बुधवार 5 दिसंबर 1984 की अव्यक्त मुरली

⁰> ¹05-12-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 05-12-84 Om Shanti Avyakt Bapdada Madhuban

²Sampūrṇ kām jīt arthāt had key|kī kāmnāō̃ sē parē ³Sarv key|kī manōkāmanāē̃ pūrṇ karnē vālē śhiv bābā bōlē -

¹To be a complete conqueror of vice means to go beyond all limited desires.

⁴Āj bāpdādā apnī sarvaśhrēṣhṭha bhujāō̃ kō dēkh rahē̃ haĩ .

²Today, BapDada is looking at His most elevated arms.

⁵Sabhī bhujāyē̃ snēh aur śhakti dvārā viśhva kō parivartan K|kē kārya mē̃ lagī huī haĩ .

³All of you arms with your love and power are engaged in the task of world transformation.

⁶Ēk key|kī sab bhujāyē̃ haĩ . ⁷Isliē sabkē andar ēk hī lagan hai , ki apnē īśhvarīy parivār K|kē apnē hī bhāī-bahanē̃ jō bāp kō aur apnē aslī parivār kō na jānnē K|kē kāraṇ bachchē hōtē huē bhī bhāgya vidhātā bāp sē bhāgya prāpt karnē sē vañchit haĩ - aisē bhāgya sē vañchit ātmāō̃ kō surjīt karē̃ .

⁴All of you are the arms of the One and this is why you all have the one desire to re­awaken your brothers and sisters of your own Godly family, who, because of not knowing the Father or their real family, are deprived of attaining their fortune from the Father, the Bestower of Fortune even though they are His children.

⁸Kuchh na kuchh adhikār key|kī añchalī dvārā unhō̃ kō bhī bāp K|kē parichay sē parichit karē̃ . ⁹Kyōṅki āp sabhī sārī vaṅśhāvalī K|kē baṛē hō .

⁵Introduce them to the Father with a drop of one or another right because all of you are the seniors of the whole dynasty.

¹⁰Tō baṛē bachchē bāp samān gāyē jātē haĩ .

⁶So, elder children are said to be equal to the Father.

¹¹Isliē baṛō̃ kō chhōṭē anjān bhāī bahanō̃ prati rahm aur pyār svataḥ hī ātā hai .

⁷This is why elders automatically have mercy and love for their ignorant younger brothers and sisters.

¹²Jaisē had K|kē parivār K|kē baṛō̃ kō parivār kē prati sadā dhyān rahtā hai , aisē tum bēhad K|kē parivār K|kē baṛō̃ kō dhyān rahtā hai nā  !

⁸Just as the seniors of limited families always pay attention to the family, in the same way, all of you seniors of the unlimited family also pay this attention, do you not?

¹³Kitnā baṛā parivār hai .

⁹This is such a big family.

¹⁴Sārā bēhad kā parivār sāmnē rahtā hai  ?

¹⁰Does the whole unlimited family stay in front of you?

¹⁵Sabhī prati rahm key|kī kiraṇē̃ , rūhānī āśhīrvād key|kī kiraṇē̃ , vardān key|kī kiraṇē̃ phailānē vālē master sūrya hō nā  !

¹¹You are master suns who spread rays of mercy, rays of spiritual good wishes and rays of blessings, are you not?

¹⁶Jaisē sūrya jitnā svayã ū̃chā hōgā tō chārō̃ ōr kiraṇē̃ phailāyēgā .

¹²For as long as the sun is high, it is able to spread its rays everywhere.

¹⁷Nīchē hōnē sē chārō̃ ōr kiraṇē̃ nahī̃ phailā saktē haĩ .

¹³When it goes down, it is not able to spread its rays everywhere.

¹⁸Aisē āp ū̃chē tē ū̃chē bāp samān ūñchī sthiti mē̃ sthit hōtē tab hī bēhad key|kī kiraṇē̃ phailā saktē hō arthāt bēhad K|kē sēvādhārī ban saktē hō .

¹⁴In the same way, only when you, highest­on­high ones, remain stable in an elevated stage, like the Father, can you spread unlimited rays, that is, can you become unlimited servers.

¹⁹Sabhī aisē bēhad K|kē sēvādhārī hō nā .

¹⁵All of you are such unlimited servers, are you not?

²⁰Sarv ātmāō̃ key|kī manōkāmanāyē̃ pūrṇ karnē vālē kāmdhēnu hō nā  !

¹⁶You are Kamdhenu who fulfil the desires of all, are you not?

²¹Sarv key|kī manōkāmanāyē̃ pūrṇ karnē vālē ab tak apnē man key|kī kāmanāyē̃ pūrṇ karnē mē̃ busy tō nahī̃ hō  ?

¹⁷You, who fulfil everyone’s desires are not still busy fulfilling the desires of your own mind, are you?

²²Apnē man key|kī kāmanāyē̃ pūrṇ nahī̃ hōṅgī tō aurō̃ key|kī manōkāmānāyē̃ kaisē pūrṇ karē̃gē  ?

