सोमवार 10 दिसंबर 1984 की अव्यक्त मुरली

⁰> ¹10-12-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-12-84 Om Shanti Avyakt Bapdada Madhuban

²Purānē khātē key|kī samāpti key|kī niśhānī

¹The sign of completing the old accounts.

³Kamal puṣhp sam banānē vālē bāp dādā bōlē – ⁴Āj bāpdādā sākār tan kā ādhār lē sākār duniyā mē̃ , sākār rūpdhārī bachchō̃ sē milnē kē liē āyē haĩ .

²(BapDada spoke this murli after an incident took place in Bhopal, India on 2nd December, 1984, when over 40 tonnes of lethal gases leaked from a factory in Bhopal, killing thousands of people.)

⁵Vartamān samay key|kī halchal key|kī duniyā arthāt duḥkh K|kē vātāvaraṇ vālī duniyā mē̃ bāpdādā apnē achal aḍōl bachchō̃ kō dēkh rahē haĩ . ⁶Halchal mē̃ rahtē nyārē aur bāp K|kē pyārē kamal puṣhpō̃ kō dēkh rahē haĩ .

³Today, BapDada has taken support of the corporeal body and has come to meet His corporeal children in the corporeal world. ⁴BapDada is looking at his unshakeable and immovable children in the upheaval of the world at the present time, that is, in the world of the atmosphere of sorrow.

⁷Bhay K|kē vātāvaraṇ mē̃ rahtē nirbhay , śhakti svarūp bachchō̃ kō dēkh rahē haĩ .

⁵He is seeing the lotus flowers who, whilst living amidst upheaval, remain detached and loving to the Father.

⁸Is viśhva K|kē parivartak bēphikar bādśhāhō̃ kō dēkh rahē haĩ .

⁶He is seeing the fearless children who are embodiments of power who are living amidst an atmosphere of fear.

⁹Aisē bēphikar bādśhāh hō jō chārō̃ ōr K|kē phikarāt K|kē vāyumaṇḍal kā prabhāv aṅśh mātra bhī nahī̃ paṛ saktā hai . ¹⁰Vartamān samay viśhva mē̃ majority ātmāō̃ mē̃ bhay aur chintā yah dōnō̃ hī viśhēṣh sabhī mē̃ pravēśh haĩ .

⁷He is seeing carefree emperors who are world transformers. ⁸You are such carefree emperors that there cannot be the slightest trace of influence on you from the atmosphere of worry everywhere. ⁹At present, the majority of souls in the world have especially worry and fear in them.

¹¹Lēkin jitnē hī vah phikar mē̃ haĩ , chintā mē̃ haĩ utnē hī āp śhubh chintak hō .

¹⁰However, to the extent that they worry, to that extent you have positive thoughts for them.

¹²Chintā badal śhubh chintak K|kē bhāvnā svarūp ban gayē hō .

¹¹You have changed worry into being an embodiment of having pure and positive thoughts for them.

¹³Bhaybhīt kē bajāē sukh K|kē gīt gā rahē hō .

¹²Instead of being fearful, you are singing songs of happiness.

¹⁴Itnā parivartan anubhav kartē hō nā  !

¹³You are experiencing this much transformation, are you not?

¹⁵Sadā śhubh chintak ban śhubh bhāvnā , śhubh kāmnā key|kī mānasik sēvā sē bhī sabhī kō sukh-śhānti key|kī añchalī dēnē vālē hō nā  !

¹⁴You are those who give everyone a drop of peace and happiness by constantly having pure and positive thoughts for others, and serving through your mind with good wishes and pure feelings.

¹⁶Akālē mr̥iityu vālī ātmāō̃ kō , akāl mūrt ban śhānti aur śhakti kā sahyōg dēnē vālē hō nā  ! ¹⁷Kyōṅki vartamān samay season hī akālē mr̥iityu kī hai .

¹⁵You are those who become immortal images and give souls who have experienced untimely death the co­operation of peace and power, because, at present, it is the season of untimely death.

