सोमवार 10 दिसंबर 1984 की अव्यक्त मुरली

⁰> ¹10-12-84om shanti avyakt baapdaadaamdhuban

⁰> > 10-12-84 Om Shanti Avyakt Bapdada Madhuban

²puraane khaate ki samaapti ki nishaani

¹The sign of completing the old accounts.

³kamal pushpa sam banaane vaale baap daada bole – ⁴aaj baapdaada saakaar tan ka aadhaar le saakaar duniya mein, saakaar roopdhaari bachchon se milne ke liye aaye hain।

²(BapDada spoke this murli after an incident took place in Bhopal, India on 2nd December, 1984, when over 40 tonnes of lethal gases leaked from a factory in Bhopal, killing thousands of people.)

⁵vartamaan samay ki halchal ki duniya arthaat duhkh ke vaataavran vaali duniya mein baapdaada apne achal adol bachchon ko dekh rahe hain। ⁶halchal mein rehte nyaare aur baap ke pyaare kamal pushpon ko dekh rahe hain।

³Today, BapDada has taken support of the corporeal body and has come to meet His corporeal children in the corporeal world. ⁴BapDada is looking at his unshakeable and immovable children in the upheaval of the world at the present time, that is, in the world of the atmosphere of sorrow.

⁷bhay ke vaataavran mein rehte nirbhay, shakti swaroop bachchon ko dekh rahe hain।

⁵He is seeing the lotus flowers who, whilst living amidst upheaval, remain detached and loving to the Father.

⁸is vishwa ke parivartak bephikar baadshaahon ko dekh rahe hain।

⁶He is seeing the fearless children who are embodiments of power who are living amidst an atmosphere of fear.

⁹aise bephikar baadshaah ho jo chaaron or ke phikraat ke vaayumandal ka prabhaav ansh maatra bhi nahin pad sakta hai। ¹⁰vartamaan samay vishwa mein majority aatmaon mein bhay aur chinta yeh donon hi vishesh sabhi mein pravesh hain।

⁷He is seeing carefree emperors who are world transformers. ⁸You are such carefree emperors that there cannot be the slightest trace of influence on you from the atmosphere of worry everywhere. ⁹At present, the majority of souls in the world have especially worry and fear in them.

¹¹lekin jitne hi woh phikar mein hain,chinta mein hain utne hi aap shubh chintak ho।

¹⁰However, to the extent that they worry, to that extent you have positive thoughts for them.

¹²chinta badal shubh chintak ke bhaavna swaroop ban gaye ho।

¹¹You have changed worry into being an embodiment of having pure and positive thoughts for them.

¹³bhaybheet ke bajaae sukh ke geet ga rahe ho।

¹²Instead of being fearful, you are singing songs of happiness.

¹⁴itna parivartan anubhav karte ho na!

¹³You are experiencing this much transformation, are you not?

¹⁵sada shubh chintak ban shubh bhaavna, shubh kaamna ki maansik seva se bhi sabhi ko sukh-shanti ki anchali dene vaale ho na!

¹⁴You are those who give everyone a drop of peace and happiness by constantly having pure and positive thoughts for others, and serving through your mind with good wishes and pure feelings.

¹⁶akaale mrityu vaali aatmaon ko, akaal moorta ban shanti aur shakti ka sahayog dene vaale ho na! ¹⁷kyonki vartamaan samay season hi akaale mrityu ki hai।

¹⁵You are those who become immortal images and give souls who have experienced untimely death the co­operation of peace and power, because, at present, it is the season of untimely death.

¹⁸jaise vaayu ka,samudra ka toofaan achaanak lagta hai,aise yeh akaal mrityu ka bhi toofaan achaanak aur teji se ek saath anekon ko le jaata hai।

¹⁶Just as there are sudden hurricanes and storms, in the same way, the storms of death take many with them suddenly and very quickly.

¹⁹yeh akaale mrityu ka toofaan abhi to shuru hua hai।

¹⁷The storms of untimely death have only just begun.

²⁰vishesh bhaarat mein civil vaar aur praakritik aapdaayen ye hi har kalpa parivartan ke nimitta bante hain।

¹⁸Especially in Bharat, it is civil war and natural calamities that become instruments for transformation every cycle.

