बुधवार 19 दिसंबर 1984 की अव्यक्त मुरली

⁰> ¹19-12-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19-12-84 Om Shanti Avyakt Bapdada Madhuban

²Sarvaśhrēṣhṭha , sahaj tathā spaṣhṭ mārg

¹The most elevated, easy and clear path.

³Sarvaśhrēṣhṭha sāthī , sahaj-saral mārg pradarśak śhiv bābā apnē bhāgyavān bachchō̃ prati bōlē –

²Today, BapDada is especially seeing His loving companions who always fulfil the responsibility of companionship.

⁴Āj bāpdādā viśhēṣh snēhī , sadā sāth nibhānē vālē apnē sāthiyō̃ kō dēkh rahē haĩ . ⁵Sāthī arthāt sadā-sāth rahnē vālē . ⁶Her|har karma mē̃ , saṅkalp mē̃ sāth nibhānē vālē . ⁷Her|har kadam par kadam rakh āgē baṛhnē vālē .

³A companion means someone who is always with you, someone who fulfils the responsibility of companionship in every action and every thought, someone who moves forward placing each footstep on every step, someone who doesn't take a single step according to the dictates of his own mind or the dictates of others.

⁸Ēk kadam bhī manmat , parmat par uṭhānē vālē nahī̃ . ⁹Aisē sadā sāthī kē sāth nibhānē vālē sadā sahaj mārg kā anubhav kartē haĩ kyōṅki bāp vā śhrēṣhṭh sāthī her|har kadam rakhtē huē rāstā spaṣhṭ aur sāph kar dētē haĩ .

⁴Those who fulfil the responsibility of constant companionship always experience this to be an easy path because the Father and the elevated companions make this path clear and clean by placing their steps on it.

¹⁰Āp sabkō sirph kadam kē ūpar kadam rakhkar chalnā hai .

⁵You simply have to continue to move along placing your footsteps on His footsteps.

¹¹Rāstā sahī hai , sahaj hai , spaṣhṭ hai - yah sōchnē key|kī bhī āvaśhyaktā nahī̃ .

⁶There is no need even to think whether the path is right, easy and clear.

¹²Jahā̃ bāp kā kadam hai vah hai hī śhrēṣhṭh rāstā .

⁷Where the Father has placed His footsteps is anyway an elevated path.

¹³Sirph kadam rakhō aur her|har kadam mē̃ padma lō|low .

⁸Simply place your footsteps on that and receive multimillions at every step.

¹⁴Kitnā sahaj hai  !

⁹It is so easy.

¹⁵Bāp sāthī ban sāth nibhānē kē liē sākār mādhyam dvārā her|har kadam rūpī karma karkē dikhānē kē liē sākār sr̥iṣhṭi par avatarit hōtē haĩ .

¹⁰The Father incarnates in the corporeal world and becomes your Companion in order to fulfil the responsibility of companionship and places the foot of His actions through the corporeal medium to demonstrate to you.

¹⁶Yah bhī sahaj karnē kē liē sākār kō mādhyam banāyā hai .

¹¹He has made the corporeal one His medium in order to make it easy for you.

¹⁷Sākār mē̃ follow karnā vā kadam par kadam rakhnā tō sahaj hai nā .

¹²It is easy to follow and place your footsteps on His footsteps in the corporeal form, is it not?

¹⁸Śhrēṣhṭh sāthī nē sāthiyō̃ kē liē itnā sahaj mārg batāyā - kyōṅki bāp sāthī jāntē hai ki jin sāthiyō̃ kō sāthī banāyā hai , yah bahut bhaṭakē huē hōnē K|kē kāraṇ thakē huē haĩ .

¹³The elevated Companion has shown His companions such an easy path because the Father, the Companion knows that the companions whom He had made His companions have wandered around a great deal and have thereby become weary.

¹⁹Nirāśh haĩ , nirbal haĩ .

¹⁴They are disheartened and powerless.

²⁰Muśhkil samajh dilśhikasta hō gayē haĩ isliē sahaj sē sahaj sirph kadam par kadam rakhō .

¹⁵They have become disheartened thinking it was difficult. ¹⁶That is why this is the easiest of all. ¹⁷Simply place your step on His footstep.

²¹Yahī sahaj sādhan batātē haĩ .

¹⁸Baba shows you this easy method.

²²Sirph kadam rakhnā āpkā kām hai , chalānā , pār pahuñchānā , kadam-kadam par bal bharnā , thakāvaṭ miṭānā yah sab sāthī kā kām hai . ²³Sirph kadam nahī̃ haṭāō . ²⁴Sirph kadam rakhnā yah tō muśhkil nahī̃ hai nā .

¹⁹It is your duty simply to place your footsteps on His. ²⁰To make you move, to make you go across, to fill you with power at every step and to remove your tiredness is the duty of your Companion.

²⁵Kadam rakhnā arthāt saṅkalp karnā .

²¹Just don't place your footsteps anywhere else.

²⁶Jō sāthī kahē̃gē , jaisē chalāyēṅgē vaisē chalē̃gē .