¹⁸Jaisē vāyu kā , samudra kā tūphān achānak lagtā hai , aisē yah akāl mr̥ityu kā bhī tūphān achānak aur tējī sē ēk sāth anēkō̃ kō lē jātā hai .

¹⁶Just as there are sudden hurricanes and storms, in the same way, the storms of death take many with them suddenly and very quickly.

¹⁹Yah akālē mr̥iityu kā tūphān abhī tō śhurū huā hai .

¹⁷The storms of untimely death have only just begun.

²⁰Viśhēṣh bhārat mē̃ civil war aur prākr̥itik āpdāyē̃ yē hī her|har kalp parivartan kē nimitt bantē haĩ .

¹⁸Especially in Bharat, it is civil war and natural calamities that become instruments for transformation every cycle.

²¹Vidēśh key|kī rūp rēkhā alag prakār kī hai .

¹⁹The form of transformation abroad is different.

²²Lēkin bhārat mē̃ yahī dōnō̃ bātē̃ viśhēṣh nimitt bantī haĩ . ²³Aur dōnō̃ key|kī rehearsal dēkh rahē hō .

²⁰However, in Bharat, it is these two things especially that are instrumental, and you are seeing rehearsals of both these things.

²⁴Dōnō̃ hī sāth-sāth apnā part bajā rahē haĩ .

²¹Both are playing their part at the same time.

²⁵Bachchō̃ nē pūchhā ki ēk hī samay ikaṭṭhā mr̥ityu kaisē aur kyō̃ hōtā  ?

²²Children asked how and why there are so many deaths at the same time.

²⁶Iskā kāraṇ hai .

²³What is the reason for this?

²⁷Yah tō jāntē hō aur anubhav kartē hō ki ab sampann hōnē kā samay samīp ā rahā hai .

²⁴You know and also experience that the time for completion is coming close.

²⁸Sabhī ātmāō̃ kā , dvāparyug vā kaliyug sē kiē huē vikarmō̃ vā pāpō̃ kā khātā jō bhī rahā huā hai vah abhī pūrā hī samāpt hōnā hai . ²⁹Kyōṅki sabhī kō ab vāpas ghar jānā hai .

²⁵All the accounts of sinful actions and sins performed by all souls in the copper and iron ages that still remain, have to be totally completed, because everyone now has to return home.

³⁰Dvāpar sē kiyē huē karma vā vikarma dōnō̃ kā phal agar ēk janm mē̃ samāpt nahī̃ hōtā tō dūsrē janmō̃ mē̃ bhī chuktū kā vā prāpti kā hisāb chaltā ātā hai .

²⁶If the fruit (return) of actions performed and sins committed from the copper age are not settled in one birth, the account of settlement or attainment would continue into the next birth.

³¹Lēkin abhī last samay hai aur pāpō̃ kā hisāb jyādā hai .

²⁷However, it is now the final period and the account of sin is greater.

³²Isliē ab jaldī-jaldī janm aur jaldī-jaldī mr̥ityu - is sajā dvārā anēk ātmāō̃ kā purānā khātā khatm hō rahā hai .

²⁸This is why the old accounts of many souls are being settled by the punishment of a quick birth and a quick death.

³³Tō vartamān samay mr̥ityu bhī dardnāk aur janm bhī majority kā bahut duḥkh sē hō rahā hai .

²⁹Therefore, at present, death is painful and the majority also take birth with a lot of pain and sorrow.

³⁴Na sahaj mr̥ityu na sahaj janm hai .

³⁰Neither is death easy nor is birth easy.

³⁵Tō dardnāk mr̥ityu aur duḥkhmay janm yah jaldī hisāb-kitāb chuktū karnē kā sādhan hai .

³¹So, painful death and being born through suffering is the means to settle the karmic accounts quickly.

³⁶Jaisē is purānī duniyā mē̃ cīṭiyā̃ , cīṭē̃ , machchhar ādi kō mārnē kē liē sādhan apanāyē huē haĩ . ³⁷Un sādhanō̃ dvārā ēk hī sāth cīṭiyā̃ vā machchhar vā anēk prakār K|kē kīṭāṇu ikaṭṭhē hō vināśh hō jātē haĩ nā . ³⁸Aisē āj K|kē samay mānav bhī machchharō̃ , cīṭiyō̃ sadr̥iśhya akālē mr̥iityu K|kē vaśh hō rahē haĩ .

