there, but now add a little more peace and power to it.

¹⁰⁸duniya ke hisaab se to shanti bhi anubhav karte hain, lekin aisa shanti ka teer lage jo shanti saagar ke sivaae rah nahin saken।

¹⁰⁵In terms of the world, they do experience peace, but they should now be shot with such an arrow of peace that they cannot stay without the Ocean of Peace.

¹⁰⁹yeh aapke sang ka rang to utne samay tak achha lagta hai lekin rang mein rang jaaen aur yahi rang unhon ko kheenchata rahe, sameep laata rahe, sambandh mein laata rahe woh pakka rang lagaao।

¹⁰⁶They like the colour of your company for the duration of that time, but now make them become firmly coloured with your colour and this colour should continue to pull them, to bring them close and into relationship with you.

¹¹⁰sunaaya na - abhi tak jo kiya hai woh achhe te achha kiya hai lekin abhi sona taiyaar kiya hai, abhi nag daalne hain।

¹⁰⁷You were told: Whatever you have done so far has been the best of all. ¹⁰⁸However, although you have prepared the golden jewellery, it now has to be studded.

¹¹¹aaj ki duniya mein pratyaksha pramaan chaahiye।

¹⁰⁹In today’s world, they want practical proof.

¹¹²to pratyaksha pramaan shanti aur shakti ka anubhav ho।

¹¹⁰Therefore, let them experience peace and power as the practical proof.

¹¹³chaahe ek ghadi ke liye ho lekin anubhav aisi cheez hai jo anubhav ki shakti sameep sambandh mein zaroor laayegi।

¹¹¹Even if it is for a moment, experience is such that the power of that experience will definitely bring them into close relationship.

¹¹⁴to plan to banaayenge hi।

¹¹²So, you will make plans.

¹¹⁵baaki baapdaada bachchon ke himmat, umang-utsaah par khush hain।

¹¹³BapDada is happy with the courage and enthusiasm of you children.

¹¹⁶seva ke shauk mein rahne vaale bachche hain।

¹¹⁴You are the children who are keen to serve.

¹¹⁷seva ki lagan achhi hai।

¹¹⁵You have deep love for serving.

¹¹⁸sankalp bhi sabhi ka chalta zaroor hai ki abhi kuchh naveenta honi chaahiye।

¹¹⁶Everyone definitely thinks that there should now be some newness.

¹¹⁹naveenta laane ke liye,pahle to sabhi ka ek sankalp hona chaahiye।

¹¹⁷In order to bring about newness, first of all, everyone should have one thought.

¹²⁰ek ne sunaaya aur sabhi ne sveekaar kiya।

¹¹⁸Someone relates one thing and everyone accepts it.

¹²¹ek sankalp mein sada dridh hon।

¹¹⁹Always remain determined in the one thought.

¹²²agar ek eet bhi hilti hai to poori deevaar ko hila deti hai।

¹²⁰If even one brick shakes, it makes the whole wall shake.

¹²³ek ka bhi sankalp ismen thoda-sa kaarne akaarne circumstance pramaan halka hota hai to saara programme halka ho jaata hai।

¹²¹If the thought of even one person becomes weak due to circumstances or any other reason, then the whole programme becomes weak.

¹²⁴to aise apne ko dridh sankalp mein laake, karna hi hai, sabka sahayog milna hi hai, phir trial karo।

¹²²Therefore, have determination within yourself and then think: I have to do this. ¹²³I will receive everyone’s co­ operation.

¹²⁵vaise baapdaada seva se khush hain।

¹²⁴Then try it out. ¹²⁵BapDada is pleased with your service.

¹²⁶aisi koi baat nahin hai lekin abhi sone mein nag bharenge to door se aakarshan karenge।

¹²⁶There isn’t anything serious, but now the diamonds need to be studded in the gold so that they can attract from a distance.

¹²⁷videsh mein bhi bachche himmat achhi rakh rahe hain।

¹²⁷Abroad too, children have very good courage.

¹²⁸woh khud bhi aapas mein hansate rehte hain ki mike hamaara pahuncha, aavaaz bhi hua lekin thodi aavaaz vaala aaya।

¹²⁸They laugh amongst themselves that their “mike” has reached here, the sound has been created. ¹²⁹However, someone with only a little sound has arrived.

¹²⁹badi aavaaz vaala nahin।

¹³⁰Someone with a loud sound has not yet arrived.

¹³⁰phir bhi itne tak to pahunch gaye hain।

¹³¹Even so, you have reached this far.

¹³¹himmat to achhi karte hain।

¹³²You have good courage.

¹³²achha –

¹³³Achcha.

¹³³abhi aapka poojya swaroop pratyaksha hona chaahiye।

¹³⁴Your worthy­of­worship form should now be revealed.

¹³⁴poojya hai, pooja karne vaale nahin।

¹³⁵You are worthy of worship, not worshippers.

