सोमवार 7 जनवरी 1985 की अव्यक्त मुरली

⁰> ¹07-01-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-01-85 Om Shanti Avyakt Bapdada Madhuban

²Nayē varṣh kā viśhēṣh saṅkalp ³Sadā dātā , bhāgya vidhātā avyakt bāpdādā bōlē ⁴Āj vidhātā bāp apnē master vidhātā bachchō̃ sē milnē āyē haĩ .

¹Special thought for the New Year – Become a master bestower of fortune. ²Today, the Father, the Bestower of Fortune, has come to meet His children who are master bestowers of fortune.

⁵Vidhātā bāp her|har bachchē K|kē chart kō dēkh rahē haĩ .

³The Father, the Bestower of Fortune, is looking at the chart of every child.

⁶Vidhātā dvārā milē huē khajānō̃ mē̃ sē kahā̃ tak vidhātā samān master vidhātā banē haĩ  ?

⁴With all the treasures you have received from the Bestower of Fortune, to what extent have you become a master bestower of fortune, the same as the Bestower of Fortune?

⁷Gyān K|kē vidhātā haĩ  ?

⁵Have you become bestowers of knowledge?

⁸Yād K|kē śhaktiyō̃ K|kē vidhātā haĩ  ?

⁶Have you become bestowers of the power of remembrance?

⁹Samay pramāṇ āvaśhyaktā pramāṇ her|har śhakti K|kē vidhātā hai  ?

⁷According to the time and need, have you become bestowers of all the powers?

¹⁰Guṇō̃ K|kē vidhātā banē haĩ  ?

⁸Have you become bestowers of virtues?

¹¹Rūhānī dr̥iṣhṭi K|kē , rūhānī snēh K|kē vidhātā banē haĩ  ?

⁹Have you become bestowers of spiritual vision and spiritual love?

¹²Samay pramāṇ har ēk ātmā kō sahyōg dēnē K|kē vidhātā banē haĩ  ?

¹⁰According to the time, have you become bestowers of co­operation to every soul?

¹³Nirbal kō apnē śhrēṣhṭh saṅg K|kē vidhātā , samparka K|kē vidhātā banē haĩ  ?

¹¹Have you become bestowers of your elevated company and connection to those who are weak?

¹⁴Aprāpta ātmāō̃ kō tr̥ipt ātmā banānē K|kē umaṅg-utsāh K|kē vidhātā banē haĩ  ?

¹²Have you become bestowers of zeal and enthusiasm to make souls who are lacking in attainment into fully contented souls?

¹⁵Yah chart her|har master vidhātā kā dēkh rahē thē .

¹³Baba was looking at this chart of every master bestower.

¹⁶Vidhātā arthāt her|har samay , her|har saṅkalp dvārā dēnē vālē .

¹⁴A bestower means someone who gives at every moment through every thought.

¹⁷Vidhātā arthāt pharākhadil . ¹⁸Sāgar samān dēnē mē̃ baṛī dil vālē .

¹⁵A bestower means someone who is generous­hearted, who, when it comes to giving, has a heart as big as an ocean.

¹⁹Vidhātā arthāt sivāē bāp K|kē aur kisī ātmā sē lēnē key|kī bhāvnā rakhnē vālē nahī̃ . ²⁰Sadā dēnē vālē .

¹⁶A bestower means someone who has no desire to take from any soul other than the Father; one who constantly gives.

²¹Agar kōī rūhānī snēh , sahyōg dētē bhī haĩ tō ēk kē badlē mē̃ padmaguṇā dēnē vālē . ²²Jaisē bāp lētē nahī̃ , dētē haĩ .

¹⁷If someone gives spiritual love and co­operation, then in return for one, he would give multimillion­fold, just as the Father doesn't take, but gives.

²³Agar kōī bachchā apnā purānā kakhpan dētā bhī hai , uskē badalē|badlē mē̃ itnā dētā hai jō lēnā , dēnā mē̃ badal jātā hai .

¹⁸If a child gives everything old worth straws that he has to the Bestower, in return the Bestower gives so much that the receiving changes into giving.

²⁴Aisē master vidhātā arthāt her|har saṅkalp , her|har kadam mē̃ dēnē vālā .

¹⁹Such master bestowers of fortune means those who give in every thought and at every step.

²⁵Mahān dātā arthāt vidhātā .

²⁰A great bestower means a bestower of fortune.

²⁶Sadā dēnē vālā hōnē kāraṇ sadā niḥsvārthī hōṅgē .

²¹Because of constantly giving, they would be constantly altruistic.

²⁷Sva K|kē svārtha sē sadā nyārē aur bāp samān sarv K|kē pyārē hōṅgē .

²²They would be beyond any selfish motive and be loving to everyone, the same as the Father.

²⁸Vidhātā ātmā kē prati svataḥ hī sarv kā regard kā record hōgā .

²³Everyone would automatically have a record of giving regard to a bestower of fortune.