²²Simply to place your step on His footstep is not difficult, is it?

²⁷Apnā nahī̃ chalāyēṅgē .

²³To place your footstep means to have a thought.

²⁸Apnā chalnā arthāt chillānā  ! ²⁹Tō aisā kadam rakhnā ātā hai nā .

²⁴Whatever the Companion says, however He makes you move, you will move in that way.

³⁰Kyā yah muśhkil hai  ?

²⁵You will not use your own head.

³¹Jimmēvārī lēnē vālā jimmēvārī lē rahē haĩ tō uskē ūpar jimmēvārī saumpanē nahī̃ ātī hai  ?

²⁶To use your own head means to cry out in distress. ²⁷So, you know how to place your footsteps in this way, do you not? ²⁸Is this difficult?

³²Jab sākār mādhyam kō mārg-darśan svarūp banāē sample bhī rakhā phir mārg par chalnā muśhkil kyō̃  ?

²⁹The One who takes all responsibility is taking the responsibility. ³⁰So, do you not know how to hand over the responsibility to Him?

³³Sahaj sādhan second kā sādhan hai . ³⁴Jō sākār rūp mē̃ brahmā bāp nē jaisē kiyā jō kiyā vahī karnā hai .

³¹Since He has kept the corporeal medium as a sample to show you the path, why is it difficult to follow the path?

³⁵Follow father karnā hai . ³⁶Her|har saṅkalp kō verify karō .

³²The easy method is a method of just one second.

³⁷Bāp kā saṅkalp sō mērā saṅkalp hai . ³⁸Kāpī karnā bhī nahī̃ ātā  ?

³³What Father Brahma did in the corporeal form, and how he did it, is all you have to do.

³⁹Duniyā vālē kāpī karnē sē rōktē haĩ aur yahā̃ tō karnā hī sirph ‘ kāpī ’ haĩ .

³⁴You simply have to follow the father. ³⁵Verify every thought. ³⁶Is my thought the same as the Father's thought?

⁴⁰Tō sahaj huā yā muśhkil huā  ?

³⁷Do you not know how to copy?

⁴¹Jab sahaj , saral , spaṣhṭ rāstā mil gayā tō follow karō .

³⁸People in the world stop you from copying, whereas here, you simply have to copy.

⁴²Aur rāstō̃ par jātē hī kyō̃ hō  ?

³⁹So, is this easy or difficult?

⁴³Aur rāstā arthāt vyarth saṅkalp rūpī rāstā .

⁴⁰Since you have found the easy, simple and clear path, simply follow that.

⁴⁴Kamzōrī K|kē saṅkalp rūpī rāstā .

⁴¹Why do you go onto other paths?

⁴⁵Kaliyugī ākarṣhaṇ K|kē bhinn-bhinn saṅkalpō̃ kā rāstā .

⁴²Other paths are paths of waste thoughts. ⁴³They are paths of thoughts of weakness.

⁴⁶Kaliyugī purānī samajh dvārā dēh ahaṅkāravaś saṅkalp kā rāstā hai .

⁴⁴They are paths of the different thoughts of iron­aged attractions.

⁴⁷In rāstō̃ dvārā uljhan K|kē jaṅgal mē̃ pahũch jātē hō . ⁴⁸Jahā̃ sē jitnā nikalnē key|kī kōśhiśh kartē hō utnā chārō̃ ōr kāṇṭē hōnē K|kē kāraṇ nikal nahī̃ pātē hō .

⁴⁵By following those paths, you end up in a forest of confusion, and because of having so many thorns all around, you are unable to come out of it when you try.

⁴⁹Kāṇṭē kyā hōtē haĩ  ?

⁴⁶What are these thorns?

⁵⁰Kahā̃ , kyā hōgā - yah ‘ kyā ’ kā kāṇṭā lagtā .

⁴⁷Sometimes, you are pricked by the thorn of “What will happen?"

⁵¹Kahā̃ ‘ kyō̃ ’ kā kāṇṭā lagtā , kahā̃ ‘ kaisē ’ kā kāṇṭā lagtā .

⁴⁸Sometimes you are pricked by the thorn of "Why?" ⁴⁹Sometimes you are pricked by the thorn of "How?"

⁵²Kahā̃ apnē hī kamzōr saṅskārō̃ kā kāṇṭā lagtā .

⁵⁰Sometimes, you are pricked by the thorns of your own weak sanskars.

⁵³Chārō̃ ōr kāṇṭē hī kāṇṭē najar ātē haĩ .

⁵¹Everywhere you look, only thorns are visible.

⁵⁴Phir chillātē haĩ ab sāthī ākar bachāō  !

⁵²Then, you cry out: Companion, now come and save me!

⁵⁵Tō sāthī bhī kahtē haĩ kadam par kadam rakhnē kē bajāē aur rāstē par gayē kyō̃  ?

⁵³Then the Companion also says: Instead of placing your steps on My footsteps, why did you go onto another path?