²¹videsh ki roop rekha alag prakaar ki hai।

¹⁹The form of transformation abroad is different.

²²lekin bhaarat mein yahi donon baaten vishesh nimitta banti hain। ²³aur donon ki rehearsal dekh rahe ho।

²⁰However, in Bharat, it is these two things especially that are instrumental, and you are seeing rehearsals of both these things.

²⁴donon hi saath-saath apna part baja rahe hain।

²¹Both are playing their part at the same time.

²⁵bachchon ne poochha ki ek hi samay ikattha mrityu kaise aur kyon hota?

²²Children asked how and why there are so many deaths at the same time.

²⁶iska kaaran hai।

²³What is the reason for this?

²⁷yeh to jaante ho aur anubhav karte ho ki ab sampanna hone ka samay sameep aa raha hai।

²⁴You know and also experience that the time for completion is coming close.

²⁸sabhi aatmaon ka,dvaaprayug va kaliyug se kie hue vikarmon va paapon ka khaata jo bhi raha hua hai woh abhi poora hi samaapta hona hai। ²⁹kyonki sabhi ko ab vaapas ghar jaana hai।

²⁵All the accounts of sinful actions and sins performed by all souls in the copper and iron ages that still remain, have to be totally completed, because everyone now has to return home.

³⁰dvaapar se kiye hue karma va vikarma donon ka phal agar ek janma mein samaapta nahin hota to doosre janmon mein bhi chuktu ka va praapti ka hisaab chalta aata hai।

²⁶If the fruit (return) of actions performed and sins committed from the copper age are not settled in one birth, the account of settlement or attainment would continue into the next birth.

³¹lekin abhi last samay hai aur paapon ka hisaab jyaada hai।

²⁷However, it is now the final period and the account of sin is greater.

³²isliye ab jaldi-jaldi janma aur jaldi-jaldi mrityu - is saja dvaara anek aatmaon ka puraana khaata khatma ho raha hai।

²⁸This is why the old accounts of many souls are being settled by the punishment of a quick birth and a quick death.

³³to vartamaan samay mrityu bhi dardanaak aur janma bhi majority ka bahut duhkh se ho raha hai।

²⁹Therefore, at present, death is painful and the majority also take birth with a lot of pain and sorrow.

³⁴na sahaj mrityu na sahaj janma hai।

³⁰Neither is death easy nor is birth easy.

³⁵to dardanaak mrityu aur duhkhamay janma yeh jaldi hisaab-kitaab chuktu karne ka saadhan hai।

³¹So, painful death and being born through suffering is the means to settle the karmic accounts quickly.

³⁶jaise is puraani duniya mein cheetiyaan, cheeten,machchhar aadi ko maarne ke liye saadhan apnaaye hue hain। ³⁷un saadhnon dvaara ek hi saath cheetiyaan va machchhar va anek prakaar ke keetaanu ikatthe ho vinaash ho jaate hain na। ³⁸aise aaj ke samay maanav bhi machchharon, cheetiyon sadrishya akaale mrityu ke vash ho rahe hain।

³²Just as methods have been adopted to kill small ants, big ants, mosquitoes etc., and with those methods, mosquitoes and many types of germs and ants can be destroyed at the same time, in the same way, today human beings are also experiencing untimely death like mosquitoes and ants.

³⁹maanav aur cheentiyon mein antar hi nahin raha hai।

³³There is no longer a difference between human beings and ants in this respect.

⁴⁰yeh sab hisaabkitaab aur sada ke liye samaapta hone ke kaaran ikattha akaale mrityu ka toofaan samay prati samay aa raha hai।

³⁴Because of all these accounts and because of them finishing for all time, storms of untimely death come from time to time.

⁴¹vaise dharmaraajpuri mein bhi sajaaon ka part ant mein noondha hua hai।

³⁵In the same way, the part of punishment in the land of Dharamraj is also fixed at the end.

⁴²lekin woh sajaayen sirf aatma apne aap bhogti aur hisaab-kitaab chuktu karti hai।

³⁶However, that punishment is experienced by souls individually when they settle their karmic accounts.

⁴³lekin karmon ke hisaab anek prakaar mein bhi vishesh teen prakaar ke hain - ek hain aatma ko apne aap bhogne vaale hisaab। ⁴⁴jaise - beemaariyaan।

³⁷Even whilst having many types of karmic account, there are three special types: Accounts that a soul has to suffer for himself, for example, illness.