²⁹Vidhātā svataḥ hī sarv key|kī najar mē̃ dātā arthāt mahān hōṅgē . ³⁰Aisē vidhātā kahā̃ tak banē haĩ  ?

²⁴A bestower of fortune would automatically be a bestower in everyone's vision, that is, such a soul would be great.

³¹Vidhātā arthāt rājavãśī . ³²Vidhātā arthāt pālanhār .

²⁵To what extent have you become such a bestower of fortune?

³³Bāp samān sadā snēh aur sahyōg key|kī pālnā dēnē vālē .

²⁶A bestower of fortune means someone who is part of the royal clan.

³⁴Vidhātā arthāt sadā sampann . ³⁵Tō apnē āpkō check karō ki lēnē vālē hō vā dēnē vālē master vidhātā hō  ?

²⁷A bestower means someone who is a sustainer, one who constantly gives the sustenance of love and co­operation, the same as the Father.

³⁶Ab samay pramāṇ master vidhātā kā part bajānā hai .

²⁸A bestower of fortune means someone who is always full.

³⁷Kyōṅki samay key|kī samīpatā hai arthāt bāp samān bannā hai .

²⁹Therefore, check yourself: Are you one who takes or a master bestower of fortune who gives?

³⁸Ab tak bhī apnē prati lēnē key|kī bhāvnā vālē hōṅgē tō vidhātā kab banē̃gē  ? ³⁹Abhī dēnā hī lēnā hai , jitnā dēgē utnā svataḥ hī baṛhtā jāyēgā .

³⁰Now, according to the time, you have to play the part of being a master bestower of fortune because time is coming closer, that is, you have to become equal to the Father.

⁴⁰Kisī bhī prakār K|kē had key|kī bātō̃ K|kē lēvtā nahī̃ banō .

³¹If, even now, you desire to take for yourself, when would you become a bestower?

⁴¹Abhī tak apnē had key|kī āśhāyē̃ pūrṇ karnē key|kī ichchhā hōgī tō viśhva key|kī sarv ātmāō̃ key|kī āśhāyē̃ kaisē pūrṇ karē̃gē  ?

³²To give now is to receive; to the extent that you give, accordingly it will automatically continue to increase to that extent. ³³Don't become takers of any type of limited things.

⁴²Thōṛā-sā nām chāhiē , mān chāhiē , regard chāhiē , snēh chāhiē , śhakti chāhiē .

³⁴If, even now, you desire to fulfil your limited hopes, how would you fulfil the hopes of all souls of the world?

⁴³Ab tak svārthī arthāt sva K|kē arth|earth yah ichchhāyē̃ rakhnē vālē hōṅgē tō ‘ ichchhā mātram avidyā ’ key|kī sthiti kā anubhav kab karē̃gē  ? ⁴⁴Yah had key|kī ichchhāyē̃ kabhī bhī achchhā bannē nahī̃ dē̃gī .

³⁵"I want a little name (glorification), a little respect, regard, love and power." ³⁶If even now you have these selfish motives, that is, if you have these desires for yourself, when would you experience the stage of being completely ignorant of the knowledge of desires?

⁴⁵Yah ichchhā bhī royal bhikhārīpan kā aṅśh hai .

³⁷Those limited desires will never allow you to become good.

⁴⁶Adhikārī kē pīchhē yah sab bātē̃ svataḥ hī āgē ātī haĩ . ⁴⁷Chāhiē-chāhiē kā gīt nahī̃ gātē mil gayā , ban gayā , yahī gīt gātē haĩ .

³⁸Those desires are a sign of being a royal beggar. ³⁹All of these things automatically come in front of someone who has a right. ⁴⁰They don't sing songs of "I want, I want (chahiye, chahiye)".

⁴⁸Bēhad K|kē vidhātā kē liē yah had key|kī āśhāyē̃ vā ichchhāyē̃ svayã hī parchhāī K|kē samān pīchhē-pīchhē chaltī haĩ .

⁴¹They sing the songs: I have received it. ⁴²I have become this. ⁴³For unlimited bestowers, limited hopes and desires stay behind them like a shadow.

⁴⁹Jab gīt gātē hō - ‘ pānā thā vah pā liyā ’ phir yah had K|kē nām , mān , śhān , pānē kā kaisē rah jātā hai  ? ⁵⁰Nahī̃ tō gīt kō badalī karō .

⁴⁴Since you sing the song that you have attained what you wanted, how is it that there still remains a desire to attain limited name, respect, honour and prestige?

⁵¹Jab 5 tatva bhī āp vidhātā kē āgē dāsī ban jātē haĩ , prakr̥iti jīt māyājīt ban jātē hō , uskē āgē yah had key|kī ichchhāyē̃ aisī haĩ jaisē sūrya kē āgē dīpak .

⁴⁵Otherwise, change the song! ⁴⁶When even the five elements become a servant in front of you bestowers, when you become conquerors of matter and also of Maya, then for you those limited desires are like a lamp in front of the sun.