¹⁸If the desires of your own mind are not fulfilled, how would you fulfil the desires of others?

²³Sabsē baṛē tē baṛī manōkāmanā bāp kō pānē kī thī .

¹⁹The greatest desire was to attain the Father.

²⁴Jab vah śhrēṣhṭh kāmnā pūrṇ hō gaī tō us śhrēṣhṭh kāmnā mē̃ sarv chhōṭī-chhōṭī had key|kī kāmanāyē̃ samāī huī haĩ .

²⁰Now that that elevated desire has been fulfilled, all other smaller, limited desires are included in that one elevated desire.

²⁵Śhrēṣhṭh bēhad key|kī kāmnā kē āgē aur kōī had key|kī kāmanāyē̃ rah jātī haĩ kyā  ?

²¹Can any limited desires remain in front of this elevated unlimited desire?

²⁶Yah had key|kī kāmanāyē̃ bhī māyā sē sāmnā nahī̃ karā saktī .

²²Those limited desires don’t even allow you to oppose Maya.

²⁷Yah had key|kī kāmnā bēhad key|kī sthiti dvārā bēhad key|kī sēvā karā nahī̃ saktī .

²³Those limited desires don’t allow you to do unlimited service with an unlimited stage.

²⁸Had key|kī kāmanāyē̃ bhī sūkṣhma rūp sē check karō - mukhya kām vikār K|kē aṅśh vā vanśh haĩ .

²⁴Check in a refined way the limited desires: generally, there is a trace or progeny of the vice of lust.

²⁹Isliē kāmnā vaśh sāmnā nahī̃ kar saktē . ³⁰Bēhad key|kī manōkāmanā pūrṇ karnē vālē nahī̃ ban saktē .

²⁵This is why, because of being under the influence of desires, you are unable to oppose.

³¹Kām jīt arthāt had key|kī kāmnāō̃ jīt .

²⁶You cannot then become those who fulfil the unlimited desire.

³²Aisī manōkāmanāyē̃ pūrṇ karnē vālī viśhēṣh ātmāyē̃ hō .

²⁷To be a conqueror of lust means to be a conqueror of limited desires.

³³‘ manmanābhav ’ key|kī sthiti dvārā man key|kī had key|kī kāmanāyē̃ pūrṇ kar arthāt samāpt kar aurō̃ key|kī manōkāmanāyē̃ pūrṇ kar arthāt samāpt kar aurō̃ key|kī manōkāmanāyē̃ pūrṇ karnē kā abhī samay hai .

²⁸You are the special souls who fulfil such desires. ²⁹With the stage of manmanabhav, you will be able to fulfil the limited desires of the mind, that is, you will be able to end them and fulfil the desires of others.

³⁴Tr̥ipt ātmāyē̃ hī aurō̃ key|kī kāmanāyē̃ pūrṇ kar sakē̃gī . ³⁵Abhī vāṇī sē parē sthiti mē̃ sthit rahnē key|kī vānaprasth avasthā mē̃ kāmnā jīt arthāt sampūrṇ kām jīt K|kē sample viśhva kē āgē banō .

³⁰Now, by remaining stable in the stage beyond sound, become a conqueror of lust in the stage of retirement, that is, become a sample in front of the world.

³⁶Āpkē chhōṭē-chhōṭē bhāī-bahinē̃ yahī kāmnā lēkar āp baṛō̃ key|kī taraph dēkh rahē haĩ .

³¹Your younger brothers and sisters are looking to you elders with this desire.

³⁷Pukār rahē haĩ ki hamārī manōkāmanāyē̃ pūrṇ karō .

³²They are calling out to you: Fulfil our desires.

³⁸Hamārī sukh-śhānti key|kī ichchhāyē̃ pūrṇ karō .

³³Fulfil our desires for happiness and peace.

³⁹Tō āp kyā karē̃gē  ?

³⁴So, what will you do?

⁴⁰Apnī ichchhāyē̃ pūrṇ karē̃gē vā unhō̃ key|kī pūrṇ karē̃gē  ? ⁴¹Sabhī kō dil sē , kahnē sē nahī̃ yā vāyumaṇḍal K|kē saṅgaṭhan key|kī maryādā pramāṇ nahī̃ , dil sē yah śhrēṣhṭh nārā nikalē ki - ‘ ‘ ichchhā mātram avidyā ’ ’ .

³⁵Fulfil your desires or fulfil their desires? ³⁶The elevated slogan should emerge from everyone’s heart, not by someone saying it, or according to the atmosphere of the code of conduct of the gathering, but it should emerge from your heart: “Ignorant of the knowledge of desires.”

⁴²Kaī bachchē baṛē chatur haĩ .

³⁷Some children are very clever.

⁴³Chatur sujān sē bhī chaturāī kartē haĩ .

³⁸They even become clever with the One who is the cleverest of all.

⁴⁴Hōtī had key|kī ichchhā hai aur phir kahē̃gē aisē aisē . ⁴⁵Yah śhubh ichchhā hai , sēvā prati ichchhā hai .

