सोमवार 7 जनवरी 1985 की अव्यक्त मुरली

⁰> ¹07-01-85om shanti avyakt baapdaadaamdhuban

⁰> > 07-01-85 Om Shanti Avyakt Bapdada Madhuban

²naye varsha ka vishesh sankalp ³sada daata, bhaagya vidhaata avyakt baapdaada bole ⁴aaj vidhaata baap apne master vidhaata bachchon se milne aaye hain।

¹Special thought for the New Year – Become a master bestower of fortune. ²Today, the Father, the Bestower of Fortune, has come to meet His children who are master bestowers of fortune.

⁵vidhaata baap har bachche ke chart ko dekh rahe hain।

³The Father, the Bestower of Fortune, is looking at the chart of every child.

⁶vidhaata dvaara mile hue khajaanon mein se kahaan tak vidhaata samaan master vidhaata bane hain?

⁴With all the treasures you have received from the Bestower of Fortune, to what extent have you become a master bestower of fortune, the same as the Bestower of Fortune?

⁷gyaan ke vidhaata hain?

⁵Have you become bestowers of knowledge?

⁸yaad ke shaktiyon ke vidhaata hain?

⁶Have you become bestowers of the power of remembrance?

⁹samay pramaan aavashyakta pramaan har shakti ke vidhaata hai?

⁷According to the time and need, have you become bestowers of all the powers?

¹⁰gunon ke vidhaata bane hain?

⁸Have you become bestowers of virtues?

¹¹roohaani drishti ke, roohaani sneh ke vidhaata bane hain?

⁹Have you become bestowers of spiritual vision and spiritual love?

¹²samay pramaan har ek aatma ko sahayog dene ke vidhaata bane hain?

¹⁰According to the time, have you become bestowers of co­operation to every soul?

¹³nirbal ko apne shreshtha sang ke vidhaata, samparka ke vidhaata bane hain?

¹¹Have you become bestowers of your elevated company and connection to those who are weak?

¹⁴apraapta aatmaon ko tripta aatma banaane ke umang-utsaah ke vidhaata bane hain?

¹²Have you become bestowers of zeal and enthusiasm to make souls who are lacking in attainment into fully contented souls?

¹⁵yeh chart har master vidhaata ka dekh rahe the।

¹³Baba was looking at this chart of every master bestower.

¹⁶vidhaata arthaat har samay, har sankalp dvaara dene vaale।

¹⁴A bestower means someone who gives at every moment through every thought.

¹⁷vidhaata arthaat pharaakhdil। ¹⁸saagar samaan dene mein badi dil vaale।

¹⁵A bestower means someone who is generous­hearted, who, when it comes to giving, has a heart as big as an ocean.

¹⁹vidhaata arthaat sivaae baap ke aur kisi aatma se lene ki bhaavna rakhne vaale nahin। ²⁰sada dene vaale।

¹⁶A bestower means someone who has no desire to take from any soul other than the Father; one who constantly gives.

²¹agar koi roohaani sneh,sahayog dete bhi hain to ek ke badle mein padmaguna dene vaale। ²²jaise baap lete nahin, dete hain।

¹⁷If someone gives spiritual love and co­operation, then in return for one, he would give multimillion­fold, just as the Father doesn't take, but gives.

²³agar koi bachcha apna puraana kakhpan deta bhi hai,uske badle mein itna deta hai jo lena,dena mein badal jaata hai।

¹⁸If a child gives everything old worth straws that he has to the Bestower, in return the Bestower gives so much that the receiving changes into giving.

²⁴aise master vidhaata arthaat har sankalp, har kadam mein dene vaala।

¹⁹Such master bestowers of fortune means those who give in every thought and at every step.

²⁵mahaan daata arthaat vidhaata।

²⁰A great bestower means a bestower of fortune.

²⁶sada dene vaala hone kaaran sada nihsvaarthi honge।

²¹Because of constantly giving, they would be constantly altruistic.

²⁷sva ke svaartha se sada nyaare aur baap samaan sarva ke pyaare honge।

²²They would be beyond any selfish motive and be loving to everyone, the same as the Father.

²⁸vidhaata aatma ke prati svatah hi sarva ka regard ka record hoga।

²³Everyone would automatically have a record of giving regard to a bestower of fortune.