⁵²Jab sūrya ban gayē tō in dīpakō̃ key|kī kyā āvaśhyaktā hai  ?

⁴⁷When you have become the sun, what need is there for lamps?

⁵³Chāhiē key|kī tr̥ipti kā ādhār hai , jō chāhiē vah jyādā sē jyādā dētē jāō .

⁴⁸The basis of fulfilling whatever you want is to continue to give the maximum of that particular thing.

⁵⁴Mān dō , lō|low nahī̃ .

⁴⁹Give respect, don't take it.

⁵⁵Regard dō , regard lō|low nahī̃ .

⁵⁰Give regard, don't just take regard.

⁵⁶Nām chāhiē tō bāp K|kē nām kā dān dō . ⁵⁷Tō āpkā nām svataḥ hī hō jāyēgā .

⁵¹If you want your name glorified, give the donation of the Father's name and your name will automatically be glorified.

⁵⁸Dēnā hī lēnē kā ādhār hai .

⁵²Giving is the basis of receiving.

⁵⁹Jaisē bhakti mārg mē̃ bhī yah rasam chalī āī hai , kōī bhī chīz key|kī kamī hōgī tō prāpti kē liē usī chīz kā dān karātē haĩ .

⁵³There is a system that has continued on the path of devotion when anything is lacking they make that person donate that particular thing to attain more of it.

⁶⁰Tō vah dēnā lēnā hō jāyēgā .

⁵⁴Then giving becomes a form of receiving.

⁶¹Aisē āp bhī dātā K|kē bachchē dēnē vālē dēvtā bannē vālē hō .

⁵⁵In the same way, you children of the Bestower are going to become deities who give.

⁶²Āp sabkī mahimā dēnē vālē dēvā , śhānti dēvā , sampatti dēvā , kahā kartē haĩ .

⁵⁶People continue to sing praise of all of you as the deities who bestow, the bestowers of peace, the bestowers of wealth.

⁶³Lēvā kahkar mahimā nahī̃ kartē haĩ .

⁵⁷They don't sing your praise as those who are takers.

⁶⁴Tō āj yah chart dēkh rahē thē .

⁵⁸So, today, Baba was looking at this chart.

⁶⁵Dēvtā bannē vālē kitnē haĩ aur lēvtā ( lēnē vālē ) kitnē haĩ .

⁵⁹How many are going to become givers and how many are going to become takers?

⁶⁶Laukik āśhāyē̃ , ichchhāyē̃ tō samāpt hō gaī .

⁶⁰Worldly hopes and desires have ended.

⁶⁷Ab alaukik jīvan key|kī bēhad key|kī ichchhāyē̃ samajhtē haĩ ki yah tō gyān kī haĩ nā .

⁶¹Now, in terms of the unlimited desires of the spiritual life, you consider them to be desires of knowledge, do you not?

⁶⁸Yah tō hōnī chāhiē nā .

⁶²And that you should have these, should you not?

⁶⁹Lēkin kōī bhī had key|kī chāhnā vālā māyā kā sāmnā nahī̃ kar saktā hai .

⁶³However, anyone who has a limited desire will not be able to confront Maya.

⁷⁰Māṅgnē sē milnē vālī yah chīz hī nahī̃ hai . ⁷¹Kōī kō kahō mujhē regard dō yā regard dilāō .

⁶⁴This is not something you receive by asking for it, where you tell someone to give you regard or make others give you regard.

⁷²Māṅgnē sē milē yah rāstā hī wrong hai tō mañzil kahā̃ sē milēgī .

⁶⁵When you receive something by asking for it, that is the wrong path. ⁶⁶Therefore, how could you find your destination?

⁷³Isliē ‘ master vidhātā ’ banō .

⁶⁷Therefore, become master bestowers of fortune.

⁷⁴Tō svataḥ hī sab āpkō dēnē āyēṅgē .

⁶⁸Then, everyone will automatically come to give to you.

⁷⁵Śhān māṅgnē vālē parēśhān hōtē haĩ .

⁶⁹Those who ask for honour (shaan) become distressed (par­e­shaan).

⁷⁶Isliē master vidhātā key|kī śhān mē̃ rahō .

⁷⁰Therefore, maintain the honour of being a master bestower.

⁷⁷Mērā mērā nahī̃ karō .

⁷¹Don't say, "Mine, mine!"

⁷⁸Sab tērā-tērā .

⁷²Everything is Yours.

⁷⁹Āp tērā karē̃gē tō sab kahē̃gē tērā-tērā .

⁷³When you say, "It is Yours", everyone will say to you, "It is yours".

⁸⁰Mērā-mērā kahnē sē jō ātā hai vah bhī ganvā dēgē . ⁸¹Kyōṅki jahā̃ santuṣhṭatā nahī̃ vahā̃ prāpti bhī aprāpti K|kē samān hai .

⁷⁴When you say, "Mine, mine", you will lose whatever comes to you because where there isn't contentment, even attainment is the same as lack of attainment.