³⁹It is their limited desire, but they would say: It is like this or it is like that, it is a pure desire, it is a desire for service.

⁴⁶Hōtī apnī ichchhā hai lēkin bāhar kā rūp sēvā kā banā dētē haĩ .

⁴⁰It is their own desire but they give it an external form of service.

⁴⁷Isliē bāpdādā muskarātē huē , jāntē huē , dēkhtē huē , chaturāī samajhtē huē bhī kaī bachchō̃ kō bāhar sē īśhārā nahī̃ dētē .

⁴¹This is why, smilingly, knowingly, seeing everything, and understanding their cleverness, BapDada doesn’t give some children signals externally.

⁴⁸Lēkin drama anusār īśhārā miltā jarūr hai .

⁴²However, according to the drama, they definitely do receive a signal.

⁴⁹Vah kaisē  ?

⁴³How is that?

⁵⁰Had key|kī ichchhāyē̃ pūrṇ hōtē huē rūp prāpti kā hōtā lēkin andar ēk ichchhā aur ichchhāō̃ kō paidā kartī rahtī hai .

⁴⁴When their limited desires are fulfilled, the form is of attainment, but one internal desire continues to create many other desires.

⁵¹Isliē man key|kī uljhan K|kē rūp mē̃ īśhārā miltā rahtā hai .

⁴⁵This is why they continue to receive signals in the form of cnfusion in the mind.

⁵²Bāhar sē kitnā bhī kōī had key|kī prāpti mē̃ khātā pītā gātā rahē lēkin yah man key|kī uljhan kō chhipānē kā sādhan kartē .

⁴⁶No matter how much they continue to eat, drink and sing because of limited external attainment, it is, however, a means to hide the confusion in their mind.

⁵³Andar man tr̥ipt nahī̃ hōgā .

⁴⁷Their mind is not content inside.

⁵⁴Alpkāl kē liē hōgā lēkin sadākāl key|kī tr̥ipt avasthā vā yah dil kā gīt ki ‘ bāp milā saṅsār milā ’ , yah nahī̃ gā saktā .

⁴⁸It would be content for a temporary period, but they cannot have a stage of contentment for all time, they cannot sing the song from their heart, “Having found the Father, I have found everything.”

⁵⁵Vah bāp kō bhī kahtē haĩ - āp tō milē lēkin yah bhī jarūr chāhiē .

⁴⁹They even say to the Father: I have found You, but I definitely want this too.

⁵⁶Yah chāhiē-chāhiē key|kī chāhnā key|kī tr̥ptī nahī̃ hōgī .

⁵⁰Their desires, “I want, I want”, are never satisfied.

⁵⁷Samay pramāṇ abhī sabkā ēk ‘ ‘ ichchhā mātram avidyā ’ ’ kā āvāz hō tab aurō̃ key|kī ichchhāyē̃ pūrṇ kar sakē̃gē .

⁵¹Now, according to the time, there should be the same sound from everyone, “Ignorant of the knowledge of desires”, for only then will you be able to fulfil everyone’s desires.

⁵⁸Abhī thōṛē samay mē̃ āp ēk-ēk śhrēṣhṭh ātmā kō viśhva chaitanya bhaṇḍār anubhav karēgā .

⁵²Now, in a short time, the world will experience each of you elevated souls to be a living treasure­store.

⁵⁹Bhikhārī ban āyēṅgē .

⁵³They will come in the form of beggars.

⁶⁰Yah āvāz nikalēgā ki āp hī bharpūr bhaṇḍār hō .

⁵⁴The sound will emerge: Only you are an overflowing treasure­store.

⁶¹Abhī tak ḍhūṇḍh rahē haĩ ki kōī haĩ , lēkin vah kahā̃ haĩ , kaun haĩ yah spaṣhṭ samajh nahī̃ saktē .

⁵⁵Even now, they are still looking for someone, but they are not able to understand clearly where that One is or who that One is.

⁶²Lēkin abhī samay kā ‘ airō ’ ( tīr ) lagēgā .

⁵⁶However, the arrow of time will now be put up.

⁶³Jaisē rāstē dikhānē K|kē chinh hōtē haĩ nā . ⁶⁴Airō dikhātā hai ki yahā̃ jāō . ⁶⁵Aisē sabhī kō yah anubhūti hōgī ki yahā̃ jāō .

⁵⁷Just as there are road signs, like an arrow that shows in which direction to go, in the same way, everyone will experience: Go there!

⁶⁶Aisē bharpūr bhaṇḍār banē hō  ?

⁵⁸Have you become such overflowing treasure­stores?

⁶⁷Samay bhī āpkā sahyōgī banēgā . ⁶⁸Śhikṣhak nahī̃ , sahyōgī banēgā .

⁵⁹Time will also co­operate with you; it will not be a teacher, but will co­operate.

⁶⁹Bāpdādā samay K|kē pahlē sab bachchō̃ kō sampann svarūp mē̃ bharpūr bhaṇḍār K|kē rūp mē̃ , ichchhā mātram avidyā , tr̥ipt svarūp mē̃ dēkhnā chāhtā hai .