¹³⁵yahi hamaare eeshta hain, poorvaj hain, poojya hain, yahaan se hi sarva manaakaamnaayen poorn honi hain, abhi yeh anubhooti ho।

¹³⁶Now they should experience: These are our especially beloved deities, our ancestors, worthy­of­worship ones and they are the ones who will fulfil all our desires.

¹³⁶sunaaya na - abhi apne had ke sankalp va kaamnaayen samaapta honi chaahiye, tab hi yeh lahar phailegi।

¹³⁷You were told: Your limited thoughts and desires should now end. ¹³⁸Only then will this wave spread. ¹³⁹Even now, there is still a little of “mine”.

¹³⁷abhi bhi thoda-thoda mera-mera hai।

¹⁴⁰Now end “my sanskars, my nature.”

¹³⁸mere sanskaar, mera svabhaav yeh bhi samaapta ho jaae।

¹⁴¹The Father’s sanskars are my sanskars. ¹⁴²Those are the original sanskars, are they not?

¹³⁹baap ka sanskaar so mera sanskaar। ¹⁴⁰original sanskaar to woh hai na।

¹⁴³The transformation of Brahmins is the basis of world transformation. ¹⁴⁴So what will you now do?

¹⁴¹braahmanon ka parivartan hi vishvaprivarta na ka aadhaar hai।

¹⁴⁵You definitely have to give lectures, but when you come into words, they should go beyond words.

¹⁴²to kya karenge abhi?

¹⁴⁶Your lectures should be like this.

¹⁴³bhaashan zaroor karna hai lekin aap bhaasha mein aao aur woh bhaasha se pare chale jaaen। ¹⁴⁴aisa bhaashan ho।

¹⁴⁷You will have to speak. ¹⁴⁸You come into sound and they go beyond sound. ¹⁴⁹Let it not just be words, but words filled with experience.

¹⁴⁵bolna to padega na।

¹⁵⁰Let this wave spread in everyone.

¹⁴⁶aap aavaaz mein aao, ve aavaaz se pare chale jaaen। ¹⁴⁷bol nahin ho lekin anubhav bhara hua bol ho।

¹⁵¹For instance, when someone relates something and it creates a wave of laughter, of crying or of disinterest, that is temporary.

¹⁴⁸sabhi mein lahar phail jaae।

¹⁵²However, that wave still spreads.

¹⁴⁹jaise kabhi koi aisi baat sunaate hain to kabhi hansane ki,kabhi rone ki,kabhi vairaag ki lahar phail jaati hai woh temporary hota hai lekin phir bhi phailti hai na।

¹⁵³In the same way, the wave of experiencing should now spread. ¹⁵⁴This is what is to happen. ¹⁵⁵For instance, at the beginning of establishment, they used to start the chant of “Om” and very many would have trance visions. ¹⁵⁶A wave of that would spread.

¹⁵⁰aise anubhooti hone ka lahar phail jaae। ¹⁵¹hona to yahi hai।

¹⁵⁷In the same way, the wave of experience should spread in the gathering.

¹⁵²jaise shuru mein sthaapna ki aadi mein ek om ki dhvani shuru hoti thi aur kitne saakshaatkaar mein chale jaate the।

¹⁵⁸For some there should be the experience of peace and some power – this wave should spread. ¹⁵⁹Let them not become those who just listen, but let there be a wave of experience.

¹⁵³lahar phail jaati thi। ¹⁵⁴aise sabha mein anubhootiyon ki lahar phail jaae।

¹⁶⁰For instance, anyone who goes under a spring of water would experience coolness and freshness.

¹⁵⁵kisko shanti ki, kisko shaktiyon ko anubhooti ho। ¹⁵⁶yeh lahar phaile।

¹⁶¹In the same way, let them continue to experience peace, love, power, bliss and supersensuous joy.

¹⁵⁷sirf sunne vaale na ho lekin anubhav ki lahar ho।

¹⁶²Today, science is able to give you the experience of hot and cold.

¹⁵⁸jaise jharna bah raha ho to jo bhi jharne ke neeche aayega usko sheetalta ka, fresh hone ka anubhav hoga na!

¹⁶³The whole room has the same temperature. ¹⁶⁴So, can so many of you Shiv Shaktis and Pandavas, master oceans of peace, power and everything else, not spread this wave?

¹⁵⁹aise woh bhi shanti,shakti,prem,aanand, ateendriy sukh ki anubhooti karte jaaen।

¹⁶⁵Achcha. ¹⁶⁶So many with a broad and unlimited intellect have gathered here. ¹⁶⁷The Shakti Army is also big.

¹⁶⁰aaj bhi science ke saadhan garmeesardi ki anubhooti karaate hain na।

¹⁶⁸It is not a small thing for so many elevated souls to come together in Madhuban at the same time.

¹⁶¹saare kamre mein hi woh lahar phail jaati hai।

¹⁶⁹Now, at present, you are ordinary amongst yourselves and so you find everything to be ordinary.