⁸²Jahā̃ santuṣhṭatā hai vahā̃ thōṛā bhī sarv samān hai tō tērātērā kahnē sē prāpti svarūp ban jāyēṅgē .

⁷⁵Where there is contentment, even a little is equal to everything. ⁷⁶Therefore, by saying, "Yours, Yours", you will become an embodiment of attainment.

⁸³Jaisē yahā̃ gumbad K|kē andar āvāz kartē hō tō vahī āvāz vāpas ātā hai .

⁷⁷When you make a sound in a dome, the same sound echoes back to you.

⁸⁴Aisē is bēhad K|kē gumbad K|kē andar agar āp man sē mērā kahtē hō tō sabkī taraph sē vahī ‘ mērā ’ kā hī āvāz suntē hō  !

⁷⁸Similarly, in this unlimited dome, if you say "Mine" from your heart then the same sound of "mine" will come back to you from everyone.

⁸⁵Āp bhī kahē̃gē mērā , vah bhī kahēgā mērā .

⁷⁹You will say, "mine" and they will say, "mine".

⁸⁶Isliē jitnā man K|kē snēh sē ( matlab sē nahī̃ ) tērā kahē̃gē utnā hī man K|kē snēh sē āgē vālē āpkō ‘ tērā ’ kahē̃gē .

⁸⁰Therefore, however much you say with love from your heart that it is Yours (not just for your own purpose), accordingly, everyone will say, "yours" to the one who says it with love from the heart.

⁸⁷Is vidhi sē mērē-mērē key|kī had bēhad mē̃ parivartan hō jāyēgī .

⁸¹With this method, the limited "mine" will change into the unlimited.

⁸⁸Aur lēvtā kē bajāē master vidhātā ban jāyēṅgē .

⁸²And, instead of being those who take, you will become master bestowers of fortune.

⁸⁹Tō is varṣh yah viśhēṣh saṅkalp karō ki sadā master vidhātā banē̃gē .

⁸³So, this year, have this special thought that you will be a constant master bestower of fortune.

⁹⁰Samjhā –

⁸⁴Do you understand?

⁹¹Mahārāṣhṭra zone āyā hai , tō mahān bannā hai nā .

⁸⁵Maharashtra zone has come today, and so you have to become great (mahaan), do you not?

⁹²Mahārāṣhṭra arthāt sadā mahān ban sarv kō dēnē vālē bannā .

⁸⁶Maharashtra means to be constantly great and become those who bestow to everyone.

⁹³Mahārāṣhṭra arthāt sadā sampann rāṣṭra .

⁸⁷Maharashtra means the land that is always full.

⁹⁴Dēśh sampann hō na hō lēkin āp mahān ātmāyē̃ tō sampann hō .

⁸⁸The land may not be full, but you great souls are full.

⁹⁵Isliē mahārāṣhṭra arthāt mahādānī ātmāyē̃ .

⁸⁹Therefore, Maharashtra means the great donor souls.

⁹⁶Dūsrē U|you . pī|P . K|kē haĩ .

⁹⁰The other group is from UP.

⁹⁷U|you . pī|P . mē̃ bhī patit pāvanī gaṅgā kā mahatva hai .

⁹¹In UP too, they give importance to the Ganges, the Purifier.

⁹⁸Tō sadā prāpti svarūp haĩ , tab ‘ patit pāvanī ’ ban saktē haĩ .

⁹²So, you are always the embodiment of attainment and this is why you can become purifiers.

⁹⁹Tō U|you . pī|P . vālē bhī pāvanatā K|kē bhaṇḍār haĩ .

⁹³So those from UP are also the treasure­stores of purity.

¹⁰⁰Sadā sarv kē prati pāvanatā key|kī añchalī dēnē vālē master vidhātā haĩ .

⁹⁴You are the master bestowers of fortune who give everyone a drop of purity.

¹⁰¹Tō dōnō̃ hī mahān huē nā .

⁹⁵So both of you are great, are you not?

¹⁰²Bāpdādā bhī sarv mahān ātmāō̃ kō dēkh harṣhit hōtē haĩ .

⁹⁶BapDada is also pleased to see all the great souls.

¹⁰³Double vidēśhī tō haĩ hī double naśhē mē̃ rahnē vālē .

⁹⁷Double foreigners are those who remain in double intoxication.

¹⁰⁴Ēk yād kā naśhā , dūsrā sēvā kā naśhā .

⁹⁸One is the intoxication of remembrance and the other is the intoxication of service.

¹⁰⁵Majority is double naśhē mē̃ sadā rahnē vālē haĩ .

⁹⁹The majority are those who always have this double intoxication.

¹⁰⁶Aur yah double naśhā hī anēk naśō̃ sē bachānē vālā hai .

¹⁰⁰This double intoxication will save you from all other types of intoxication.

¹⁰⁷Sō double vidēśhī bachchē bhī dōnō̃ hī bātō̃ key|kī race mē̃ number achchhā lē rahē haĩ .

