बुधवार 2 जनवरी 1985 की अव्यक्त मुरली

⁰> 02-01-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02-01-85 Om Shanti Avyakt Bapdada Madhuban

¹Sarvōttam snēh , sambandh aur sēvā

¹The most elevated love, relationship and service.

²Sarv snēhī , sarvśhaktivān śhivbābā bōlē

²Today, BapDada was looking at all the children's gifts filled with love.

³‘ ‘ āj bāpdādā sabhī bachchō̃ key|kī snēh bharī saugātē̃ dēkh rahē thē .

³Each child's love­filled gift of remembrance was of a different type.

⁴Har ēk bachchē key|kī snēh sampann yād saugāt bhinn-bhinn prakār kī thī .

⁴One BapDada received a large number of gifts from many children.

⁵Ēk bāpdādā kō , anēk bachchō̃ key|kī saugātē̃ anēk saṅkhyā mē̃ milī̃ .

⁵No one in the world could receive such gifts and so many.

⁶Aisī saugātē̃ aur itnī saugātē̃ viśhva mē̃ kisī kō bhī mil nahī̃ saktī .

⁶These gifts were from the heart to the Comforter of Hearts.

⁷Yah thī dil key|kī saugātē̃ dilārām kō  ! ⁸Aur sabhī manuṣhya ātmāyē̃ sthūl saugāt dētē haĩ .

⁷All human souls give physical gifts, but at the confluence age, there is the Unique Father and unique gifts.

⁹Lēkin saṅgamyug mē̃ yah vichitr bāp aur vichitr saugātē̃ haĩ .

⁸So, BapDada was pleased to see the gifts of love from all the children.

¹⁰Tō bāpdādā sabhī K|kē snēh key|kī saugāt dēkh harṣhit hō rahē thē .

⁹There wasn't a single child whose gift didn't reach Baba.

¹¹Aisā kōī bhī bachchā nahī̃ thā - jiskī saugāt nahī̃ pahũchī hō .

¹⁰They were definitely of different values.

¹²Bhinn-bhinn mūlya key|kī jarūr thī̃ . ¹³Kiskī jyādā mūlya kī thī .

¹¹Some children's gifts were of greater value and other children's of less value.

¹⁴Kisī key|kī cum|kam . ¹⁵Jitnā aṭūṭ aur sarv sambandh kā snēh thā utnē value key|kī saugāt thī .

¹²The gift was valuable to the extent that the child had unbroken love in all relationships.

¹⁶Number-vār snēh aur sambandh K|kē ādhār sē dil key|kī saugāt thī .

¹³The basis of the gift of the heart was numberwise love and relationship.

¹⁷Dōnō̃ hī bāp saugātō̃ mē̃ sē number-vār mūlyavān key|kī mālā banā rahē thē , aur mālā kō dēkh check kar rahē thē ki mūlya kā antar viśhēṣh kis bāt sē hai .

¹⁴Both fathers were making a rosary of the valuable numberwise gifts. ¹⁵Seeing the rosary, they were checking what the main reason was for the difference in value.

¹⁸Tō kyā dēkhā  ?

¹⁶So what did they see?

¹⁹Snēh sabhī kā hai , sambandh bhī sabhī kā hai , sēvā bhī sabhī kī hai lēkin snēh mē̃ ādi sē ab tak saṅkalp dvārā vā svapn mē̃ bhī aur kōī vyakti yā vaibhav key|kī taraph buddhi ākarṣhit nahī̃ huī hō .

¹⁷All have love, all have a relationship, all do service, but in the subject of love, from the beginning up to now, your intellect should not have been attracted to any person or physical comfort in your thoughts or even in your dreams.

²⁰Ēk bāp K|kē ēk ras aṭūṭ snēh mē̃ sadā samāyē huē hō̃ .

¹⁸Are you constantly merged in constant and unbroken love of the one Father?