⁵⁶Jab sāthī sāth dēnē kē liē svayã offer kar rahē haĩ phir sāthī kō chhōṛtē kyō̃  ?

⁵⁴Since the Companion Himself is offering you His companionship, why do you leave that Companion?

⁵⁷Kinārā karnā arthāt sahārā chhūṭnā .

⁵⁵To step away means to let go of the support.

⁵⁸Akēlē bantē kyō̃ hō  ?

⁵⁶Why do you become alone?

⁵⁹Had kē sāth key|kī ākarṣhaṇ chāhē kisī sambandh key|kī , chāhē kisī sādhan key|kī apnē taraph ākarṣhit kartī hai . ⁶⁰Isī ākarṣhaṇ K|kē kāraṇ sādhan kō vā vināśhī sambandh kō apnā sāthī banā lētē hō vā sahārā banā dētē hō tab avināśhī sāthī sē kinārā kartē hō .

⁵⁷The attraction of limited company, of any relationship or any facility attracts you towards itself and because of this attraction, you make the facility or perishable relationship your companion or your support, and then you step away from the eternal Companion, and the support is lost.

⁶¹Aur sahārā chhūṭ hī jātā hai . ⁶²Ādhā kalp in had K|kē sahārē kō sahārā samajh anubhav kar liyā ki yah sahārā hai vā daldal hai  !

⁵⁸For half the cycle, you considered those limited supports to be your support. ⁵⁹You experienced whether they were true supports or quicksand.

⁶³Phãsāyā , girāyā vā mañzil par pahuñchāyā  ?

⁶⁰Did it trap you, make you fall or did it enable you to reach your destination?

⁶⁴Achchhī tarah sē anubhav kiyā nā .

⁶¹You experienced that very clearly, did you not?

⁶⁵Ēk janm K|kē anubhavī tō nahī̃ hō nā . ⁶⁶63 janmō̃ K|kē anubhavī hō .

⁶²You have not experienced that for just one birth, but you have experienced it for 63 births.

⁶⁷Aur bhī ēk-dō janm chāhiē  ?

⁶³Do you still want one or two more births?

⁶⁸Ēk bār dhōkhā khānē vālā dubārā dhōkhā nahī̃ khātā hai .

⁶⁴Those who are deceived once cannot be deceived a second time.

⁶⁹Agar bār-bār dhōkhā khātā hai tō uskō bhāgyahīn kahā jātā hai .

⁶⁵Those who are repeatedly deceived are said to be unfortunate.

⁷⁰Ab tō svayã bhāgya vidhātā brahmā bāp nē sabhī brāhmaṇō̃ key|kī janma patrī mē̃ śhrēṣhṭh bhāgya key|kī lambī lakīr khīñch lī hai nā .

⁶⁶Now, the Bestower of Fortune and Father Brahma himself has drawn the long line of elevated fortune in the horoscope of all Brahmins.

⁷¹Bhāgya vidhātā nē āpkā bhāgya banāyā hai .

⁶⁷The Bestower of Fortune has created your fortune.

⁷²Bhāgya vidhātā bāp hōnē K|kē kāraṇ her|har brāhmaṇ bachchē kō bhāgya K|kē bharpūr bhaṇḍār kā varsā dē diyā hai .

⁶⁸Because the Bestower of Fortune is your Father, He has given every Brahmin child the inheritance of the full treasure of fortune.

⁷³Tō sōchō - bhāgya K|kē bhaṇḍār K|kē mālik K|kē bālak uskō kyā kamī rah saktī hai .

⁶⁹Therefore, just think about it: what could be missing for someone who is a child of the Master of the treasure­store of fortune?

⁷⁴Mērā bhāgya kyā hai - sōchnē key|kī bhī āvaśhyaktā nahī̃ kyōṅki bhāgyavidhātā bāp ban gayā tō bachchē kō bhāgya K|kē jāydād key|kī kyā kamī hōgī  !

⁷⁰You don't even need to think, "What is my fortune?" because the Bestower of Fortune has become your Father and so what would a child be lacking in terms of the property of fortune?

⁷⁵Bhāgya K|kē khazānē K|kē mālik hō gayē nā .

⁷¹You have become masters of the treasures of fortune, have you not?

⁷⁶Aisē bhāgyavān kabhī dhōkhā nahī̃ khā saktē haĩ .

⁷²Those who are so fortunate can never be deceived.

⁷⁷Isliē sahaj rāstā - kadam par kadam uṭhāō .

⁷³This is why the easy way is to place your step on His footstep.

⁷⁸Svayã hī svayã kō uljhan mē̃ ṛālatē hō , sāthī kā sāth chhōṛ dētē hō .

⁷⁴You make yourself confused and let go of the company of your Companion.

⁷⁹Sirph yah ēk bāt yād rakhō ki - ham śhrēṣhṭh sāthī kē sāth haĩ .

⁷⁵Simply always remember this one thing: I am in the company of the elevated Companion.

⁸⁰Verify karō . ⁸¹Tō sadā svayã sē satisfy rahē̃gē .