²⁹vidhaata svatah hi sarva ki najar mein daata arthaat mahaan honge। ³⁰aise vidhaata kahaan tak bane hain?

²⁴A bestower of fortune would automatically be a bestower in everyone's vision, that is, such a soul would be great.

³¹vidhaata arthaat raajvanshi। ³²vidhaata arthaat paalanhaar।

²⁵To what extent have you become such a bestower of fortune?

³³baap samaan sada sneh aur sahayog ki paalna dene vaale।

²⁶A bestower of fortune means someone who is part of the royal clan.

³⁴vidhaata arthaat sada sampanna। ³⁵to apne aapko check karo ki lene vaale ho va dene vaale master vidhaata ho?

²⁷A bestower means someone who is a sustainer, one who constantly gives the sustenance of love and co­operation, the same as the Father.

³⁶ab samay pramaan master vidhaata ka part bajaana hai।

²⁸A bestower of fortune means someone who is always full.

³⁷kyonki samay ki sameepta hai arthaat baap samaan banna hai।

²⁹Therefore, check yourself: Are you one who takes or a master bestower of fortune who gives?

³⁸ab tak bhi apne prati lene ki bhaavna vaale honge to vidhaata kab banenge? ³⁹abhi dena hi lena hai, jitna denge utna svatah hi badhta jaayega।

³⁰Now, according to the time, you have to play the part of being a master bestower of fortune because time is coming closer, that is, you have to become equal to the Father.

⁴⁰kisi bhi prakaar ke had ki baaton ke levta nahin bano।

³¹If, even now, you desire to take for yourself, when would you become a bestower?

⁴¹abhi tak apne had ki aashaayen poorn karne ki ichchha hogi to vishwa ki sarva aatmaon ki aashaayen kaise poorn karenge?

³²To give now is to receive; to the extent that you give, accordingly it will automatically continue to increase to that extent. ³³Don't become takers of any type of limited things.

⁴²thoda-sa naam chaahiye, maan chaahiye, regard chaahiye, sneh chaahiye, shakti chaahiye।

³⁴If, even now, you desire to fulfil your limited hopes, how would you fulfil the hopes of all souls of the world?

⁴³ab tak svaarthi arthaat sva ke arth yeh ichchhaayen rakhne vaale honge to ‘ichchha maatram avidya’ ki sthiti ka anubhav kab karenge? ⁴⁴yeh had ki ichchhaayen kabhi bhi achha banne nahin dengi।

³⁵"I want a little name (glorification), a little respect, regard, love and power." ³⁶If even now you have these selfish motives, that is, if you have these desires for yourself, when would you experience the stage of being completely ignorant of the knowledge of desires?

⁴⁵yeh ichchha bhi royal bhikhaareepan ka ansh hai।

³⁷Those limited desires will never allow you to become good.

⁴⁶adhikaari ke peechhe yeh sab baaten svatah hi aage aati hain। ⁴⁷chaahiye-chaahiye ka geet nahin gaate mil gaya,ban gaya,yahi geet gaate hain।

³⁸Those desires are a sign of being a royal beggar. ³⁹All of these things automatically come in front of someone who has a right. ⁴⁰They don't sing songs of "I want, I want (chahiye, chahiye)".

⁴⁸behad ke vidhaata ke liye yeh had ki aashaayen va ichchhaayen svayan hi parchhaai ke samaan peechhe-peechhe chalti hain।

⁴¹They sing the songs: I have received it. ⁴²I have become this. ⁴³For unlimited bestowers, limited hopes and desires stay behind them like a shadow.

⁴⁹jab geet gaate ho - ‘paana tha woh pa liya’ phir yeh had ke naam,maan,shaan,paane ka kaise rah jaata hai? ⁵⁰nahin to geet ko badli karo।

⁴⁴Since you sing the song that you have attained what you wanted, how is it that there still remains a desire to attain limited name, respect, honour and prestige?

⁵¹jab 5 tatva bhi aap vidhaata ke aage daasi ban jaate hain, prakriti jeet maayaajeet ban jaate ho,uske aage yeh had ki ichchhaayen aisi hain jaise soorya ke aage deepak।

⁴⁵Otherwise, change the song! ⁴⁶When even the five elements become a servant in front of you bestowers, when you become conquerors of matter and also of Maya, then for you those limited desires are like a lamp in front of the sun.

⁵²jab soorya ban gaye to in deepkon ki kya aavashyakta hai?