⁶⁰Before time, BapDada wishes to see all the children in their perfect form, in the form of overflowing treasure­stores, ignorant of the knowledge of desires, and as contented souls.

⁷⁰Kyōṅki abhī sē saṅskār nahī̃ bharē̃gē tō ant mē̃ saṅskār bharnē vālē bahut kāl key|kī prāpti K|kē adhikārī nahī̃ ban saktē . ⁷¹Isliē viśhva kē liē viśhva ādhār mūrt hō .

⁶¹This is because, if you don’t fill yourselves with those sanskars from now, then, at the end, you will not be able to become those who have a right to the attainment of having had those sanskars for a long period of time.

⁷²Viśhva kē āgē jahān K|kē nūr hō .

⁶²This is why you are the images of support for the world.

⁷³Jahān K|kē kul dīpak hō .

⁶³You are the light of the world for the world.

⁷⁴Jō bhī śhrēṣhṭh mahimā hai - sarv śhrēṣhṭh mahimā K|kē adhikārī ātmāyē̃ ab viśhva kē āgē apnē sampann rūp mē̃ pratyakṣha hō dikhāō . ⁷⁵Samjhā .

⁶⁴You are the lamps of the clan (kul­deepak) of the world. ⁶⁵All the elevated praise, all you souls who have a right to all the elevated praise must now become revealed to the world in your complete form.

⁷⁶Sabhī āyē huē viśhēṣh sēvādhārī bachchō̃ kō viśhēṣh snēh svarūp sē bāpdādā snēh key|kī svāgat kar rahē haĩ .

⁶⁶Do you understand? ⁶⁷BapDada through His loving form is welcoming with love all the special serviceable children who have come.

⁷⁷Right-hand bachchō̃ kō samāntā key|kī haiṇḍaśēk kar rahē haĩ .

⁶⁸He is shaking hands of equality with the children who are right hands.

⁷⁸Bhalē padhārē .

⁶⁹Welcome.

⁷⁹Achchhā –

⁷⁰Achcha.

⁸⁰Sabhī viśhva key|kī manōkāmanāyē̃ pūrṇ karnē vālē , sadā sampann tr̥ipt ātmāō̃ kō , viśhva K|kē ādhār mūrt , her|har samay viśhva kalyāṇ key|kī śhrēṣhṭh kāmnā mē̃ sthit rahnē vālē , viśhva kē āgē master viśhva rakṣhak ban sarv key|kī rakṣhā karnē vālē , sarv śhrēṣhṭh mahān ātmāō̃ kō bāpdādā kā yād pyār aun namastē . ⁸¹’ ’

⁷¹To all those who fulfil the desires of the world, to the constantly complete and contented souls, to those who are images of support for the world, to those who remain stable in the elevated desire for world benefit at all times, to those who become master protectors in front of the world and protect everyone, to all the most elevated great souls, BapDada’s love, remembrance and namaste.

⁸²Meeting mē̃ āyē huē bhāī bahinō̃ sē - sēvādhārī bachchō̃ nē sēvā K|kē plans man mē̃ tō banā liyē hōṅgē , bākī meeting K|kē saṅgaṭhan mē̃ sākār mē̃ lānē kē liē varṇan karē̃gē .

⁷²BapDada meeting brothers and sisters who have come for the meeting: ⁷³Serviceable children would already have made plans for service in their minds. ⁷⁴However, you will speak about them in the meeting to make them practical.

⁸³Jō bhī sēvāyē̃ chal rahī haĩ , her|har sēvā achchhē tē achchhī kahē̃gē .

⁷⁵Whatever service is taking place, every type of service would be said to be the best of all.

⁸⁴Jaisē samay samīp ā rahā hai , samay sabhī key|kī buddhiyō̃ kō halchal mē̃ lā rahā hai .

⁷⁶For instance, as time is coming close, it is bringing upheaval in everyone’s intellect.

⁸⁵Aisē samay pramāṇ aisā śhaktiśhālī plan banāō jō dharaniyō̃ par hal chalē , hamēśhā bīj ḍālnē K|kē pahlē hal chalātē haĩ nā  !

⁷⁷According to such times, make such a powerful plan that you are able to plough the land. ⁷⁸Every time, before seeds are sown, the field is ploughed.

⁸⁶Hal chalānē mē̃ kyā hōtā  ?

⁷⁹What happens when you plough fields?

⁸⁷Halchal hōtī hai aur uskē bād jō bīj ḍāltē haĩ vah sahaj saphaltā kō pātā hai .

⁸⁰There is upheaval and after the seeds are sown they grow easily.

⁸⁸Aisē abhī yah halchal kā hal chalāō .

⁸¹In the same way, now use the plough of upheaval.

⁸⁹Kaun-sī halchal kā  ?

⁸²Which upheaval?

⁹⁰Jaisē āj sunāyā - ’ ’ kōī haĩ ’ ’ yah tō sab samajhtē haĩ lēkin yahī haĩ aur yah ēk hī haĩ , yah halchal kā hal nahī̃ chalā hai .