⁷⁶Verify this and you will always remain satisfied with yourself.

⁸²Samjhā sahaj rāstā .

⁷⁷Do you understand the easy path?

⁸³Sahaj kō muśhkil nahī̃ banāō .

⁷⁸Don't make easy things difficult.

⁸⁴Saṅkalp mē̃ bhī kabhī muśhkil anubhav nahī̃ karnā .

⁷⁹Don't experience anything to be difficult even in your thoughts.

⁸⁵Aisē dr̥iṛh saṅkalp karnē ātā hai nā ki vahā̃ jākar phir kahē̃gē ki muśhkil hai .

⁸⁰You know how to have such determined thoughts, do you not? ⁸¹Or, when you go back to your respective places, will you say that it is difficult?

⁸⁶Bāpdādā dēkhtē haĩ ki nām ‘ sahaj yōgī ’ hai aur anubhav muśhkil hōtā hai .

⁸²BapDada sees that even though you are called easy yogis, you experience things to be difficult.

⁸⁷Māntē apnē kō adhikārī haĩ aur bantē adhīn haĩ .

⁸³You consider yourselves to be those who have a right and yet you become dependent.

⁸⁸Haĩ bhāgyavidhātā K|kē bachchē aur sōchtē haĩ - patā nahī̃ mērā bhāgya hai vā nahī̃ .

⁸⁴You are children of the Bestower of Fortune and you question whether you have fortune or not.

⁸⁹Śhāyad yahī mērā bhāgya hai .

⁸⁵“Perhaps just this much is my fortune!”

⁹⁰Isliē apnē āpkō jānō aur sadā svayã kō her|har samay K|kē sāthī samajh chaltē chalō .

⁸⁶Therefore, know yourself and always move along whilst considering yourself to be a companion at every moment.

⁹¹Achchhā –

⁸⁷Achcha.

⁹²Aisē sadā her|har kadam par kadam rakhnē vālē , follow father karnē vālē , sadā her|har saṅkalp mē̃ sāthī kā sāth anubhav karnē vālē , sadā ēk sāthī dūsrā na kōī , aisē prīt nibhānē vālē , sadā sahaj yōgī , śhrēṣhṭh bhāgyavān viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁹³’ ’

⁸⁸To those who place their steps on His footsteps at every step, to those who follow the father, to those who constantly experience the company of the Companion in every thought, to those who fulfil the responsibility of love and always belong to the one Companion and none other, to those who are easy yogis, to the elevated fortunate special souls, BapDada's love, remembrance and namaste.

⁹⁴Avyakt bāpdādā key|kī personal mulākāt - kumāriyō̃ sē

⁸⁹Avyakt BapDada having personal meetings with kumaris: ⁹⁰Kumaris are those who perform wonders.

⁹⁵1 . kumāriyā̃ arthāt kamāl karnē vālī .

⁹¹You are not ordinary kumaris, you are alokik kumaris.

⁹⁶Sādhāraṇ kumāriyā̃ nahī̃ , alaukik kumāriyā̃ hō .

⁹²What do lokik kumaris of this world do and what do you alokik kumaris do? ⁹³There is the difference of day and night.

⁹⁷Laukik is lōk key|kī kumāriyā̃ kyā kartī̃ aur āp alaukik kumāriyā̃ kyā kartī hō  ?

⁹⁴They stay in body consciousness and make others fall into body consciousness, whereas you constantly remain soul conscious and fly and make others fly.

⁹⁸Rāt din kā phark hai .

⁹⁵You are such kumaris, are you not?

⁹⁹Vah dēh abhimān mē̃ rah aurō̃ kō bhī dēh abhimān mē̃ girātī̃ aur āp sadā dēhī abhimānī ban svayã bhī uṛtī aur dūsrō̃ kō bhī uṛātī - aisī kumāriyā̃ hō nā  !

⁹⁶Since you have found the Father, you have all relationships with the one Father. ⁹⁷Previously, it was just for namesake, but now it is practical. ⁹⁸On the path of bhakti too, you used to sing: We have all relationships with the Father.

¹⁰⁰Jab bāp mil gayā tō sarv sambandh ēk bāp sē sadā haĩ hī .

⁹⁹However, we are now receiving the sweetness of all relationships from the Father in a practical way.

¹⁰¹Pahlē kahnē mātra thē , abhī practical hai .

¹⁰⁰You are those who have such an experience, are you not?

¹⁰²Bhakti mārg mē̃ bhī gāyan jarūr kartē thē ki sarv sambandh bāp sē haĩ lēkin ab practical sarv sambandhō̃ kā ras bāp dvārā miltā hai .

¹⁰¹When you receive all sweetness from the one Father, your thoughts cannot go anywhere else. ¹⁰²Those who are the victorious jewels with such faith in the intellect are always remembered and worshipped.

¹⁰³Aisē anubhav karnē vālī hō nā . ¹⁰⁴Jab sarv ras ēk bāp dvārā miltā hai tō aur kahā̃ bhī saṅkalp jā nahī̃ saktā .