⁴⁷When you have become the sun, what need is there for lamps?

⁵³chaahiye ki tripti ka aadhaar hai, jo chaahiye woh jyaada se jyaada dete jaao।

⁴⁸The basis of fulfilling whatever you want is to continue to give the maximum of that particular thing.

⁵⁴maan do,lo nahin।

⁴⁹Give respect, don't take it.

⁵⁵regard do,regard lo nahin।

⁵⁰Give regard, don't just take regard.

⁵⁶naam chaahiye to baap ke naam ka daan do। ⁵⁷to aapka naam svatah hi ho jaayega।

⁵¹If you want your name glorified, give the donation of the Father's name and your name will automatically be glorified.

⁵⁸dena hi lene ka aadhaar hai।

⁵²Giving is the basis of receiving.

⁵⁹jaise bhakti maarga mein bhi yeh rasam chali aai hai, koi bhi cheez ki kami hogi to praapti ke liye usi cheez ka daan karaate hain।

⁵³There is a system that has continued on the path of devotion when anything is lacking they make that person donate that particular thing to attain more of it.

⁶⁰to woh dena lena ho jaayega।

⁵⁴Then giving becomes a form of receiving.

⁶¹aise aap bhi daata ke bachche dene vaale devta banne vaale ho।

⁵⁵In the same way, you children of the Bestower are going to become deities who give.

⁶²aap sabki mahima dene vaale deva,shanti deva, sampatti deva, kaha karte hain।

⁵⁶People continue to sing praise of all of you as the deities who bestow, the bestowers of peace, the bestowers of wealth.

⁶³leva kahkar mahima nahin karte hain।

⁵⁷They don't sing your praise as those who are takers.

⁶⁴to aaj yeh chart dekh rahe the।

⁵⁸So, today, Baba was looking at this chart.

⁶⁵devta banne vaale kitne hain aur levta (lene vaale) kitne hain।

⁵⁹How many are going to become givers and how many are going to become takers?

⁶⁶laukik aashaayen,ichchhaayen to samaapta ho gai।

⁶⁰Worldly hopes and desires have ended.

⁶⁷ab alaukik jeevan ki behad ki ichchhaayen samajhte hain ki yeh to gyaan ki hain na।

⁶¹Now, in terms of the unlimited desires of the spiritual life, you consider them to be desires of knowledge, do you not?

⁶⁸yeh to honi chaahiye na।

⁶²And that you should have these, should you not?

⁶⁹lekin koi bhi had ki chaahna vaala maaya ka saamna nahin kar sakta hai।

⁶³However, anyone who has a limited desire will not be able to confront Maya.

⁷⁰maangane se milne vaali yeh cheez hi nahin hai। ⁷¹koi ko kaho mujhe regard do ya regard dilaao।

⁶⁴This is not something you receive by asking for it, where you tell someone to give you regard or make others give you regard.

⁷²maangane se mile yeh raasta hi wrong hai to manzil kahaan se milegi।

⁶⁵When you receive something by asking for it, that is the wrong path. ⁶⁶Therefore, how could you find your destination?

⁷³isliye ‘master vidhaata’ bano।

⁶⁷Therefore, become master bestowers of fortune.

⁷⁴to svatah hi sab aapko dene aayenge।

⁶⁸Then, everyone will automatically come to give to you.

⁷⁵shaan maangane vaale pareshaan hote hain।

⁶⁹Those who ask for honour (shaan) become distressed (par­e­shaan).

⁷⁶isliye master vidhaata ki shaan mein raho।

⁷⁰Therefore, maintain the honour of being a master bestower.

⁷⁷mera mera nahin karo।

⁷¹Don't say, "Mine, mine!"

⁷⁸sab tera-tera।

⁷²Everything is Yours.

⁷⁹aap tera karenge to sab kahenge tera-tera।

⁷³When you say, "It is Yours", everyone will say to you, "It is yours".

⁸⁰mera-mera kahne se jo aata hai woh bhi ganva denge। ⁸¹kyonki jahaan santushtata nahin vahaan praapti bhi apraapti ke samaan hai।

⁷⁴When you say, "Mine, mine", you will lose whatever comes to you because where there isn't contentment, even attainment is the same as lack of attainment.