¹⁰¹So the double foreigners are claiming a good number in the race of both of these.

¹⁰⁸Bābā aur sēvā K|kē gīt svapn mē̃ bhī gātē rahtē haĩ .

¹⁰²You also continue to sing songs of Baba and service even in your dreams.

¹⁰⁹Tō tīnō̃ nadiyō̃ kā saṅgam hai .

¹⁰³So, this is the confluence of the three rivers.

¹¹⁰Gaṅgā , jamunā , sarasvatī tīnō̃ hō gayē nā .

¹⁰⁴You are the Ganges, Jamuna and Saraswati.

¹¹¹Sachchā allāh kā ābād kiyā huā sthān tō yahī madhuban hai nā .

¹⁰⁵Madhuban is the true place that has become fruitful (abad) by Allah (Allahabad ­ City in UP, India).

¹¹²Isī allāh K|kē ābād kiyē huē sthān par tīnō̃ nadiyō̃ kā saṅgam hai .

¹⁰⁶This is the confluence of the three rivers on the land that has been made fruitful by Allah.

¹¹³Achchhā –

¹⁰⁷Achcha.

¹¹⁴Sabhī sadā master vidhātā , sadā sarv kō dēnē key|kī bhāvnā mē̃ rahnē vālē , dēvtā bannē vālē , sadā tērā-tērā kā gīt gānē vālē sadā aprāpta ātmāō̃ kō tr̥ipt karnē vālē , sampann ātmāō̃ kō vidhātā vardātā bāpdādā kā yādpyār aur namastē . ¹¹⁵’ ’

¹⁰⁸To all those who are constant master bestowers of fortune, to those who constantly desire to give to everyone, the ones who are going to become deities, to those who always sing the song, "Yours, Yours", to those who constantly make souls who lack something full and satisfied, to the full and complete souls, love, remembrance and namaste from BapDada, the Bestower of Fortune and Bestower of Blessings.

¹¹⁶Teachers kē sāth mulākāt - sēvādhārī sēvā karnē sē svayã bhī śhaktiśhālī bantē haĩ aur dūsrō̃ mē̃ bhī śhakti bharnē kē nimitt bantē haĩ .

¹⁰⁹BapDada meeting the teachers: ¹¹⁰By serving, the servers themselves become powerful and also become instruments for filling power in others.

¹¹⁷Sachchī rūhānī sēvā sadā sva unnati aur aurō̃ key|kī unnati kē nimitt banātī hai .

¹¹¹True spiritual service always makes you instrumental for self­progress and the progress of others.

¹¹⁸Dūsrē key|kī sēvā karnē sē pahlē apnī sēvā karnī hōtī .

¹¹²Before serving others, you first have to serve yourself.

¹¹⁹Dūsrē kō sunānā arthāt pahlē khud suntē , pahlē apnē kānō̃ mē̃ jāyēgā nā .

¹¹³To speak knowledge to others means that you hear it first, because it would enter your ears first.

¹²⁰Sunānā nahī̃ hōtā , sunnā hōtā hai .

¹¹⁴You don't have to speak knowledge to others but you have to listen to it first.

¹²¹Tō sēvā sē double phāydā hōtā hai . ¹²²Apnē kō bhī aur dūsrō̃ kō bhī .

¹¹⁵So, you have double benefit through service: you benefit and others also benefit.

¹²³Sēvā mē̃ busy rahnā arthāt sahaj māyājīt bannā .

¹¹⁶To remain busy in service means to become a conqueror of Maya easily.

¹²⁴Busy nahī̃ rahtē tab māyā ātī hai .

¹¹⁷Maya comes when you don't remain busy.

¹²⁵Sēvādhārī arthāt sadā busy rahnē vālī .

¹¹⁸Servers means those who remain busy. ¹¹⁹Servers never have any time.

¹²⁶Sēvādhāriyō̃ kō kabhī phursat hī nahī̃ hōtī .

¹²⁰When you don't have any time, how can Maya come? ¹²¹To be a server means to be easily victorious.

¹²⁷Jab phursat hī nahī̃ tō māyā kaisē āyēgī .

¹²²Servers can easily enter the rosary because they are easily victorious.

¹²⁸Sēvādhārī bannā arthāt sahaj vijayī bannā .

¹²³So, victorious souls will enter the rosary of victory.

¹²⁹Sēvādhārī mālā mē̃ sahaj ā saktē haĩ .

¹²⁴Servers means those who eat fresh nourishing food.

¹³⁰Kyōṅki sahaj vijayī haĩ .

¹²⁵Those who eat fresh fruit remain healthy.

¹³¹Tō vijayī vijay mālā mē̃ āyēṅgē .

¹²⁶Doctors always say, “Eat fresh fruit and vegetables.”

¹³²Sēvādhārī kā arth|earth hai tājā mēvā khānē vālē .

¹²⁷Therefore, to serve means to take vitamins. ¹²⁸You are such servers, are you not?