¹⁰³Do you have the awareness that you are victorious souls, that you are souls who always have the tilak of remembrance? ¹⁰⁴What wonders will so many of you kumaris perform?

¹⁰⁵Aisē niśhchay buddhi vijayī ratna sadā gāyē aur pūjē jātē haĩ .

¹⁰⁵You will constantly reveal the Father through your every action. ¹⁰⁶Let the Father be visible in your every action.

¹⁰⁶Tō vijayī ātmāyē̃ haĩ , sadā smr̥iti K|kē tilakdhārī ātmāyē̃ haĩ , yah smr̥iti rahtī hai  ?

¹⁰⁷Even let the words you speak be such that the Father is visible in them. ¹⁰⁸In the world, some speak very well.

¹⁰⁷Itnī kumāriyā̃ kaun-sī kamāl karē̃gē  ?

¹⁰⁹Everyone then wonders who taught that person.

¹⁰⁸Sadā her|har karma dvārā bāp kō pratyakṣha karē̃gī . ¹⁰⁹Her|har karma sē bāp dikhāī dē .

¹¹⁰Their vision goes towards that person. ¹¹¹In the same way, let the Father be revealed in your every action.

¹¹⁰Kōī bōl bhī bōlō tō aisā bōl hō jō us bōl mē̃ bāp dikhāī dē .

¹¹²Your speciality is being an embodiment of dharna, an embodiment of divinity.

¹¹¹Duniyā mē̃ bhī kōī bahut achchhā bōlnē vālē hōtē haĩ tō sab kahtē haĩ - iskō sikhānē vālā kaun  ?

¹¹³All become those who give lectures, but only a handful out of multimillions become those who give a lecture through their actions.

¹¹²Uskē taraph dr̥iṣhṭi jātī hai .

¹¹⁴So you will reveal such a speciality, will you not?

¹¹³Aisē āpkē her|har karma dvārā bāp key|kī pratyakṣhatā hō .

¹¹⁵Show the image of the Father through your activity. ¹¹⁶Achcha.

¹¹⁴Aisī dhāraṇāmūrta divyamūrta yah viśhēṣhtā hai .

¹¹⁷This is a big group of kumaris. ¹¹⁸An army is being prepared.

¹¹⁵Bhāṣhaṇ karnē vālē tō sabhī bantē haĩ .

¹¹⁹Those people do left, right and you always do that which is right.

¹¹⁶Lēkin apnē her|har karma sē bhāṣhaṇ karnē vālē vah kōṭō mē̃ kōī hōtē haĩ .

¹²⁰This army is so elevated. ¹²¹You become victorious through peace. ¹²²You attain self­sovereignty through peace.

¹¹⁷Tō aisī viśhēṣhtā dikhāyēgī nā .

¹²³You don't have to create any upheaval.

¹¹⁸Apnē charitra dvārā bāp kā chitra dikhānā .

¹²⁴So, you are the Shaktis of the very strong Shakti Army.

¹¹⁹Achchhā – ¹²⁰2 . kumāriyō̃ kā jhuṇḍ haĩ .

¹²⁵You are not those who will leave the army and go away.

¹²¹Sēnā taiyār hō rahī hai .

¹²⁶No one can shake you even in your dreams.

¹²²Vah tō lēphṭ-rāiṭ kartē , āp sadā right hī right kartē .

¹²⁷You are not those who are ever influenced by anyone's company.

¹²³Yah sainā kitnī śhrēṣhṭh hai , śhānti dvārā vijayī ban jātē .

¹²⁸Those who constantly stay in the Father's company cannot be influenced by any other company.

¹²⁴Śhānti sē hī svarājya pā lētē .

¹²⁹Therefore, the whole group of you is a brave group, is it not?

¹²⁵Kōī halchal nahī̃ karnī paṛtī hai .

¹³⁰What do those who are brave do?

¹²⁶Tō pakkī śhakti sēnā key|kī śhaktiyā̃ hō , sainā chhōṛkar jānē vālī nahī̃ .

¹³¹They go onto the battlefield. ¹³²So, all of you are brave, but you haven't come onto the field as yet.

¹²⁷Svapn mē̃ bhī kōī hilā na sakē . ¹²⁸Kabhī bhī kisī K|kē saṅgdōṣh mē̃ ānē vālī nahī̃ .

¹³³When brave ones go onto the battlefield, you must have seen how the band plays when brave ones show such bravery.

¹²⁹Sadā bāp K|kē saṅg mē̃ rahnē vālē , dūsrē K|kē saṅg mē̃ nahī̃ ā saktē .

¹³⁴When you come onto the field, bands of happiness will be playing. ¹³⁵Kumaris always have an elevated fortune.

¹³⁰Tō sārā group bahādur hai nā  !

¹³⁶Kumaris have a very good chance for serving.

¹³¹Bahādur kyā kartē haĩ  ? ¹³²Maidān par ātē haĩ .

¹³⁷There are going to be more chances too, because there is a lot of service and few servers.