²¹Sadā snēh K|kē anubhavō̃ K|kē sāgar mē̃ aisā samāyā huā hō jō sivāē us saṅsār K|kē aur kōī vyakti vā vastu dikhāī na dē . ²²Bēhad K|kē snēh kā ākāśh aur bēhad K|kē anubhavō̃ kā sāgar .

¹⁹Let yourself be merged in the ocean of experiences of love in such a way that, apart from this world – the sky of unlimited love and the ocean of unlimited experiences – you are unable to see any other person or object.

²³Is ākāśh aur sāgar K|kē sivāē aur kōī ākarṣhaṇ na hō .

²⁰Apart from this sky and ocean, let there be no other attractions.

²⁴Aisē aṭūṭ snēh key|kī saugāt number-vār vailyuēbal thī .

²¹The gifts of love were valuable numberwise in this way.

²⁵Jitnē varṣh bītē haĩ utnē varṣhō̃ K|kē snēh key|kī value automatic jamā hōtī rahtī hai aur utnī value key|kī saugāt bāpdādā K|kē sāmnē pratyakṣha huī .

²²However many years have passed, the value of that many years of love has automatically continued to accumulate and the gift revealed to BapDada was of that much value.

²⁶Tīnō̃ bātō̃ key|kī viśhēṣhtā sabhī key|kī dēkhī -

²³BapDada saw the speciality of three things in each one:

²⁷1 . snēh aṭūṭ hai - dil kā snēh hai vā samay pramāṇ āvaśhyaktā K|kē kāraṇ , apnē matlab kō siddha karnē K|kē kāraṇ hai - aisā snēh tō nahī̃ hai  ?

²⁴1. Unbroken love: Is your love from the heart or is it according to the time because of a need, or to justify your own selfish motive?

²⁸2 . sadā snēh svarūp emerge rūp mē̃ hai vā samay par emerge hōtā , bākī samay merge rahtā hai  ?

²⁵Is the form of love constantly in an emerged form or does it emerge according to the time and remain merged for the rest of the time?

²⁹3 . dil khuśh karnē kā snēh hai vā jigrī dil kā snēh hai  ?

²⁶Is it love that simply pleases the heart or is it deep love from the heart?

³⁰Tō snēh mē̃ yah sab bātē̃ check key|kī .

²⁷Baba checked all these things in the subject of love.

³¹2 . sambandh mē̃ - pahlī bāt sarv sambandh hai vā kōī-kōī viśhēṣh sambandh hai  ?

²⁸2. In relationship: Firstly, are there all relationships or are there some special relationships?

³²Ēk bhī sambandh key|kī anubhūti agar cum|kam hai tō sampannatā mē̃ kamī hai aur samay prati samay vah rahā huā ēk sambandh bhī apnī taraph ākarṣhit kar lētā hai .

²⁹If the experience of even one relationship is missing, then there will be something missing in becoming complete, and, from time to time, that missing relationship will attract you towards itself.

³³Jaisē bāp śhikṣhak satgurū yah viśhēṣh sambandh tō jōṛ liyā lēkin chhōṭā sā sambandh pōtrā dhōtrā bhī nahī̃ banāyā tō vah bhī sambandh apnē taraph khīñch lēgā .

³⁰For example, you have forged the special relationship with the Father, Teacher and Satguru, but if you haven't forged the minor relationship of making Him your grandson, then that relationship will pull you towards itself.

³⁴Tō sambandh mē̃ sarv sambandh hai  ?

³¹So, in terms of relationships, do you have all relationships?

³⁵Dūsrī bāt - bāp sē her|har sambandh 100 pratiśhat hai vā kōī sambandh 100 pratiśhat hai , kōī 50 pratiśhat hai vā number-vār haĩ  ?

³²Secondly, is every relationship with the Father 100% or is it 100% in certain relationships and 50% in other relationships or is it numberwise?

³⁶Percentage mē̃ bhī full hai vā thōṛā alaukik thōṛā laukik , dōnō̃ mē̃ percentage mē̃ bāṇṭā huā hai  ?