⁸²jahaan santushtata hai vahaan thoda bhi sarva samaan hai to teraatera kahne se praapti swaroop ban jaayenge।

⁷⁵Where there is contentment, even a little is equal to everything. ⁷⁶Therefore, by saying, "Yours, Yours", you will become an embodiment of attainment.

⁸³jaise yahaan gumbad ke andar aavaaz karte ho to vahi aavaaz vaapas aata hai।

⁷⁷When you make a sound in a dome, the same sound echoes back to you.

⁸⁴aise is behad ke gumbad ke andar agar aap man se mera kehte ho to sabki taraph se vahi ‘mera’ka hi aavaaz sunte ho!

⁷⁸Similarly, in this unlimited dome, if you say "Mine" from your heart then the same sound of "mine" will come back to you from everyone.

⁸⁵aap bhi kahenge mera, woh bhi kahega mera।

⁷⁹You will say, "mine" and they will say, "mine".

⁸⁶isliye jitna man ke sneh se (matlab se nahin) tera kahenge utna hi man ke sneh se aage vaale aapko ‘tera’kahenge।

⁸⁰Therefore, however much you say with love from your heart that it is Yours (not just for your own purpose), accordingly, everyone will say, "yours" to the one who says it with love from the heart.

⁸⁷is vidhi se mere-mere ki had behad mein parivartan ho jaayegi।

⁸¹With this method, the limited "mine" will change into the unlimited.

⁸⁸aur levta ke bajaae master vidhaata ban jaayenge।

⁸²And, instead of being those who take, you will become master bestowers of fortune.

⁸⁹to is varsha yeh vishesh sankalp karo ki sada master vidhaata banenge।

⁸³So, this year, have this special thought that you will be a constant master bestower of fortune.

⁹⁰samjha –

⁸⁴Do you understand?

⁹¹mahaaraashtra zone aaya hai, to mahaan banna hai na।

⁸⁵Maharashtra zone has come today, and so you have to become great (mahaan), do you not?

⁹²mahaaraashtra arthaat sada mahaan ban sarva ko dene vaale banna।

⁸⁶Maharashtra means to be constantly great and become those who bestow to everyone.

⁹³mahaaraashtra arthaat sada sampanna raashtra।

⁸⁷Maharashtra means the land that is always full.

⁹⁴desh sampanna ho na ho lekin aap mahaan aatmaayen to sampanna ho।

⁸⁸The land may not be full, but you great souls are full.

⁹⁵isliye mahaaraashtra arthaat mahaadaani aatmaayen।

⁸⁹Therefore, Maharashtra means the great donor souls.

⁹⁶doosre yu.pi. ke hain।

⁹⁰The other group is from UP.

⁹⁷yu.pi. mein bhi patit paavni ganga ka mahatva hai।

⁹¹In UP too, they give importance to the Ganges, the Purifier.

⁹⁸to sada praapti swaroop hain,tab ‘patit paavni’ ban sakte hain।

⁹²So, you are always the embodiment of attainment and this is why you can become purifiers.

⁹⁹to yu.pi.vaale bhi paavanta ke bhandaar hain।

⁹³So those from UP are also the treasure­stores of purity.

¹⁰⁰sada sarva ke prati paavanta ki anchali dene vaale master vidhaata hain।

⁹⁴You are the master bestowers of fortune who give everyone a drop of purity.

¹⁰¹to donon hi mahaan hue na।

⁹⁵So both of you are great, are you not?

¹⁰²baapdaada bhi sarva mahaan aatmaon ko dekh harshit hote hain।

⁹⁶BapDada is also pleased to see all the great souls.

¹⁰³double videshi to hain hi double nashe mein rahne vaale।

⁹⁷Double foreigners are those who remain in double intoxication.

¹⁰⁴ek yaad ka nasha, doosra seva ka nasha।

⁹⁸One is the intoxication of remembrance and the other is the intoxication of service.

¹⁰⁵majority is double nashe mein sada rahne vaale hain।

⁹⁹The majority are those who always have this double intoxication.

¹⁰⁶aur yeh double nasha hi anek nashon se bachaane vaala hai।

¹⁰⁰This double intoxication will save you from all other types of intoxication.

¹⁰⁷so double videshi bachche bhi donon hi baaton ki race mein number achha le rahe hain।

¹⁰¹So the double foreigners are claiming a good number in the race of both of these.