¹³³Tō hō sabhī bahādur lēkin maidān par nahī̃ āī hō .

¹³⁸When servers go out on service, how much service will get done?

¹³⁴Bahādur jab maidān par ātē haĩ tō dēkhā hōgā ki bahādur key|kī bahādurī mē̃ band bajātē haĩ .

¹³⁹We shall see what wonders the kumaris perform. ¹⁴⁰You kumaris of Bombay will drop bombs in Bombay, will you not?

¹³⁵Āp bhī jab maidān par āyēṅgī tō khuśhī key|kī band bajēgī .

¹⁴¹Everyone carries out an ordinary task, but you have to carry out a special task.

¹³⁶Kumāriyā̃ sadā hī śhrēṣhṭh takdīrvān haĩ .

¹⁴²Kumaris are the decoration of the home.

¹³⁷Kumāriyō̃ kō sēvā kā bahut achchhā chance hai aur milnē vālā bhī hai .

¹⁴³No matter what they consider kumaris to be in a worldly way, in the parlokik home, kumaris are great.

¹³⁸Kyōṅki sēvā bahut hai aur sēvādhārī cum|kam haĩ .

¹⁴⁴There is beauty of the centre when the kumaris are there.

¹³⁹Jab sēvādhārī sēvā par nikalē̃gē tō kitnī sēvā hō jāyēgī .

¹⁴⁵There is also a special lift for the mothers. ¹⁴⁶First is the mother guru.

¹⁴⁰Dēkhē̃gē kumāriyā̃ kyā kamāl kartī haĩ . ¹⁴¹Bāmbē key|kī kumāriyā̃ tō bāmbē bomb chhōṛnē vālī kumāriyā̃ hōṅgī nā .

¹⁴⁷The Father has placed the mother gurus ahead and this is why in the future, the name of the mothers (women) is first. ¹⁴⁸Achcha. ¹⁴⁹BapDada meeting teachers:

¹⁴²Sādhāraṇ kārya tō sab kartē haĩ lēkin āp viśhēṣh kārya karkē dikhāō .

¹⁵⁰Teachers mean those who are equal to the Father. ¹⁵¹As is the Father, so are you instrument servers.

¹⁴³Kumāriyā̃ ghar kā śhrr̥iṅgār hō .

¹⁵²The Father becomes the Instrument and so servers too are instrument souls.

¹⁴⁴Laukik mē̃ kumāriyō̃ kō kyā bhī samajhē̃ lēkin pārlaukik ghar mē̃ kumāriyā̃ mahān haĩ .

¹⁵³By considering yourself to be an instrument, you automatically develop sanskars of being equal to the Father in a practical way.

¹⁴⁵Kumāriyā̃ haĩ tō centre key|kī raunak hai . ¹⁴⁶Mātāō̃ kē liē bhī viśhēṣh lift hai .

¹⁵⁴If you don't consider yourself to be an instrument, then you can't become equal to the Father.

¹⁴⁷Pahlē mātā gurū hai . ¹⁴⁸Bāp nē mātā gurū kō āgē kiyā hai tab bhaviṣhya mē̃ mātāō̃ kā nām āgē hai . ¹⁴⁹Achchhā  !

¹⁵⁵Therefore, first is to be an instrument and the next is to be constantly detached and loving. ¹⁵⁶This is the speciality of the Father.

¹⁵⁰Teachers kē sāth - teachers arthāt bāp samān .

¹⁵⁷He becomes loving and also remains detached. ¹⁵⁸He is loving whilst detached.

¹⁵¹Jaisē bāp vaisē nimitt sēvādhārī . ¹⁵²Bāp bhī nimitt hai tō sēvādhārī bhī nimitt ātmāyē̃ haĩ .

¹⁵⁹So, to be equal to the Father means to be extremely detached and extremely loving, to be detached from others and loving to the Father.

¹⁵³Nimitt samajhnē sē svataḥ hī bāp samān bannē kā saṅskār practical mē̃ ātā hai .

¹⁶⁰This is being equal. ¹⁶¹These are the two specialities of the Father. ¹⁶²So, servers equal to the Father are also like that.

¹⁵⁴Agar nimitt nahī̃ samajhtē tō bāp samān nahī̃ ban saktē . ¹⁵⁵Tō ēk nimitt , dūsrā sadā nyārā aur pyārā .

¹⁶³Whilst constantly keeping this speciality in your awareness, you will easily continue to move forward.

¹⁵⁶Yah bāp key|kī viśhēṣhtā hai .

¹⁶⁴You won't have to make effort.

¹⁵⁷Pyārā bhī bantā aur nyārā bhī rahtā .

¹⁶⁵Where you are an instrument, success is guaranteed.

¹⁵⁸Nyārā bankar pyārā bantā hai .

¹⁶⁶There cannot be the consciousness of "mine" there.

¹⁵⁹Tō bāp samān arthāt ati nyārē aur ati pyārē .

¹⁶⁷Where there is the consciousness of "mine", there isn't success.