⁸³You were told today that everyone understands, “There is someone.” ⁸⁴However, they should now understand, “This is the One” and “This One is the only One.”

⁹¹Abhī aur bhī haĩ , yah bhī haĩ yahā̃ tak pahũchē haĩ lēkin yah ēk hī haĩ , abhī aisā tīr lagāō .

⁸⁵The plough of this upheaval has not been used as yet. ⁸⁶They have now reached the point where they say, “There are others, and there is also you.”

⁹²Is touching kē sāth aisī ātmāyē̃ āpkē sāmnē āyē̃ .

⁸⁷However, now shoot the arrow so that they say, “This is the only one.”

⁹³Jab aisī halchal hō tab hī pratyakṣhatā hō . ⁹⁴Iskī vidhi kyā hai  ?

⁸⁸Souls who have received such a touching should now come in front of you.

⁹⁵Jaisē sab vidhi chaltī rahtī hai , bhinn-bhinn programme kartē rahtē hō .

⁸⁹Revelation will take place when there is such upheaval. ⁹⁰What is the method for this?

⁹⁶Conference bhī kartē hō tō dūsrō̃ key|kī stage par bhī jātē hō , apnī stage bhī banātē hō .

⁹¹All types of method are used when you have different programmes. ⁹²You hold conferences and you are invited onto the stage of others.

⁹⁷Yōg śhivir bhī karātē hō .

⁹³You also create your own stage and have yoga camps.

⁹⁸Yah sabhī sādhan samīp tō lāyē̃ haĩ aur jō śaṅkāyē thī̃ un śaṅkāō̃ key|kī nivr̥iti bhī huī hai .

⁹⁴All of these facilities have brought people close, and whatever doubts they had, they have become free from those.

⁹⁹Samīp bhī ā gayē .

⁹⁵They have come close.

¹⁰⁰Lēkin abhī varsē K|kē adhikār K|kē samīp āvē̃ .

⁹⁶However, they should now come close to the stage of claiming a right to the inheritance.

¹⁰¹Vāh-vāh karnē vālē tō banē , abhī vāris banē̃ .

⁹⁷They have become those who say, “Wah, wah!”, but they should now become heirs.

¹⁰²Abhī aisā kōī āvāz buland hō ki yahī sachchā rāstā dikhānē vālē haĩ , bāp sē milānē vālē haĩ .

⁹⁸Now, a loud sound should be heard that you are the only ones who will show the true path, that you are the ones who will enable them to meet the Father.

¹⁰³Bachānē vālē haĩ , bhagānē vālē nahī̃ . ¹⁰⁴Tō abhī uskī vidhi , vātāvaraṇ aisā hō .

⁹⁹You are those who will save them, not those who will make them run away from their homes.

¹⁰⁵Stage key|kī rūprēkhā bhī aisī hō aur sabhī kā saṅkalp bhī ēk hī hō .

¹⁰⁰Therefore, the method and atmosphere should now be like this. ¹⁰¹The form of the stage should be like this.

¹⁰⁶Vātāvaraṇ kā prabhāv śhaktiśhālī hōnā chāhiē . ¹⁰⁷Pyār kā tō hōtā hai lēkin śhānti aur śhakti usmē̃ aur thōṛā addition karō .

¹⁰²Everyone should have the same thought. ¹⁰³The impact of the atmosphere should be powerful. ¹⁰⁴The atmosphere of love is there, but now add a little more peace and power to it.

¹⁰⁸Duniyā K|kē hisāb sē tō śhānti bhī anubhav kartē haĩ , lēkin aisā śhānti kā tīr lagē jō śhānti sāgar K|kē sivāē rah nahī̃ sakē̃ .

¹⁰⁵In terms of the world, they do experience peace, but they should now be shot with such an arrow of peace that they cannot stay without the Ocean of Peace.

¹⁰⁹Yah āpkē saṅg kā raṅg tō utnē samay tak achchhā lagtā hai lēkin raṅg mē̃ raṅg jāē̃ aur yahī raṅg unhō̃ kō khīñchtā rahē , samīp lātā rahē , sambandh mē̃ lātā rahē vah pakkā raṅg lagāō .

¹⁰⁶They like the colour of your company for the duration of that time, but now make them become firmly coloured with your colour and this colour should continue to pull them, to bring them close and into relationship with you.

¹¹⁰Sunāyā nā - abhī tak jō kiyā hai vah achchhē tē achchhā kiyā hai lēkin abhī sōnā taiyār kiyā hai , abhī nag ḍālnē haĩ .

¹⁰⁷You were told: Whatever you have done so far has been the best of all. ¹⁰⁸However, although you have prepared the golden jewellery, it now has to be studded.

¹¹¹Āj key|kī duniyā mē̃ pratyakṣha pramāṇ chāhiē .

¹⁰⁹In today’s world, they want practical proof.

¹¹²Tō pratyakṣha pramāṇ śhānti aur śhakti kā anubhav hō .

¹¹⁰Therefore, let them experience peace and power as the practical proof.