⁴⁵apne aap hi aatma tan ke rog dvaara hisaab chuktu karti hai।

³⁸A soul settles their own accounts through illness of the body.

⁴⁶aise aur bhi dimaag kamzor hona va kisi bhi prakaar ki bhoot praveshta।

³⁹Another is for the head to become dull or the influence of some type of evil spirit.

⁴⁷aise aise prakaar ki sajaaon dvaara aatma svayan hisaab-kitaab bhogti hai।

⁴⁰A soul itself experiences the suffering of karmic accounts through these types of punishment.

⁴⁸doosra hisaab hai - sambandh samparka dvaara duhkh ki praapti।

⁴¹Another account is the attainment of sorrow through relationships and connections.

⁴⁹yeh to samajh sakte ho na ki kaise hai!

⁴²You can understand how that works.

⁵⁰aur teesra hai - praakritik aapdaaon dvaara hisaab-kitaab chuktu hona।

⁴³The third is the settling of karmic accounts through natural calamities.

⁵¹teenon prakaar ke aadhaar se hisaab-kitaab chuktu ho rahe hain।

⁴⁴Karmic accounts are being settled on the basis of all three types.

⁵²to dharmaraajpuri mein sambandh aur samparka dvaara hisaab va praakritik aapdaaon dvaara hisaab-kitaab chuktu nahin hoga।

⁴⁵So karmic accounts will not be settled in the land of Dharamraj through relationships and connections and natural calamities.

⁵³woh yahaan saakaar srishti mein hoga।

⁴⁶That happens here in the corporeal world.

⁵⁴saare puraane khaate sabhi ke khatma hone hi hain।

⁴⁷All the old accounts of everyone have to finish.

⁵⁵isliye yeh hisaab-kitaab chuktu ki machinery ab teevragti se chalni hi hai।

⁴⁸Therefore, this machinery of settling karmic accounts now has to work at a fast speed.

⁵⁶vishwa mein yeh sab hona hi hai।

⁴⁹All of this is to happen in the world.

⁵⁷samjha!

⁵⁰Do you understand?

⁵⁸yeh hai karmon ki gati ka hisaab-kitaab।

⁵¹These are the karmic accounts of the philosophy of karma.

⁵⁹ab apne aap ko check karo - ki mujh brahman aatma ka teevragti ke teevra purooshaartha dvaara sab puraane hisaab-kitaab chuktu hue hain va abhi bhi kuchh bojh raha hua hai?

⁵²Now check yourself: Have, I the Brahmin soul, settled all my past karmic accounts with intense effort at a fast speed, or does some burden still remain?

⁶⁰puraana khaata abhi kuchh raha hua hai va samaapta ho gaya hai?

⁵³Do some of the old accounts still remain or have they all finished?

⁶¹iski vishesh nishaani jaante ho?

⁵⁴Do you know the special signs of this?

⁶²shreshtha parivartan mein va shreshtha karma karne mein koi bhi apna svabhaav-sanskaar vighna daalta hai va jitna chaahte hain, jitna sochte hain utna nahin kar paate hain,aur yahi bol nikalte va sankalp man mein chalte ki na chaahte bhi pata nahin kyon ho jaata hai। ⁶³pata nahin kya ho jaata hai? ⁶⁴va svayan ki chaahna shreshtha hote, himmat hullaas hote bhi parvash anubhav karte hain, kehte hain aisa karna to nahin tha, socha nahin tha lekin ho gaya। ⁶⁵isko kaha jaata hai svayan ke puraane svabhaav-sanskaar ke parvash।

⁵⁵If any of your sanskars or your nature creates an obstacle to your bringing about elevated transformation or performing elevated actions, if you are unable to do as much as you want or as much as you think you want to do, if you speak words or have the thought in your mind such as, “I don’t know why this happens even against my conscious wish; I don’t know what happens”, if you have an elevated desire, you have courage and enthusiasm, and yet you feel yourself to be influenced by something, if you say that you shouldn’t have done something, that you didn’t think about it, but that it happened, this is called being influenced by your own old nature and sanskars, being influenced by bad company, or being influenced by the atmosphere and vibrations.