¹⁶⁰Aurō̃ sē nyārē aur bāp sē pyārē . ¹⁶¹Yah samāntā hai .

¹⁶⁸To have the feeling of being an instrument is the key to success.

¹⁶²Bāp key|kī yahī dō viśēṣatāē̃ haĩ . ¹⁶³Tō bāp samān sēvādhārī bhī aisē haĩ .

¹⁶⁹Since you have let go of the limited worldly "mine", where did any other "mine" come from?

¹⁶⁴Isī viśhēṣhtā kō sadā smr̥iti mē̃ rakhtē huē sahaj āgē baṛhtī jāyēṅgī .

¹⁷⁰Instead of saying "mine" say, "Baba, Baba!", and you will be constantly safe. ¹⁷¹It is not my centre, but Baba's centre.

¹⁶⁵Mēhnat nahī̃ karnī paṛē̃gī .

¹⁷²Not my student, but Baba's student.

¹⁶⁶Jahā̃ nimitt haĩ vahā̃ saphaltā hai hī .

¹⁷³“Mine” finishes and, instead, it becomes “Yours”. ¹⁷⁴To say, "Yours" means to fly.

¹⁶⁷Vahā̃ mērā-pan ā nahī̃ saktā .

¹⁷⁵So the instrument teachers mean the example of the flying stage.

¹⁶⁸Jahā̃ mērā-pan hai vahā̃ saphaltā nahī̃ . ¹⁶⁹‘ nimitt bhāv saphaltā key|kī chābī hai .

¹⁷⁶Just as you become an example of the flying stage, in the same way, others also become that.

¹⁷⁰’ jab had kā laukik mērā-pan chhōṛ diyā tō phir aur mērā kahā̃ sē āyā .

¹⁷⁷Even against your conscious wish, those for whom you become an instrument, automatically receive those vibrations.

¹⁷¹Mērā kē bajāē ‘ bābā-bābā ’ kahnē sē sadā safe hō jātē .

¹⁷⁸So, instrument teachers, servers, are constantly detached and constantly loving.

¹⁷²Mērā centre nahī̃ bābā kā centre .

¹⁷⁹You are those who will pass any paper that comes.

¹⁷³Mērā jigyāsu nahī̃ - bābā kā .

¹⁸⁰You are the victorious ones who have faith in the intellect.

¹⁷⁴Mērā khatm hōkar tērā ban jātā .

¹⁸¹All of you are spiritual roses, are you not?

¹⁷⁵Tērā kahnā arthāt uṛnā .

¹⁸²Are you jasmines or are you roses?

¹⁷⁶Tō nimitt śhikṣhak arthāt uṛtī kalā K|kē example . ¹⁷⁷Jaisē āp uṛtī kalā K|kē example bantē vaisē dūsrē bhī bantē haĩ . ¹⁷⁸Na chāhtē bhī jiskē nimitt bantē hō unmē̃ vah vibration svataḥ ā jātē hai .

¹⁸³Just as roses are said to be the most elevated of the flowers, in the same way, spiritual roses means the most elevated souls. ¹⁸⁴Spiritual roses are those who always maintain their spirituality, those who always maintain spiritual intoxication, those who always do spiritual service.

¹⁷⁹Tō nimitt śhikṣhak , sēvādhārī sadā nyārē haĩ , sadā pyārē haĩ .

¹⁸⁵You are such spiritual roses. ¹⁸⁶According to the present time, there is a need for spirituality.

¹⁸⁰Kabhī bhī kōī paper āvē tō usmē̃ pās|pass hōnē vālē haĩ .

¹⁸⁷It is because of not having spirituality, that there is all that fighting and quarrelling.

¹⁸¹Niśhchaybuddhi vijayī haĩ .

¹⁸⁸So, become spiritual roses and spread spiritual fragrance.

¹⁸²2 . sabhī rūhānī gulāb hō nā .

¹⁸⁹This is the occupation of Brahmin life.

¹⁸³Mōtiyā hō yā gulāb  ?

¹⁹⁰Always remain busy in this occupation.

¹⁸⁴Jaisē gulāb kā puṣhp sab puṣhpō̃ mē̃ sē śhrēṣhṭh gāyā jātā hai aisē rūhānī gulāb arthāt śhrēṣhṭh ātmāyē̃ .

¹⁹¹Meeting a group: ¹⁹²Do you constantly experience yourselves to be a double­light angel? ¹⁹³An angel means one whose world is the one Father alone.

¹⁸⁵Rūhānī gulāb sadā rūhāniyat mē̃ rahnē vālā , sadā rūhānī naśhē mē̃ rahnē vālā .

¹⁹⁴Such angels are always loved by the Father. ¹⁹⁵Angels means those who don't have attraction to the body or bodily relationships.

¹⁸⁶Sadā rūhānī sēvā mē̃ rahnē vālā - aisē rūhānī gulāb hō . ¹⁸⁷Ājkal K|kē samay pramāṇ rūhāniyat key|kī āvaśhyaktā hai .