³³Is the relationship a full percentage, or is the percentage distributed – a little alokik and a little lokik?

³⁷Tīsrā - sarv sambandh key|kī anubhūti kā rūhānī ras sadā anubhav kartē vā jab āvaśhyaktā hōtī hai tab anubhav kartē  ?

³⁴Thirdly, do you constantly experience the spiritual sweetness of all relationships or do you only experience it when there is a need?

³⁸Sadā sarv sambandhō̃ kā ras lēnē vālē haĩ vā kabhī-kabhī  ?

³⁵Are you those who constantly take the sweetness of all relationships or only sometimes?

³⁹3 . sēvā mē̃ - sēvā mē̃ viśhēṣh kyā check kiyā hōgā  ?

³⁶3. In service: What did Baba especially check in service?

⁴⁰Pahlī bāt - jō mōṭē rūp mē̃ checking hai - man vāṇī karma vā tan-man-dhan sab prakār key|kī sēvā kā khātā jamā hai  ?

³⁷Firstly, the gross checking – have you accumulated in the account of all types of service, that is, through thoughts, words and deeds, and body, mind and wealth?

⁴¹Dūsrī bāt - tan-man-dhan , man-vāṇī-karm in 6 bātō̃ mē̃ jitnā kar saktē haĩ utnā kiyā hai vā jitnā kar saktē haĩ , utnā na kar yathā śhakti sthiti K|kē pramāṇ kiyā hai  ?

³⁸Secondly, in these 6 ways – body, mind and wealth, thoughts, words and deeds – did you do as much as you were able to or did you only do as much as you could according to your stage and not according to how much you were able to?

⁴²Āj sthiti bahut achchhī hai tō sēvā key|kī percentage bhī achchhī , kal kāraṇ akāraṇ sthiti kamzōr hai tō sēvā key|kī percentage bhī kamzōr rahī hai . ⁴³Jitnā aur utnā nahī̃ huā .

³⁹Today, your stage is good and so the percentage of the service is also good, and tomorrow, due to one or another reason, your stage is weak and so the percentage of service is also weak.

⁴⁴Is kāraṇ yathā śhakti number-vār ban jātē haĩ .

⁴⁰It wasn’t as much as it should have been, was it?

⁴⁵Tīsrī bāt - jō bāpdādā dvārā gyān kā khajānā , śhaktiyō̃ kā khajānā , guṇō̃ kā khajānā , khuśhiyō̃ kā khajānā , śhrēṣhṭh samay kā khajānā , śhuddha saṅkalpō̃ kā khajānā milā hai , un sab khajānō̃ dvārā sēvā kī hai vā kōī-kōī khajānē dvārā sēvā kī hai  ?

⁴¹Due to this reason, you become numberwise according to capacity. ⁴²Thirdly, you have received from the Father the treasures of knowledge, powers, virtues, happiness, elevated time and pure thoughts. ⁴³Have you served with all these treasures or have you only served through some treasures?

⁴⁶Agar ēk khajānē mē̃ bhī sēvā karnē mē̃ kamī kī hai vā pharākhadil hō khajānō̃ kō kārya mē̃ nahī̃ lagāyā hai , thōṛā bahut kar liyā arthāt kanjūsī key|kī tō iskā bhī result mē̃ antar paṛ jātā hai  !

⁴⁴If you missed out on serving with even one of these treasures, or if you weren't generous­hearted and didn't use the treasures, if you only used them a little by being miserly, then this makes a difference to the result.

⁴⁷Chauthī bāt - dil sē kī hai vā duty pramāṇ kī hai  !

⁴⁵Fourthly, did you do service from your heart or as a duty?

⁴⁸Sēvā key|kī sadā bahtī gaṅgā hai vā sēvā mē̃ kabhī bahnā kabhī rūknā .

⁴⁶Are you a flowing Ganges in service or are you sometimes flowing and sometimes stopping?