³²Just as methods have been adopted to kill small ants, big ants, mosquitoes etc., and with those methods, mosquitoes and many types of germs and ants can be destroyed at the same time, in the same way, today human beings are also experiencing untimely death like mosquitoes and ants.

³⁹Mānav aur cīṇṭiyō̃ mē̃ antar hī nahī̃ rahā hai .

³³There is no longer a difference between human beings and ants in this respect.

⁴⁰Yah sab hisābakitāb aur sadā kē liē samāpt hōnē K|kē kāraṇ ikaṭṭhā akālē mr̥iityu kā tūphān samay prati samay ā rahā hai .

³⁴Because of all these accounts and because of them finishing for all time, storms of untimely death come from time to time.

⁴¹Vaisē dharmarājpurī mē̃ bhī sajāō̃ kā part ant mē̃ nūndhā huā hai .

³⁵In the same way, the part of punishment in the land of Dharamraj is also fixed at the end.

⁴²Lēkin vah sajāyē̃ sirph ātmā apnē āp bhōgtī aur hisāb-kitāb chuktū kartī hai .

³⁶However, that punishment is experienced by souls individually when they settle their karmic accounts.

⁴³Lēkin karmō̃ K|kē hisāb anēk prakār mē̃ bhī viśhēṣh tīn prakār K|kē haĩ - ēk haĩ ātmā kō apnē āp bhōgnē vālē hisāb . ⁴⁴Jaisē - bīmāriyā̃ .

³⁷Even whilst having many types of karmic account, there are three special types: Accounts that a soul has to suffer for himself, for example, illness.

⁴⁵Apnē āp hī ātmā tan K|kē rōg dvārā hisāb chuktū kartī hai .

³⁸A soul settles their own accounts through illness of the body.

⁴⁶Aisē aur bhī dimāg kamzōr hōnā vā kisī bhī prakār key|kī bhūt pravēśhtā .

³⁹Another is for the head to become dull or the influence of some type of evil spirit.

⁴⁷Aisē aisē prakār key|kī sajāō̃ dvārā ātmā svayã hisāb-kitāb bhōgtī hai .

⁴⁰A soul itself experiences the suffering of karmic accounts through these types of punishment.

⁴⁸Dūsrā hisāb hai - sambandh samparka dvārā duḥkh key|kī prāpti .

⁴¹Another account is the attainment of sorrow through relationships and connections.

⁴⁹Yah tō samajh saktē hō nā ki kaisē hai  !

⁴²You can understand how that works.

⁵⁰Aur tīsrā hai - prākr̥itik āpdāō̃ dvārā hisāb-kitāb chuktū hōnā .

⁴³The third is the settling of karmic accounts through natural calamities.

⁵¹Tīnō̃ prakār K|kē ādhār sē hisāb-kitāb chuktū hō rahē haĩ .

⁴⁴Karmic accounts are being settled on the basis of all three types.

⁵²Tō dharmarājpurī mē̃ sambandh aur samparka dvārā hisāb vā prākr̥itik āpdāō̃ dvārā hisāb-kitāb chuktū nahī̃ hōgā .

⁴⁵So karmic accounts will not be settled in the land of Dharamraj through relationships and connections and natural calamities.

⁵³Vah yahā̃ sākār sr̥iṣhṭi mē̃ hōgā .

⁴⁶That happens here in the corporeal world.

⁵⁴Sārē purānē khātē sabhī K|kē khatm hōnē hī haĩ .

⁴⁷All the old accounts of everyone have to finish.

⁵⁵Isliē yah hisāb-kitāb chuktū key|kī machinery ab tīvragati sē chalnī hī hai .

⁴⁸Therefore, this machinery of settling karmic accounts now has to work at a fast speed.

⁵⁶Viśhva mē̃ yah sab hōnā hī hai .