¹⁹⁶You are in the body in name, and you interact with bodily relations, but not with attachment because angels don’t have a relationship with anyone else.

¹⁸⁸Rūhāniyat na hōnē K|kē kāraṇ hī yah sab laṛāī jhagaṛē haĩ .

¹⁹⁷Angels only have a relationship with the one Father. ¹⁹⁸You are such angels, are you not?

¹⁸⁹Tō rūhānī gulāb ban rūhāniyat key|kī khuśhbū phailānē vālē .

¹⁹⁹One minute you come into the body to perform actions and the next moment you become detached from your body.

¹⁹⁰Yahī brāhmaṇ jīvan kā occupation hai . ¹⁹¹Sadā isī occupation mē̃ busy rahō .

²⁰⁰Angels are here one second and somewhere else in the next because they are the ones who make others fly.

¹⁹²Party sē ¹⁹³Sadā svayã kō double light phariśhtā anubhav kartē hō .

²⁰¹They take the support of a body in order to perform actions and then they go up above.

¹⁹⁴Phariśhtā arthāt jiskī duniyā hī ‘ ēk bāp ’ hō . ¹⁹⁵Aisē phariśhtē sadā bāp K|kē pyārē haĩ .

²⁰²Do you experience this? ²⁰³If there is attachment anywhere, if there is a bondage, then those with a bondage cannot fly.

¹⁹⁶Phariśhtā arthāt dēh aur dēh K|kē sambandhō̃ sē ākarṣhaṇ kā riśhtā nahī̃ .

²⁰⁴They will come down. ²⁰⁵Angels means those who are constantly in the flying stage, not those who fluctuate.

¹⁹⁷Nimitt mātra dēh mē̃ haĩ aur dēh K|kē sambandhiyō̃ sē kārya mē̃ ātē haĩ lēkin lagāv nahī̃ .

²⁰⁶You are those who constantly stay in the stage above, the ones who stay in the world of angels. ²⁰⁷So, when you become angels, embodiments of remembrance, all other relationships end.

¹⁹⁸Kyōṅki phariśhtō̃ K|kē aur kōī sē riśhtē nahī̃ hōtē .

²⁰⁸You have such practice, do you not? ²⁰⁹You perform actions and become detached.

¹⁹⁹Phariśhtē K|kē riśhtē ēk bāp kē sāth haĩ . ²⁰⁰Aisē phariśhtē hō nā .

²¹⁰What do you do in a lift? ²¹¹One minute you are down and the next minute you go up.

²⁰¹Abhī-abhī dēh mē̃ karma karnē kē liē ātē aur abhī - abhī dēh sē nyārē  !

²¹²You come down, perform your actions and then press the switch and go up again. ²¹³Have such practice.

²⁰²Phariśhtē second mē̃ yahā̃ , second mē̃ vahā̃ . ²⁰³Kyōṅki uṛnē vālē haĩ . ²⁰⁴Karma karnē kē liē dēh kā ādhār liyā aur phir ūpar .

²¹⁴Achcha. ²¹⁵Blessing: May you be seated on the immortal throne and thus the heart­throne and, by being the master of yourself, make your physical senses work under your orders.

²⁰⁵Aisē anubhav kartē hō  ? ²⁰⁶Agar kahā̃ bhī lagāv hai , bandhan hai tō bandhan vālā ūpar nahī̃ uṛ saktā . ²⁰⁷Vah nīchē ā jāyēgā .

²¹⁶I am a soul seated on the immortal throne, that is, I am a king who is the master of the self. ²¹⁷When a king is seated on the throne, all his workers work according to his orders.

²⁰⁸Phariśhtē arthāt sadā uṛtī kalā vālē . ²⁰⁹Nīchē ūpar hōnē vālē nahī̃ .

²¹⁸In the same way, by being seated on the heart­throne, all your physical senses always work according to your orders.

²¹⁰Sadā ūpar key|kī sthiti mē̃ rahnē vālē . ²¹¹Phariśhtō̃ K|kē saṅsār mē̃ rahnē vālē .

²¹⁹Those who remain seated on the immortal throne always have the Father's heart­throne because by considering yourself to be a soul, you remember the Father.

²¹²Tō phariśhtā smr̥iti svarūp banē tō sab riśhtē khatm .

²²⁰Then, there is no body, no bodily relations, no physical comforts.

²¹³Aisē abhyāsī hō nā .

²²¹The Father is your whole world.

²¹⁴Karma kiyā aur phir nyārē . ²¹⁵Lift mē̃ kyā kartē haĩ  ? ²¹⁶Abhī-abhī nīchē abhī-abhī ūpar .

²²²Therefore, those who are seated on the immortal throne automatically become seated on the Father's heart­ throne.

²¹⁷Nīchē āyē karma kiyā aur phir switch dabāyā aur ūpar . ²¹⁸Aisē abhyāsī .

²²³Slogan: To have the powers to discriminate, to recognise and to imbibe is to become a holy swan.

²¹⁹Achchhā - ōm śhānti .

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