⁴⁹Mood|mūḍ hai tō sēvā key|kī , mood|mūḍ nahī̃ tō nahī̃ key|kī . ⁵⁰Aisē rūkanē vālē tālāb tō nahī̃ hai .

⁴⁷Is it that if you are in the mood, you do service and if you are not in the mood, you don't do service?

⁵¹Aisē tīnō̃ bātō̃ key|kī checking pramāṇ harēk key|kī value check key|kī .

⁴⁸You are not such ponds who come to a standstill, are you?

⁵²Tō aisē-aisē vidhipūrvak har ēk apnē āpkō check karō .

⁴⁹Baba checked the value of each one according to these three subjects.

⁵³Aur is nayē varṣh mē̃ yahī dr̥iṛh saṅkalp karō ki kamī kō sadā kē liē samāpt kar sampann ban , number-vār mūlyavān saugāt bāp kē āgē rakhē̃gē .

⁵⁰So each one of you should also check yourself in the right way. ⁵¹In this New Year, have the determination to fill in any gaps for all time, to become complete and place the number one valuable gift in front of BapDada.

⁵⁴Check karnā aur phir change karnā āvēgā nā .

⁵²You do know how to check and then change, do you not?

⁵⁵Result pramāṇ abhī kisī na kisī bāt mē̃ majority yathāśhakti hai .

⁵³According to the result, the majority are according to capacity in one or another subject.

⁵⁶Sampann śhakti svarūp nahī̃ hai .

⁵⁴You are not complete embodiments of power.

⁵⁷Isliē ab bītī kō bītī kar vartamān aur bhaviṣhya mē̃ sampann , śhaktiśhālī banō .

⁵⁵Therefore, now let the past be the past and make the present and future complete and powerful.

⁵⁸Āp lōgō̃ kē pās bhī saugātē̃ ikaṭṭhī hōtī haĩ tō check kartē hō nā - kaunsī kaun-sī vailyuēbal hai .

⁵⁶You accumulate gifts and then check what the value is of each gift.

⁵⁹Bāpdādā bhī bachchō̃ kā yahī khēl kar rahē thē .

⁵⁷BapDada was also playing the same game as the children.

⁶⁰Saugātē̃ tō athāh thī̃ .

⁵⁸There were plenty of gifts.

⁶¹Har ēk apnē anusār achchhē tē achchhā umaṅg utsāh bharā saṅkalp , śhaktiśhālī saṅkalp bāp kē āgē kiyā hai .

⁵⁹You all placed according to your capacity, the best thought of all filled with zeal and enthusiasm, a powerful thought, in front of the Father.

⁶²Ab sirph yathāśhakti kē bajāē sadā śhaktiśhālī - yah parivartan karnā .

⁶⁰Now, instead of being according to capacity, bring about the transformation of making it constantly powerful.

⁶³Samjhā .

⁶¹Do you understand?

⁶⁴Achchhā –

⁶²Achcha.

⁶⁵Sabhī sadā K|kē snēhī , dil K|kē snēhī , sarv sambandhō̃ K|kē snēhī , rūhānī ras K|kē anubhavī ātmāyē̃ , sarv khajānō̃ dvārā śhaktiśhālī , sadā sēvādhārī , sarv bātō̃ mē̃ yathāśhakti kō sadā śhaktiśhālī mē̃ parivartan karnē vālē , viśhēṣh snēhī aur samīp sambandhī ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁶⁶’ ’

⁶³To all those who are constantly loving, loving from the heart, loving in all relationships, to souls who have experienced spiritual sweetness, to those who are powerful with all treasures, to those who are constant servers, to those who transform themselves in all subjects from being according to capacity to being constantly powerful, to the especially loving and closely related souls, BapDada's love, remembrance and namaste.

⁶⁷Dādī jānkī jī sē - madhuban kā śr̥ṅgār madhuban mē̃ pahuñch gayā .

⁶⁴BapDada speaking to Dadi Janki: ⁶⁵The decoration of Madhuban has reached Madhuban.