¹¹³Chāhē ēk ghaṛī kē liē hō lēkin anubhav aisī chīz hai jō anubhav key|kī śhakti samīp sambandh mē̃ jarūr lāyēgī .

¹¹¹Even if it is for a moment, experience is such that the power of that experience will definitely bring them into close relationship.

¹¹⁴Tō plan tō banāyēṅgē hī .

¹¹²So, you will make plans.

¹¹⁵Bākī bāpdādā bachchō̃ K|kē himmat , umaṅg-utsāh par khuśh haĩ .

¹¹³BapDada is happy with the courage and enthusiasm of you children.

¹¹⁶Sēvā K|kē śhauk mē̃ rahnē vālē bachchē haĩ .

¹¹⁴You are the children who are keen to serve.

¹¹⁷Sēvā key|kī lagan achchhī hai .

¹¹⁵You have deep love for serving.

¹¹⁸Saṅkalp bhī sabhī kā chaltā jarūr hai ki abhī kuchh navīntā hōnī chāhiē .

¹¹⁶Everyone definitely thinks that there should now be some newness.

¹¹⁹Navīntā lānē kē liē , pahlē tō sabhī kā ēk saṅkalp hōnā chāhiē .

¹¹⁷In order to bring about newness, first of all, everyone should have one thought.

¹²⁰Ēk nē sunāyā aur sabhī nē svīkār kiyā .

¹¹⁸Someone relates one thing and everyone accepts it.

¹²¹Ēk saṅkalp mē̃ sadā dr̥iṛh hō̃ .

¹¹⁹Always remain determined in the one thought.

¹²²Agar ēk īṭ bhī hiltī hai tō pūrī dīvār kō hilā dētī hai .

¹²⁰If even one brick shakes, it makes the whole wall shake.

¹²³Ēk kā bhī saṅkalp ismē̃ thōṛā-sā kāraṇē akāraṇē circumstance pramāṇ halkā hōtā hai tō sārā programme halkā hō jātā hai .

¹²¹If the thought of even one person becomes weak due to circumstances or any other reason, then the whole programme becomes weak.

¹²⁴Tō aisē apnē kō dr̥iṛh saṅkalp mē̃ lākē , karnā hī hai , sabkā sahyōg milnā hī hai , phir trial karō .

¹²²Therefore, have determination within yourself and then think: I have to do this. ¹²³I will receive everyone’s co­ operation.

¹²⁵Vaisē bāpdādā sēvā sē khuśh haĩ .

¹²⁴Then try it out. ¹²⁵BapDada is pleased with your service.

¹²⁶Aisī kōī bāt nahī̃ hai lēkin abhī sōnē mē̃ nag bharē̃gē tō dūr sē ākarṣhaṇ karē̃gē .

¹²⁶There isn’t anything serious, but now the diamonds need to be studded in the gold so that they can attract from a distance.

¹²⁷Vidēśh mē̃ bhī bachchē himmat achchhī rakh rahē haĩ .

¹²⁷Abroad too, children have very good courage.

¹²⁸Vah khud bhī āpas mē̃ hanstē rahtē haĩ ki mike hamārā pahuñchā , āvāz bhī huā lēkin thōṛī āvāz vālā āyā .

¹²⁸They laugh amongst themselves that their “mike” has reached here, the sound has been created. ¹²⁹However, someone with only a little sound has arrived.

¹²⁹Baṛī āvāz vālā nahī̃ .

¹³⁰Someone with a loud sound has not yet arrived.

¹³⁰Phir bhī itnē tak tō pahuñch gayē haĩ .

¹³¹Even so, you have reached this far.

¹³¹Himmat tō achchhī kartē haĩ .

¹³²You have good courage.

¹³²Achchhā –

¹³³Achcha.

¹³³Abhī āpkā pūjya svarūp pratyakṣha hōnā chāhiē .

¹³⁴Your worthy­of­worship form should now be revealed.

¹³⁴Pūjya hai , pūjā karnē vālē nahī̃ .

¹³⁵You are worthy of worship, not worshippers.

¹³⁵Yahī hamārē īṣhṭ haĩ , pūrvaj haĩ , pūjya haĩ , yahā̃ sē hī sarv manākāmanāyē̃ pūrṇ hōnī haĩ , abhī yah anubhūti hō .

¹³⁶Now they should experience: These are our especially beloved deities, our ancestors, worthy­of­worship ones and they are the ones who will fulfil all our desires.

¹³⁶Sunāyā nā - abhī apnē had K|kē saṅkalp vā kāmanāyē̃ samāpt hōnī chāhiē , tab hī yah lahar phailēgī .

¹³⁷You were told: Your limited thoughts and desires should now end. ¹³⁸Only then will this wave spread. ¹³⁹Even now, there is still a little of “mine”.

¹³⁷Abhī bhī thōṛā-thōṛā mērā-mērā hai .

¹⁴⁰Now end “my sanskars, my nature.”

¹³⁸Mērē saṅskār , mērā svabhāv yah bhī samāpt hō jāē .

¹⁴¹The Father’s sanskars are my sanskars. ¹⁴²Those are the original sanskars, are they not?