¹³³Tājā phal khānē vālē bahut healthy hōṅgē .

¹²⁹Service has so much importance. ¹³⁰Now, check these things.

¹³⁴Doctor bhī kahtē haĩ tājā phal tājī sabjiyā̃ khāō . ¹³⁵Tō sēvā karnā mānā viṭaminsa milnā .

¹³¹Are you experiencing such service? ¹³²No matter how much confusion some may have, service makes them dance in happiness.

¹³⁶Aisē sēvādhārī hō nā  ! ¹³⁷Kitnā mahatva hai sēvā kā .

¹³³No matter how ill you may be, service will make you healthy.

¹³⁸Abhī isī bātō̃ kō check karnā .

¹³⁴It should not be that you became ill from doing service.

¹³⁹Aisī sēvā key|kī anubhūti hō rahī hai .

¹³⁵No. ¹³⁶Service makes ill people healthy.

¹⁴⁰Kitnā bhī kōī uljhan mē̃ hō - sēvā khuśhī mē̃ nachānē vālī hai .

¹³⁷Let there be such an experience. ¹³⁸You are such special servers, such special souls.

¹⁴¹Kitnā bhī kōī bīmār hō sēvā tandarūst karnē vālī hai . ¹⁴²Aisē nahī̃ sēvā karatēkaratē bīmār hō gayē .

¹³⁹BapDada always looks at the servers with an elevated relationship because you have become renunciates and tapaswis in order to serve.

¹⁴³Nahī̃ . ¹⁴⁴Bīmār kō tandarūst banānē vālī sēvā hai .

¹⁴⁰Seeing your renunciation and tapasya, BapDada is always pleased.

¹⁴⁵Aisē anubhav hō . ¹⁴⁶Aisē viśhēṣh sēvādhārī viśhēṣh ātmāyē̃ hō .

¹⁴¹All servers are souls who have become instruments for constant service.

¹⁴⁷Bāpdādā sēvādhāriyō̃ kō sadā śhrēṣhṭh sambandh sē dēkhtē haĩ kyōṅki sēvā kē liē tyāgī tapasvī tō banē haĩ nā .

¹⁴²Always consider yourself to be an instrument and continue to move forward in service. ¹⁴³Check that you don't have the consciousness of "mine", that "I am a server".

¹⁴⁸Tyāg aur tapasyā kō dēkh bāpdādā sadā khuśh hai .

¹⁴⁴The Father is Karavanhar and I am an instrument.

¹⁴⁹ ( 2 ) sabhī sēvadhārī arthāt sadā sēvā kē nimitt banī huī ātmāyē̃ .

¹⁴⁵The One inspiring is making me do it, the One making me move along is making me move.

¹⁵⁰Sadā apnē kō nimitt samajh sēvā mē̃ āgē baṛhtē rahō .

¹⁴⁶With this elevated feeling you will always remain loving and detached.

¹⁵¹Maĩ sēvādhārī hū̃ , yah maĩ-pan tō nahī̃ ātā hai nā .

¹⁴⁷If I am the one who is doing everything, I cannot be detached and loving.

¹⁵²Bāp karāvanhār hai , maĩ nimitt hū̃ . ¹⁵³Karānē vālā karā rahā hai .

¹⁴⁸Therefore, the easy way to be constantly detached and loving is: Karavanhar is making me do everything.

¹⁵⁴Chalānē vālā chalā rahā hai - is śhrēṣhṭh bhāvnā sē sadā nyārē aur pyārē rahē̃gē . ¹⁵⁵Agar maĩ karnē vālī hū̃ tō nyārē aur pyārē nahī̃ .

¹⁴⁹Maintain this awareness and then there will be greater success and service will be done easily; there won't be any effort.

¹⁵⁶Tō sadā nyārē aur sadā pyārē bannē kā sahaj sādhan hai karāvanhār karā rahā hai , is smr̥iti mē̃ rahnā .

¹⁵⁰You are not those who enter into the web of the consciousness of "I". ¹⁵¹If you say, "Baba, Baba," in everything, there is success.

¹⁵⁷Issē saphaltā bhī jyādā aur sēvā bhī sahaj . ¹⁵⁸Mēhnat nahī̃ lagtī .

¹⁵²Such servers always move forward and also make others move forward.

¹⁵⁹Kabhī maĩ-pan K|kē chakra mē̃ ānē vālī nahī̃ . ¹⁶⁰Her|har bāt mē̃ bābā-bābā kahā tō saphaltā hai .

¹⁵³Otherwise, you yourself are sometimes in the flying stage, sometimes the ascending stage and sometimes the walking stage.

¹⁶¹Aisē sēvādhārī sadā āgē baṛhtē bhī haĩ aur aurō̃ kō bhī āgē baṛhātē haĩ .

¹⁵⁴You will continue to fluctuate and you won't be able to make others powerful.

¹⁶²Nahī̃ tō svayã bhī kabhī uṛtī kalā kabhī chaṛhtī kalā , kabhī chaltī kalā .