¹⁰⁸baba aur seva ke geet svapna mein bhi gaate rehte hain।

¹⁰²You also continue to sing songs of Baba and service even in your dreams.

¹⁰⁹to teenon nadiyon ka sangam hai।

¹⁰³So, this is the confluence of the three rivers.

¹¹⁰ganga,jamuna,sarasvati teenon ho gaye na।

¹⁰⁴You are the Ganges, Jamuna and Saraswati.

¹¹¹sachcha allaah ka aabaad kiya hua sthaan to yahi madhuban hai na।

¹⁰⁵Madhuban is the true place that has become fruitful (abad) by Allah (Allahabad ­ City in UP, India).

¹¹²isi allaah ke aabaad kiye hue sthaan par teenon nadiyon ka sangam hai।

¹⁰⁶This is the confluence of the three rivers on the land that has been made fruitful by Allah.

¹¹³achha –

¹⁰⁷Achcha.

¹¹⁴sabhi sada master vidhaata, sada sarva ko dene ki bhaavna mein rahne vaale, devta banne vaale, sada tera-tera ka geet gaane vaale sada apraapta aatmaon ko tripta karne vaale, sampanna aatmaon ko vidhaata vardaata baapdaada ka yaadapyaar aur namaste। ¹¹⁵’’

¹⁰⁸To all those who are constant master bestowers of fortune, to those who constantly desire to give to everyone, the ones who are going to become deities, to those who always sing the song, "Yours, Yours", to those who constantly make souls who lack something full and satisfied, to the full and complete souls, love, remembrance and namaste from BapDada, the Bestower of Fortune and Bestower of Blessings.

¹¹⁶teachers ke saath mulaakaat -sevaadhaari seva karne se svayan bhi shaktishaali bante hain aur doosron mein bhi shakti bharne ke nimitta bante hain।

¹⁰⁹BapDada meeting the teachers: ¹¹⁰By serving, the servers themselves become powerful and also become instruments for filling power in others.

¹¹⁷sachchi roohaani seva sada sva unnati aur auron ki unnati ke nimitta banaati hai।

¹¹¹True spiritual service always makes you instrumental for self­progress and the progress of others.

¹¹⁸doosre ki seva karne se pahle apni seva karni hoti।

¹¹²Before serving others, you first have to serve yourself.

¹¹⁹doosre ko sunaana arthaat pahle khud sunte, pahle apne kaanon mein jaayega na।

¹¹³To speak knowledge to others means that you hear it first, because it would enter your ears first.

¹²⁰sunaana nahin hota, sunna hota hai।

¹¹⁴You don't have to speak knowledge to others but you have to listen to it first.

¹²¹to seva se double phaayda hota hai। ¹²²apne ko bhi aur doosron ko bhi।

¹¹⁵So, you have double benefit through service: you benefit and others also benefit.

¹²³seva mein busy rehna arthaat sahaj maayaajeet banna।

¹¹⁶To remain busy in service means to become a conqueror of Maya easily.

¹²⁴busy nahin rehte tab maaya aati hai।

¹¹⁷Maya comes when you don't remain busy.

¹²⁵sevaadhaari arthaat sada busy rahne vaali।

¹¹⁸Servers means those who remain busy. ¹¹⁹Servers never have any time.

¹²⁶sevaadhaariyon ko kabhi phursat hi nahin hoti।

¹²⁰When you don't have any time, how can Maya come? ¹²¹To be a server means to be easily victorious.

¹²⁷jab phursat hi nahin to maaya kaise aayegi।

¹²²Servers can easily enter the rosary because they are easily victorious.

¹²⁸sevaadhaari banna arthaat sahaj vijayi banna।

¹²³So, victorious souls will enter the rosary of victory.

¹²⁹sevaadhaari maala mein sahaj aa sakte hain।

¹²⁴Servers means those who eat fresh nourishing food.

¹³⁰kyonki sahaj vijayi hain।

¹²⁵Those who eat fresh fruit remain healthy.

¹³¹to vijayi vijay maala mein aayenge।

¹²⁶Doctors always say, “Eat fresh fruit and vegetables.”

¹³²sevaadhaari ka arth hai taaja meva khaane vaale।

¹²⁷Therefore, to serve means to take vitamins. ¹²⁸You are such servers, are you not?

¹³³taaja phal khaane vaale bahut healthy honge।

¹²⁹Service has so much importance. ¹³⁰Now, check these things.