⁴⁹All of this is to happen in the world.

⁵⁷Samjhā  !

⁵⁰Do you understand?

⁵⁸Yah hai karmō̃ kī gati kā hisāb-kitāb .

⁵¹These are the karmic accounts of the philosophy of karma.

⁵⁹Ab apnē āp kō check karō - ki mujh brāhmaṇ ātmā kā tīvragati K|kē tīvr purūṣhārth dvārā sab purānē hisāb-kitāb chuktū huē haĩ vā abhī bhī kuchh bōjh rahā huā hai  ?

⁵²Now check yourself: Have, I the Brahmin soul, settled all my past karmic accounts with intense effort at a fast speed, or does some burden still remain?

⁶⁰Purānā khātā abhī kuchh rahā huā hai vā samāpt hō gayā hai  ?

⁵³Do some of the old accounts still remain or have they all finished?

⁶¹Iskī viśhēṣh niśhānī jāntē hō  ?

⁵⁴Do you know the special signs of this?

⁶²Śhrēṣhṭh parivartan mē̃ vā śhrēṣhṭh karma karnē mē̃ kōī bhī apnā svabhāv-sanskār vighna ḍāltā hai vā jitnā chāhtē haĩ , jitnā sōchtē haĩ utnā nahī̃ kar pātē haĩ , aur yahī bōl nikaltē vā saṅkalp man mē̃ chaltē ki na chāhtē bhī patā nahī̃ kyō̃ hō jātā hai . ⁶³Patā nahī̃ kyā hō jātā hai  ? ⁶⁴Vā svayã key|kī chāhnā śhrēṣhṭh hōtē , himmat hullās hōtē bhī parvaśh anubhav kartē haĩ , kahtē haĩ aisā karnā tō nahī̃ thā , sōchā nahī̃ thā lēkin hō gayā . ⁶⁵Iskō kahā jātā hai svayã K|kē purānē svabhāv-sanskār K|kē parvaśh .

⁵⁵If any of your sanskars or your nature creates an obstacle to your bringing about elevated transformation or performing elevated actions, if you are unable to do as much as you want or as much as you think you want to do, if you speak words or have the thought in your mind such as, “I don’t know why this happens even against my conscious wish; I don’t know what happens”, if you have an elevated desire, you have courage and enthusiasm, and yet you feel yourself to be influenced by something, if you say that you shouldn’t have done something, that you didn’t think about it, but that it happened, this is called being influenced by your own old nature and sanskars, being influenced by bad company, or being influenced by the atmosphere and vibrations.

⁶⁶Vā kisī saṅgdōṣh K|kē parvaśh vā kisī vāyumaṇḍal vibration K|kē parvaśh . ⁶⁷Yah tīnō̃ prakār K|kē parvaśh sthitiyā̃ hōtī haĩ tō na chāhtē huē hōnā , sōchtē huē na hōnā vā parvaśh ban saphaltā kō prāpt na karnā - yah niśhānī hai pichhlē purānē khātē K|kē bōjh key|kī .

⁵⁶When you have any of these three stages of being influenced, then for something to happen against your conscious wish, for you to be unable to do something even when you think of doing it, or not to attain success because of being influenced by something is a sign of the burden of a past account that still remains. ⁵⁷Check yourself against these signs.

⁶⁸In niśāniyō̃ dvārā apnē āpkō check karō - kisī bhī prakār kā bōjh uṛtī kalā K|kē anubhav sē nīchē tō nahī̃ lē ātā .

⁵⁸Does any type of burden bring you down from the experience of the flying stage? ⁵⁹To settle accounts means to experience the flying stage within every attainment.

⁶⁹Hisāb chuktū arthāt her|har prāpti K|kē anubhavō̃ mē̃ uṛtī kalā .

⁶⁰If there is attainment only sometimes, then “sometimes” means that the account still remains.

⁷⁰Kab-kab prāpti hai .

⁶¹Therefore, check yourself in this way.

⁷¹Kab hai tō ab rahā huā hai . ⁷²Tō isī vidhi sē apnē āpkō check karō .