⁶⁸Bhalē padhārē .

⁶⁶Welcome!

⁶⁹Bāpdādā aur madhuban kā viśhēṣh śr̥ṅgār hō , viśhēṣh śr̥ṅgār sē kyā hōtā hai  ?

⁶⁷You are the special decoration of BapDada and Madhuban. ⁶⁸What happens when the special decoration comes?

⁷⁰Chamak hō jātī hai nā .

⁶⁹There is a sparkle.

⁷¹Tō bāpdādā aur madhuban viśhēṣh śr̥ṅgār kō dēkh harṣhit hō rahē haĩ .

⁷⁰So BapDada and Madhuban are pleased to see the special decoration.

⁷²Viśhēṣh sēvā mē̃ bāp K|kē snēh aur sambandh kō pratyakṣha kiyā yah viśhēṣh sēvā sabkē dilō̃ kō samīp lānē vālī hai .

⁷¹You revealed the Father’s love and relationship in special service and this special service will bring everyone's heart closer.

⁷³Result tō sadā achchhī hai .

⁷²The result is always good.

⁷⁴Phir bhī samay-samay key|kī apnī viśhēṣhtā key|kī result hōtī hai tō bāp K|kē snēh kō apnī snēhī sūrat sē , nayanō̃ sē pratyakṣha kiyā yah viśhēṣh sēvā key|kī .

⁷³Nevertheless, every moment has a result of its own speciality and so you did the special service of revealing the Father's love through your loving face and eyes.

⁷⁵Sunnē vālā banānā yah kōī baṛī bāt nahī̃ hai lēkin snēhī banānā yah hai viśhēṣh sēvā .

⁷⁴To make them into those who listen to knowledge is not a big thing, but to make them loving is special service.

⁷⁶Jō sadā hōtī rahēgī .

⁷⁵You will always continue to do this.

⁷⁷Kitnē pataṅgē dēkhē , śhamā par phidā hōnē key|kī ichchhā vālē kitnē parvānē dēkhē  ?

⁷⁶How many butterflies did you see? ⁷⁷How many moths did you see who had the desire to surrender themselves to the Flame?

⁷⁸Abhī nayanō̃ key|kī najar sē parvānō̃ kō śhamā kī ōr iśhārā karnē kā hī viśhēṣh samay hai .

⁷⁸Now is the special time to signal the moths to come to the Flame with the language of your eyes.

⁷⁹Iśhārā milā aur chaltē rahē̃gē .

⁷⁹They receive a signal and they will continue to follow.

⁸⁰Uṛtē-uṛtē pahũch jāyēṅgē .

⁸⁰They will reach there by flying.

⁸¹Tō yah viśhēṣh sēvā āvaśhyak bhī hai aur key|kī bhī hai .

⁸¹So this special service is essential and you have also done that service.

⁸²Aisī result hai nā  !

⁸²This is the result, is it not?

⁸³Achchhā hai her|har kadam mē̃ anēk ātmāō̃ key|kī sēvā samāī huī hai , kitnē kadam uṭhāyē  ?

⁸³It is good that service of many souls is merged in every step. ⁸⁴How many steps did you take? ⁸⁵You served as many souls as you took steps.

⁸⁴Tō jitnē kadam utnē hī ātmāō̃ key|kī sēvā .

⁸⁶Your tour was good. ⁸⁷It is also now the season for their zeal and enthusiasm.

⁸⁵Achchhā chakra rahā .

⁸⁸Whatever happens is the best of all.

⁸⁶Unhō̃ K|kē bhī umaṅg utsāh key|kī abhī season hai . ⁸⁷Jō hōtā hai vah achchhē sē achchhā hōtā hōtā hai .

⁸⁹From the line of every action of the specially beloved children of BapDada, the line of action of many souls changes.

⁸⁸Bāpdādā K|kē murabī bachchō̃ K|kē her|har karma key|kī rēkhā sē anēkō̃ K|kē karmō̃ key|kī rēkhā badaltī hai .