¹³⁴doctor bhi kehte hain taaja phal taaji sabjiyaan khaao। ¹³⁵to seva karna maana vitminsa milna।

¹³¹Are you experiencing such service? ¹³²No matter how much confusion some may have, service makes them dance in happiness.

¹³⁶aise sevaadhaari ho na! ¹³⁷kitna mahatva hai seva ka।

¹³³No matter how ill you may be, service will make you healthy.

¹³⁸abhi isi baaton ko check karna।

¹³⁴It should not be that you became ill from doing service.

¹³⁹aisi seva ki anubhooti ho rahi hai।

¹³⁵No. ¹³⁶Service makes ill people healthy.

¹⁴⁰kitna bhi koi uljhan mein ho - seva khushi mein nachaane vaali hai।

¹³⁷Let there be such an experience. ¹³⁸You are such special servers, such special souls.

¹⁴¹kitna bhi koi beemaar ho seva tandaroosta karne vaali hai। ¹⁴²aise nahin seva kartekarte beemaar ho gaye।

¹³⁹BapDada always looks at the servers with an elevated relationship because you have become renunciates and tapaswis in order to serve.

¹⁴³nahin। ¹⁴⁴beemaar ko tandaroosta banaane vaali seva hai।

¹⁴⁰Seeing your renunciation and tapasya, BapDada is always pleased.

¹⁴⁵aise anubhav ho। ¹⁴⁶aise vishesh sevaadhaari vishesh aatmaayen ho।

¹⁴¹All servers are souls who have become instruments for constant service.

¹⁴⁷baapdaada sevaadhaariyon ko sada shreshtha sambandh se dekhte hain kyonki seva ke liye tyaagi tapasvi to bane hain na।

¹⁴²Always consider yourself to be an instrument and continue to move forward in service. ¹⁴³Check that you don't have the consciousness of "mine", that "I am a server".

¹⁴⁸tyaag aur tapasya ko dekh baapdaada sada khush hai।

¹⁴⁴The Father is Karavanhar and I am an instrument.

¹⁴⁹(2) sabhi sevdhaari arthaat sada seva ke nimitta bani hui aatmaayen।

¹⁴⁵The One inspiring is making me do it, the One making me move along is making me move.

¹⁵⁰sada apne ko nimitta samajh seva mein aage badhte raho।

¹⁴⁶With this elevated feeling you will always remain loving and detached.

¹⁵¹main sevaadhaari hoon,yeh main-pan to nahin aata hai na।

¹⁴⁷If I am the one who is doing everything, I cannot be detached and loving.

¹⁵²baap karaavanhaar hai,main nimitta hoon। ¹⁵³karaane vaala kara raha hai।

¹⁴⁸Therefore, the easy way to be constantly detached and loving is: Karavanhar is making me do everything.

¹⁵⁴chalaane vaala chala raha hai - is shreshtha bhaavna se sada nyaare aur pyaare rahenge। ¹⁵⁵agar main karne vaali hoon to nyaare aur pyaare nahin।

¹⁴⁹Maintain this awareness and then there will be greater success and service will be done easily; there won't be any effort.

¹⁵⁶to sada nyaare aur sada pyaare banne ka sahaj saadhan hai karaavanhaar kara raha hai, is smriti mein rehna।

¹⁵⁰You are not those who enter into the web of the consciousness of "I". ¹⁵¹If you say, "Baba, Baba," in everything, there is success.

¹⁵⁷isse saphalta bhi jyaada aur seva bhi sahaj। ¹⁵⁸mehnat nahin lagti।

¹⁵²Such servers always move forward and also make others move forward.

¹⁵⁹kabhi main-pan ke chakra mein aane vaali nahin। ¹⁶⁰har baat mein baba-baba kaha to saphalta hai।

¹⁵³Otherwise, you yourself are sometimes in the flying stage, sometimes the ascending stage and sometimes the walking stage.

¹⁶¹aise sevaadhaari sada aage badhte bhi hain aur auron ko bhi aage badhaate hain।

¹⁵⁴You will continue to fluctuate and you won't be able to make others powerful.

¹⁶²nahin to svayan bhi kabhi udti kala kabhi chadhti kala, kabhi chalti kala।

¹⁵⁵You are not those who always just say, "Baba, Baba", but those who actually do it in practice.