⁶⁶va kisi sangadosh ke parvash va kisi vaayumandal vibration ke parvash। ⁶⁷yeh teenon prakaar ke parvash sthitiyaan hoti hain to na chaahte hue hona, sochte hue na hona va parvash ban saphalta ko praapta na karna - yeh nishaani hai pichhle puraane khaate ke bojh ki।

⁵⁶When you have any of these three stages of being influenced, then for something to happen against your conscious wish, for you to be unable to do something even when you think of doing it, or not to attain success because of being influenced by something is a sign of the burden of a past account that still remains. ⁵⁷Check yourself against these signs.

⁶⁸in nishaaniyon dvaara apne aapko check karo - kisi bhi prakaar ka bojh udti kala ke anubhav se neeche to nahin le aata।

⁵⁸Does any type of burden bring you down from the experience of the flying stage? ⁵⁹To settle accounts means to experience the flying stage within every attainment.

⁶⁹hisaab chuktu arthaat har praapti ke anubhvon mein udti kala।

⁶⁰If there is attainment only sometimes, then “sometimes” means that the account still remains.

⁷⁰kab-kab praapti hai।

⁶¹Therefore, check yourself in this way.

⁷¹kab hai to ab raha hua hai। ⁷²to isi vidhi se apne aapko check karo।

⁶²In the world of sorrow, mountains of situations of sorrow are definitely going to erupt.

⁷³duhkhamay duniya mein to duhkh ki ghatnaaon ke pahaad phatne hi hain।

⁶³At such a time, the means of safety is “The canopy of the Father’s protection”.

⁷⁴aise samay par safety ka saadhan hai hi -‘baap ki chhatrachhaaya’।

⁶⁴You already have the canopy of protection, do you not? ⁶⁵Achcha.

⁷⁵chhatrachhaaya to hai hi na! ⁷⁶achha –

⁶⁶All of you have come to celebrate the mela of the meeting.

⁷⁷milan mela manaane sab aaye hain। ⁷⁸yahi milan mela kitni bhi dardanaak scene ho lekin mela hai to yeh khel lagega।

⁶⁷This is the mela of the meeting in which no matter how painful a scene may be, if you are in a mela, it will seem like a game.

⁷⁹bhaybheet nahin honge।

⁶⁸You will not feel fearful.

⁸⁰milan ke geet gaate rahenge। ⁸¹khushi mein naachenge।

⁶⁹You will continue to sing songs of a meeting and dance in happiness.

⁸²auron ko bhi saahas ka sahayog denge।

⁷⁰You will give others the co­operation of courage.

⁸³sthool naachna nahin, yeh khushi ka naachna hai।

⁷¹Not physical dancing, but this is dancing in happiness.

⁸⁴mela sada manaate rehte ho na!

⁷²You constantly celebrate the mela, do you not?

⁸⁵rehte hi milan mele mein ho।

⁷³All the time you stay in the mela of the meeting.

⁸⁶phir bhi madhuban ke mele mein aaye ho,baapdaada bhi aise mela manaane vaale bachchon ko dekh harshit hote hain।

⁷⁴Nevertheless, you have come to the Madhuban mela, and BapDada is also pleased to see the children who celebrate such a mela.

⁸⁷madhuban ke shringaar madhuban mein pahunch gaye hain।

⁷⁵The decoration of Madhuban has reached Madhuban. ⁷⁶Achcha.

⁸⁸achha- aise sada svayan ke sarva hisaab-vitaab chuktu kar auron ke bhi hisaab-kitaab chuktu karaane ki shakti swaroop aatmaon ko, sada duhkh dardanaak vaayumandal mein rehte hue nyaare aur baap ke pyaare rahne vaale roohaani kamal pushpon ko,sarva aatmaon prati shubh-chintak rahne vaali shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ⁸⁹’’

⁷⁷To all the souls who are the form of power, who constantly settle their own karmic accounts and enable others to settle their karmic accounts, to the spiritual lotus flowers who, whilst constantly being in a sorrowful and painful atmosphere remain detached and loving to the Father, to the elevated souls who always have pure and positive thoughts for all souls, BapDada’s love, remembrance and namaste. ⁷⁸BapDada speaking to teachers: You are servers, not teachers. ⁷⁹Renunciation and tapasya are merged in service.