¹³⁹Bāp kā saṅskār sō mērā saṅskār . ¹⁴⁰Original saṅskār tō vah hai nā .

¹⁴³The transformation of Brahmins is the basis of world transformation. ¹⁴⁴So what will you now do?

¹⁴¹Brāhmaṇō̃ kā parivartan hī viśvaparivarta na kā ādhār hai .

¹⁴⁵You definitely have to give lectures, but when you come into words, they should go beyond words.

¹⁴²Tō kyā karē̃gē abhī  ?

¹⁴⁶Your lectures should be like this.

¹⁴³Bhāṣhaṇ jarūr karnā hai lēkin āp bhāṣhā mē̃ āō aur vah bhāṣhā sē parē chalē jāē̃ . ¹⁴⁴Aisā bhāṣhaṇ hō .

¹⁴⁷You will have to speak. ¹⁴⁸You come into sound and they go beyond sound. ¹⁴⁹Let it not just be words, but words filled with experience.

¹⁴⁵Bōlnā tō paṛēgā nā .

¹⁵⁰Let this wave spread in everyone.

¹⁴⁶Āp āvāz mē̃ āō , vē|way āvāz sē parē chalē jāē̃ . ¹⁴⁷Bōl nahī̃ hō lēkin anubhav bharā huā bōl hō .

¹⁵¹For instance, when someone relates something and it creates a wave of laughter, of crying or of disinterest, that is temporary.

¹⁴⁸Sabhī mē̃ lahar phail jāē .

¹⁵²However, that wave still spreads.

¹⁴⁹Jaisē kabhī kōī aisī bāt sunātē haĩ tō kabhī hansnē key|kī , kabhī rōnē key|kī , kabhī vairāg key|kī lahar phail jātī hai vah temporary hōtā hai lēkin phir bhī phailtī hai nā .

¹⁵³In the same way, the wave of experiencing should now spread. ¹⁵⁴This is what is to happen. ¹⁵⁵For instance, at the beginning of establishment, they used to start the chant of “Om” and very many would have trance visions. ¹⁵⁶A wave of that would spread.

¹⁵⁰Aisē anubhūti hōnē kā lahar phail jāē . ¹⁵¹Hōnā tō yahī hai .

¹⁵⁷In the same way, the wave of experience should spread in the gathering.

¹⁵²Jaisē śhurū mē̃ sthāpanā key|kī ādi mē̃ ēk ōm key|kī dhvani śhurū hōtī thī aur kitnē sākṣhātkār mē̃ chalē jātē thē .

¹⁵⁸For some there should be the experience of peace and some power – this wave should spread. ¹⁵⁹Let them not become those who just listen, but let there be a wave of experience.

¹⁵³Lahar phail jātī thī . ¹⁵⁴Aisē sabhā mē̃ anubhūtiyō̃ key|kī lahar phail jāē .

¹⁶⁰For instance, anyone who goes under a spring of water would experience coolness and freshness.

¹⁵⁵Kiskō śhānti key|kī , kiskō śhaktiyō̃ kō anubhūti hō . ¹⁵⁶Yah lahar phailē .

¹⁶¹In the same way, let them continue to experience peace, love, power, bliss and supersensuous joy.

¹⁵⁷Sirph sunnē vālē na hō lēkin anubhav key|kī lahar hō .

¹⁶²Today, science is able to give you the experience of hot and cold.

¹⁵⁸Jaisē jharnā bah rahā hō tō jō bhī jharanē kē nīchē āyēgā uskō śhītaltā kā , fresh hōnē kā anubhav hōgā nā  !

¹⁶³The whole room has the same temperature. ¹⁶⁴So, can so many of you Shiv Shaktis and Pandavas, master oceans of peace, power and everything else, not spread this wave?

¹⁵⁹Aisē vah bhī śhānti , śhakti , prēm , ānand , atīndriya sukh key|kī anubhūti kartē jāē̃ .

¹⁶⁵Achcha. ¹⁶⁶So many with a broad and unlimited intellect have gathered here. ¹⁶⁷The Shakti Army is also big.

¹⁶⁰Āj bhī science K|kē sādhan garmīsardī key|kī anubhūti karātē haĩ nā .

¹⁶⁸It is not a small thing for so many elevated souls to come together in Madhuban at the same time.

¹⁶¹Sārē kamrē mē̃ hī vah lahar phail jātī hai .

¹⁶⁹Now, at present, you are ordinary amongst yourselves and so you find everything to be ordinary.

¹⁶²Tō kyā yah itnī śiv-śaktiyā̃ , pāṇḍav , master śhānti , śhakti sabkē sāgar … yah lahar nahī̃ phailā saktē  !

¹⁷⁰Each one of you is such an elevated soul. ¹⁷¹There cannot be such a gathering of so many elevated souls at any other time throughout the whole cycle.

¹⁶³Achchhā – ¹⁶⁴Kitnī viśhāl buddhi vālē ikaṭṭhē huē haĩ .

¹⁷²The importance of each one is no less. ¹⁷³You now consider one another to be ordinary.