¹⁶³badalte rahenge aur doosre ko bhi shaktishaali nahin bana sakenge।

¹⁵⁶Such servers are always close to BapDada and are always destroyers of obstacles.

¹⁶⁴sada baba-baba kahne vaale bhi nahin lekin karke dikhaane vaale।

¹⁵⁷Teachers means those who are always full. ¹⁵⁸So, you are those who experience fullness, are you not?

¹⁶⁵aise sevaadhaari sada baapdaada ke sameep hain। ¹⁶⁶sada vighna vinaashak hain।

¹⁵⁹When you yourselves are full of all treasures you will be able to serve others.

¹⁶⁷(3) teachers arthaat sada sampanna।

¹⁶⁰When you yourself are not full, what would you give others?

¹⁶⁸to sampannata ki anubhooti karne vaali ho na!

¹⁶¹Servers means those who are full of all treasures.

¹⁶⁹svayan sarva khajaanon se sampanna honge tab doosron ki seva kar sakenge।

¹⁶²You always have the intoxication and happiness of being full. ¹⁶³Not a single treasure is lacking.

¹⁷⁰apne mein sampannata nahin to doosre ko kya denge।

¹⁶⁴It isn't that you have powers but no virtues or that you have virtues but no powers.

¹⁷¹sevaadhaari ka arth hi hai sarva khajaanon se sampanna।

¹⁶⁵It is not like that. ¹⁶⁶You are full of all treasures.

¹⁷²sada bharpoorta ka nasha aur khushi।

¹⁶⁷Whatever power you need, invoke that power and it comes.

¹⁷³koi ek bhi khajaane ki kami nahin।

¹⁶⁸That is called being full. ¹⁶⁹Are you like this?

¹⁷⁴shakti hai, gun nahin। ¹⁷⁵gun hain shakti nahin - aisa nahin, sarva khajaane se sampanna। ¹⁷⁶jis shakti ka jis samay aahvaan karen, shakti swaroop ban jaaen - isko kaha jaata hai - sampannata।

¹⁷⁰Those who keep a balance of remembrance and service – not those who sometimes have more remembrance or sometimes perform more service, you are equal in both and keep a balance between the two – claim a right to the blessings of being full. ¹⁷¹Are you such servers?

¹⁷⁷aise ho?

¹⁷²What aim have you kept?

¹⁷⁸jo yaad aur seva ke balance mein rehta hai, kabhi yaad jyaada ho kabhi seva jyaada ho - nahin, donon samaan hon, balance mein rahne vaale ho, vahi sampannata ki blessing ke adhikaari hote hain।

¹⁷³Full of all virtues. ¹⁷⁴If even one virtue is lacking, you are not full. ¹⁷⁵If even one power is lacking, you wouldn't be called full. ¹⁷⁶You should be constantly full and full in everything.

¹⁷⁹aise sevaadhaari ho, kya lakshya rakhti ho?

¹⁷⁷Such ones are called worthy servers. ¹⁷⁸Do you understand? ¹⁷⁹Be full at every step.

¹⁸⁰sarva khajaanon mein sampanna, ek bhi gun kam hua to sampanna nahin।

¹⁸⁰Such experienced souls are authorities of experience. ¹⁸¹Always experience the Father's company.

¹⁸¹ek shakti bhi kam hui to bhi sampanna nahin kahenge।

¹⁸²BapDada meeting the kumaris: ¹⁸³You are constantly lucky kumaris, are you not?

¹⁸²sada sampanna aur sarva mein sampannata donon hi ho।

¹⁸⁴Do you constantly experience the sparkling star of your fortune on your forehead?

¹⁸³aise ko kaha jaata hai - yogya sevaadhaari। ¹⁸⁴samjha।

¹⁸⁵Is the star of fortune sparkling on your forehead?

¹⁸⁵har kadam mein sampannata।

¹⁸⁶Or is it going to sparkle?

¹⁸⁶aise anubhvi aatma anubhav ki authority hai।

¹⁸⁷To belong to the Father means for the star to sparkle.

¹⁸⁷sada baap ke saath ka anubhav ho!

¹⁸⁸So, have you become this or are you still thinking about making a deal?

¹⁸⁸kumaariyon se - sada lucky kumaariyaan ho na।

¹⁸⁹Are you those who are going to think about it or those who will do it in practice.