⁹⁰So, with the line of your every action, you drew the line of fortune of many souls. ⁹¹To follow means to draw their fortune.

⁸⁹Tō her|har karma key|kī rēkhā sē anēkō̃ key|kī takdīr key|kī lakīr khīñchī .

⁹²So, wherever you go, with the pen of your actions, you continue to draw the line of fortune of many others.

⁹⁰Chalnā arthāt takdīr khīñchnā . ⁹¹Tō jahā̃-jahā̃ jātē haĩ apnē karmō̃ key|kī kalam sē anēkō̃ key|kī takdīr kā kalam hai .

⁹³So the steps, that is, the actions themselves of the specially beloved children, become the instrument of service to draw the line of fortune.

⁹²Kalam sē lakīr khicēṅgī nā .

⁹⁴So now the last sound that remains, "This is it.

⁹³Anēk ātmāō̃ K|kē takdīr key|kī lakīrē̃ khīñchtē jātē .

⁹⁵This is it! ⁹⁶This is the One for whom we have been searching!"

⁹⁴Tō kadam arthāt karma hī murabī bachchō̃ K|kē takdīr key|kī lakīr khīñchnē key|kī sēvā kē nimitt banī̃ .

⁹⁷At the moment, they wonder whether it is this one or that one. ⁹⁸However, only the one sound should emerge: This is the One.

⁹⁵Tō abhī bākī last āvāz hai - ‘ ‘ yahī haĩ , yahī haĩ ’ ’ jiskō ḍhūṇḍhtē haĩ vē|way yahī haĩ .

⁹⁹That time is now coming close. ¹⁰⁰Their intellect that is a little locked will also open as their line of fortune increases.

⁹⁶Abhī sōchtē haĩ - yah haĩ vā vah haĩ . ⁹⁷Lēkin sirph ēk hī āvāz nikalē - yahī hai .

¹⁰¹The key has been applied, their lock has opened a little, but it is still stuck a little and that day will also come. ¹⁰²Achcha. ¹⁰³Om shanti.

⁹⁸Abhī vah samay samīp ā rahā hai . ⁹⁹Takdīr key|kī lakīr lambī hōtē-hōtē yah bhī buddhi kā jō thōṛā sā tālā rahā huā hai vah khul jāyēgā .

¹⁰⁴Blessing: May you be the cleverest of all and with your own desire and determined thought, give one and receive multimillionfold. ¹⁰⁵Clever children give a handful of dry rice and create a multimillionfold fortune by giving onefold.

¹⁰⁰Chābī tō lagāī hai , khulā bhī hai lēkin abhī thōṛā sā aṭkā|aṭakā huā hai , vah bhī din ā jāyēgā . ¹⁰¹Achchhā – ōm śhānti .

¹⁰⁶They simply give rice and, in return, they claim all powers, all treasures and even more than 36 varieties of food. ¹⁰⁷However, at the time of giving, some children even hide it like Sudama hid the rice under his arm.

¹⁰²Sadā snēh K|kē anubhavō̃ K|kē sāgar mē̃ aisā samāyā huā hō jō sivāē us saṅsār K|kē aur kōī vyakti vā vastu dikhāī na dē .

¹⁰⁸The Father can pull it away from you, but if He does pull it away from you, you will not receive that much in return for it. ¹⁰⁹Therefore, with your own desire and determined thought, give onefold and receive multimillionfold.

¹⁰³Bēhad K|kē snēh kā ākāśh aur bēhad K|kē anubhavō̃ kā sāgar .

¹¹⁰This is cleverness. ¹¹¹There is benefit in giving in this way.

¹⁰⁴Is ākāśh aur sāgar K|kē sivāē aur kōī ākarṣhaṇ na hō .

¹¹²Slogan: Only those who observe this game as observers and step aside are detached observers. ¹¹³* * * O M S H A N T I* * *