⁹⁰teachers bahnon se :-sevaadhaari hain, teachers nahin।

⁸⁰To become a server means to have a right to the mine. ⁸¹Service is such that you remain overflowing at every second.

⁹¹seva mein tyaag, tapasya samaai hui hai।

⁸²You become so full that you continue to eat from that for half the cycle.

⁹²sevaadhaari banna maana khaan ke adhikaari banna।

⁸³You are such servers that you don’t need to make effort.

⁹³seva aisi cheez hai jisse har second mein bharpoor hi bharpoor।

⁸⁴And, even in that, you are spiritual servers who stabilise yourself in the awareness of the spirit and serve the spirits (souls).

⁹⁴itne bharpoor ho jaate jo aadha kalpa khaate hi rahenge।

⁸⁵This is called being a spiritual server. ⁸⁶BapDada always gives such spiritual servers the title of “Spiritual Rose.”

⁹⁵mehnat ki jaroorat nahin - aise sevaadhaari।

⁸⁷Therefore, all of you are spiritual roses who never wilt.

⁹⁶woh bhi roohaani sevaadhaari - rooh ki sthiti mein sthit ho rooh ki seva karne vaale isko kehte hain roohaani sevaadhaari।

⁸⁸You are those who refresh everyone with the fragrance of your spirituality. ⁸⁹To become a server is a very elevated fortune. ⁹⁰A server means being equal to the Father. ⁹¹Just as the Father is the Server, in the same way, you are instrument servers.

⁹⁷aise roohaani sevaadhaariyon ko baapdaada sada ‘roohaani gulaab’ ka title dete hain।

⁹²The Father is the unlimited Teacher and you are instrument teachers. ⁹³So, you have attained the fortune of being equal to the Father.

⁹⁸to sabhi roohaani gulaab ho jo kabhi bhi murjhaane vaale nahin!

⁹⁴Through this elevated fortune, always continue to give others the blessing of imperishable fortune.

⁹⁹sada apni roohaaniyat ki khushbu se sabhi ko refresh karne vaale। ¹⁰⁰2. sevaadhaari banna bhi bahut shreshtha bhaagya hai।

⁹⁵Very few souls in the whole world have such a fortune. ⁹⁶Whilst keeping this special fortune in your awareness, become powerful and continue to make others powerful. ⁹⁷Continue to make others fly.

¹⁰¹sevaadhaari arthaat baap samaan।

⁹⁸Always make yourself move forward and also make others move forward.

¹⁰²jaise baap sevaadhaari hai vaise aap bhi nimitta sevaadhaari hain।

⁹⁹Achcha. ¹⁰⁰Blessing: May you be a worthy of worship embodiment of power by becoming pure and a constant yogi and bid farewell to all vices.

¹⁰³baap behad ka shikshak hai aap bhi nimitta shikshak ho।

¹⁰¹All of you children receive two main blessings from the Father. ¹⁰²1. May you be a constant yogi.

¹⁰⁴to baap samaan banne ka bhaagya praapta hai। ¹⁰⁵sada isi shreshtha bhaagya dvaara auron ko bhi avinaashi bhaagya ka vardaan dilaate raho।

¹⁰³2. May you be pure. ¹⁰⁴Those who always experience these blessings in their life are not yogis for just 2 to 4 hours, but are constant yogis. ¹⁰⁵They are not, ‘only sometimes’ pure, but they are always pure, and have bid farewell to all vices.

¹⁰⁶saare vishwa mein aisa shreshtha bhaagya bahut thodi aatmaon ka hai।

¹⁰⁶It should not be that you sometimes have anger or attachment. ¹⁰⁷Any vice will not allow you to become an embodiment of remembrance.

¹⁰⁷is vishesh bhaagya ko smriti mein rakhte samartha ban samartha banaate raho।

¹⁰⁸Therefore, only such yogis are embodiments of power and always the worthy of worship ones who always remain pure.

¹⁰⁸udaate raho। ¹⁰⁹sada sva ko aage badhaate auron ko bhi aage badhaao।

¹⁰⁹Slogan: Always remain in front of the Sun of Knowledge and the shadow of fortune will always be with you.

¹¹⁰achha –

¹¹⁰* * * O M S H A N T I* * *