⁶²In the world of sorrow, mountains of situations of sorrow are definitely going to erupt.

⁷³Duḥkhmay duniyā mē̃ tō duḥkh key|kī ghaṭanāō̃ K|kē pahāṛ phaṭnē hī haĩ .

⁶³At such a time, the means of safety is “The canopy of the Father’s protection”.

⁷⁴Aisē samay par safety kā sādhan hai hī - ‘ bāp key|kī chhatrachhāyā ’ .

⁶⁴You already have the canopy of protection, do you not? ⁶⁵Achcha.

⁷⁵Chhatrachhāyā tō hai hī nā  ! ⁷⁶Achchhā –

⁶⁶All of you have come to celebrate the mela of the meeting.

⁷⁷Milan mēlā manānē sab āyē haĩ . ⁷⁸Yahī milan mēlā kitnī bhī dardnāk scene hō lēkin mēlā hai tō yah khēl lagēgā .

⁶⁷This is the mela of the meeting in which no matter how painful a scene may be, if you are in a mela, it will seem like a game.

⁷⁹Bhaybhīt nahī̃ hōṅgē .

⁶⁸You will not feel fearful.

⁸⁰Milan K|kē gīt gātē rahē̃gē . ⁸¹Khuśhī mē̃ nāchē̃gē .

⁶⁹You will continue to sing songs of a meeting and dance in happiness.

⁸²Aurō̃ kō bhī sāhas kā sahyōg dēgē .

⁷⁰You will give others the co­operation of courage.

⁸³Sthūl nāchnā nahī̃ , yah khuśhī kā nāchnā hai .

⁷¹Not physical dancing, but this is dancing in happiness.

⁸⁴Mēlā sadā manātē rahtē hō nā  !

⁷²You constantly celebrate the mela, do you not?

⁸⁵Rahtē hī milan mēlē mē̃ hō .

⁷³All the time you stay in the mela of the meeting.

⁸⁶Phir bhī madhuban K|kē mēlē mē̃ āyē hō , bāpdādā bhī aisē mēlā manānē vālē bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁷⁴Nevertheless, you have come to the Madhuban mela, and BapDada is also pleased to see the children who celebrate such a mela.

⁸⁷Madhuban K|kē śr̥ṅgār madhuban mē̃ pahũch gayē haĩ .

⁷⁵The decoration of Madhuban has reached Madhuban. ⁷⁶Achcha.

⁸⁸Achchhā - aisē sadā svayã K|kē sarv hisāb-vitāb chuktū kar aurō̃ K|kē bhī hisāb-kitāb chuktū karānē key|kī śhakti svarūp ātmāō̃ kō , sadā duḥkh dardnāk vāyumaṇḍal mē̃ rahtē huē nyārē aur bāp K|kē pyārē rahnē vālē rūhānī kamal puṣhpō̃ kō , sarv ātmāō̃ prati śhubh-chintak rahnē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁸⁹’ ’

⁷⁷To all the souls who are the form of power, who constantly settle their own karmic accounts and enable others to settle their karmic accounts, to the spiritual lotus flowers who, whilst constantly being in a sorrowful and painful atmosphere remain detached and loving to the Father, to the elevated souls who always have pure and positive thoughts for all souls, BapDada’s love, remembrance and namaste. ⁷⁸BapDada speaking to teachers: You are servers, not teachers. ⁷⁹Renunciation and tapasya are merged in service.

⁹⁰Teachers bahanō̃ sē  : sēvādhārī haĩ , teachers nahī̃ .

⁸⁰To become a server means to have a right to the mine. ⁸¹Service is such that you remain overflowing at every second.

⁹¹Sēvā mē̃ tyāg , tapasyā samāī huī hai .

⁸²You become so full that you continue to eat from that for half the cycle.

⁹²Sēvādhārī bannā mānā khān K|kē adhikārī bannā .

⁸³You are such servers that you don’t need to make effort.

⁹³Sēvā aisī chīz hai jissē her|har second mē̃ bharpūr hī bharpūr .