¹⁸⁹sada apna bhaagya ka chamakta hua sitaara apne mastak par anubhav karte ho! ¹⁹⁰mastak mein bhaagya ka sitaara chamak raha hai na ki chamakne vaala hai।

¹⁹⁰Can your deal be cancelled if someone tries to cancel it? ¹⁹¹What would happen if you made another deal after having made a deal with the Father? ¹⁹²In that case, you would have to look at your fortune.

¹⁹¹baap ka banna arthaat sitaara chamakna।

¹⁹³No one belongs to a poor person after belonging to a millionaire.

¹⁹²to ban gaye ya abhi sauda karne ka soch rahi ho?

¹⁹⁴Poor ones belong to the wealthy. ¹⁹⁵Wealthy ones would not become poor.

¹⁹³sochne vaali ho ya karne vaali ho? ¹⁹⁴koi sauda tudaane chaahe to toot sakta hai?

¹⁹⁶Are you so strong that, after belonging to the Father, your thoughts cannot be drawn anywhere else?

¹⁹⁵baap se sauda kar phir doosra sauda kiya to kya hoga?

¹⁹⁷To the extent that you stay in the Company, to that extent your colour will be fast.

¹⁹⁶phir apne bhaagya ko dekhna padega।

¹⁹⁸If the company is weak, the colour you are coloured with will be weak.

¹⁹⁷koi lakhapti ka bankar gareeb ka nahin banta।

¹⁹⁹Therefore, you need the company of both the study and service.

¹⁹⁸gareeb saahookaar ka banta hai।

²⁰⁰Then you will always remain firm and unshakeable.

¹⁹⁹saahookaar vaala gareeb ka nahin banega। ²⁰⁰baap ka banne ke baad kahaan sankalp bhi ja nahin sakta - aise pakke ho?

²⁰¹You will not fluctuate. ²⁰²When your colour is fast, so many centres can be opened with so many hands. ²⁰³Kumaris are those who are free from bondage.

²⁰¹jitna sang hoga utna rang pakka hoga।

²⁰⁴You will also end the bondages of others, will you not?

²⁰²sang kachcha to rang bhi kachcha।

²⁰⁵You are those who always make a firm deal with the Father.

²⁰³isliye padhaai aur seva donon ka sang chaahiye।

²⁰⁶When you have courage, you also receive the Father's help.

²⁰⁴to sada ke liye pakke achal rahenge।

²⁰⁷If courage is lacking, you receive less help. ²⁰⁸Achcha.

²⁰⁵halchal mein nahin aayenge। ²⁰⁶pakka rang lag gaya to itne hands se itne hi centre khul sakte hain।

²⁰⁹Blessing: May you be an image that attracts and make your home into a temple by transforming the lokik into the alokik.

²⁰⁷kyonki kumaariyaan hain hi nirbandhan। ²⁰⁸auron ka bhi bandhan khatma karengi na।

²¹⁰Whilst living at home with your family, make the atmosphere of your home such that there is no worldly (gross) feeling there.

²⁰⁹sada baap ke saath pakka sauda karne vaali।

²¹¹Anyone who goes there should feel that place to be alokik, not lokik.

²¹⁰himmat hai to baap ki madad bhi milegi।

²¹²That it is not an ordinary home, but a temple.

²¹¹himmat kam to madad bhi kam। ²¹²achha – ²¹³seva mein busy rehna arthaat sahaj maayaajeet banna।

²¹³This is the practical form of service of those who remain pure whilst living at home with the family.

²¹⁴busy nahin rehte tab maaya aati hai।

²¹⁴Let both the place and the atmosphere serve.

²¹⁵sevaadhaari arthaat sada busy rahne vaali। ²¹⁶sevaadhaariyon ko kabhi phursat hi nahin hoti। ²¹⁷jab phursat hi nahin to maaya kaise aayegi।

²¹⁵Just as the atmosphere of a temple attracts everyone, in the same way, let there be the fragrance of purity in your home and this fragrance will automatically spread everywhere and attract everyone.

²¹⁸sevaadhaari banna arthaat sahaj vijayi banna। ²¹⁹sevaadhaari maala mein sahaj aa sakte hain।

²¹⁶Slogan: Concentrate your mind and intellect with determination and burn away weaknesses for only then will you be called true yogis.

²²⁰kyonki sahaj vijayi hain।

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