¹⁵⁵You are not those who always just say, "Baba, Baba", but those who actually do it in practice.

¹⁶³Badaltē rahē̃gē aur dūsrē kō bhī śhaktiśhālī nahī̃ banā sakē̃gē .

¹⁵⁶Such servers are always close to BapDada and are always destroyers of obstacles.

¹⁶⁴Sadā bābā-bābā kahnē vālē bhī nahī̃ lēkin karkē dikhānē vālē .

¹⁵⁷Teachers means those who are always full. ¹⁵⁸So, you are those who experience fullness, are you not?

¹⁶⁵Aisē sēvādhārī sadā bāpdādā K|kē samīp haĩ . ¹⁶⁶Sadā vighna vināśhak haĩ .

¹⁵⁹When you yourselves are full of all treasures you will be able to serve others.

¹⁶⁷ ( 3 ) teachers arthāt sadā sampann .

¹⁶⁰When you yourself are not full, what would you give others?

¹⁶⁸Tō sampannatā key|kī anubhūti karnē vālī hō nā  !

¹⁶¹Servers means those who are full of all treasures.

¹⁶⁹Svayã sarv khajānō̃ sē sampann hōṅgē tab dūsrō̃ key|kī sēvā kar sakē̃gē .

¹⁶²You always have the intoxication and happiness of being full. ¹⁶³Not a single treasure is lacking.

¹⁷⁰Apnē mē̃ sampannatā nahī̃ tō dūsrē kō kyā dēgē .

¹⁶⁴It isn't that you have powers but no virtues or that you have virtues but no powers.

¹⁷¹Sēvādhārī kā arth|earth hī hai sarv khajānō̃ sē sampann .

¹⁶⁵It is not like that. ¹⁶⁶You are full of all treasures.

¹⁷²Sadā bharpūrtā kā naśhā aur khuśhī .

¹⁶⁷Whatever power you need, invoke that power and it comes.

¹⁷³Kōī ēk bhī khajānē key|kī kamī nahī̃ .

¹⁶⁸That is called being full. ¹⁶⁹Are you like this?

¹⁷⁴Śhakti hai , guṇ nahī̃ . ¹⁷⁵Guṇ haĩ śhakti nahī̃ - aisā nahī̃ , sarv khajānē sē sampann . ¹⁷⁶Jis śhakti kā jis samay āhvān karē̃ , śhakti svarūp ban jāē̃ - iskō kahā jātā hai - sampannatā .

¹⁷⁰Those who keep a balance of remembrance and service – not those who sometimes have more remembrance or sometimes perform more service, you are equal in both and keep a balance between the two – claim a right to the blessings of being full. ¹⁷¹Are you such servers?

¹⁷⁷Aisē hō  ?

¹⁷²What aim have you kept?

¹⁷⁸Jō yād aur sēvā K|kē balance mē̃ rahtā hai , kabhī yād jyādā hō kabhī sēvā jyādā hō - nahī̃ , dōnō̃ samān hō̃ , balance mē̃ rahnē vālē hō , vahī sampannatā key|kī blessing K|kē adhikārī hōtē haĩ .

¹⁷³Full of all virtues. ¹⁷⁴If even one virtue is lacking, you are not full. ¹⁷⁵If even one power is lacking, you wouldn't be called full. ¹⁷⁶You should be constantly full and full in everything.

¹⁷⁹Aisē sēvādhārī hō , kyā lakṣhya rakhtī hō  ?

¹⁷⁷Such ones are called worthy servers. ¹⁷⁸Do you understand? ¹⁷⁹Be full at every step.

¹⁸⁰Sarv khajānō̃ mē̃ sampann , ēk bhī guṇ kam huā tō sampann nahī̃ .

¹⁸⁰Such experienced souls are authorities of experience. ¹⁸¹Always experience the Father's company.

¹⁸¹Ēk śhakti bhī kam huī tō bhī sampann nahī̃ kahē̃gē .

¹⁸²BapDada meeting the kumaris: ¹⁸³You are constantly lucky kumaris, are you not?

¹⁸²Sadā sampann aur sarv mē̃ sampannatā dōnō̃ hī hō .

¹⁸⁴Do you constantly experience the sparkling star of your fortune on your forehead?

¹⁸³Aisē kō kahā jātā hai - yōgya sēvādhārī . ¹⁸⁴Samjhā .

¹⁸⁵Is the star of fortune sparkling on your forehead?

¹⁸⁵Her|har kadam mē̃ sampannatā .

¹⁸⁶Or is it going to sparkle?

¹⁸⁶Aisē anubhavī ātmā anubhav key|kī authority hai .

¹⁸⁷To belong to the Father means for the star to sparkle.

¹⁸⁷Sadā bāp kē sāth kā anubhav hō  !

¹⁸⁸So, have you become this or are you still thinking about making a deal?

¹⁸⁸Kumāriyō̃ sē - sadā lucky kumāriyā̃ hō nā .