⁸⁴And, even in that, you are spiritual servers who stabilise yourself in the awareness of the spirit and serve the spirits (souls).

⁹⁴Itnē bharpūr hō jātē jō ādhā kalp khātē hī rahē̃gē .

⁸⁵This is called being a spiritual server. ⁸⁶BapDada always gives such spiritual servers the title of “Spiritual Rose.”

⁹⁵Mēhnat key|kī jarūrat nahī̃ - aisē sēvādhārī .

⁸⁷Therefore, all of you are spiritual roses who never wilt.

⁹⁶Vah bhī rūhānī sēvādhārī - rūh key|kī sthiti mē̃ sthit hō rūh key|kī sēvā karnē vālē iskō kahtē haĩ rūhānī sēvādhārī .

⁸⁸You are those who refresh everyone with the fragrance of your spirituality. ⁸⁹To become a server is a very elevated fortune. ⁹⁰A server means being equal to the Father. ⁹¹Just as the Father is the Server, in the same way, you are instrument servers.

⁹⁷Aisē rūhānī sēvādhāriyō̃ kō bāpdādā sadā ‘ rūhānī gulāb ’ kā title dētē haĩ .

⁹²The Father is the unlimited Teacher and you are instrument teachers. ⁹³So, you have attained the fortune of being equal to the Father.

⁹⁸Tō sabhī rūhānī gulāb hō jō kabhī bhī murjhānē vālē nahī̃  !

⁹⁴Through this elevated fortune, always continue to give others the blessing of imperishable fortune.

⁹⁹Sadā apnī rūhāniyat key|kī khuśhbū sē sabhī kō refresh karnē vālē . ¹⁰⁰2 . sēvādhārī bannā bhī bahut śhrēṣhṭh bhāgya hai .

⁹⁵Very few souls in the whole world have such a fortune. ⁹⁶Whilst keeping this special fortune in your awareness, become powerful and continue to make others powerful. ⁹⁷Continue to make others fly.

¹⁰¹Sēvādhārī arthāt bāp samān .

⁹⁸Always make yourself move forward and also make others move forward.

¹⁰²Jaisē bāp sēvādhārī hai vaisē āp bhī nimitt sēvādhārī haĩ .

⁹⁹Achcha. ¹⁰⁰Blessing: May you be a worthy of worship embodiment of power by becoming pure and a constant yogi and bid farewell to all vices.

¹⁰³Bāp bēhad kā śhikṣhak hai āp bhī nimitt śhikṣhak hō .

¹⁰¹All of you children receive two main blessings from the Father. ¹⁰²1. May you be a constant yogi.

¹⁰⁴Tō bāp samān bannē kā bhāgya prāpt hai . ¹⁰⁵Sadā isī śhrēṣhṭh bhāgya dvārā aurō̃ kō bhī avināśhī bhāgya kā vardān dilātē rahō .

¹⁰³2. May you be pure. ¹⁰⁴Those who always experience these blessings in their life are not yogis for just 2 to 4 hours, but are constant yogis. ¹⁰⁵They are not, ‘only sometimes’ pure, but they are always pure, and have bid farewell to all vices.

¹⁰⁶Sārē viśhva mē̃ aisā śhrēṣhṭh bhāgya bahut thōṛī ātmāō̃ kā hai .

¹⁰⁶It should not be that you sometimes have anger or attachment. ¹⁰⁷Any vice will not allow you to become an embodiment of remembrance.

¹⁰⁷Is viśhēṣh bhāgya kō smr̥iti mē̃ rakhtē samarth ban samarth banātē rahō .

¹⁰⁸Therefore, only such yogis are embodiments of power and always the worthy of worship ones who always remain pure.

¹⁰⁸Uṛātē rahō . ¹⁰⁹Sadā sva kō āgē baṛhātē aurō̃ kō bhī āgē baṛhāō .

¹⁰⁹Slogan: Always remain in front of the Sun of Knowledge and the shadow of fortune will always be with you.

¹¹⁰Achchhā –

¹¹⁰* * * O M S H A N T I* * *