¹⁶²to kya yeh itni shiv-shaktiyaan,paandav,master shanti, shakti sabke saagar…yeh lahar nahin phaila sakte!

¹⁷⁰Each one of you is such an elevated soul. ¹⁷¹There cannot be such a gathering of so many elevated souls at any other time throughout the whole cycle.

¹⁶³achha – ¹⁶⁴kitni vishaal buddhi vaale ikatthe hue hain।

¹⁷²The importance of each one is no less. ¹⁷³You now consider one another to be ordinary.

¹⁶⁵shakti sena bhi bahut hai। ¹⁶⁶madhuban mein ek hi samay par itni shreshtha aatmaayen aa jaaen, yeh koi kam baat nahin hai।

¹⁷⁴As you progress further, you will consider each one to be a special soul according to his or her speciality. ¹⁷⁵Now, you note trivial things a lot but not so many of their specialities.

¹⁶⁷abhi to aapas mein bhi saadhaaran ho, to saadhaaran baat lagti hai।

¹⁷⁶Sit and think about it: each one of you is an ancestor of so many devotees.

¹⁶⁸ek-ek kitni mahaan aatmaayen ho।

¹⁷⁷All of you are the especially beloved deities, are you not?

¹⁶⁹itni mahaan aatmaon ka sangathan to saare kalpa mein aisa nahin ho sakta।

¹⁷⁸Each especially beloved deity would have so many devotees. ¹⁷⁹You are not a small personality, are you?

¹⁷⁰koi ek-ek ka mahatva kam nahin hai।

¹⁸⁰Even one idol has so much importance.

¹⁷¹abhi to aapas mein bhi ek do ko saadhaaran samajhte ho, aage chal ek do ko visheshta pramaan vishesh aatma samjhenge।

¹⁸¹Therefore, if so many especially beloved deities get together, what would happen? ¹⁸²You are powerful, but you are hidden amongst yourselves and therefore hidden from the world.

¹⁷²abhi halki-halki baaten note jyaada hoti hain, visheshtaayen kam।

¹⁸³In fact, the value of each one is countless. ¹⁸⁴When BapDada sees the importance of the children, He is very proud that each child is so great.

¹⁷³baithkar socho to ek-ek kitne bhakton ke poorvaj ho।

¹⁸⁵You at times understand yourselves and not at other times. ¹⁸⁶Otherwise, you are very great.

¹⁷⁴sabhi ishta dev aur deviyaan ho na।

¹⁸⁷You are not ordinary personalities.

¹⁷⁵ek-ek ishta dev ke kitne bhakta honge?

¹⁸⁸When even a little revelation takes place, you too will know who you are.

¹⁷⁶kam hastiyaan to nahin ho na!

¹⁸⁹The Father sees your greatness.

¹⁷⁷ek moorti ka bhi itna mahatva hota, itne ishta dev ikatthe ho jaaen to kya ho jaae!

¹⁹⁰All of you are revealed to the Father. ¹⁹¹Achcha. ¹⁹²Also conduct a class on what the speciality of each one of you is.

¹⁷⁸shaktishaali ho। ¹⁷⁹parantu aapas mein bhi chhipaaya hai to vishwa se bhi chhipe ho। ¹⁸⁰vaise ek-ek ka moolya anginat hai।

¹⁹³Blessing: May you be an embodiment of peace and give the experience of a shanti­kund (area of peace in a sacrificial fire) in the midst of peacelessness and chaos.

¹⁸¹baapdaada to jab bachchon ke mahatva ko dekhte hain to naaz hota hai ki ek-ek bachcha kitna mahaan hai।

¹⁹⁴When there is chaos at any place, then, at the time of that fighting, show the wonder of the power of peace. ¹⁹⁵It should enter everyone’s intellect: There is a shanti­kund here.

¹⁸²apne ko bhi kabhi samajhte ho kabhi nahin।

¹⁹⁶Become a shanti­kund and spread the power of peace.

¹⁸³vaise ho bahut mahaan। ¹⁸⁴saadhaaran hasti nahin ho!

¹⁹⁷Become an embodiment of peace and give the experience of the shanti­kund.

¹⁸⁵thodi-si pratyakshata hogi phir aapko bhi maaloom padega ki ham kaun hain!

¹⁹⁸At that time, you cannot serve through words, but you can reveal the shanti­kund through your mind.

¹⁸⁶baap to usi mahaanta se dekhte hain।

¹⁹⁹Everyone should receive the vibrations that they will find peace here.

¹⁸⁷baap ke aage to sab pratyaksha hai na।

²⁰⁰Therefore, create such an atmosphere.

¹⁸⁸achha - ek class yeh bhi karna ki ek-ek ki mahaanta kya hai।

²⁰¹Slogan: To end the worries of oneself and others is to be someone with positive thoughts for others.

¹⁸⁹achha –

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