¹⁶⁵Śhakti sēnā bhī bahut hai . ¹⁶⁶Madhuban mē̃ ēk hī samay par itnī śhrēṣhṭh ātmāyē̃ ā jāē̃ , yah kōī cum|kam bāt nahī̃ hai .

¹⁷⁴As you progress further, you will consider each one to be a special soul according to his or her speciality. ¹⁷⁵Now, you note trivial things a lot but not so many of their specialities.

¹⁶⁷Abhī tō āpas mē̃ bhī sādhāraṇ hō , tō sādhāraṇ bāt lagtī hai .

¹⁷⁶Sit and think about it: each one of you is an ancestor of so many devotees.

¹⁶⁸Ēk-ēk kitnī mahān ātmāyē̃ hō .

¹⁷⁷All of you are the especially beloved deities, are you not?

¹⁶⁹Itnī mahān ātmāō̃ kā saṅgaṭhan tō sārē kalp mē̃ aisā nahī̃ hō saktā .

¹⁷⁸Each especially beloved deity would have so many devotees. ¹⁷⁹You are not a small personality, are you?

¹⁷⁰Kōī ēk-ēk kā mahatva cum|kam nahī̃ hai .

¹⁸⁰Even one idol has so much importance.

¹⁷¹Abhī tō āpas mē̃ bhī ēk dō kō sādhāraṇ samajhtē hō , āgē chal ēk dō kō viśhēṣhtā pramāṇ viśhēṣh ātmā samajhē̃gē .

¹⁸¹Therefore, if so many especially beloved deities get together, what would happen? ¹⁸²You are powerful, but you are hidden amongst yourselves and therefore hidden from the world.

¹⁷²Abhī halkī-halkī bātē̃ note jyādā hōtī haĩ , viśhēṣhatāyē̃ cum|kam .

¹⁸³In fact, the value of each one is countless. ¹⁸⁴When BapDada sees the importance of the children, He is very proud that each child is so great.

¹⁷³Baiṭhkar sōchō tō ēk-ēk kitnē bhaktō̃ K|kē pūrvaj hō .

¹⁸⁵You at times understand yourselves and not at other times. ¹⁸⁶Otherwise, you are very great.

¹⁷⁴Sabhī iṣhṭ dēv aur dēviyā̃ hō nā .

¹⁸⁷You are not ordinary personalities.

¹⁷⁵Ēk-ēk iṣhṭ dēv K|kē kitnē bhakta hōṅgē  ?

¹⁸⁸When even a little revelation takes place, you too will know who you are.

¹⁷⁶Cum|kam hastiyā̃ tō nahī̃ hō nā  !

¹⁸⁹The Father sees your greatness.

¹⁷⁷Ēk mūrti kā bhī itnā mahatva hōtā , itnē iṣhṭ dēv ikaṭṭhē hō jāē̃ tō kyā hō jāē  !

¹⁹⁰All of you are revealed to the Father. ¹⁹¹Achcha. ¹⁹²Also conduct a class on what the speciality of each one of you is.

¹⁷⁸Śhaktiśhālī hō . ¹⁷⁹Parantu āpas mē̃ bhī chhipāyā hai tō viśhva sē bhī chhipē hō . ¹⁸⁰Vaisē ēk-ēk kā mūlya anginat hai .

¹⁹³Blessing: May you be an embodiment of peace and give the experience of a shanti­kund (area of peace in a sacrificial fire) in the midst of peacelessness and chaos.

¹⁸¹Bāpdādā tō jab bachchō̃ K|kē mahatva kō dēkhtē haĩ tō nāz hōtā hai ki ēk-ēk bachchā kitnā mahān hai .

¹⁹⁴When there is chaos at any place, then, at the time of that fighting, show the wonder of the power of peace. ¹⁹⁵It should enter everyone’s intellect: There is a shanti­kund here.

¹⁸²Apnē kō bhī kabhī samajhtē hō kabhī nahī̃ .

¹⁹⁶Become a shanti­kund and spread the power of peace.

¹⁸³Vaisē hō bahut mahān . ¹⁸⁴Sādhāraṇ hastī nahī̃ hō  !

¹⁹⁷Become an embodiment of peace and give the experience of the shanti­kund.

¹⁸⁵Thōṛī-sī pratyakṣhatā hōgī phir āpkō bhī mālūm paṛēgā ki ham kaun haĩ  !

¹⁹⁸At that time, you cannot serve through words, but you can reveal the shanti­kund through your mind.

¹⁸⁶Bāp tō usī mahāntā sē dēkhtē haĩ .

¹⁹⁹Everyone should receive the vibrations that they will find peace here.

¹⁸⁷Bāp kē āgē tō sab pratyakṣha hai nā .

²⁰⁰Therefore, create such an atmosphere.

¹⁸⁸Achchhā - ēk class yah bhī karnā ki ēk-ēk key|kī mahāntā kyā hai .

²⁰¹Slogan: To end the worries of oneself and others is to be someone with positive thoughts for others.

¹⁸⁹Achchhā –

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