¹⁸⁹Are you those who are going to think about it or those who will do it in practice.

¹⁸⁹Sadā apnā bhāgya kā chamaktā huā sitārā apnē mastak par anubhav kartē hō  ! ¹⁹⁰Mastak mē̃ bhāgya kā sitārā chamak rahā hai nā ki chamaknē vālā hai .

¹⁹⁰Can your deal be cancelled if someone tries to cancel it? ¹⁹¹What would happen if you made another deal after having made a deal with the Father? ¹⁹²In that case, you would have to look at your fortune.

¹⁹¹Bāp kā bannā arthāt sitārā chamaknā .

¹⁹³No one belongs to a poor person after belonging to a millionaire.

¹⁹²Tō ban gayē yā abhī saudā karnē kā sōch rahī hō  ?

¹⁹⁴Poor ones belong to the wealthy. ¹⁹⁵Wealthy ones would not become poor.

¹⁹³Sōchnē vālī hō yā karnē vālī hō  ? ¹⁹⁴Kōī saudā tuṛānē chāhē tō ṭūṭ saktā hai  ?

¹⁹⁶Are you so strong that, after belonging to the Father, your thoughts cannot be drawn anywhere else?

¹⁹⁵Bāp sē saudā kar phir dūsrā saudā kiyā tō kyā hōgā  ?

¹⁹⁷To the extent that you stay in the Company, to that extent your colour will be fast.

¹⁹⁶Phir apnē bhāgya kō dēkhnā paṛēgā .

¹⁹⁸If the company is weak, the colour you are coloured with will be weak.

¹⁹⁷Kōī lakhpati kā bankar garīb kā nahī̃ bantā .

¹⁹⁹Therefore, you need the company of both the study and service.

¹⁹⁸Garīb sāhūkār kā bantā hai .

²⁰⁰Then you will always remain firm and unshakeable.

¹⁹⁹Sāhūkār vālā garīb kā nahī̃ banēgā . ²⁰⁰Bāp kā bannē kē bād kahā̃ saṅkalp bhī jā nahī̃ saktā - aisē pakkē hō  ?

²⁰¹You will not fluctuate. ²⁰²When your colour is fast, so many centres can be opened with so many hands. ²⁰³Kumaris are those who are free from bondage.

²⁰¹Jitnā saṅg hōgā utnā raṅg pakkā hōgā .

²⁰⁴You will also end the bondages of others, will you not?

²⁰²Saṅg kachchā tō raṅg bhī kachchā .

²⁰⁵You are those who always make a firm deal with the Father.

²⁰³Isliē paṛhāī aur sēvā dōnō̃ kā saṅg chāhiē .

²⁰⁶When you have courage, you also receive the Father's help.

²⁰⁴Tō sadā kē liē pakkē achal rahē̃gē .

²⁰⁷If courage is lacking, you receive less help. ²⁰⁸Achcha.

²⁰⁵Halchal mē̃ nahī̃ āyēṅgē . ²⁰⁶Pakkā raṅg lag gayā tō itnē hands sē itnē hī centre khul saktē haĩ .

²⁰⁹Blessing: May you be an image that attracts and make your home into a temple by transforming the lokik into the alokik.

²⁰⁷Kyōṅki kumāriyā̃ haĩ hī nirbandhan . ²⁰⁸Aurō̃ kā bhī bandhan khatm karē̃gī nā .

²¹⁰Whilst living at home with your family, make the atmosphere of your home such that there is no worldly (gross) feeling there.

²⁰⁹Sadā bāp kē sāth pakkā saudā karnē vālī .

²¹¹Anyone who goes there should feel that place to be alokik, not lokik.

²¹⁰Himmat hai tō bāp key|kī madad bhī milēgī .

²¹²That it is not an ordinary home, but a temple.

²¹¹Himmat cum|kam tō madad bhī cum|kam . ²¹²Achchhā – ²¹³Sēvā mē̃ busy rahnā arthāt sahaj māyājīt bannā .

²¹³This is the practical form of service of those who remain pure whilst living at home with the family.

²¹⁴Busy nahī̃ rahtē tab māyā ātī hai .

²¹⁴Let both the place and the atmosphere serve.

²¹⁵Sēvādhārī arthāt sadā busy rahnē vālī . ²¹⁶Sēvādhāriyō̃ kō kabhī phursat hī nahī̃ hōtī . ²¹⁷Jab phursat hī nahī̃ tō māyā kaisē āyēgī .

²¹⁵Just as the atmosphere of a temple attracts everyone, in the same way, let there be the fragrance of purity in your home and this fragrance will automatically spread everywhere and attract everyone.

²¹⁸Sēvādhārī bannā arthāt sahaj vijayī bannā . ²¹⁹Sēvādhārī mālā mē̃ sahaj ā saktē haĩ .

²¹⁶Slogan: Concentrate your mind and intellect with determination and burn away weaknesses for only then will you be called true yogis.

²²⁰Kyōṅki sahaj vijayī haĩ .

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